All Music
January 7, 2024 - No. 1631
āSatanās Schemesā Part One
January 7, 2024
Transcript of message from TV Broadcast 1631Ā — taken from Closed Captioning Text
Phil:Ā You know, Iāve had some thoughts come to me, and Iām just gonna trust the Lord with them this morning. My mind went to a, basically, a phrase that came out of something that Paul wrote to the Corinthian believers in 2 Corinthians, and Iām just gonna use it as a kind of a kickoff point.
Itās evident from the context that the church there had had to deal with something in a particular person that was very serious, morally, whatever it was. They had to really, you know, deal with it very plainly. And I donāt know what form of discipline they, whether they dis-fellowshipped the guy or whatever it was, but whatever had happened in between 1 and 2 Corinthians, the person had repented.
And so Paul was concerned that, you know, we need to know how to move forward here. We canāt just sit there and let this situation hang. You canāt just sit there and look at this brother like a second-class brother, and, you know. There was a certain amount of fallout and the sense of, where do we go from here? And so, this is in, he encourages them to encourage the brother, to receive him, to love him, to forgive him. And Paul says, Iām right there with you, I forgive him. Letās put this in the past and move forward.
Isnāt that a good thing? The devil really loves to cause us to cling to the past and just stay there. And, you know, you feel discouraged because of what you were, or what something had happened or something that somebody did to you. And you know, God help us, we need to leave the past in the past, learn how to lay it at the cross and start every morning fresh and new with the Lord. Wouldnāt that be a good idea? Yeah, God wants to set us free.
Of course, we know the devil has other plans. And so, in the context of this, Paul says, I have, in verse, where is this someplace in verse 11-ish, somewhere near there, I have forgiven in the name of Christ, and the sight of Christ, for your sake, in order, now for what purpose? Why is this important? āIn order that Satan might not outwit us. For we are not unaware of his schemes.ā
And you know, Iāve thought about this because, you know, weāve had a lot of emphasis at times recently about being awake and alert and all of that, and because the devil is a roaring lion, we know the scripture pictures him in one place as a dragon who deceives the whole world, and sometimes itās easy to think of him in this sense of an open onslaught of some kind. Thereās an attack thatās coming from out here, and itās just, you know, itās a forward attack. But I think God wants us to realize in a deeper way and learn a little bit more about the enemy.
You know, when youāre going to war, now we got a lot of military folks. Iām not one of āem, but, you know, if you are at war, and youāre going to war with an enemy, donāt you think itās a good idea that you learn something about the enemy? Yeah, you donāt just charge off and grab your weapons and go to war, you wanna study as much as you can, learn as much as you can about them. Whatās their motivation? How do they operate? What are their weaknesses? What are their strengths? How can we use this information to our advantage so we can accomplish what we want to in the war?
And you know, I was thinking about this in the context of dealing with the devil and all of his influences in our lives. Itās wonderful to have this idea, I need to be alert for the devil, But if we donāt know how he operates, if we donāt understand his tactics, and what makes him tick, you know, thereās gonna be times that he sneaks up. and heāll pull something, and weāre not even aware whatās going on behind the scenes.
We need to realize, again, like weāve said so many times, that weāre not living in just the world that we detect with our senses. There is a spiritual kingdom around us that is devoted to undermining everything that God says and everything that He does. And we are in a war against him every single day on a personal level, on a level of an assembly.
And there are things that he wants to do. And Paul was concerned here that the devil could continue to stir the feelings up that came from this circumstance, and keep on trying to divide the people, and just basically interfere with the presence of Christ.
You know, Burton read the other night from Psalm 133 about the blessedness of people who dwell together in unity. Well, do you see how in this instance, the devil wouldāve used things that had happened to create, to continue to create a sense of division in the people?
And so that was the issue here, but the thing that drew me to it was the fact that Satan is not just, doesnāt mount just frontal assaults. But he has a lot of tricky behind-the-scenes ways of working on us, and I believe God wants to shine the light in our lives in deeper ways, donāt you believe that? Donāt you believe that God wants us to understand?
I mean, suppose you are defending your house. And you got the whole family geared up to watch that front door. Nobodyās getting in here. But what happens if the back doorās unlocked? And I think in more ways than we realize, weāve got back doors in our lives that God wants us to be more aware of, and just, you know, be more alert and more knowledgeable as Christians.
You know, as I thought about this, I donāt know, Lord, have to help me with this ācause I thought about looking at all a lot of this from the devilās point of view. Some of you may have read, a few of you may have read, what was it, the book by C.S. Lewis, āScrewtape Letters.ā Few, Iāve heard one yell, and see a couple of heads nodding. And you remember what it was? It was kind of a fictional story, but it was meant to shine light on human nature and our vulnerabilities, the openness that exists in human lives because of sin, because of our separation from God.
And the premise of the book, I wonāt spend a lot of time, but the premise of the book was a demon, or a devil who was experienced was writing an exchange of letters with a junior devil, who was trying to learn his trade as how to attempt and undermine human beings. And so theyāre going back and forth, and itās the discussion of human nature. And says, Hereās something you need to know about human nature, hereās how you get to āem.
Donāt you realize? Donāt we realize that there we have an enemy who has studied us? Their assignment, their nature drives them to do everything they can to learn everything they can about us and our vulnerabilities. Wouldnāt it be a good thing if we kind of knew more about them so that we could be more ready? Certainly not a point of fearfulness, but rather of our ability to be alert and of sober mind.
Because sober mind doesnāt just blow off everything and think, I can just skate along, Iām smart enough, Iām good enough. My God, do we need Him? As soon as you start down that road, youāve already walked onto the devilās territory, without realizing it. And I think God wants to teach us, and grow us up in this area so that we can overcome. āCause here, Paul was saying, Weāre not ignorant. Weāre not unaware of Satanās schemes.
You have that same expression over in Ephesians 6, where the schemes of Satan are referred to, Paul talks about the warfare, and so forth, is where that scripture so many times. But it says, āFinally be strong in the Lord and in his mighty power put on the full armor of God.ā Why? āSo that you can take your stand.ā It doesnāt say against the devilās frontal assault, it would include that, but rather his āschemes.ā
God wants us to be so alert and walking with Him in such a way that when the Satan tries to slip up on us, we can know it, detect it, and learn how to take our stand and overcome. Anybody here need this? Yeah, I sure do.
Now, just think about this from the devilās point of view. You know, letās take a spirit whoās been around all this time through human history. And there was a time when he could look around and say, Well, you know, weāve got a whole world. I know my existence is, you know, thereās a judgment coming, but thatās way down the line. My existence now is trying to, trying to gratify my nature and my desires through human, flesh and blood human beings.
And I see the world as just a great big smorgasbord, a great big cafeteria. You got people out here that donāt have a clue. All theyāre doing, their whole world is what they can see and taste and touch, they got earthly desires. Man, Iāve got 1,000,001 ways that I can get hold of them and use them and make my home in them in many cases. And so letās just go to town. Letās just analyze each person and find out what makes them tick, whatās important to them, and all we have to do is tempt them. Theyāre blind, theyāre separated from God, letās go to it.
And thatās pretty much the way the world was, wasnāt it? And it looked like from their point of view, man, we got this world, you know, conquered. We serve somebody who has deceived the whole world, and this whole world is his kingdom. He rules over it. Of course, I know that pesky old God, He interferes every now and then. And we donāt like that much. And we know thereās something coming, we just donāt know what it is, but right now, weāre enjoying ourselves.
And boy, you know, when I get through with this one person that Iām living in and I get all my desires satisfied, and I use them up, guess what? They die and they go on, but I get to move to the next generation. And I probably got somebody in their family thatās learned their ways, is like them, you know, has learned how to see the world through their eyes. Iāve already conditioned them, and I can just simply step out of them and move into their life and take them over, and it just goes from generation to generation. Man, life is good. Obviously, you know, Iām talking from the devilās point of view here.
(laughs)
And then. Oh, I remember that day, though, when I was, some of my friends and I were hanging out in a region called Galilee, and we were having a blast just living our lives, and living through people, and making them do all kinds of stupid stuff, foolish stuff, sorry about that. And there they were, and so, and here we were just minding our own business, all of a sudden somebody comes and we recognize him.
Oh my God, I know who that is, thatās Jesus, the son of God! Have you come to torment us? Leave us alone. Go away, Jesus, we know who you are. And of course, Jesus would come along and drive them right out, and all of a sudden theyād have to go find someplace else, somebody else to mess with. But you know, basically still, the great amount of the population was still in a position where the devil just had open season. All he had to do was appeal to human nature, in some fashion, find the weakness, and just move in and gratify his evil nature through human flesh.
Thatās what this world is about. Folks, thatās what this present age is about. My God, we need to be alert and awake and aware, as we never have. Well then, of course, Jesus, they began to mount all kinds of opposition against Jesus. We gotta stir up these religious leaders. We already got them in our pocket. They donāt know it. They think theyāre serving God, but we know better. Weāve actually taken all of the things that God showed them, and weāve brought it down to a nice comfortable religion where people feel good about themselves, they feel righteous in Godās eyes because of what they do, and they look down on other people, man, we got them in our back pocket. So, we need to get rid of this Jesus. We need to do whatever heās got planned. We gotta get rid of him.
And so of course they did, without realizing that that was Godās plan. (laughs) And so they had the big party. Man, we gotta party, because we just put him in a grave. We insulted him, we abused him, we ridiculed him, and there we have the victory, man, it was our day, and we were rejoicing, until three days later. All of a sudden he bursts forth from that grave, and thereās not a devil in hell that could keep him in there. Oh, my God. Whatās happened?
And all of a sudden they realized. His plan is the one. This is the plan heās carried out. This is why He came. Now Heās in a position to do something, to reach out to men who are helpless and lost, have no hope in this world. People that were just totally vulnerable to our rule and reign. And here we are, and hereās this Jesus. And not only has he come forth from the grave, heās ascended to a throne. And then weāve got all these people that are left behind, and all theyāre doing is waiting, and we gotta come up with a plan, we gotta do something.
And then, the power of Godās Spirit comes down upon the people on the day of Pentecost. And theyāre standing there in the temple, Iāll debate that with you if you want sometime. But theyāre standing there in the temple. And all of a sudden the power of God shakes the place. And His power, His Spirit rests upon these ordinary people, fishermen, some of āem. Tax collector. And there they are.
And suddenly the one who was the biggest failure steps up. Somethingās changed. Whatās going on? We had this guy licked, we had him beat. We would put him on the sidelines. He thought he was done. And now here he is, the very one whoās standing up with power and declaring that Jesus says, Lord, the salvation has come.
Youāve stood, youāve taken your place. People are listening. Youāve taken your place against God. You killed his anointed. There, and His plan is, is something thatās, and youāre on the opposite side. His plan is in motion. Youāre His enemies. Oh my God, what do we do?
And so you know the story of how God, God spoke through Peter. āRepent, be baptized every one of you in the name of the Lord Jesus for the remission of sins, and you will receive the gift of the Holy Spirit.ā And on that day, 3000 people escaped Satanās clutches and his kingdom. Praise God!
And the devils are sitting there, Oh my God, we gotta do something! And then day by day goes on, and people are coming to the Lord, and they have that occasion when Peter heals the cripple at the temple and has a tremendous opportunity to preach the word. Weāre gonna do something, letās arrest him. Threaten him. And they do.
And the people call on God and they say, look, finally, we know that whatās unfolding is your plan. Give us courage to stand against this. The enemy is mounting. You see, the devilās just reacting. Weāve got to oppose this by every means possible. And so God pours out his Spirit and thereās, for a while thereās nothing much they can do.
But you know, you see the demonās just doing everything in their power, and God begins to allow them to persecute, to oppose openly. And so people have to stand up. And there were some that, like Stephen and James the Apostle who were killed. And others were scattered. And all the things that happened. We all know the story.
But do you see the hand of Satan? Of course, obviously at this point, he is doing everything in his power to oppose, this is a frontal assault, weāve got to attack these people, get them to give all this up. We gotta defeat them. And it didnāt work, did it? Because God gave His people the courage to die if necessary.
Thatās how real, thatās how real this has to be. Thatās how real the kingdom of God has to be, that our lives in this world cease to be worth hanging onto if it means giving Him up. And so God had a people.
And you can see how the devils would get together and say, Man, we gotta do something. Weāll keep up the pressure. Because that affects some people. Theyāll give up. I mean, we see that there are people who kind of come on, and they like some of the ideas, they like the idea of forgiveness of sins and going to heaven one day, but they havenāt really, really given their hearts to it. And theyāre just trying to take on this stuff that makes them feel better. But theyāve never really, really received His Spirit, never had that changed heart on the inside. We can get rid of some of them if weāll just put the pressure on.
I mean, you remember Jesus words about those that were with the seed that landed on the shallow soil. When persecution arose, they were outta there. But time went along. And still, there was a reality in hearts of people. Can you see what the devil would be trying to do? Weāve got to somehow undermine the message itself. Weāve gotta introduce false doctrine.
You remember our master was tempting Jesus, and Jesus came back at him with the word, didnāt he? Satan tempted him with, you know, youāre hungry, make bread if youāre the son of God. And he said, itās written, man shall not live by bread only, but by every word that proceeds out of the mouth of God.
And the devil says, aha, this is somebody who knows the word and goes by the word. I better use the word if Iām gonna get to him. And so he used the word. But he twisted it, didnāt he?
And so the devil, one of the devilās main tactics early on in the church in the New Testament was to begin to introduce false doctrine. He would take something that was true, but heād take it out of its context and away from its original purpose, and suddenly it would be something that would divide people. that would bring people into a place of ignorance and a place of vulnerability to their power.
My God! God wants us to have such a grasp of His word in balance, so that we can stand, and we can recognize every trick of the enemy. Iāll guarantee thereās people right here, right now, that Satan has more influence and more hold in our lives than he should. And God wants to set his people free, starting with me. I need to be set free from his lies, from his tricks, things that he plants in my mind and my heart, because heās studied me all my life. He knows my weaknesses. He knows how to get to me. And Iāll tell you, weāve got a God Who is faithful to His people.
And letās just, I thought about using Ephesians 6. Weāve obviously gone through this from many points of view, but this is from the devilās point of view now, remember? So weāre talking about the devilās schemes. So our struggle, of course, he says, as weāve often pointed out, is ānot against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.ā Okay?
So your problem is not people. If you got a problem with somebody, you better recognize thereās something behind that. Thatās the real issue. The devil will come at you and at me in every possible angle, using every possible tactic, based upon our weaknesses. I donāt know. You could obviously spend a lot of time and many messages exploring this kind of subject about how the devil works, basically what itās about. But I feel like I want to get to one particular area thatās very important. Alright?
āTherefore, put on the full armor of God so that when the evil day,ā not if, but āwhen the evil day or day of evil comes, you may be able to stand your ground, and after you have done everything to stand. Stand firm, then, with the belt of truth buckled around your waist.ā
Has there ever been a time in the history of humanity when truth has been under attack? Here we are. Thereās no such thing as truth to a lot of our culture. More and more of our culture does not see absolute truth as anything to be concerned about. Thereās no such thing. I got my truth. You got your truth. We got what appeals to us and what seems right to us, and itās all good. And donāt you dare suggest otherwise, otherwise, you are the bad guy. And I am tolerant of everybody who agrees with me. Thatās the spirit behind so much of what you see out there. Iām very tolerant. And if you donāt agree with me, youāre intolerant.
Well, (laughs) we need to realize, and Godās people and young people growing up today, because youāre exposed to all this culture. Youāre exposed to things that are far worse than we grew up with. And you got people that, you know, and Satan will plant people in your path and in your life who will try to plant in you a relativism where there is no absolute truth. You need to follow your heart.
Well, scripture says, one follows his heart is a fool. Because the heart, manās heart is evil. The one weāre born with is evil. Thatās why we need a new one. And Godās plan is to deal with all of these issues, and to give us a full and complete salvation. Thank God!
Itās salvation too, itās not a self-help program. Itās something where I have to give myself completely to Him and trust in His power to save me because I have none.
January 14, 2024 - No. 1632
āSatanās Schemesā Conclusion
January 14, 2024
Transcript of message from TV Broadcast 1632 — taken from Closed Captioning Text
Phil: Scripture says, one follows his heart is a fool because the heart, manās heart, is evil. The one weāre born with is evil. Thatās why we need a new one. And Godās plan is to deal with all of these issues and to give us a full and complete salvation. Thank God!
Itās salvation too. Itās not a self-help program. Itās something where I have to give myself completely to Him and trust in His power to save me because I have none.
Oh, weāve gotta have this sense that there is truth that we need to recognize. This is how it is, this is what God says and that trumps everything else. I donāt care how Satan packages it, makes it appealing, ācause folks, if thereās some part of your nature that has a hold on you, whether itās a bodily lust or whether itās pride or whether itās trying to obtain something or gain a position in the eyes of others, Satan will pull on that and he will give you a rationale that will make it seem okay.
You know what a rationale is? Youāve already decided something, but now you gotta come up with a reason so it makes it seem okay, instead of it being rooted 100% in the truth. And God calls us to walk in the light, to walk in the truth. So that becomes the central thing right there. Weāve got to recognize there is such a thing as absolute truth and we need the Lord to reveal it to us and to give us a heart that surrenders to that truth. Even when, especially when it shows our own need. Praise God
But the second thing I think is where my mind went to more than any other, when I was thinking about all this. The belt of truth buckled around your waist, but with the breast breastplate of righteousness in place.
Now, what is righteousness about? Think about what that means. It means being right with God. It means God regarding us as right with Him. Sin has absolutely built an impenetrable barrier between us and God, impenetrable to us. All you have to do is go back to the, to what the Lord showed Isaiah, who all of his experience was down here and he thought of some people as good and some people as evil and all of that.
And then all of a sudden the Lord captures him up and he sees the Lord, high, lifted up, utter purity. In one moment He knew the truth about, not just about the Lord, but about himself, didnāt he? Oh my God, if weāre gonna walk in truth, weāre gonna have to see that as a starting point.
But here is the situation God is dealing with. He is determined and has purposed and will successfully call a people out of this and make them fit to live in a place like that. Do you need the Lord? Oh my. Thatās the only hope that I have. You can come here and be faithful and sing all the songs all your life and miss out completely on this. We need the Lord to do a saving work and to give us an understanding of righteousness.
So, whatās the Lordās plan in this? We find out, and Satan certainly is better, knows this better than a whole lot of professing Christians, that when Jesus died, he paid it all. Once for all he died for those that God is calling into His kingdom. When he laid down his life, he went there in my place. That gives God the freedom to have punished my sin in him.
And when I come to Him with an open repentant heart, He has the power, the right to blot out all of my guilt, to remove the barrier that separates me from Him. I think the devil knows far better than we do, that salvation and Godās purpose is all about a relationship, an open, pure, free relationship between us and a holy God.
Okay, well if youāre the devil, what are you gonna be doing? You gotta undermine that somehow, donāt you? And so plan A is to undermine that idea, to so focus on being the accuser of the brothers that you focus the personās attention on their need. And somehow it just canāt quite be applicable to me. Oh, this is wonderful for brother and sister so-and-so, but poor old me. Look at me, Iām such a, Iām so bad that I could neverā¦.
And somehow he undermines the confidence, the ability to let go and let God have his way in this, to understand that God meant what he said, that we have that right and that privilege of calling upon Him. Now, we donāt call upon Him saying, Iāll try harder. We are coming to get a righteousness that we did not earn, could never deserve.
But it means putting our lives 100% in His hands, saying, God, you are gonna have to fix whatās wrong with me. And whatās wrong with me needs not just fixing, it needs replacing. I need a new heart and a new life. And I just give myself, I humble myself in your hands. We talked about that, you know, humbling ourselves in the mighty hand of God. This is involved in that.
But oh, the devil is gonna do everything in his mind, in his power to come to an individual and blind them to the reality of this truth, at least as it applies to them. And you know, one of the best ways, one of the best tools he has, you know, I can just see the devil saying, you know, we knew how to handle it when God came to Moses and then tried to pass all that knowledge and that revelation on to Godās people. Look how we fixed that.
Yes, I know there was a whole lot of idolatry along the way, but there were still people that were so married to that law that we knew we had to do something. God wanted a relationship. And so the way weāve got to fix that is weāve got to turn that into a self-righteous effort. Weāve got to corrupt the message so that people donāt understand how the relationship is meant to happen.
And you call it legalism. And youāve got a lot of churches who have devolved into a system where I have got to measure up, hereās what God expects of me. And I am constantly falling short and repenting and then trying harder and trying, you know, falling short and repenting and thatās my life. But I gotta do it because thatās what He expects. Yeah, I think youāre the only one.
But do you see the work of Satan in that? Do you see how he is corrupting the message? Thereās no question what God wants and what holiness really is about. Thatās not the issue, but the how do you get there is the issue.
And so hereās Satan saying, I have got to undermine the gospel. Iāve got to attack this person. In some cases, you have a person who has never really come to faith, but some people have really come to faith. God has a remnant of people who actually know Him, but theyāve fallen under the influence of people who sound good because theyāre talking about the holiness of God and all these things but they donāt really have the gospel. They donāt understand Godās plan and how it works.
And so hereās the devil, undermining. My God, do we need a revelation of the finished work of Christ? Do we realize that if there is a genuine heart repentance and faith in His saving power, that we can stand before Him as if we had never sinned? It takes a divine work in the heart to come to that place where we can be His and know that weāre His, know that weāre accepted in the Beloved. He who knew no sin became, was made sin for us. Why? So that we might become the righteousness of God in him.
Now, one interesting thing about that, that we might become, thatās again, that is that Greek present tense. So itās in one sense we have a standing before God that is secure but yet become the righteousness of God tells you that there is a process that follows that, okay?
And the devil has all kinds of ways of trying to get somebody who has maybe come to that place. Yes, I believe in the finished work of Christ. I believe that when Jesus died, he took the law with him. Weāre not under the law anymore. Praise God, weāre under grace.
Oh my God, the devil says, what am I gonna do now? They believe in the finished work of Christ. Iāve gotta come up with something. I know what. I will use the, āitās all taken care ofā doctrine. Anybody ever heard that one? Because now I can work on a person who has weaknesses. They can look in the word and say, nowhere does it say Iām gonna be perfect, but itās all taken care of. All of my sin has been put on him. Therefore, God understands. I can just, I mean, Iāll stay outta something thatās gross. I wonāt go out and murder people or rob banks, but you know, God understands that what Iām made of and Heās already taken care of it.
So pretty soon, without meaning to, the devil can take somebody whose particular weaknesses he has nurtured and somehow create a justification where itās okay. God help us. Is that what Jesus died for? You know, we have been set free, but why? Have we been set free so that we can now be free to give vent to our nature? Oh, but itās a small private little thing. It is not hurting anybody. I mean, nobody knows where I go on the internet and the stuff that I look at and the things I think about, thatās just all being, itās private.
And the devilās sitting there feeding, feeding all these things that heās cultivated in us, the weaknesses that we all have, every one of us. If itās not one thing, itās another. But heās sitting there, Iāve got to keep feeding this. And right now theyāve got this idea. They understand that Jesus paid it all, but now Iāve got to somehow keep my hold on them. Alright, letās come up with a rationale that makes that seem fine.
And this is the one where itās all been taken care of at the cross. So I can just, Iāll do the best I can. Iāll say Iām sorry when Iām done, but basically Iām allowing something to go on in my life. Thatās what it boils down to. So you got one person whoās living for, supposedly for the Lord, but yet theyāre allowing things.
And, Iāll tell you, when does the devil come to you most readily? When does he succeed with you most readily? When youāre sitting here in the congregation and the Lord is present? Or is it when youāre off by yourself? You might even be in the wrong place or around the wrong people. Or youāre tired, man, youāre worn out.
Thereāve been a lot of battles in history where somebody, some one particular army just came in and won a great victory. What did they do afterwards? They went and had a party. And how many times have they wound up being the ones defeated because they werenāt watching. They were giving vent to their night, to their nature, and letting down their guard because they had just come off a great high victory.
How many times, how many people, I wonāt ask you for a raise of hands, I wonder how many of us have come through a time when itās been a time of battle or a time of victory, a time of, you know, being around the Lord and things, you know, going His way. And then you ever had the devil come to you right then and kind of steer you back into ways of thinking and doing that arenāt good? Yeah, I certainly have.
You think the Lord wants us to become more aware of those things and experience more of His victory? Do you think the righteousness that Heās talking about is just this legal standing that I have before God? Or does He actually want to produce real righteousness? And if so, how?
You know, you still got this legalism, like I said, where someone can come to the place where, yes, I know Iām the Lordās, but oh God, I gotta live up to it. And all of a sudden it becomes saved by grace and kept by works. Howās that work out for you?
You know, you read again, you read Romans seven, you discover how Paul learned the hard way, it doesnāt work if I try to serve God. I donāt care how zealous I am to keep Godās law. It aināt happening because I got something in here that just wonāt let me. Oh God, whoās gonna set me free? Whoās gonna deliver me from this body of death?
And thatās when he realized thatās not Godās plan. It was never Godās plan just to save us, wipe out our sin debt, and give us a ticket to heaven and then say, go for it and just try to live for me, ācause itās all taken care of, donāt worry.
But hereās Paul saying, it matters that I serve God, but I canāt seem to do it. How is this supposed to work? And then he realizes the righteousness of the law, the righteousness of the law, the purpose that was intended for in the first place is fulfilled in me. Ah, how does that happen? āWho walk not after the flesh, but after the Spirit.ā
Wouldnāt it be a good prayer to say, Lord, please shine the light, shine the light. Show me where the devil is getting an advantage over me. Show me how to recognize him and what to do and how to defeat him. Thatās a pretty good description of the Christian life, folks. Walking in the light. But walking in the light, thatās terrible because thatās gonna show all the bad stuff in me and then Iām gonna feel bad. That sound like the way the devil would have us react to that?
So he recognizes that truth. He says, I got to do something. I gotta undermine that somehow so that people are just afraid to walk in that light because I need light thatās gonna show my need. I need to have an honest heart that says, Lord, I know I need you. You know everything thatās lacking in me. Thatās why you saved me. You gave me the certificate, if you will, of righteousness, but now youāre working to actually make it happen.
And I donāt know how to do that. I donāt even know whatās wrong with me, let alone have the power to do anything about it. But I know You do. And I donāt want anything to come between us in this process. I want to just walk with You, be willing for You to shine the light wherever it needs to be shined, rest in that knowledge and that truth, not be anxious.
Oh my God, I should have, you know. You see how the devilās going to, comes in so many different ways to undermine all of this. When God wants that person just to walk with Him, and then we discover something thatās wrong. Now what? āIf we walk in the light as he is in the light, we have fellowship one with another, and the blood of Jesus Christ cleanses us from all sin.ā
Now is that just sort of an automatic thing? Thereās actually a part that we play. And thatās where he goes into at the end of that passage. āIf we confessāā¦. Again, what does confessing mean? Is it just admitting? Itās an agreement with God.
You see here, somebodyās walking in the light wanting to experience His righteousness, knowing that they donāt have any power, not afraid to face the truth. Oh, the devilās getting scared when he sees all this begin to happen. Heās terrified because he knows whatās real. Weāre the ones who misunderstand and listen to his little suggestions that kind of undermines this in one way or another.
But weāre walking in that, weāre wanting Him to show us our needs and then to help us with them. And thatās going to involve us coming short. Thatās what a need is, if Iām less than He wants me to be, is that not a sin? Is that not something thatās wrong? Does that not need help?
So, what do I do? I go right back to the cross. āIf we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.ā
Oh, but I messed up. I have got to get it straight before I can face Him again. Where does that thought come from? You see how the devil just, heās gonna be sitting, heās gonna be parked out there desperately trying to undermine every little thing that happens in our lives. And all God wants is this free open relationship.
We first of all, trust him with our soul. We depend on the cleansing power of what happened at the cross, we stand on that foundation, weāve got righteousness right here. Itās not just what happened then, but itās what Heās doing in me right now. And yes, there are things that are gonna come up that we havenāt got there to the future yet, but thatās in His hands. I donāt have to worry about that. I just walk with Him right now, let Him deal with what Heās dealing with right now and grow and be honest with Him.
And when thereās something thatās wrong, I bring it. I donāt wait. I bring it right to Him right then. And the fellowship never has to be broken. Canāt you just hear the devil screaming when a child of God wakes up and realizes such simple truth and begins to walk in it?
But Iāll tell you what, I pray that God will, God will help us with these things, help me. And not to feel condemned because Iām not down the road somewhere. And not to worry about the past or be out with this person or that person, just to say, Lord, here I am, Iām in Your hands. You know what I need, and I know Iām confident in Your love because You called me knowing what I am.
I donāt have to produce righteousness. What I need to do is learn how to submit to Yours and trust You to give me the strength and the knowledge and the wisdom to be able to recognize the enemy when he starts talking to me, when he starts maneuvering me to go down that street and Iām not ready. When he puts me in with these people, and I start listening to their way of thinking and their way of doing stuff, to help me to recognize whatās going on, recognize the voice of the enemy. See beyond the outward circumstances and see a sneaky enemy that isnāt always going to mount an outward offensive. Heās gonna try to sneak in that back door every weak place that we have.
But we can walk with Him with confidence because of the cross, because of His promise to walk with us to the end of the road, because His promise that we can walk in the light in a place of fellowship acceptance with Him. But He counts us as a righteousness, as Jesus himself. Praise God!
Oh, wouldnāt it be wonderful if we all learned these things to the point where they became the operating principle of our lives? Anybody here need Him this morning? Well, Heās available and He longs to walk with every one of us and teach us how to recognize the tricks of the enemy and to be able to stand against them and say, wait a minute. I understand what righteousness means. Iāve got this. You canāt get to me, devil. You can accuse me all you want, but I have an answer for every accusation. I know I need a Savior, but I got one. Praise God!
And Iām looking forward to standing with beside Him one day, not because I deserve it, not because of anything Iāve ever done, but because I just put myself in His hands and let Him save me. And I walked with Him and He was faithful. Praise God!
May God help us to recognize Satanās devices, schemes, and learn how to stand against them. Learn how to recognize them as the biggest thing, I think, and understand how he works so that we can more effectively stand our ground. And the Lordās gonna help us, isnāt he? Praise God!
January 28, 2024 - No. 1634
āSolid Footingā Conclusion
January 28, 2024
Transcript of message from TV Broadcast 1634Ā — taken from Closed Captioning Text
Phil:Ā God has to shine the light on all kinds of things in us that just arenāt like Him. And you know, we need to be more than okay with that. We need to say, yes Lord, I know that Iām not like you in so many ways, and Iām not gonna cower in fear about that or think that that just, oh, that spoils the whole deal. Iām not bad. Iām not good. Guess what? Thatās why we need a Savior.
But, oh, how patient, how patient He is. You know, the old song where He took six days to create the creation and, but Godās still working on me. Oh, how patient He must be. (laughs) Godās still working on me. It takes a lot more than six days to work on us, but oh, weāre the center of way, of His purpose is to bring forth a family thatās like Him.
You know, Paul prayed something that weāve alluded to before. When he was writing to the Ephesians, he wanted three things for them. He wanted knowledge, he wanted understanding, and he wanted wisdom. Well, folks, weāre pretty ignorant when it comes to the things of God. And we would like to just come to God and think, oh, praise God, Heās accepted me, and He lives in me, and life is gonna be beautiful.
Thatās not what the Bible says. Thatās not what Jesus said. In the world, you will have trouble, but be it, but cheer up, take heart. Iāve overcome the world. So part of the knowledge is the knowledge of what God has to do, to do what He, to carry out this thing we call salvation. How can He just leave us in the condition we are and allow self to rule and call it salvation? Does He not have to show us things? Donāt we need to, the, donāt we need the knowledge of that fact?
That this is what salvation involves. We have, when we come to Him, we are handing our lives over to Him and saying, God, fix me, change me. Do whatever it takes so that I can be with you one day. Well, we need to live with that knowledge. That needs to be part of our thinking where we, thatās our worldview. Thatās how we understand life.
And of course, understanding, so the knowledge is the āwhat.ā The understanding gets into the question of āwhy.ā Do you know why you need all this? Do we understand that? Do we get it? That thereās so much thatās not of Him, thatās not like Him, that He has to do something about it.
You know, if we know this, and if we understand the why, itās a whole lot easier to come to the wisdom part. Because then we know, then we can say, okay, God, how do I handle this? You told me what youāre doing. You helped me to understand and to measure why, but now I need help, Lord. How do I actually deal with this in practice?
And then the Lord begins to teach us. Every time you come to a place where your nature wants to rise up and do its thing, you need to learn to bring it to Me. You need to come to Me from the depths of your heart and look to Me and believe actively that I will give you the strength.
Because every time our nature rises up, it presents us with a choice, doesnāt it? Will I simply cooperate with my old nature and find a way to justify that? Or will I say, God, I need your help. And then choose to access that help and choose to believe that He means it when He says Heās gonna help us?
Thatās where we stop short. We think, oh, Iāve got to deserve His help. Get real. I need His help, because Iām helpless, and I donāt, I donāt deserve it. Iām broken. You know, like we said this morning, but oh, there He is to help me in my time of need. But oh, if Iām gonna have a relationship that, with God, that could be defined as peace, do I not need to be completely on board and have knowledge, wisdom, understanding, of whatās going on and be on board with it like Jesus was? Yeah.
I mean, here was Jesus. He didnāt have anything wrong with Him. And yet there He was. His whole being had been surrendered to the will and the purpose of the Father. He did it based on the love that weāve, was read about this morning. That was the motivating factor.
And here we are called to be, to come into that relationship thatās full of peace. Folks, I donāt want to be at war with God. But how many of us find ourselves in that place, when weāre just complaining? I donāt like this, I donāt like that. Why does it have to be this way? Why do I, you know, why this, why that? And so many ways that the enemy can get into our minds and begin to mess with us.
And again, he knows how to push our buttons, doesnāt he? But if Satan is able to push our buttons, doesnāt that prove we got āem? We need to say, Lord, help me to understand how this is working, whatās going on here, and help me to meet that thing with truth and surrender whatever the issue is into your hands and agree with you. Letās keep the peace here. Let me not get in a place where Iām really complaining against God.
Thatās a weak place to be able to stand up to the devil, isnāt it? And how the Lord wants to share that same peace, incredibly, that incredibly resided in Him when He was facing the cross. Wow. God help us. But He is, and He loves us, and He wants to help us. Thatās His whole heart, the love that was read about this morning. This is, this defines His relationship with us, and we need to believe it. We need to, we need to act like itās really true, because it is. Praise God!
So anyway, that was the sense that I was getting out of this peace with God through our Lord Jesus Christ. And the fact that it leads into the process by which God actively changes us, and we need His help, but we need to be absolutely in agreement with Him if weāre gonna have a solid standing and to be able to stand against the devil when he comes.
Otherwise, weāre gonna wind up joining the devil and fighting against God. Howās that work out? You know, we can get ourselves in a dark place, but may God give us that sense, when we wake up and we donāt feel good or something bad has happened, some, thereās some challenge thatās come to our lives, to be able to sit there and say, Lord, Iām in your hands. Iām trusting you, not just when the sun is shining, but when the wind is blowing and the storm is raging.
You know, thereās a line in a song thatās sung, I have peace in the raging storm. And we sing that in a, like itās this wonderful, out there thing. And then how, what happens when we get in our storm though?
And the Lord has to send storms, doesnāt he? The only way that our old nature loses its power is when we get in a situation where it wants its way, but we know enough and God gives us the strength and the faith to call upon Him and to find the strength in Him to say, no. What happens? Godās life and nature gain a stronger hold in our lives and the other loses.
Weāre talking about dying to something. It is not that the thing dies. Itās that we die to it. And itās, and we stop listening to it, because now we recognize whatās going on, and we know that I donāt need to be, I donāt need to be ashamed, in one sense, I donāt need to be shocked and surprised at how terrible I, you know, all the terrible things I discover in myself. I donāt need to wallow in all that junk. I just need to say, Thank you Lord. Thank you for the light. Thank you for loving me enough to put me in a situation where I see the truth, but I can bring it to you and know that you love me just as much as on when I feel good on a good day.
Your love hasnāt changed a bit. In fact, this is an expression of your love. In a way, itās a much more practical expression than just, oh, do I feel good today? Isnāt the Lord good? I thank God thereās times like that. But I wanna be in a position where I can thank Him. I can, my heart doesnāt get, the peace just doesnāt go away, because things donāt suit me in my flesh. I wanna be able to say, Lord, I love you. I thank you, I trust you.
You will keep in perfect peace, the one whose mind, whose heart, whichever it is, is steadfast, doesnāt change with the changing circumstances. Why? Because they trust. Do we really trust the Lord? We say we do. But when it comes to the practical everyday stuff that God has to do to change us, are we really trusting Him?
And I certainly, Iām conscious when I say that, more and more, that the Lord never tells us things like this to make us feel bad or condemn us, but to help us to understand and grow. Anybody here need to grow? Yes. Yeah. We all do. And the Lord is so merciful and faithful.
So, Godās gonna send battles. But boy, has He have given us a place to stand. Lord, I am 100% in harmony with You. And thatās, that gives me a solid place to stand.
Well, thereās so much more that you can say, but obviously, one thing thatās obvious is that this peace is not just simply a vertical quiet in the, in a cave kind of thing, is it? No. Itās just like, the love of God is meaningless if we donāt love one another. Okay? Well, the peace of God is the same way. If weāre gonna have, really have the peace of God, weāre gonna have to have a unity among ourselves where itās not just a, hi, how are you doing? And (groans) you know? Under the surface, thereās this something going on.
And boy, does the devil, you think about, if you were the devil working, what would you do? How would you attack Godās people? Okay, now I got this thing with me and the Lord. Weāre getting there. Iām learning. Iām learning to say, yes, quicker. Thereās more of a peace there. Ooh, I gotta do something.
This is the devil talking. But I know some things about that person, and I know how to get things going with somebody else. I know how to provoke the feelings and bring up things that have happened and bring up things that are just different. And I donāt like this about that person. You know, thatās called human nature.
But if God canāt give us victory in that area, I mean, are we really standing on peace? If itās just this quiet little peace when weāre alone, but weāre this constant strife when it comes to other people, is that really the peace that Christ came? Do you think thatās how He went around? Did you hear what Peter said about me? Look at that, I just donāt approve of the way they did that. I mean, in that kind of a spirit, you know what Iām talking about.
There was a time to speak truth in Godās Spirit, but thatās not what weāre talking about, is it? You know, I mean, you know the difference, if youāre at all honest. But Iāll tell you, God wants to bring His people to a place where there is a unity and there is a oneness that He blesses.
Iāll tell you, the devil is scared to death that Godās people will actually come to that kind of a place. He knows that the presence of God is powerful when people are at peace with one another and with God. Is that not what we need? I need it. Amen. And I pray that God will open our eyes and our hearts and give us the grace that we need to recognize issues that God wants to set us free from.
You know, we had a brother many years ago, I canāt remember his name now, somebody Iām sure can tell me. This goes back 50 years or more. And he would come mostly to our conventions, but every once in a while, heād show up. Well, he had a saying that stuck. And if I can remember how he said it exactly, it says, āYou are wrong, if youāre right, if your spirit is wrong.ā
And you understand what heās saying? We can be in a contention, if you will, about something that happened or your opinion, your feelings about something. You can have a debate, if you will, where you are convinced that you are in the right. You see it the way itās supposed to be. The other person is just wrong.
Well, letās suppose for a minute that, technically, youāre right. Okay? But if your spirit is wrong about it, youāre wrong. God is not so interested in technicalities of rightness as we determine it down here. God is looking for a spirit that is right. May God give us that kind of a heart, where we recognize, if thereās something in me against somebody and I tend to see them, I tend to react in a nonpeaceful way, non-loving way, is there not a need?
Do I dare to say, well, itās their fault, if they would straighten up and change, everything would be good, because Iām right. Do you not see the problem with that? If my spirit isnāt right, then Iām not right. You remember this, the passage in Romans that weāve used so many times about how we present ourselves as that living sacrifice, that corporate sacrifice, and then God begins the process of changing us by changing the way we think, leads straight into the body of Christ.
But then it goes into a lot of other issues. One of them is this. If itās possible, to the extent it depends upon you, live at peace with everyone. Whoa, now youāre stepping on toes. I got that neighbor and, man, I donāt like him a little bit. Does that justify having an angry spirit toward them? Donāt we need to pray for people? Jesus said, Pray for your enemies. And thereās times we can stand up and speak the truth, but God help us to have a right spirit.
Yes. If the devil can move us off of that place where there is a reservoir of peace here, then weāre in a weak place. Weāre in a vulnerable place. And God longs to take us to deeper ground, higher ground, I guess is the word. We have been called to a relationship that could be defined as the peace of Christ, where things that would divide us have been brought to the cross, where we stop blaming other people for things that we donāt like and start looking on the inside, where if there are things that we would like to change and would prefer they were different because of some personal feeling about it, weāre willing to say, Lord, theyāre yours and I love them. I receive āem. They have to receive me too, and Iām imperfect.
Of course, we donāt stop and think about that half the time, do we? But may God help us to have that peace rule. Now, I know that this has been pointed out in the past, but that expression, let the peace of God rule, this is ruling like an umpire, ruling, like a, you know, the, I canāt even think what it is. What is it in basketball? Anyway, the referee. Yeah. Okay?
You know, they donāt, they, itās not supposed to just go out there and slug it out and do whatever they please. There are rules, and you got a referee that can blow the whistle and raise his hand and stop the game and deal with a foul. You know, God has given us something in our hearts, if weāre His, that if we will learn to listen to it, weāll get a pretty good idea of where things are at.
Now, yes, I know that our peace can be attacked and all of that. Thatās another scripture that weāve heard so many times. Iāll probably just refer to it, but thatās all right. But God help us to come to a place where weāre willing to look inside. And instead of looking out here and blaming and reacting and allowing the devil to push our buttons, weāll say, Wait a minute. Whatās this saying in here? This is what I need to go. Is the referee calling a foul here?
Now, of course weād say, yeah, heās calling it on them. (congregation laughing) No. If we donāt have peace in here, then thereās something thatās gone, going on in us thatās other than what the Lord wants. And He wants us to bring that to Him and change us so that we are the way weāre supposed to be.
We will never have unity by trying to straighten each other out in that kind of a sense. But the more we learn to humble ourselves before Him and look to Him, weāre gonna have a place to stand when the devil comes. Weāre gonna be able to raise that shield. Weāre gonna be able to do what we need to do and fight with that sword ācause weāll have a conviction.
Then what comes out of our mouth will be the word of God as it was with Jesus, because that truth is in here, and the righteousness is here, and the peace is here. Now, we can stand and say, Devil, Iām standing. I believe God, and Iām standing on His word.ā And itās written, by the way, praise God.
I guess the scripture that I, half of you have probably thought about by now is where Paul says, donāt be anxious, donāt be fearful. Isnāt that how the Lord, how the devil, rather, pushes buttons? I mean, think about it. If you were the devil, what would you do when you go to attack a Christian? You know things that bother them. You know things that theyāre afraid about. So youāre gonna constantly throw thoughts in their minds about this and that and the other thing, try to get āem so absorbed in that they just, theyāre just swallowed up by it.
Theyāre paralyzed spiritually, where the Lord tells us to stop, to bring them to Him in a way where we cast that upon Him. And what happens? The peace of God, which passes all understanding, exceeds it. It goes beyond what you can even, what you can even understand to figure out. It goes beyond that. What does it do? It keeps your hearts and your minds in Christ. Praise God!
I need that, donāt you? I need my heart. I need my mind, but Iām gonna have to be willing to go to Him in those times when I sense this, the attack of the enemy on my peace. Man, this is a pretty good indicator, isnāt it? Whatās going on in here? God wants, do you think God wants His people to be, (groans) in a constant state of unrest and fear, anxiety, unbelief? God wants us to have that same rest, that peace that Jesus said.
Why did He say, I give you āmy peaceā? Do you think He was anxious and upset and worried about how things were gonna turn out? He knew. He knew, if I just trust my Father and do His thing exactly the way He wants it, He will help me to do it, and it, the result is gonna be worth everything.
But thatās true for us too, right here. God wants us to be so much His people, so much like Him, that He can begin to come in His presence in a deeper way. We can be what He wants us to be. We can stand in this hour, because we are standing against powers and principalities, but we have One in us that has already won the victory. He reigns over sin and death, and He is bringing us in to share in that victory.
He has not only raised us from the dead with Him, Heās seated us on a throne. Did you remember that? Ephesians 2. We donāt occupy a place of, oh, poor me. Oh, look at me. We have a place where we can come to Him and be cleansed and sit there on a throne and say, devil, I donāt have to listen to you. God has filled my heart with a peace, and I embrace that.
I refuse to allow you to divide me from people, to put something in my heart thatās gonna bring me down and create division. I refuse to do anything thatās gonna cause me to complain about what God does and what Heās, how He does things in my life. I know I trust Him. I trust Him with my eternal soul, Iām looking, well, itās eternal now that Heās given us life. Nothing eternal about it otherwise, but anyway, praise God!
Iāll tell you, isnāt God good? Donāt we need this peace? Yes. Donāt we need to have our feet shod with that preparation, the readiness. This translation says, the readiness. Are we ready? Do we listen when the peace says, whoops, somethingās going wrong here? Do we come to say, and say, The Lord, help me to understand right now whatās going on and help me to take the stand I need to take, and I know youāre gonna help me because you love me.
If Jesus went to the cross for us, is God gonna withhold anything else that we need? No. Of course Heās not. Thatās what the scripture says. So we have every reason this morning to rejoice and just praise God for His goodness!
February 4, 2024 - No. 1635
āExamine Yourselfā Part One
February 4, 2024
Transcript of message from TV Broadcast 1635Ā — taken from Closed Captioning Text
Phil:Ā This is one of those times when I feel my need of the Lord in a very special way. Iāve had a lot of thoughts and Iām just trying to trust the Lord to organize them and Iāve also had the enemy oppose in a very powerful way, in a lot of ways. Iām glad he was defeated at the cross, arenāt you?
[Congregation] Amen.Thank God. And I donāt know exactly. Iām gonna go ahead and start and just kind of lead into where I want to head. But you know, at the deacon and elders meeting the other night, we were speaking for a little bit about the condition of the world. And we see the fulfillment of where we know the Lord has shown us, things are headed, that the enemy is loosed and being allowed to appeal to everybody that has an open heart to him. And thatās most of the world. Theyāre drinking in his lies. And we see it on every hand.
And one of the manifestations of that is what we see in what is called the Christian church. And thereās so much in the world, and this is not about us or in any of that sort of thing, itās just in a general sense. I donāt think the apostles, if they were suddenly to arrive on earth today, would even recognize most of what is called Christianity. There is such a spirit of deception in it, and it reflects all of Satanās efforts to hinder and to block and to keep people from the reality of what God did through Jesus Christ.
And I believe that God has promised, Jesus said, āI will build my church and the gates of hell will not prevail.ā So we know that the promises of God are true. And yet, in the midst of that, we know that we need to proclaim Godās Word without compromise, without worrying about pleasing people. We need to be willing to stand up.
Thatās whatās happening in churches. Youāve got churches everywhere. Sometimes there are people who have a sense of knowing what the Lord wants, but theyāre afraid. Pastors are afraid to preach because theyāre gonna lose their people, theyāre gonna lose their budget, theyāre gonna lose their salary. The system just is geared to pleasing people and wanting to build a crowd and build numbers.
And God help us, to have no other aim except to say, Jesus, You do Your work and use this poor, weak, unworthy vessel and these poor weak, unworthy vessels. Just come and dwell in our midst and call Your people together. Share the Word of God, build it into peopleās hearts and lives. And then when the harvest is fully ripe, then come and reap. And thatās whatās happening. And I wanna be a part of that.
I was thinking back to the beginning of what God did. God made Himself known in an incredible way through the ministry of Jesus, didnāt He? Three, three and a half years, whatever it was. And there was a tremendous, powerful revelation of God and His presence. And yet the interesting thing is that how many people were there that recognized the miracles, gloried in them, followed Jesus for a time, who wound up not following Him, walking away in unbelief. Itās a picture of the real condition, the real need, in the hearts of men, that people could see all of that and walk away.
Iāll tell you, Satan has a strong hold in peopleās hearts and it takes supernatural power to break that. And it takes a willingness on the part of those who hear the Word of God to receive it, not as some little sweet message that makes my life here better, gives me a hope of heaven someday. But for all that it is, an uncompromising call to leave the world, to lay down our lives and to give them to Him.
And people over and over wouldnāt hear that. They would follow Him because He fed the 5000, they saw the tremendous miracles that He performed. And wow, we need this guy. He can fix our problems. Letās make him a king. You read in, what is it, John 6, you have that account? And then others who were following Him because they saw the signs and wonders and oh, what can we do so that we can work the works of God? All kinds of motivations that came, not from a heart that truly wanted God on His terms, but one that wanted to somehow use God and use His power to enhance self. That was what was really going on there.
And so when Jesus put the terms of the gospel in ways that were hard to understand, eating His flesh and drinking His blood, by which He meant believing on Him, a heart level faith in what He did and what His body meant when He sacrificed it on the cross, that was what was behind it. But He put it in terms that would cause natural people, who were looking to gratify natural desires, it caused them to reject that and to say, this is a hard saying, who can hear it? And they left Him and walked no more with Him.
And of course, He turned to the disciples, He wasnāt anxious about it. He said, will you also go away? Iāve heard it said that there were only 12 left. Well, thatās not true. We know from Acts that there were more than that. But still that was His focus, was the 12 that He talked with. And Peter said, āNo, to whom shall we go? You have the words of eternal life.ā There was something that was real in the heart. We need it.
[Congregant] Yes.Folks, this is an hour, if you donāt have the real deal, you donāt have what you need.
[Congregant] Yes.I mean, itās always been that way.
[Congregant] Yes, yes.But thatās the condition right now in the world. We see the world, I mean, if you donāt have the real deal in your heart, this world, the spirit thatās in this world will overtake you. Itās that simple. We need the real thing. Thank God Heās more than willing to give it. Heās more than willing to become that reality to us.
So we see the victory that was won. We see how the devil thought heād won by crucifying the Lord and then absolutely engineered his own ultimate defeat. And oh, the forces of hell that screamed in terror when He rose from the dead as the King of kings and the Lord of lords. Praise God! The ruler over death and hell itself and the grave and sin, all of that had lost its power because of what He did.
And He came forth with a mandate from the Father to spread that good news to all the kingdoms of the world, to all of the world and to gather up people for His name. And of course we know that this confirmation, if you will, of the covenant that God had promised through His Son, the new covenant, the everlasting covenant, the only one thatās in force, in spite of what some people think. This is whatās all about.
But God absolutely continued to confirm the covenant. If you will look, you will see that there was a period, probably again, three and a half years, Iām estimating, in which God powerfully confirmed the covenant, starting on the day of Pentecost, as Peter stood up in the temple and proclaimed the Word of God with such authority and power that the number grew to 3000 people in a day.
You talk about Jesus coming, you think Peter had the power to do that? No, no man has the power to do anything in the kingdom of God. We absolutely have no power. Itās either Jesus in us or weāre just playing church. And I pray that God will, in spite of all thatās wrong and all thatās lacking in us, will absolutely work to proclaim words that have the power to change destinies. āCause if we donāt have that again, what do we do have?
And so Peter, with an uncompromising voice, said, āRepent, be baptized in the name of the Lord Jesus for the remission of sins and you will receive the gift of the Holy Spirit, the Holy Ghost.ā And so that life, the purpose of the gospel is not to simply impart better ways of living. Itās to impart a new life. And there were people who drank that in, who were born into a kingdom that can never pass away.
And it didnāt stop there, did it? They continued to meet together, to fellowship together, they met one anotherās needs in a practical sense and Godās presence was just powerfully among them.
And you remember how Peter preached again in the temple courtyards after the man was healed. And again, there was such power that the number continued to grow. And they threatened Him. They knew they couldnāt say, they couldnāt really speak against Him because there was a miracle that everybody knew about, but donāt you dare talk about this man. Donāt you dare preach about Jesus anymore.
And what was their response? To go back and say, oh my God, we better change our tactics here. We better tuck it in here. No, they went back and said, oh God, youāve purposed all of this. Give us courage. Give us boldness, stretch forth Your hand. I mean, it was a call for God to go into action. It was not a defensive posture they took; it was an offensive. Weāre here for the kingdom of God and thatās all that matters. And weāre gonna strike out and weāre gonna defy Satanās efforts to intimidate us, God, but we need You. We donāt have what it takes. This is not a committee deal. This is a deal where either Youāre gonna come and help us or weāre not gonna have what we need.
And God came, didnāt He? The Lord came in power and they were filled with the Holy Spirit again. That wasnāt a one-time thing, was it? Thatās something we need all the time, may God help us. But anyway, you saw this tremendous power and nothing could stop it and the church continued to grow as the Lord added.
Well, now you know, last couple of services in particular, weāve sort of looked at some of these things from the devilās point of view. What do you think he was doing? I mean, obviously, the demons were looking on and wringing their hands, we gotta do something. But there came a day when the Lord said, all right, the demonstration has happened, now let the Word go forth. And you began to see things like persecution.
But one thing was really notable, right at the beginning, because up to this point, there was not a single person that the devil had been able to plant among the people of God. He hadnāt been able to deceive any of them. There was perfect unity. Praise God! Boy, itās awesome when that happens, isnāt it?
But then there came a time when all of a sudden, Satan was able to get to a couple, man and a woman. And they were helping one another by giving property, selling property, bringing the proceeds for the needs of the people. And the problem was not that they sold property and only gave part of it. The problem was that they lied about it, isnāt it? The devil put it in their hearts to lie and to put self ahead of what they had professed to do before God. They were lying to God and presenting themselves as one of us.
And what happened? God struck them dead. Thatās how powerful Godās presence was. How would you like it to be that today, if we would come in here and be a hypocrite? You remember how Brother Thomas used to talk about a boy in Sunday school and the teacher asked, why isnāt it like that today? And he finally spoke up and said, because there wouldnāt be anybody left. Well, I pray that God will give us a heart thatās not like that.
But you see what the enemy was beginning to do. From his point of view, he said, Iāve got to get in there. I have got to do something to compromise the message, something to get hold of peopleās lives ācause I remember how Jesus said when He went to the cross, the devilās coming, but he doesnāt have any hold on me. But see, Iāve been working on a whole lot of people and I got strong holds. And so the way I can get in there and compromise all of this, I can begin to put people in there.
Now, I canāt keep everybody from being interested, but oh, when they are, I can get āem in there and I can plant people in there that really have never given their hearts to the Lord. I can begin to put people in there and then I can use them and they will compromise the testimony of the church. People will look on and say, well, if thatās what it means to be a Christian, I donāt want it.
And oh, Iāll tell you something else we can do. We can raise up ministries, we can raise up, we can look for gifted speakers, charismatic leaders who can step up and preach what they call the gospel, only itās not gonna be the actual message. āCause weāll do the anointing and weāll make it seem like this is wonderful, we are honoring Jesus in all that weāre doing.
And so you see, as the New Testament unfolds, itās not all sweetness and light. Itās not all, in the sense that itās not all, hereās how everythingās going so great. And hereās how you grow and weāre all this sunshine, you see the efforts of the enemy to compromise the gospel in so many ways. He didnāt just oppose it through persecution, he opposed it through infiltration and compromise.
And so, so much in the New Testament is written by apostles who had gone out and preached the Word and had gathered people together. But it quickly became evident. The question was raised. How many of them are really believers? How many? What do you think would be the answer to that if you looked at the American church, particularly. It wouldnāt be good, would it? Now Godās got His people, they arenāt saved because of religious systems, theyāre saved, I think, in spite. But God has reached a people.
This is not about us and who we are and who we think we are, this is about Jesus. If weāve got anything itās Him. Thereās no glory to us at all. God is so merciful to call people like us, isnāt he? Wow! If weāre honest and we look in the mirror and we think about all this and what God has done for us, we have nothing we can do except bow down and worship Him. He alone deserves the glory.
But what you see, is an outflow of what Jesus warned about when Jesus talked about the coming age and what the world was gonna be like and what the church was gonna be like in the world. He didnāt just picture what we saw right after the day of Pentecost, did He? He pictured a world where there would be all kinds of things happen.
He warned about deception, didnāt He? He warned that there would be false prophets and false Christs. He warned that there would be deception signs, lying signs and wonders, things that would be so powerful that they would deceive the very elect if it were possible.
Now, what do you think about anybody that stops short of that? Man, itās what we see happening. Itās swallowing up our world. And I believe with all my heart that God wants to get His people ready. But I believe thereās also this sense that if you donāt know the Lord, if thereās anybody here that, or that hears this and thatās not a certainty that you know the Lord, where do you think that leaves you?
Think about Jesus and some of the things that He said. You remember how in Matthew 7 He talks about the two gates and the two ways? He says, āDonāt enter the wide gate.ā The wide gate is one, number one, it leads to destruction. And even though there are plenty of people who walk on that particular way, it doesnāt lead to a good place. Itās a wide gate. Itās where you can take all kinds of things in with you.
And when you see a lot of other people going a certain way, spiritually speaking, religiously speaking, itās awfully good or easy to say, well, Iām just like them. Iām in agreement with them. Everythingās gonna be all right.
And you see Jesus also talk about a narrow gate and a narrow way. In other words, itās not something thatās just easy to go into. You gotta lay everything down to get through that gate, nothing else will fit, but us, just laying down our lives and saying, Iām willing to walk with You. This is not a popular way. The devilās gonna create a popular version of so-called Christianity and seduce and deceive multitudes of people. Not going to, he has.
But you go into the end of that passage and you talk about what Jesus, the truth that Jesus brought out, said, why do you call me Lord? I better go over and read that. Letās go over to Matthew 7. So many scriptures come to my mind, and Iām just, I donāt know how in the world to get to all of the different things. But I donāt wanna say one word that the Lord isnāt in either.
Matthew 7. Because He comes down after talking about the wide gate and the narrow gate, and then the false prophets. But down in verse 21, He says, āNot everyone who says to me, āLord, Lordā, will enter the kingdom of heaven.ā
Now, you would think if somebody walked with, took on a church life, a religious life, they started to call Jesus Lord. They say, I believe in Him. Iāve prayed the magic prayer. That would be good, wouldnāt it? But, oh, what a compromised gospel has been put out there that never touches the need of the heart.
And so Jesus says, āNot everyone who says to me, āLord, Lordā will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.ā There has got to be a fruit of a divine work in the heart. āCause you and I canāt do His will in our own strength, can we? Thatās the whole point of salvation. So weāre talking about today how God needs to work in us and we need to let Him. Weāre the branches and Heās the vine. Heās got the life. The only thing that can produce fruit is Him in us.
So here we are. Here are people who think theyāre doing right, who think they can do all these things. āMany will say to me on that day, āLord, Lord, did we not prophesy in Your name and in Your name drive out demons and in Your name perform many miraclesā.ā Wow. I donāt know whether they did or just thought they did. But youāve got all kinds of people who spend their lives in churches, they will make a profession of being followers of Jesus and not only in the view of others, but in their own minds, they are believers expecting to go to heaven when they die.
And hereās Jesus saying, āNoā. Just let that settle in. Is that what it takes? āThen I will tell them plainly, āI never knew you. Away from me you evil doers.āā What an amazing thing for Jesus to say.
Oh, how we invest so much in appearance. But you see, God doesnāt look on the outward appearance, thatās what man does. God looks at the heart. And Heās looking for a people that He can call into that narrow way. Oh my God, what a horrible thing it is to imagine that somebody could say, Iām a Christian, I go to such and such a church. I went forward, I accepted Jesus, you know, the usual formula. And yet nothing really changed, nothing down here, itās all an outward profession.
And somehow, because of the deception of Satan, they are able to live out their lives, die, expect to go to heaven and find out only then that theyāre not. What a tragedy. Jesus was asked on one occasion, are there few that be saved? Only a few people gonna be saved? Said, āEnter into the narrow gate. Many will try and not be able.ā
Think about that. People who actually want to come to the Lord. Thereās some part of them that wants to come, and yet theyāre not really able to come Godās way. This is a serious matter.
And think about probably the worst, the most thought-provoking, heartrending example of all that weāve used many times over the years. And it comes from the title of the ministry, the āMidnight Cry.ā When Jesus used the custom, I think we mentioned this recently, but Jesus used the custom of these friends of the bridegroom, the maidens. Anyway, there were women that were literally to go out and meet the bridegroom, conduct him into the beginning of the whole ceremony.
And it was something that happened at night and so they needed light. And Jesus said five of them were wise and five were foolish. Well, what was the difference? They all had lamps. Everyone was there for the right purpose. Everyone even had a lamp. From the outside, everything looked valid, looked genuine. But when the time came, the foolish ones, they hadnāt taken any oil and there they were, unable to fulfill the purpose. They had everything on the outside, but they didnāt have what it took for that light to shine.
My God, what an amazing, and of course the worst thing about that was, it was too late at that point. Thatās the sobering thing about this truth. Youāve got so many people that the devil has somehow been able to deceive in one way or another through false doctrine, you name it, or something in their lives that hasnāt ever been surrendered. The devil has been able to keep people in such darkness and such deception that they only find out when itās too late.
February 11, 2024 - No. 1636
āExamine Yourselfā Conclusion
February 11, 2024
Transcript of message from TV Broadcast 1636Ā — taken from Closed Captioning Text
Phil:Ā What Jesus, what Paul said at the end of 2 Corinthians 13 is kinda what came to me. And Iām just gonna read it and I donāt know how the Lordās gonna develop it, but, but Paul is concerned. I mean, heās gone through all the truth about how God used him, what God did to verify the message and how he preached it with all that he had. And yet, all these deceiving voices would come in and all these issues.
And it raised a question in his mind. And so in verse five, he says, āExamine yourselves to see whether you are in the faith. Test yourselves. Do you not realize that Christ Jesus is in you unless of course you fail to test?ā Examine yourselves. So there is a responsibility on the part of an individual to say, am I really a Christian?
How easy is it to come along and come in and sort of try to be a Christian? Thereās something, thereās some effort, and yet, you never quite get in. Jesus speaks of passing from death to life. Itās like going through a door. And you literally, at one moment, you are in the realm of death headed for destruction. But then there is a work of God and there is an agreement, a surrender to that work of God. And suddenly, youāre stepping over here and you have passed from death to life.
But every person is responsible for themselves before God. There will be no secondhand Christians in the kingdom. You canāt say, My parents knew the Lord and I went along with them. Iām good. Every individual is going to have to have that divine encounter with Jesus Christ where they pass from death to life. Thereās no way around it.
Now you think about the example that Jesus gave, the Parable of a Sower. And how simple that picture is, but how profound, where you see, on the one hand, a sower going out to scatter seed. And of course, he scatters some on, on hard paths where people have walked and naturally, it doesnāt grow. But then there are three other kinds, three other places where he sows seed.
One of them is on rocky soil where thereās a little bit of soil on the surface, but down underneath, itās hard. And then he goes to another place and he sows it. But along with the stuff that sprouts up, thereās thorns that come up and you donāt get any kinda crop. And itās only on the fourth kind, the good soil where thereās a crop thatās produced.
And Jesus explains it. There are people who hear the message of the gospel and they respond quickly. Oh wow, thatās great. But what happens is Jesus said, when trouble comes, when you start having to pay the price, you start realizing what really is in involved. Paul said, to me to live is Christ and to die is gain.ā
How is Satan gonna be overcome? By the blood of the lamb, the word of our testimony and what? Love not their lives so much as to shrink from death. Oh, I didnāt know about that. You see whatās going on with hard places down under there where the roots canāt go out and get any moisture? You got places down in peopleās hearts and wills that will not yield.
What theyāre doing is serving self. And whatās going on when they hear this message of eternal life, praise God, thatās wonderful. And what theyāre thinking about is, Iāve got a chance to live forever. Itās self, saying, My prospects are not limited to what I can get out this world. I believe this message and Iāll be a little bit religious and Iāll be a good person and Iāll get to go to heaven and self will get to gratify itself forever and ever. And itās complete blindness and hardness of heart.
Iāll tell you, thereās gonna have to be a surrender. I mean, weāve said these things many times, but I sense the Lord wanting to challenge people. Have you ever surrendered? Iām glad for everyone that comes. Iām glad for everyone that hears. But hereās Paul writing to a Christian Church and saying, Examine yourselves. Is that wrong to say that?
What a tragedy would it would be for someone to come here and go along and say, Iām trying, Iām trying to live a better life. Iām trying to do this. Iām trying to do that. But have you ever… Have you ever really entered in? Has Christ become your Lord?
So many examples in scripture, but one of them of course is so-called rich young ruler. Here was a man who was much blessed in the world and yet, there was something about him that wanted to please God. And he had obeyed God as much as he knew. And so he comes to Jesus and said, What do I lack? Iāve heard you talk about this eternal life. What do I lack to have that?
And of course Jesus told him about the commandments. He said, Iāve observed all those from the time I was a boy. What else, what do I lack? It was only one thing. Sell what you have, give it to the poor. Come take up your cross and follow me. So what was the problem? That was his God.
Folks, for those who hear the message of Christ that demands that we surrender our lives to him and theyāll go along up to a point, whatās really happening is there is an area that is your real God. There is an area where you are going to do your own will. And what youāre saying is, I know that Jesus died because of this, but Iām gonna clinging to this. This is more important than Jesus.
Folks, if there is anything in your life thatās more important than serving Jesus, than you are lost and you need him. And itās not just, I donāt believe the Lord is giving out this to scare people in a negative, in the wrong sense. Heās not giving it out to cause somebody whoās a believer, whoās struggling to suddenly say, Oh my God, mayby, Iām not really.
Iāll tell you, if there is something in you that wants to serve God and youāre struggling, Godās put that want in you, and you look to him, yes, we are works in progress. Yes, we need the Lord. Yes, salvation is an ongoing thing, but there is a difference between somebody who has surrendered their life into Godās hands and His Spirit has come to reside on the inside and someone who is trying to be a Christian.
Thereās no such thing as trying to be a Christian. The only way you and I can become followers of God is to let him do a supernatural work in our hearts.
And we all know the scripture that talks about Nicodemus. He was an important man, a ruler among the Jews. In fact, he helped bury Jesus. So I believe the Lord touched him, donāt you? After Jesus had died on the cross, he was one of the ones that helped bury him. But he came to Jesus, snuck in at night and Jesus said, Unless you are born again, you canāt see. You canāt enter the kingdom of God. You canāt see the kingdom of God. He made two different statements.
And of course, he had no idea what Jesus was talking about. Can a man enter his motherās womb again and be born? Itās not the number of births in that sense. Folks, every one of us was born with a life that animates these physical beings. We are living beings who happen to live in these bodies. We already have been born.
But the reality is flesh and blood, what we were born in Adam can never be a part of that kingdom. Following Jesus is not a matter of coming in and conforming your life to a religious culture, embracing beliefs, all of those things. Itās absolutely a birth that comes from above where we present ourselves and we are His and we surrender all of our needs, all of our sins, all of our inabilities, every issue of our lives, and say, My life no longer belongs to me. I hand it over to you for you to do in me the only thing that will enable me to be a part of that one day. Youāre going to have to plant your Spirit, your life in my heart. Itās gonna have to be there.
And Iāll tell you, thatās the key. If God has done that to you, thereās gonna be something in you that even when things, even when youāre struggling, even when youāre going through a period of time, thereās something there that wonāt let you just keep on going forever. Thereās something in you that will respond when God shines his light.
Doesnāt the Word go on and talk about how, those who do evil do what? In John 3. What does somebody whose heart is still attached to this world and to their life and their earthly desires, they love light, right? No, they hate the light. They wonāt come to it. But those who are the Lordās, even though we have needs, weāre gonna see things we donāt like. But yet, thereās something in us. What is that? God has put something. Itās not just information in the mind, not just human willpower. Itās God has planted His divine life in the heart. And there is something that holds those who have given their hearts to him.
Have you? Has that transaction ever taken place? Folks, we need the Lord. I donāt even know how to preach this except to put it out there and say, if there is anything in you that wants the Lord, but youāre not sure… Well, in the first place, if there is something, if thereās a genuine desire in you for the Lord, you need to take heart. āCause you wouldnāt have that if God hadnāt put it there. And thatās an awfully good indication that God loves you and wants you to come to Him.
Iāll tell you people who hardened their hearts, I remember Brother Thomas talking about a man that he talked to one time and tried to witness to him and the man told him about an incident in his youth where he had just run up on some philosophy that was atheistic, whatever it was. And something had happened. He had embraced that. And he had embraced it in such a way that from that moment on, he had no desire, whatever. You could talk to him, there was nothing in here that reached out, nothing that wanted the Lord.
Folks, if thereās something in anybody here who is unsure, who doesnāt know how to answer Paulās question, if there is something in you, God is calling your name and our destiny rests upon our response when God reaches out.
Is this the truth? Your destiny rests upon that response. Godās not gonna just pick you up and plunk you in the kingdom. He wants a heart that reaches out and says, God, I need you. I acknowledge my sin. I acknowledge my need. I donāt come because Iām trying hard. I donāt come because of this or because of that. I come as a broken lost sinner who has no power to help himself or herself. I come as somebody who is unworthy. I need one thing and that one thing is mercy. But Iāve heard the good news that you come, that Jesus, Jesus won it all.
He won it all, didnāt he? He did everything that was necessary for me to become Your child and live with You forever. And so I hand my life over to You.
So see, itās one thing for us to wrestle and for us to look to God for power to overcome areas of our lives. But whereās your heart? Which side is your heart on? Are you one that comes to the light that says, Oh God, I want you to show me?
You know, you read the whole book of 1 John, Iām not gonna go through it, obviously. I think weāve said just about enough of what we need to say. But the whole book of 1 John was written so people could know that they knew, they could know that they were the Lordās.
And one of the first things he talks about is coming into the light, walking in the light, those who donāt walk in the light, those who are trying to skirt around and trying to protect self in some secret way and hanging onto their own goodness and their own efforts and never really letting go. Theyāre never willing to come to the light and say, God, show me the truth.
And Iāll tell you, if youāve got a heart that wants the truth, thatās a pretty good sign. If youāve got a heart that has a heart level loving connection with others who have been born of his Spirit, thatās a pretty good indicator too, isnāt it?
And you go through and you will see all these things, but you see, you come into chapter three, I believe it is, and youāll find out thereās somebody who just continues to live a life thatās indistinguishable from the world. They claim to be Christians that come in here and yet theyāll go out and theyāll go, theyāll run with the same people, they will do the same things, they will go to the same places and their life just continues to serve their flesh, their self. And all you see is somebody thatās part of the world.
Uh uh. That person doesnāt know the Lord. And my prayer today, and I donāt believe itās my prayer. I say I fought some of this. But I believe itās the prayer of Jesus himself, even if he doesnāt come today or doesnāt come in the next little bit and we live on our lives and we die, this question is still a 100% relevant. There is no purpose in this world existing except for you to surrender your life and be made into a new creature, be born of his Spirit and changed so that we become like him.
Understand thatās a process. But if you fall short of that, you have missed everything. Whatās it worth to have Jesus? Everything. If there is one thing in your life for that one man, it was his riches. You remember what Peter said, Who then can be saved? And what, what was Jesus answer? With man, itās impossible, but with God, all things are possible.
And if whatās holding you back is looking at your own inability in your own life, Jesus didnāt come for righteous people, he came for sinners. You qualify. If you are in need, God has the power through Christ to save you from the uttermost. Donāt you look in the mirror and say, Thatās a reason for me to hold back. I just canāt really believe he could save somebody like me. Look at what Iāve done. Look at what I am. You are the one who came to save.
Oh, praise God! Thereās something, thereās a joy that fills his heart to be able to reach down to the lowest of the low and pull him out. If he can save Saul, the Jew, he can save you.
But I just pray today that God will touch somebodyās heart and His promise, there are promises in the word about seeking Him. Folks, if there is something that He has put in your heart, thatās a feeling of need, a desire, whatever it is, thatās Him drawing you, Him working in you to bring you to that place. You have every right to seek Him from your heart, to help you, to bring you through, to do whatever itās needed, whateverās needed, You will seek me and find me when? When you search for me with all your heart, God has promised to meet a seeking heart.
If this question is not one you can answer, then I would say before God, you seek Him from your heart until He brings you to that place. Think of the one who wrote these words and his testimony was, I know whom I have believed, and am persuaded that he is able to keep what I have committed to him against that day. Thatās the kind of confidence that God wants. Itās not a confidence in me. Iām a good person and Iām good enough and Iāve earned my way. Itās, I have let go and he has saved me, and to him be all of the glory.
Thatās what he wants for every person who hears his word. Donāt you dare stop short. If you canāt answer the question that Paul asked, I would call on you in the name of Jesus, he would call upon you, seek him with the depths of your heart until God bears witness. What does the word say? The Spirit bears witness with our hearts, with our spirits that we are children of God.
Thatās not feeling of euphoria. But Iāll tell you, thereās something thatās down here thatās real. When we have peace with God, when the war is over and we stop fighting for self, we lay down our arms and we give Him our lives and He comes in and he sits on the throne thatās in your life and in your heart. Thereās something that happens. Thereās a peace that comes in thatās real.
And thereās a witness in our own hearts that we have let go and we belong to Him. And thereās a witness on His part when He gives us His Spirit, thatās the witness that we are His. And his promise is He will never leave you, never forsake you, never stop working. All the things that you see that are wrong, He is well able. He is able to save completely those who come to God by him. Why? Because he ever lives to pray for you.
We have an awesome Savior, but Iāve got to come back to this thing. You have the right. Examine yourselves whether you were in the faith. If that raises a fear and a concern in your heart, I would call upon you to seek Him with all of your heart today. There is nothing more important. I believe thereās somebody, I donāt know, this is in Godās hands.
But if you have never entered in, if youāve never crossed that divide, if youāve never been born of His Spirit, you need to cry out to Him until He answers. He will give you the faith you need. Heāll give you the ability to repent. Youāre gonna have to respond. You have a part to play, and if itās not in your heart to do it, and youāre holding back on something thatās the real God of your life, youāre gonna have to come to a place where youāre willing to let that, let all of it go and put your hope in Him. And Iāll tell you, when you do, He will make you His child.
I just pray for anyone who hears this and doesnāt have a good answer to Paulās question, that God will just do whatever it takes to bring you to that place where you let go and let God have your life. Thereās so many things that people value and they seek in this world. Could anything possibly be more important? Itās appointed to men, once to die. And after this, the judgment.
I wonder how many people are gonna be standing there looking back and realizing there was a time when God spoke and they held back. They were trying to hold onto this. It was something that held them back. Thatās the devilās business, manufacture a reason for you to not step forward. But Iām gonna listen to my Savior. Iām gonna put my hope and trust in one who loved me enough to die for me unworthy though I am. Itās worth everything to be born again.
And I just pray that God will just take this word. You have the right to call upon Him, and the moment you call upon Him in heart, faith with Godās power helping you, Iām not talking about some big experience necessarily, but thereās gonna be a transaction that happens between you and God.
Being born is an event, isnāt it? Passing from death to life is an event. We need to make sure that we have made that transaction. We have crossed that divide, and I just pray that anyone who hears this and is struggling to answer that, as I say, you call upon God until He answers, until He gives you peace of the witness in your heart that you belong to Him. Youāre in Godās hands. Praise God!
February 18, 2024 - No. 1637
āReady for a Dark Hourā Part One
February 18, 2024
Transcript of message from TV Broadcast 1637Ā — taken from Closed Captioning Text
Phil:Ā Praise the Lord! Praise the Lord! I was waiting for somebody else. This is good. I appreciate this so much. And I hardly to know where to, what to say in addition to all thatās been said. What a critical time we live in. And I just pray that God will just come and lift us out of our own weaknesses, our own inabilities, to the extent that weāre just going through the motions.
And likeās been said, getting just enough to get by and living our lives and, and not being engaged. I pray that God will lift us out of that. Donāt you believe thatās what He wants? I know the thoughts that Iāve had, itās like, Lord, are you sure? Iāve said these things over and over and over and over again, but how many of you believe that we need to hear things many times? That growing up in Christ is not a classroom deal where we just hear it and believe it with our heads, but God is putting us in places where we need to walk in what we have heard.
And that means certainly if youāre one of these thatās really not ready, God help you to wake up to realize this is not just religious doctrine trying to get people to join a particular religious group. This is the God in heaven who sent the Son of whom we sang this morning to open heavenās door for you. Are you really, do you really want to cling to this life? Is it worth so much to throw it all away and to spit in his face and say, I donāt care what you did, itās my life Iām gonna do as I please. Oh my God, oh my God!
But I think the thoughts that Iāve had have to do with the Lordās people and us being what we need to be because we canāt just preach to people who donāt know the Lord and then weāre kind of muddling through. You know what Iām talking about? God help us.
I donāt know how many of you saw āThe Chosenā in the theater this weekend? I know a number of you did. Iām sorry the rest of you didnāt. I realize there was a lot of advertising in it, but we sat there a while. But it was worth seeing. And there were some powerful scenes.
And what it really depicted, the humanity of, and what this whole series has is youāve seen the people and not just the little, the storyline, but youāve seen the humanity of the people that God called. They were very ordinary.
You know, if youāre gonna build a human organization, you donāt do it like Jesus did. You go and you find the most gifted people and you sort through them and you find out whoās good with money, whoās good with this, whoās good with that. Letās get the best speakers. Letās get the best organizers. Letās get a committee and a five year plan.
And you know, humanity has its own ways of doing things, but that is all based upon the idea that we have the ability to do what needs to be done. Folks, we donāt have what it takes outside of Christ. I donāt care who you are.
And you look at the ragtag bunch of folks that the Lord gathered: fishermen, a tax collector, a revolutionary and several others. I mean, you talk about the wrong people from the worldās point of view. And yet God called them. Do you believe God has called us? See, the whole point of that series is chosen. God chose certain people. And he worked in and through them, but boy, it takes a lot of work on his part to get his work done.
But folks, we need to realize that the things that weāve said, I donāt think theyāre as real to us as they need to be. Weāre not in a warfare of just human society. This is not a matter of politics and fixing the world and fixing life here. This is a warfare not against people. Itās not flesh and blood. There is a power. There is a satanic kingdom that rules over the hearts of men in this world and has blinded their minds to the things that we were singing about this morning.
And if we are going to be the ones that God has chosen as he did in that day, he chose them to live in a dark and difficult time, but to serve him and to be used of him, to absolutely establish the kingdom, to carry the message, to demonstrate Godās power, whatever was appropriate for the hour in which they lived.
Has not God called us to live in this hour? Yes. Amen. Are we simply meant to go through our daily routine and wait for Jesus to come? Or does He want to have a people in whom and through whom He can live?
And folks, we donāt have any idea. We do not have any idea what that takes. I mean, we can be like Peter. We figure we got it made. We know what we stand for and weāre good. Donāt need to pray. I already know I love him. Iād die for him. Only he didnāt have what it took, what was needed, did he?
And I sense that this is what God is doing because we can affirm these things. We can hear them. We can say, yes, I agree with that without having a clue about our own selves and our own need. We think, I know how to do church, I know how to live. I know how to be the kind of person that you, I even know the gospel. I can share it with somebody. But if itās just you and me doing it in the energy of flesh, it absolutely will accomplish zero.
And Lord have mercy, God order my thoughts this morning. How many times, Iām gonna use scriptures weāve heard over and over and over again, but I believe God wants us to hear them fresh. I need it. I sense my need.
But you know what, Jesus gave the parable of the vine and the branches the last night he was before his crucifixion. And he gave this parable about how the Father is the husbandman, Iām the vine, youāre the branches. And the object of all of that was fruit, wasnāt it?
And there were some who bore no fruit. And I donāt wanna stop, I donāt wanna focus on that so much. But I mean, there are people who have an outward attachment to Jesus, but thereās no evidence of life coming from him into them. And thereās no result in their life. So, what happens to them? Theyāre broken off and thrown into the fire. Is that sober? We better have something on the inside. Weāre gonna have to be born of His Spirit. Weāre gonna have to have His life in us.
But the point of the life is to do what? Itās to produce fruit. There are results that are meant to happen when God lives by His Spirit in us. There are things that are supposed to be produced. How many of us can produce the things that God wants to produce in this hour without him? Well, he said āWithout me, you can do nothing.ā
But there is one part of that where Jesus said, āThose who bear fruit,ā what does he do? He prunes. How many of you got things in your life that donāt really, that get in his way? Weāre doing this and weāre doing that. And itās not really part of what he wants. I mean, Jesse mentioned it. I mean, we can have all kinds of chains around us. We can have all kinds of things in our lives that just get in the way.
And I believe with all my heart, that God is instituting things in our lives today that are designed to bring us to an awareness of those needs. And so the question is, what do we do when that happens? Do we understand? Do we agree with him? Do we say, thank you Lord, for showing me my need?
I had a number of scriptures and Iām not gonna, I donāt think itās necessary to go through a lot. But I know Paul certainly is an example. And in 1st Corinthians in the first chapter, Paul is talking about how out of touch and outta step and out of harmony with the worldās ways the gospel is.
In the first place the message is foolishness to everybody that is blinded by the devil. They canāt understand it. It takes divine revelation to the heart for anybody to get it. And we need that. And Iāll tell you, if itās a question in your mind, you cry out, you seek God, God will open your heart and your understanding. But if you donāt, if you close your heart and say, no, Iām good. Iām just, I donāt get it. So I donāt care. Youāll go on and perish. But anyway, the worldās wisdom cannot figure it out.
And then Paul says this, and I was thinking in terms of the call of the apostles. āBrothers and sisters,ā verse 26, āthink of what you were when you were called. Not many of you were wise by human standards. Not many were influential. Not many were of noble birth. But God chose the foolish things of the world to shame the wise. God chose the weak things of the world to shame the strong. God chose the lowly things of the world and the despised things and the things that are not to nullify the things that are so that no one can boast in his presence.ā
Praise God! You know, that opens the door for all of us. We donāt have to present him with our qualifications. āCause I have none. Praise God! Thank God everything that I need is what He gives to me. And I need to have a willingness to receive it and to let the other go.
You know, I was, I think it was meant to be a lesson, but also a little bit of amusement in it. When Jesus was in the film, was getting ready to send the disciples or send the apostles out. He chose them, by the way, and talked about that. But now heās gonna commission them, impart power to them to go out and heal. And he sent them out two by two.
Well, now the scripture doesnāt tell us how he paired them off, does it? But the folks that put this together came up with, what I think is probably a very good idea to portray it. He had, one of the pairs was Matthew, the former tax collector, and Simon the zealot.
Now, you know what a zealot was? They were the revolutionaries. They were the guerilla forces that were fighting against Rome. Now you remember the guerilla armies that were faced in Vietnam and others, these little militia groups that want to go out and fight against the order. Well, that was him. He fought against Rome. And now hereās Matthew whose career was colluding with Rome and collecting taxes for them. So now Jesus puts them together and said, I want you two to go out together.
Folks, if weāre gonna serve the Lord, weāre gonna have to let our past go and receive one another and simply let Christ wipe the past clean, let it go and receive one another where weāre at and simply go forward. What a simple lesson that that portrayed!
Oh how many things weāre clinging to in our ideas, and our earthly ways. God, if Godās gonna use us, Heās gonna have to cleanse us from a lot of stuff that we cling to, our own ideas and our own ways.
You know, we have this statement that if youāre part of the, well, weāre all part of the digital age, but we all have these digital devices, whether theyāre a computer, tablets, phones, and we have the saying, a ādefault setting.ā You know what that is? Every one of these devices, if you start it, itās been turned off, now you start it, there are a whole lot of things that are already set by default. You donāt have to see, now how do I do this? How do I fix the screen? How do I fix the sound? You know, itās all there. Whatās gonna show on my screen? All of those decisions have been made.
Folks, I donāt know how well we realize that our default setting gets in Godās way. Do you think there are things we donāt even realize when we get up in the morning that are our ways of doing things, our ways of thinking, our ways of acting, planning, reacting that donāt come from the Lord? I wonder how many things God has to put us through, circumstances, and those circumstances are designed not to defeat us. Not because heās mad at us, not for any other reason than to help us to recognize our default settings that need to be recalibrated. We need a new default so that we can be useful to him.
Here was Jesus giving the perfect example of somebody who was perfectly in harmony with his Father. He wasnāt a robot, but there was a conscious, willing cooperation with his Father. And his Father provided the power and it was a perfect partnership. Thatās what God wants from us. But oh, do we get in his way?
And we see obviously what the devil wanted to accomplish with Peter. How many, these are examples weāve used over and over, but God help us to see them a deeper way. The devil wanted to take Peter down and make him just go back to fishing. Be done with it. Iāve messed up. Iāve closed the door.
What was the Lordās aim in this when he warned Peter that he was about to, he was gonna betray him. He said, but,Ā but. Thank God for that but. āBut I have prayed for you that your faith fail not.ā Thatās step one. But then what? After you, yeah, after youāve been, you come through all this and youāve been converted or changed,Ā strengthen your brothers.
There are things happening in our lives right now that we would prefer that they not happen. They bring things to light that we would rather deny, not face. And hereās Godās heart looking down at us saying, āI have called, I have chosen these people. Theyāre mine. Iāve called them to live in Earthās darkest hour and I have things that I want to accomplish.ā
There are people that, that grow up in here that need to see more from us. They need to see more of Jesus and a little less of us. And we donāt even know it. Weāre clueless so much of the time. And God has to allow circumstances in our lives to bring us to a place where itās Him living in us and not us.
Oh, how many times do we have things come up and we feel and we find human nature kicking in by default? And whatās our reaction to it? Resistance. Resistance, denial. Iām just gonna pretend this isnāt there. Iām gonna push it down and hope nobody notices.
God wants to break the chains. He wants to set us free. He is allowing things that show us our needs so we can come to Him and say, thank you. Thank you, Lord, for loving me enough to show me the truth about myself.
February 25, 2024 - No. 1638
āReady for a Dark Hourā Conclusion
February 25, 2024
Transcript of message from TV Broadcast 1638 — taken from Closed Captioning Text
Phil: There are things happening in our lives right now that we would prefer that they not happen. They bring things to light that we would rather deny, not face. And hereās Godās heart looking down at us saying, I have called, I have chosen these people. Theyāre mine. Iāve called them to live in earthās darkest hour. And I have things that I want to accomplish.
There are people that grow up in here that need to see more from us. They need to see more of Jesus and a little less of us, and we donāt even know it. Weāre clueless so much of the time. And God has to allow circumstances in our lives to bring us to a place where itās Him living in us and not us.
Oh, how many times do we have things come up and we feel, and we find human nature kicking in by default? And whatās our reaction to it? Resistance. Resistance, denial. Iām just gonna, Iām just gonna pretend this isnāt there. Iām gonna push it down and hope nobody notices. And God wants to break the chains. He wants to set us free.
He is allowing things that show us our need, so we can come to Him and say, Thank You. Thank You Lord, for loving me enough to show me the truth about myself. The thing that Iām afraid to face. The thing that Iām afraid to admit. Itās gotten quiet. Itās a lot to think about, isnāt it?
Are there circumstances in your life right now that youāre having to face and all of it, and you donāt feel able to face? Do you think maybe, just maybe the Lord is deliberately allowing us to be in those things where we donāt have control and we arenāt enough, we donāt have the answers to what we need?
I see Godās mercy to do that, because are we able? Does anybody here have what it takes based upon the life of Adam in you to stand in this hour and accomplish anything for the kingdom of God? Not one of us has it. We are everyone in the same position. We need one thing from God, and thatās what He offers in Jesus Christ, and thatās mercy.
Look what He goes on to say about all these people that Heās called. He said, āIt is because of Him that you are in Christ Jesus.ā Itās because of God. If Heās called you, itās because God started the ball rolling. Can we not bow before Him and worship Him and say, God, touch my heart. Do whatever it takes so that I can be Yours and not mine. Lord, help me!
āItās because of Him that you are in Christ Jesus, who has become for us wisdom from God. That is our righteousness, holiness, and redemption,ā everything. Itās just one of those many Scriptures that talks about everything that we need is there. Itās in Him.
Itās been mentioned this morning about holiness and defining some of the things that that means, but oh, what a process it is. Holiness essentially is being separated from what we were to God. Cleaned up to where weāre useful to Him. How can we carry on with dirt, spiritual dirt in our lives and then put on a smile and sing the songs and clap and raise our hands and just go on. And can God use that? God wants to express His life and power in us.
He doesnāt do it because we are good, we are capable, weāre strong, weāre any of those things. He is looking for a people who can just stretch forth their hands and say, Oh God, do whatever it takes in me to break the strongholds, to change my default setting, so that when I boot up in the morning, itās You living in me and not just me. Okay, what am I gonna do today? And just going on in our own strength and for our own purposes. God help us. God help us to understand things that are happening.
And you know, one of the things, one of the thoughts that came to me is this. I have no doubt that in each of our lives there are things that will rise up under just the right circumstances. And itās, you know, I preached a message one time, āThat Thing,ā and itās just, had such a depth of hold, that the only thing we seem to know to do with it is to push it down. Try harder, deny it, pretend itās not there, instead of bringing it out into the light.
Itās like, God in heaven canāt even fix this one. Now, we would never, we know not to say that, but isnāt that what we are really saying by our actions all too often? God in heaven canāt even fix this one. I donāt deserve it. I donāt, you know, 1,001 lies the enemy is quick to inject.
And hereās God looking to shine a light on a need, not so that we will be discouraged, not so that we will throw up our hands and give up, but so that we will bring that to Him, so that He can set us free and cut those chains. Bring them into the light and say, It is what it is. I just surrender into Your hands, Lord, do what You have to do to fix me and to change my heart. Oh my God.
Is this something that you think Iām exempt from? Oh my God. See, thatās the point. See, if God is gonna use a people, it will be people that know what itās like, that have got real things in their hearts. I donāt care what your background is.
You know, the thought I had was, Itās so easy. The devil loves to, when something rises up and you sense a need and a bondage maybe in your life, or a characteristic of your personality, and it just keeps getting in the way, it keeps, and God tries to shine the light on it. And how easy is it for the devil to say, Well, what about them? Iām jealous, if I had, they have it so easy. If theyād been through the things that I have in my life. Then on and on, and you know, you fill in the blanks.
Iāll tell you, I donāt care what your background is, what your life, earthly life has been about, these issues are about every single one of us. And as we said so many times, everyone is unique. We each have our own call and our own place. And God has allowed the things that have happened in our lives to shape us for the ends to which He has called us.
But oh, that God help us to learn how to get out of His way, when He shines the light, not to draw back, but to recognize, this holiness, this ability to be Godās vessel in this hour comes entirely from divine work. Itās of God that weāre in Christ, but Heās the one thatās made to us all that we need. I need Him.
And there isnāt a day that goes by that I donāt realize I need Him more than I thought I did. I thought I had gotten this far. And oh my God, thereās this thing, it rises up and it wants to take control. And this is, I just, I react this way, I think this way, I plan this way, I do this way, whatever it is, it just covers the gamut of human nature. May God give us a practical victory. And what do we do? You know, when these things happen, thatās a critical thing.
So anyway, Paul talks about this, and heās talking to the believers. And then he says, āTherefore, as it is written, let the one who boasts, boast in the Lord.ā Now, Iāve got this underlined, I had not ever really underlined this next statement before or the beginning of verse two. āAnd so it was with me, brothers.ā
Do you catch that? This isnāt just about the ones to whom Paul was writing. This is Paul saying, Yeah, Iām in the same boat. Iāve got the same need. God didnāt call me because I was special. He called me to take a part, to take away all the things that made me special to people and to get me down to the point where it could be Him and me. Not through my strength, not through any goodness of, of my own. Heās brought me to a place where I could be usable to you.
And I donāt care who you are, how low, how high, as far as earthly measurements are concerned. Paul is basically saying, We occupy the same place. We have the same need, to let go and let God have His way, and be willing to let Him touch the things in our lives that get in his way, that are part, as I say, of our default setting.
Okay, āBrothers and sisters, when I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you, except Christ Jesus or Jesus Christ, and Him crucified. I came to you in weakness, with great fear and trembling. My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spiritās power.ā Why? āSo that your faith might not rest on human wisdom, but on Godās power.ā
Not everybodyās called to preach, to teach, but every believer is called to live out the life of Christ. Wouldnāt it be something, if your words, you could literally speak words. I donāt mean, Yea, I say unto you, I mean just ordinary words, and theyād be God speaking through you to somebody, without you even trying.
Wouldnāt it be awesome if God could bring us to that place where we could speak life to people? Itās not just, Be encouraged, you know, on a human level, but Iām talking about that we could be in such tune with God that we could speak words in a matter-of-fact tone, and they make an eternal difference.
But you know, the Lord, in order for that to happen, Godās gotta do some pruning, doesnāt He? He has got to get rid of things that hinder. And Iāll just mention in passing the Scriptures that we use so many times, because it has to do with Paul and how God dealt with Paul. And how he begins in 2 Thessalonians talking about what God had allowed him to go through, where he despaired of life, remember? It was so difficult, so tremendous, so tremendous.
Anyway, what he was going through, that he thought he was going to die. He was willing to do it, but I mean, he really thought it was over. But then he reveals something that we need to get. Number one, he didnāt just look at this as, you know, like, Godās judgment against me, or the devilās winning or anything. He said, Thereās a purpose in this. Godās allowed this. You understand?
The thinking that you see manifested in this. Godās allowed this. Heās allowed it for a reason. If He wants me to die, praise God, thatās even better. But, if Iām still to live here, He is teaching me something in this circumstance that I need to get. What was the lesson? Not to rely on my own strength, but on His.
Now, do you see what the Lord was saying there? Paul, Iāve called you and you donāt even understand the degree to which you are still relying on your own natural ability here. And I have got to get your attention. I canāt just pull you into a classroom and explain it to you. See, we hear this a lot, but this is not the kind of thing you can just learn and hear and then you got it. This is the kind of thing where God is going to have to take us through life experiences that reveal whatās lacking in us, whatās needful in us, but also that reveals His loving purpose in it, so that we can see beyond the thing.
We donāt have to sink into a pool of self-pity, or anger, or all the human emotions. We can say, God, thank You. You saw something in me that I wasnāt aware of. I love You. I thank You for it.
And isnāt that what we pointed out so many times in chapter 12, when there was a danger of pride and the Lord allowed something, allowed an attack of the enemy. And Paul went to the Lord about it, but I see in his spirit a desire to do Godās work. That was the heart of it. God, Youāve called me, I want to please You. I want to do whatās right. And in that context, God revealed the purpose for which He had done it. That it wasnāt just some random thing, God saw a need.
Is there any need in your life that God might consider? It doesnāt have to do with people that just get up here. It has to do with every single believer. Is there anything that God knows about in your life and Heās allowing something to happen right now? What does He want? Wouldnāt that be a good example to say, Oh God, help me, help me to understand what I need to know? Paul was essentially asking for wisdom and God gave it to him. God, at the proper time, God gave him an understanding.
Now, hereās where human nature kicks in. You know, we love to, if something bad happens, something we prefer not happen, Well, praise the Lord. And of course the words are okay, but the spirit behind it is anything but.
But what was Paulās reaction? Did he say, Okay, I get it, Lord, I donāt like it, but Iāll go along with You on this one. There was a rejoicing. Do you see what God had imparted to him was this desire to serve God, this desire. Heād worked in him over a long period of time to take away all the religion that he depended upon. He came to regard it as scripture says in Philippians 3, As garbage, so that he could win Christ. Wanted to be like Him, wanted to be used of Him. God put that in his heart.
God worked that in his heart. He had to go through hell and high water to get there, but God brought him through. But it wasnāt just a, Okay, Iāll go along with You on this Lord, there was a rejoicing. Can we push through the circumstances that God allows in our lives, seek to understand His reasons and His purposes, be willing to see the faults and needs that we have, that He wants to change, set us free from?
Can we do that and lay it on the line and say, God, the one thing that controls everything is I want to do whatās right. I wanna please You. I wanna be useful to You. I want You to be able to live in me. And Lord, in the light of that, Iām just gonna say, āWow, this is awesome!ā God is so merciful. God is so faithful to show me my need, praise God!
Because doing His will, it doesnāt depend on my strength anyway, so He set me free. All He wants me to be able to do is to yield myself to Him and have that partnership like Jesus did, so itās actually Him in me. And Iām opening my mouth, Iām stretching forth my hands, whatever is appropriate. But itās not just me, Godās power is there.
Do you want, do we want Godās power in our life or do we just want the form? Do we want just enough to get into heaven? Thatās a real question. Been asked this morning. Is that really readiness? Is that somebody who really has handed their life over to the Lord, or they just want a ticket to heaven?
God has called every one of us. May God bring us to that place where we can do what Paul said, I glory in my weakness. I boast about it. Praise God, Iām weak. Think about the effect on people to whom he preached. They felt weak. They were aware of needs in their lives, and hereās one who stands up before them. He doesnāt say, I made it, and you can too. Come up here, weāre all, this high place that I live in.
It wasnāt that. It was, Iām one with you, and God has gone out of His way to remind me that I have nothing. I can do nothing in my own strength, and Iām so glad. I just pour out thanksgiving from my heart. God has shown me the past, so I can fulfill the vision and the thing that I value most is serving You, being useful to You and helping other people to come to that place.
Again, it was posed this morning. Do we want just enough, or do we want to actually be able to be used to help somebody else? This is whatās involved. Itās not just for the handful of leaders, visible people. This is for every believer.
You think maybe Dorcas who lived in, was it Joppa, someplace? Anyway, the one that Peter went to visit, and he was there and she had died and she had had such an impact on that community just by being kind and taking care of peopleās needs and just giving in a Christlike spirit, being a vessel that the Lord lived in. And the whole village gathered around when she died, weeping. She had had an impact on their lives.
And the Lord sent Peter in there to raise her from the dead. And the testimony, the power of that testimony was such that everybody in that area just came to the Lord. There was a tremendous move of Godās Spirit.
I donāt know what God has planned. Is it gonna be the ones and twos? Is it gonna be something big and visible? I donāt know. But I want to be part of what He is part of. And if thatās gonna happen, Heās gonna have to be able to shine the light where it needs to be shined and I canāt duck it and deny it.
And not only that, I need to be so geared into what God wants that I can say, Thank You, Lord. This was in Your, this was in the way and I didnāt even know it. Thank you for shining the light. Thank You. Even if it was difficult to go through, itās what I needed, Lord and I love you.
Because what is it? What is this life worth? Is there anything in this world, your life here thatās worth more than walking with Him and having Him live in you? Thatās what itās gonna be like for all of eternity is the Lord living in us, and weāll be free from all of these things that happen down here. Thank God, those of us who are older, certainly looking forward to that.
But I praise God today. Do we value weakness? Do we value our inabilities? God wants to bring us to that place where human ability is not the question, not the issue. Itās, am I available to Him and is my default setting getting in the way? Does He have the right to shine the light and to put me in circumstances that show me that?
And then when He does, what am I doing about it? How am I responding? Am I willing to lay down my will and not just to grudgingly say, yes, but to say joyfully, Yes Lord, this is what matters to me. This is what I value above all things. And here, Youāve helped me in this. This has been a help so that, because I want Your power to go out and touch people. And if Iām getting in the way, thatās getting in the way of Your power and itās not working.
God set His people free. Give us a heart that says, Lord, do whatever it takes. Iām Yours and Youāve called me to live in this hour. Help me. And then be glad when He does, because the way He does it a lot of times isnāt pleasant to our flesh. It never is. Death has to work in us, so life can work in others. Isnāt that what Paul said?
But Iāll tell you, it depends. Are you focused on the death and what you gotta give up? Or are you focused on the results and the life? See, when we learn from Jesus, what do we learn? Learn from me, My yoke is easy, My burden is light. And you will find rest for your souls.
So much of our striving is all about preserving self and taking care of it and trying to find our way instead of just letting go and letting Him have His way. To God be the glory. Praise God!
March 3, 2024 - No. 1639
All Music
March 10, 2024 - No. 1640
āSpeak Lifeā Part One
March 10, 2024
Transcript of message from TV Broadcast 1640 — taken from Closed Captioning Text
ā Brother Phil Enlow: Well, Iāve had some thoughts going around in my mind the lastā¦oh, two or three days especially. And, some of it is going to be things weāveā¦many of itās gonna be things weāve heard before, but I saw a connection that I donāt know that I had really emphasized before. And so, Iām want to go ahead and start with the verse, perhaps this is the center of it, in Proverbs chapter 18, verse 21. And, itās not, as I say, a new thought, but I felt like the Lord, you know, opened my eyes to something that I hope will help us this morning, because I need help, donāt you?
( congregational amens ).
I need it as much as you do. I just happen to be the one the Lord has put up in this particular place. That doesnāt mean I donāt have needs, but the Lord is faithful. But anyway, these are the words of Solomon in the Proverbs.
And he says this, āThe tongue has the power of life and deathā¦ā (NIV). Certainly, thatās not a new thought, is it? āThe tongue has the power of life and death.ā I donāt know if we realize the power of our tongue, and how central it is to virtually everything in our lives on this earth and Godās purposes for us. How many of you know we were created in the image of God? When God does something, how does He do it? I mean, when creation happened, how did He do that?
( congregational response ).
He spoke. There was power in the Word that He spoke, wasnāt thereā¦enough to accomplish something? And I wonder if we realize just how powerfully creative human speech is, and the implications of that in so many different ways? But, it not only has the power of life, it has the power of death. I think we realize that by looking at the world.
You know, I was thinkingā¦as I was thinking of this, my mind went back to the simple fact, I believe on a natural level, there are a lot of people in this world that actually understand this in a measure, but on a totally natural level, disconnected from God, that people have power to say things and make them come to pass.
You know, a little over a century ago, the human race went through a period of great optimism. You know, where a new century in 1900 is turning over and weāre seeing scientific advances and weāre just gonna go forward into a glorious future for mankind. And, what aā¦what a crazy introduction to one of the worst centuries that the world has ever seen, in terms of violence. But up until you got into some of that, there was this optimism. And there was an idea that began to be very popular. How many of you have ever read the book, or seen one of the movie adaptations of āThe Secret Garden.ā
( congregation inaudible ).
Yeah. Itās a very sweet story on one level. But if you actually read the original, do you know what the real theme of that is? That human speech is powerful, almost magical, that if we will simply engage that natural power that we all have, we could change our own future. We can change ourā¦you know, our fortunes.
We can undo bad things and make good things come to pass. We have creative power through the mind, and so the characters were actually engaged in, not only in confessing positive things, but chanting them, as though, if we just chant the right things, then magical things will happen. That was actually the theme of the book.
Itās been soft-pedalled in many of the movie adaptations, thankfully, so you can kind of enjoy it on that level. But thatās not a new idea, and out of that you see that reflected in a lot of the motivational speakersā¦will talk about, think and grow rich. Or confess what youāreā¦confess the way you want to go, and you can confess yourself right into earthly success.
But you know, as I thought about that, Solomon wrote, āThe tongue has the power of life and death.ā And we tend to think of that as being just positive and negative. You know, some people are just negative all the time. They say bad stuff and so, they drag everybody down around them. And thatās true. And, but what we need to be is positive and just build everybody up and say positive things, and encouraging things.
And up to a point, on a natural level, thatās true. But just suppose that somebody was to listen to one of these motivational speakers and just really engage every part of their being, their mind, their emotions, their words, and they confess themselves into such wealth and power that they own the whole world! Then what? What did Jesus say about that? What will it profit, if you gain the whole world but lose your own soul?
So, think aboutā¦letās go back to the tongue part of that. What did the tongue actually produce? Did it produce life or did it produce death? See, this world is founded upon ideas, lies that have flownā¦thrownā¦whatever, they come fromā¦flown, I guess is the word, sort of. They have flowed, from the mind, and the will or the heart of Lucifer, who felt like he could pursue his own best interest independently of God. And so, he has built an entire world system, a world order upon lies.
Those lies have beenā¦I mean, central to the propagation of those lies has been the human tongue. And it gets obvious when Satan tears people down with other peopleās tongues. That becomes rather obvious. But what we donāt always see is the philosophies, the ideas that are promoted that are supposedly high and wonderful and glorious and lead to a wonderful future. They are equally dangerous, because they are a lie from the enemy.
And you know, where it comes to Godās people, where weāre concernedā¦weāre not concerned about welfare in this world primarily. God is concerned about taking careā¦Heāll take care of His own, and Heāll accomplish His purposes even where there are difficulties to go through. But Godās purposes are not bound up in what happens in this world. We know this world is gonna pass away, and often we donāt live as if thatās really true.
We need to beā¦we need to realize every moment of every day that we are citizens of another world. We are here and we have responsibilities and activities and all of that, but thatās not where our heart ever needs to be. And so, what God is concerned about, and what He put this in the Book about has to do with more than simply having a positive attitude, and an upbeat and sunny personality. Weād like that, we enjoy it on the natural level, but boy, that doesnāt really lead to eternal life, does it?
Think of what Jesus said that weāve quoted so many times in John chapter 6, and Iāve got so many different translations in my mind, Iāll give you the essence of it. But He said, āThe Spirit gives life.ā The only source of real life is Godās Spirit. Everything else may look like life and may feel good for a time, but it is infected with death and it leads to death.
There is no life to be found, and thatās what He says in the second part of that verse. āThe Spirit gives life; the fleshā¦ā profits nothing. In other words, anything that originates in human nature, thatās what the flesh really stands for there, itās human natureā¦everything that originates in human nature leads to death. It does not profit. It cannot help God out. It cannot contribute to God.
Thatās why religious effort is worthless. If itās not actually infused with the life of God, if we are not living extensions, as it were, expressions of the Spirit of God in what we do and what we say, what are we? Are we accomplishing anything? You see how much we need the Lord? We need the Lord!
But Jesus didnāt stop there. He made the contrast, the Spirit gives life, the flesh profits nothing. The words. āā¦the words that I speak unto youā¦are spirit, and they are life.ā (KJV). Let it sink in. Jesus didnāt come to do His own will, did He? God didnāt give Him a general idea of what He wanted Him to accomplish, and say, go figure it out and do it.
He knew that the only wayā¦I mean, He lived in flesh, same as we do, but He knew the only way He could accomplish anything that was eternal, was to stay in contact with God, and to have the Spirit of God resting upon Him and inspiring what He did and what He said, so that it really wasnāt just Him saying it. The words, He said later on, that I speak to you, or the words that I do, the things that I do, itās the Father who lives in Me who is doing His work.
And so, that is what God is seeking to bring about in our lives. And every one of us, we are on a journey at best. We have a lot of things come out of our mouths that donāt really accomplish anything or that accomplish something bad. And I just feel like the Lord wants to shine a light on this, because it is so central.
The human tongue is so central to everything that we do, all of our relationships. I mean, if we just put a muzzle on and walked around, it would be kind of a dull world. Weād be having to communicate some way, with sign language or something. But God has given us this tool by which we can communicate, but do you realize the power that is released for good or ill by these tongues?
Every one of us has a place that God has designed for you and for me and He wants to get us to the place where we can exercise ourselves in a godly way, and where this ties in with where we started is, the tongue is pretty central, isnāt it? Itās very involved in every aspect of our human life.
And if God has put you in a place, you have a powerful member of your body, and your spirit, and that will either tear down or it will minister life, it has the potential to minister life. Just meditate on some of that. Think about, what place has God put you in? What are our responsibilities?
Iāll read some familiar scriptures, just as a backdrop here. But James chapter 3 is certainly one of them. These are general principles here. But I want to tie this in with this other business of the Kingdom and the order of the Kingdom, because this is an important thing, that Iā¦I just sense God wanting us to get this in a deeper way.
But anyway, beginning inā¦the beginning of chapter 3 of James. āNot many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly.ā (NIV). So, you guys just stay backā¦
( laughing ).
ā¦No. If Godās called you to be a teacher, you be one. But donāt be ambitious to try to be something that God hasnāt called you to do, all right?
āWe all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.ā But thereās nobody like that, is there? āWhen we put bits into the mouths of horses to make them obey us, we can turn the whole animal. Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go.
āLikewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of oneās life on fire, and is itself set on fire by hell.ā
Thatās a pretty good description of the world. You know, whether youāre positive or negative, or successful or beat down, itās all part of the same thing if it comes from the heart and the mind of Lucifer. Oh, how God longs to inject His Spirit into every equation of our livesāevery part of our lives. Thatās what this is about.
āWith the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in Godās likeness. Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. Can both fresh water and salt water flow from the same spring? My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.ā And then he goes on and talks about the wisdom from above and so on. He goes into aā¦he enlarges in a different direction there.
I want to turn back to Hebrewsā¦Iām sorry, Ephesians chapter 4. There isā¦this theme is kind of repeated in a number of ways, but I see it leading into something that I believe is central and connecting divine order on the one hand, with the human tongue on the other. Thatās kind of the equation that the Lord helped me to see. All right?
So, Paul has talked about the Gospel and what Heās brought us toā¦the Body of Christ, and how weāre all gonna grow up together, because everybody contributes what God gives. So, I tell youā¦verse 17, āSo I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking.ā Where did their thinking come from? The tongue of the devil, one way or another, it got there. Thatās where it originated.
āThey are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed.
āThat, however, is not the way of life you learned when you heard about Christ and were taught in him in accordance with the truth that is in Jesus. You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.ā
Remember, how does God create? He speaks, doesnāt He? How does God create new life in a human heart? He speaks, doesnāt He? Remember the words of Jesus. Theyāre notā¦theyāre Spirit and theyāre life, theyāre not just words and ideas. God has to speak to a human heart in such a way that it gets all the way down in here. And like a seed, that soil has to say, yes, I embrace that. Thatās what I need.
Iāll tell you, when we do that, God brings forth a brand-new creation. If anyone is in Christ, what? Heās a new creationāa brand-new creation. There is a new creation thatās happening right now, thatās already part of what will live forever. When God get finished creating a new life in us, turning us completely into products of the new creation, the other is done away with, Heās gonnaā¦then itās gonna be new heavens and a new earth when He gets us finished. Thatās whatās happening right now. Itās happening within the context of a broken world, but Iāll tell you, God is speaking life to human hearts. I want to listen, donāt you?
āTherefore each of you mustā¦ā Now he gets down to the individual believer. āā¦Each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body.ā So now, youāre getting into the tongue, arenāt you?
āIn your anger do not sin: Do not let the sun go down while you are still angry, and do not give the devil a foothold.ā Everybody here has done that one time or another. May God give us grace to realize whatās happening when we get angry. And we, every one of us, do. We just need the Lordās grace to back off and say, God, if thereās a problem, let it not be in my heart. Let me let go. Praise God! Praise God! Thereās freedom, if weāre willing.
All right, āDo not give the devil a foothold. Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.ā
Now, listen to what he says. āDo not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needsā¦.ā According to their needs, not your needs.
Weāre pretty good at using our tongues to try to advance our cause. Isnāt it something? Did Jesus do that? Did He go around trying to win people to Himself in a selfish, prideful way? Everything He did was the Father reaching out with a heart of love for the welfare of the listener. Boy, how unlike Him we are by nature.
But you see where God is going with all of this, what He desires out of us? He has given us a powerful tool, in these tongues, and He longs to see us be able to use them in a way that they become instruments of accomplishing His purpose. I canāt do that without HimāI canāt do that without a surrendered heart, without Him actually empowering what I say. But this is what Heās talking about.
āDo not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.ā
Then he talks about living in love, and thereās so much here, I donāt want to try to read all of it necessarily. But I want to get down to verse 15, and letās go past that, because I want to get to something here.
āBe very careful, then, how you liveānot as unwise but as wise, making the most of every opportunity, because the days are evil. Therefore do not be foolish, but understand what the Lordās will is. Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, speaking to one anotherā¦.ā
Now all of a sudden, youāve got your tongue involved again. See, there is aā¦thereās something Godā¦thereās Someoneā¦God Himself wants to live within us in a way so that we have the power to say things that actually change peopleās lives for the better. You see the power you have? God has given youā¦this isnāt just a power to stand up here and speak, this is a power that is meant to operate person to person in everyday life. Think about that.
āBe filled with the Spiritā¦ā And thatās that Greek continuous sense. Thatās a way of life, in other words. I need to have Him in me. āā¦Speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.ā
How good are we at that? Giving thanks to God for everything? There it is. Itās there, right in black and white. But you know, if we understand the heart of God and the purposes of God, we can say, Lord, thank You. I may not like this in the natural. I donāt feel good. I donāt understand it even, but I know You love me. I know your purpose is going to prevail.
I know, as we heard this morning, that youāre gonna continue to work in me until the day of Jesus Christ, and itās gonna come out just exactly right. So, Iām just gonna beā¦Iām gonna be thankful for the process even when I donāt understand. Thatās called faith. Thatās believing God more than believing how you feel and what you want in the natural. Thank God!
March 17, 2024 - No. 1641
āSpeak Lifeā Conclusion
March 17, 2024
Transcript of message from TV Broadcast 1641 — taken from Closed Captioning Text
ā Brother Phil Enlow:Ā The home is the microcosm, if you will, of the Kingdom of God. Is it not? And of the church. And Godās order there, is so critical to everything. You know, itās wonderful to come here and hear from the Lord, and have a general kind of, okay, weāre okay with each other, we get along, weāre glad to see each other.
But the workings of the Kingdom of God come right down to the home. God has invested different members of that household with different authority, and the ability to contribute the life of God into the life of the home. As I say, itās not her place to be his head. But think of the power she has to help him be all that God wants him to be. Praise God!
Now, letās bring this into balance. Weāve talked about this many times. If you leave it there, you almost get the impression that guys, weāre in charge! We get to do as we please! Weāre the boss! Nobody can tell us what to do! We can seek what pleases us! Do you think thatās whatās involved here?
No, not at all. Thatās not Godās design. āHusbands, love your wivesā¦ā (NIV). And boy, that goes beyond just some sort of sentimental feeling. This is not just romance here. This is a self-sacrificial giving of oneās self for the welfare of another. Okay?
āHusbands, love your wives, just as Christ loved the churchā¦ā So, what did that look like? āā¦And gave himself up for her to make her holy, cleansing her by the washing with water through theā¦ā Ah! Weāve gotĀ the wordĀ coming back into this, donāt we?
How does He work in us? He invests His words into our hearts and they begin to change us because we embrace them and they change the way we think and the way we look. You know, we present ourselves as a living sacrifice, and we allow ourselves to be changed by the renewing of our minds. That all comes into this. Do you see Godās handiwork and how Heās designed things?
Husbands, Heās given us a tremendous responsibility. I wish I could say I have lived up to itā¦not even close. God has given us an authority in the household. The question is, what do we do with it? How do we use it?
How did Christ use the authority the Father gave Him with respect to us? Arenāt you glad He did it for us? Arenāt you glad He was willing to sacrifice everything for our welfare? Thatās what love is meant to look like. I need God. I have no power to do that.
But do you see the power that a husbandās tongue has? Does he use it to criticize and belittle? Does he use it to press down and try to get his way? Is it selfish? Do you see the damage that kind of a thing can do? Iāll tell you what, we need the Lord, donāt we?
( congregational amens ).
We need the Lord to be able to live up to any of this. But there is an order. There is a place God has designed for husbands, for wives, and of course, it breaks down into kids. Weāll get into that in a minute.
But He has setā¦Heās working to cleanse us, āā¦by the washing with water through the word, and to presentā¦ā Now thereās a purpose. Thereās a design in the end. āā¦To present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.ā Thatās the work thatās ongoing right now. Thatās what God is doing in our lives, taking us toward that goal.
And itās gonna come to pass, isnāt it? Because of His mercy and His love! And you know, He doesnāt look at us in all of our imperfections, like we look at one another. And all of a sudden, our tongue comes out in a pretty negative, pretty harsh way. Iām so glad that God isā¦He knows how to speak the truth. But He speaks it in love.
We neverā¦if weāre really listening to Him, we never come to the place where we feel rejected, we feel, just set at naught, I donāt care about you. Always, thereās this wanting to help, wanting to lift us up, wanting to deliver us, wanting us to experience more of His love and His mercy. Iām so glad for the character of His voice. What an awesome voice to hear.
How terrible it would be if He were like us. And how impatient we are with each other, and with ourselves sometimes. But we need to see past all of that and understand the power of Godās Word. God invests us with the authority to speak words. Those words have power. If youāre a member of the Body of Christ, you have a measure of authority.
Now, Iāll say this, for some of you may be aware of this, there are people out there who have taken this off into never-never land, this principle. Oh my God! Weāre meant to be in charge here. God has given us authority to rule over creation.
I have met people who ran in circles where they believe that they were part of a prophetic community. Oh my God! We donāt deal with the petty little things, weāre up here above the nations. Weāre commanding things to happen and things not to happen. And, oh what Godā¦we just, this is whereā¦the place weāre supposed to operate.
Folks, thatās fantasy land. How many of you, some of you may remember something that Brother Jim Cymbala said in a message one time, he was talking about this. And he talked about, I suppose some prophetic group, I donāt know what, exactly, the details were. But he supposedlyā¦they supposedly convened some kind of a conference in San Francisco. And, the purpose of the conference was to take authority over the devil and drive him out of San Franciscoā¦something along that line.
Good luck with that! You know, there are things God hasnāt given us authority to do? We have authority to do what He says here! But I donāt have authority to go out and start commanding the nations! But God has given you, and me, the authority and the power to do what He has called us to do!
( congregational response ).
If He does call somebody here to be an apostle, He will give you what it takes. But if He doesnāt, donāt try to do it on your own. And thatā¦for every aspect of divine order in the Body of Christ, God will give you power.
But Iāll tell you, one of the key ways that that power is expressed is through the tongue, and through words. God has given us the same power that Jesus had when He created the world. You and I have the power to speak lifeā¦to speak in such a way that itās Godās spirit thatās going and affecting people around us. If weāre gonna touch people in this generation, weāre gonna need God to do it through us. We donāt have any power to do that. Okay?
So, he goes on and says, āIn the same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the churchāfor we are members of his body.
āFor this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh. This is a profound mysteryābut I am talking about Christ and the church. However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.ā You get this right, man, youāve got an awesome place where Christ rules.
( congregational amens ).
The potential of life coming from this order of things is just beyond what weā¦beyond the norm. But now he gets down to, āChildren, obey your parents in the Lord, for this is right.ā Children, God hasnāt put you in a place to tell your parents what to do, and to straighten them out, even when theyāre imperfect. God is more concerned with your heart wanting to have a submissive spirit than He is about the issue youāre so worried about.
Hey, weāve all been there. All of us old folks, we were young once, too. We felt the same way, that sometimes you do. And howā¦and what about the relationships among all of us, but especially young people. I think every one of you know, words have consequences. You have the power to tear down, to set at naught, to marginalize, to shove aside, to hurt, deeply, with your tongue.
Or you have the ability to encourage. Isnāt that what the Word teaches us to do? We need to use our tongues to encourage one another, and to build one another up. Yes, we can speak the truth, but itās in love.
How do people speak, how do people feel around you and the way you use your tongue? When youāre feeling rough, do you just sort of let it all lash out? Thereās a lot in this, isnāt there? But when you mix this principle of how we use our tongues with the realities of divine order and authority and how thatās carried out, it becomes a big deal. All right?
āChildren, obey your parents in the Lord, for this is right. Honor your father and motherāwhich is the first commandment with a promiseāso that it may go well with you and that you may enjoy long life on the earth.ā
But hereās one thatās pretty important. āFathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord.ā This applies to mothers, as well. But fathers, if God has made you the mayor of your house, the head of it, yes, there is authority, thereās power, but the question is, what do we do with it? How do we use it?
What happens for example, when a fatherā¦and some of you have been on the receiving end of this probably, when a father says to a child something like, youāre a failure, youāll never amount to anything. Whatās the effect of something like that? Thatās devastating! That comes straight from the heart of Lucifer! He may be venting his own feelings, but boy, thereās aā¦his tongue has become an instrument of satanic life.
What do you think happens when Dad does that in some fashion? Do you think that the kid just blows it off? Youāve got something that gets planted down here that becomes ātruthā to that child, far too easily. And you wind up with a kid growing up, and theyāll try, and theyāll try, and theyāll try, but the underlying ātruthā that controls how they think about themselves is that āIām no good, Iāll never amount to anything.ā And it sabotages their entire life.
Do you see how the devil destroys lives with the tongue? Sometimes, it may be just a passing, a passing word. As though, well, words are justā¦thatās just a word. Words have power! And the devil will take things that we say, that we donāt even intend the way weā¦the way he thinks. We may not even consciously intend them to be something, and the Devil will take that and destroy somebodyās life with it, or cripple them.
You know, we recognize if a child were, for example, were to break a leg and it not heal properly, and they went around the rest of their life like this, weād recognize the crippleness of itāitās physical. But what about physiological crippling? What about spiritual crippling? I pray that if thatās something thatās come into your life that you will let God heal it.
( congregational amens ).
Because Satan has sown a lie in you. If you are Hisāif you are Christās, you are His child! Youāre Godās child! You have an eternal destiny! Jesus paid the same price for you as He did for anybody!
( congregational amens ).
And you matter to Him!
( congregational amens ).
And I just pray God will take that truth from here, and soā¦and will just replace lies that have been buried in peopleās hearts. But, oh God, the responsibility we have as parents to use the authority and the power that God has given us in a way that will build up.
Iām not talking about flattery and happy talk, on a carnal level. You know what Iām talking about. Iām talking about speaking the words of God. If our hearts are open to what the Lord is saying to us, and the changes He is making in us, weāre gonna have something we can speak. Weāre gonna be able to reflect that, itās gonna come out in our own speech and the way we treat our children, and the way God treats us.
Oh, we need to have that same mercy. God has given you and everybody in a home a place and when it operates the way God intends, Godās spirit is there and peace reigns. But oh, when tongues get attached to human nature, youāve got a fight, youāve got a mess, youāve got broken lives, you got all kinds of heartache and damage done to people.
May God give us grace to humble ourselves and say, oh God. Wouldnāt it be nice if we said with David, āLet the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my Redeemer.ā (KJV). Itās what we think about and what we say, whatās really gotten ahold of our hearts.
Didnāt Jesus say that itās out of the heart, āā¦out of the abundance of the heart the mouth speaketh.ā Folks, if youāve got those kinds of words coming out, and itās kind of a characteristic of your life, thereās something down here that you need to get healed. If anger is boiling out of you, itās because itās in here. Donāt say, itās their fault! Weāve said it many times, nobody canĀ makeĀ you angry,Ā being angry is a choiceĀ that we make. But it does become a habit. And we need God to break them.
( congregational amens ).
Just put this together in your mind and meditate on it. Itās a simple thought, in a way, but there is an order in Godās Kingdom. God has pulled us with raw, spiritual energy, power, thatās greater than everything the devil has. And He has brought us out, and He has made us a part of a kingdom.
I just thought of a scripture that we use all the time. Listen to the scripture we use all the time, in Revelation chapter 12. It talks about the victory of the Cross. Verse 10, āThen I heard a loud voice in heaven say: Now have come the salvation and the power and the kingdom of our God, and the authority of his Messiah. For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down.ā (NIV).
You see those words, power, kingdom, authority? We have all of heaven standing behind us, if we will hook up with Him, and be an expression of Him. God will be with us. And how does that come out? āThey triumphed over him by the blood of the Lamb and by the word of their testimony.ā Folks, this does get down to the individual standing against the devil. But you and I have been given a power against the devil because of what happened at the cross.
( congregational amens ).
The power and authority and the Kingdom of Christ has come! Heās called us into that! He has invested us with the ability, but the responsibility, to exercise the word that He gives to us in a way that builds people up, and sets people free! And the more we do that, the more weāre gonna have something that will help one another and build one another up, and have Godly homes!
But also, something to share with a broken world, because all theyāve got is power, the power of darkness, because liesā¦their entire lives have been built on lies. It could be that they were one of those that Dad said, youāre no good, and theyāre living with that crushed spirit. Or they could have been one that said, youāre born for greatness, go for it! Either way it leads to death if itās just this world.
But God has called us to something much higher. May His character and His spirit infuse our, what comes out of our tongues, greater and greater. I realize we are very imperfect at this, and weāll still probably say silly things. I probably will today. But may God give us the power to recognize whatās going on, and the power to speak life.
You, if you are Godās child, youāre one of the only ones on this planet, who has the power to actually speak life. Iām not talking about just being positive with somebody, Iām talking about speaking divine life because weāre hooked up with the fountain, weāre hooked up with the source. Thatās what this is about. May God give us grace to use the power that He has given to us in a way that accomplishes His will and His purpose in the earth. To Him be glory!
March 24, 2024 - No. 1642
āWhich Thief are You?ā Part One
March 24, 2024
Transcript of message from TV Broadcast 1642 — taken from Closed Captioning Text
ā Brother Phil Enlow: Well, Praise God! The Devilās certainly been fighting me this morning so I hope thatās a good sign, because the Lord has done so much for us and thatās what so many are celebrating today was the victory of the resurrection.
And you know, thereās so much to talk about and I always come to this and say, oh, Lord, what do we talk about this time? And thatās just human reasoning and all that stuff and I just donāt want to, I donāt want to fall into that trap. But I just ā Iām gonna give out the thoughts that the Lordās given me and just trust Him with it.
Because without the resurrection, I mean, without what goes before the resurrection, the resurrection is just a nice history lesson. And, I thank God for the cross and for what it means to us. And weāve sung so much about that this morning.
And, thereās one passage thatās always kind of intrigued me. Itās just a little bit different, and thatās in John chapter 12. Jesus is speaking, of course, before going to the cross and I believe He gives us some insights into what itās really about. I mean, we know some of the basic things. We hear them all the time, but there are some truths in here that I pray everybody will get.
And I donāt know, my burden, I guess, as much as anything is for people that donāt really understand all this, that donāt get it. And Iām certainly not an evangelist. But I just trust that God will breathe life into His truth so that this wonāt just be a, okay, this is Easter, weāre supposed to talk about the resurrection and go on with our lives. This is something that has Eternal significance. And so, letās just read the words of Jesus beginning in verse 23.
āJesus repliedā¦ā to something thatād been said, āā¦the hour has come for the Son of Man to be glorified. I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life.
āWhoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me. Now my heart is troubled, and what shall I say? Father, save me from this hour? No, it was for this very reason I came to this hour. Father, glorify your name!ā (NIV). Boy, isnāt that a good way for us to react to life?
āThen a voice came from heaven, I have glorified it, and will glorify it again. The crowd that was there and heard it said it had thundered; others said an angel had spoken to him. Jesus said, This voice was for your benefit, not mine. Now is the time for judgment on this world; now the prince of this world will be driven out. But I, when I am lifted up from the earth, will draw all men to myself. He said this to show the kind of death he was going to die.
āThe crowd spoke up, We have heard from the Law that the Christ will remain forever, so how can you say, The Son of Man must be lifted up? Who is this Son of Man? Then Jesus told them, You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. The man who walks in the dark does not know where he is going. Put your trust in the light while you have it, so that you may become sons of light. When he had finished speaking, Jesus left and hid himself from them.ā
Iāll tell you, we need divine intervention in our lives! The condition of the general population certainly reveals a whole lot, doesnāt it? They were just blind to what was going on. And, Iām just gonna try to bring some thoughts out of this and other scriptures and, like I say, Iām just trusting the Lord this morning. I feel extra weak, which is probably a good thing. But Lord, You take over this and just have Your way and speak Your truth.
You know, one of the things that really jumped out at me, as I was reading this the other day, was where Jesus began. It said, āThe hour has come for the Son of Man to be glorified.ā Now think about the context in which He said this. Heās about to go to the cross and Heās saying, Iām gonna be glorified. Do you think maybe, just maybe, He had a pretty good confidence in the Fatherās plan? Yeah! Wouldnāt it be good if we could see beyond today and beyond whatās going on and realize that God has an immutable plan, that He is carrying something out that no devil in hell can stop?
( congregational amens ).
Praise God! Heās not saying, oh, Iām gonna be crucified, itās gonna be terrible. He said, Iām gonna be glorified. He was seeing right past all of this. Wasnāt it ā didnāt the scriptures say it was, āfor the joy set before him,ā that He was able to see that and the cross was just a stepping stone to get to that? It was necessary, but it was only a stepping stone to something that was real.
You know, when Gospel truth comes to someone who has never seen it and never really bowed to it, it sounds an awful lot like a threat. Itās a threat to human nature! Itās a threat to my own will and my own wanting to do what I want to do.
But Iāll tell you another thing, a thought that came to me very distinctly in thinking about all of this was: everything Jesus said was truthful, but the spirit behind it was one of love, a desire to reach out. If He had just never intervened, men would just die, live and die like lost animals. I mean, it would be no more significant than that. But Iāll tell you, God intervened in history, because of our condition and our need. Thank God!
( congregational amens ).
And Iāll tell you, bowing to that is the ultimate freedom, not the ultimate prison. Natural man says, āYouāre gonna take away all my joy. Youāre gonna constrict me and make me live a religious life. Itās gonna be terrible.ā And God says, āI want to set you free.ā
How many can say youāve been on both sides of that, maybe, where youāve suddenly seen and Godās opened your eyes and when you finally bowed, you said, āWhy did I wait so long?ā You remember Brother Thomasā testimony, so many years ago.
But anyway, some of the things that He saidā¦He said this is verse 31, āNow is the time for judgment on this worldā¦,ā talking about the significance of the cross. We always think about it in, well, He died for my sins. Yes He did! But Iāll tell you, there was something deeper going on there. God was judging the world! I mean, I understand that the outpouring, I mean, the outworking of that is something that is yet to come in our future, when this world will have its end. But Iāll tell you, you want to know why I can have confidence that thatās true? Because Godās already done it!
( congregational amens ).
God has already judged the world. Now when we talk about the world, what are you talking about? You just talking about the rocks and the trees? You know, we know better than that. But there is a system. There is a government, if you will, that is over this world that is ruled by wicked spirits. They are behind the scenes of everything that exists in this world.
And I realize there are things that are held up as, oh, this is noble. Manās got so much nobility buried in him. If we could just get rid of the bad stuff, we could rise and conquer the stars. Iāll tell you, there is a world, a systemāa spiritual system that is in rebellion against its Creator. And I donāt care what happens, God has already judged that and said, that will not continue! Jesus said, the world will pass away, āā¦but my words will never pass away.ā And Iāll tell you, if you see any hope in this world, you are seeing something that I canāt see. There is no hope!
And I thank God that the end is coming, but Iāll tell you, I see something else. I see the mercy of God! Why has it not happened already? How in the world can God put up with whatās going on in this world? A lot of people wonder about that. How can God ā you know, if God can do anything, why doesnāt He just stop all this? Iāll tell you, thereās one reason. Because God is, āā¦not willing that any should perish, but that all should come to repentance.ā (KJV).
And Iāll tell you, as long as there is any hope for an individual, God is gonna be reaching out. God is gonna be confronting people saying, I love you. It doesnāt have to be this way. You can give Me your heart and give Me your life and surrender. Iāve got different plans for you.
And Iāll tell you, the principles of this world are sin and rebellion. They are slavery. Itās not just that I follow my natural desires. That would be a basic principle of this world, that life is about just, I have desires and Iām gonna follow them. Iām gonna try to satisfy them. Itās not just that I do that, itās that they become my master! I become a slave! I cannot stop from being that kind of a person who lives in this kind of a world.
Iāll tell you, this world is a prison house! Well, didnāt we just sing about that? Yeah! āI was in sinās prison.ā And there is an inescapable dominion of spirits of darkness that only the cross and the resurrection can overcome! There is not a man, woman, boy or girl thatās ever been born that can overcome or escape any of this!
How many of you remember, oh, some of the old movies? Ben Hur was one of them I remember. You remember the rowing scene, some of you who have seen that? When the Roman galleys, when they would go to war, what was it that powered their ships?
( congregational response ).
It was slaves who were down in the bow, down in the belly of the ship. And they were, many times, chained in place. All that they could look forward to in life was to row as hard as they could and die, sooner or later. If the ship went down, they went down with it.
And Iāll tell you, that is a picture of life in this world. You have been given a rowing ā a place to row and you are chained to that and youāre gonna row, thinking youāre getting somewhere.
Iāll tell you, this is a world that God has judged. The ultimate fate of what is coming upon this world was foreshadowed on the cross. God drew everything ā He became the representative of the entire human race! God created a perfect world, and Adam and Eve chose to rebel. Iāll put it this way. Eve was deceived into rebelling. Adam made a choice. She had already made the wrong choice and he made a deliberate choice to follow her instead of God.
Iāll tell you, thatās a terrible thing to do! And because of that, all thatās part of this world, this creation, has been corrupted by that rebellion. There is no solution except for God to exterminate it from His universe! None of this is gonna survive! Thank God!
If you want to know, you want to get a picture of the blindness that sin causes? How about the Lord using the Devil to carry out His plan, and allowing the Devil to think, Iām winning! Iāve been able to crucify the Son of God! Now we can rule! Now the Creator Himself is gone and we can rule!
The scripture says, if the princes of this world ā they didnāt understand this ā if any of them had understood it ā this is 1st Corinthians 2, if you want to look it up. If they had understood this, āā¦they would not have crucified the Lord of glory.ā (NIV). You want to know how deceptive sin and darkness is? The Devil thought he was winning and he was engineering his own defeat. Boy, Iāll tell you what, I want to be on Godās side, donāt you?
( congregational response ).
Thatās a darkness I want to escape! But you know the main thing we think about with the cross, thank God, is deliverance from the guilt of sin! You know, I need ā I mean, itās so obvious, all of the sins that I have committed in my life, what am I gonna do about them?
What are we talking about? āThe acts of the sinful natureā¦.ā Look at Galatians 5, 19-21. Iām gonna read it but you can look it up when you want to. āThe acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like.ā
So this is not a exhaustive list, is it? It can go on and on, but all of it is built around gratifying natural desires and impulses, in a very selfish way. Iāll tell you what, every one of us has sins that separate us from God, apart from Christ. And hereās the kicker! Let me ask you this question. Is God just?
( congregational response ).
I mean, how do you find justice? If there is a law, and a judge says, āWell, I know what the law says but Iām gonna change ā Iām gonna do something different this time. I feel sorry for you. Iām not gonna apply the law.ā Is he just? No! So, how in the world can God be just and we have any hope whatsoever? Is there anybody here hasnāt sinned? No, of course not! So, how in the world can God remain just and we get off? āThe soul who sinsā¦ā
( congregational response ).
Heāll die! Thatās the law! Thatās the law! Thereās no escape from that principle! God has to punish sin! And itās not just the ā these acts that we talk about. Thereās something deeper than that.
I want you to imagine a scene right now. Youāre standing before the bar of Godās justice. Godās sitting there in judgment of you. And you are aware that you canāt hide anything. And I want you to think back to the most shameful things. Iām assuming youāve got a conscience. I want you to think back to the most shameful things that you have ever done in your life, things that maybe nobody else knows about it, but you do. And if they were ever brought out into the open, you would just be filled with ā youād want to crawl in a hole and pull it in after you, as the expression goes.
But now, letās go beyond that. Maybe youāre not somebody whoās done a lot of these things. You havenāt robbed any banks. You havenāt actually committed adultery with somebody. But what did Jesus say about that? He said the one whoās looked at a woman with lust in his heart, has already committed adultery.
How many of us would want, not just our deeds to be brought before the bar of Godās justice, but all of our thoughts and our intentions, our attitudes? Every time youāve rebelled against your parents and been angry, or been angry with somebody, or gossiped in a malicious way or, anything you can think of. Or you just let your mind dwell in the wrong places. You went to the wrong places on your computer. Iāll tell you what, weāve got a lot to deal with.
But now youāre standing there and the Lord reads off this long list of charges. How do you plead? Everybody here would have to say the same thing. āIām guilty. I deserve to die. Your law declares that I deserve to die.ā
But now thereās a different scene that comes along. And now your Creator, who has come down to this earth to become a part of His own creation, to come down in flesh and live His life among men, just like you didā¦. But thereās one difference in Him. He has never been guilty of the first thing. His life has been one of perfect harmony with His heavenly Father. Heās perfect.
But now, instead of you standing before that bar of Godās justice, He stands there. And God reads that same list of everything that you have ever done thatās been wrong, every shameful act, every shameful thought, all of these things that cause you such deep conviction and shame. Theyāre all read. But now theyāre read against Him, who has done nothing! And God says, how do You plead? He says, I plead guilty. And the sentence is passed, and itās a sentence of death.
Iāll tell you, thatās a sobering thing. But until we come face to face with that truth in a personal way, what weāre talking about this morning is nothing but a history lesson, something we can say, āYay Jesus,ā and go on about our lives.
But Iāll tell you, the reality of what happened there has to become deeply personal. Itās not just that He died for everybody, in this vague, general sense, but that I stand before the bar of Godās justice as a guilty sinner and that He steps into my place. He embraces my guilt and willingly goes to the cross.
And so, in that way Godās justice is perfectly satisfied. There have been sins committed, there has been One who has embraced the guilt of all of that and He has received that ultimate punishment. All of Godās wrath against all the sins that have ever been committed were poured out on Jesus Christ and He willingly did it!
Iāll tell you, what does that mean to you? Does that mean anything? Iāll tell you what, thatās some sober stuff to think about, isnāt it? Thank God! Thank God! We have a God who is just and yet able to forgive. Thank God for Jesus. Thank God for the cross. Thank Him for the blood.
Has that ever become real to you? Iāll tell you, if it ever becomes more than just a Sunday School lesson to you, itāll change your life. Itāll change your destiny, ācause thatās what this is all about! Youāre part of a system thatās gonna perish. I donāt care what you do, I donāt care what men do. I donāt care whether they try to go to the stars. This world is gonna perish! God has already judged it, but Heās already judged your sins and mine. Iāll tell you what, thatās something to think about, isnāt it?
Now one thing that Jesus said that bears some comment, He said back here in verseā¦is it 25? āThe man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life.ā (NIV).
You know, there are three times, I guess, the word ālifeā is used but most people would not know that there are different words in the Greek. When Jesus talks about your life and my life, Heās using the word soul. Heās using the word for the created life that came in the beginning. God imparted a life, a created life to Adam and Eve. He breathed into his nostrils the breath of, literally, lives, because itās reproducible. But he had a created life that God gave him and that is what has been hopelessly corrupted!
But what are the words of Jesus? Here are people who are faced with a choice. Am I going to serve Jesus? Am I gonna embrace what He did for me or am I gonna cling to this life that I possess? This is what matters to me. What I want, thatās what matters. The words of Jesus cannot be countermanded! He said, āThe man who loves his life will lose itā¦.ā Thereās no wiggle room in this.
But the other kind of life, when He mentions eternal life, thatās a different word! That is that word, āzoe.ā That is Godās life. How many of you know there are different kinds of life? This is a subject ā I probably ā it keeps coming back to me from time to time and it may be ā one of these days itāll be time to address it, as a doctrinal issue, is this question of what happens? Is the soul immortal?
I donāt happen to believe that it is. Iāll tease you with that much. My Bible says only God is immortal. Iāll tell you, there are gonna be a lot of people, on the Day of Judgment, whose eyes will be opened, finally! They will have no choice. They will see what God has purposed! They will see the righteous standing there, not because they did something, but because they surrendered to what God could do! And theyāre standing there in glory and power and freedom and life that will go on forever!
And there they are, guilty in their sins being marched off to a place of destruction! Crying, weeping, wailing, gnashing of teeth, begging for another opportunity when there will be no remedy on that day. But these are the words of Jesus. The one who loves his life ā they were clinging to it.
And Iāll tell you, the most ā the scariest part of that is when people embrace religion, in some fashion, but they never really let go of their life. Jesus talks about that in Matthew chapter 7, because He says there are two gates and there are two ways. He talks about the false prophets who essentially let people believeāthey lead people to believe that they can come in and somehow, in some sense, acknowledge Jesus, even call Him Lord, they use the words the Lord Jesus, but as Jesus says, āWhy do you call me Lord, Lord, and do not do what I say?ā
And itās in that context that He talks about people who arrive on that day and say, Lord, Lord, didnāt we prophesy in Your name, didnāt we do great works? Lord, we were working for You all our lives. We went to church. We never missed Sunday School, all the things that youāre supposed to be doing as evidence that Iām a follower of Jesus. What was the problem? They never let go of their life!
March 31, 2024 - No. 1643
āWhich Thief are You?ā Conclusion
March 31, 2024
Transcript of message from TV Broadcast 1643 — taken from Closed Captioning Text
ā Brother Phil Enlow:Ā This is the dividing line of history. This is the defining moment in history which everybodyās destiny is determined by where they stand in relation to that. And Iāll tell you, His resurrection, as I say, was a victory over death. Here was the greatest enemy, the consequence of my sin is that I dieāIām destined to die! I cannot live with God. I cannot bring this sin that infects me into His kingdom! It has no place! āā¦Flesh and blood,,,ā the scripture says, āā¦cannot inherit the kingdom of God; neither doth corruption inherit incorruption.ā (KJV). Man, something radical has to change!
But Jesus came forth, and He came forth as the Victor, the Conqueror of death itself! As I said, He convinced all of His doubting followers! Do you remember that first Easter morning? There were different encounters with different individual people, but the body of disciples were still, huh, whatās going on? I donāt get this. You know, people said this, Iām confused. I donāt know whatās going on.
And then, Jesus meets, joins up with a couple of disciples not part of the apostles but just two other followers, and theyāre headed out to the village of Emmaus. How many of you remember that simple story? Theyāre walking along, taking about all the stuff thatās happened, and Jesus kind of joins them and says, āWhat you talking about?ā
They said, āAre you a stranger around here? You donāt know whatās been going on? We saw thisā¦we followed this guy, we thought He was the Messiah, we thought He was the One, and they killed Him! And itās been three days! And then some people have been coming up with these crazy stories! Theyāve seen Him! We donāt know whatās going on.ā
āO fools, and slow of heart to believeā¦,ā He said. And as they walked, He began to open up the Old Testament scriptures. Boy, would I have loved to ā wouldnāt you have loved to listen in on that and have Him take the Old Testament scriptures and open them up? Do you know when they preached the Gospel in the New Testament, they preached it from the Old Testament? The New Testament wasnāt written yet! Thatās where we go.
But Iāll tell you, the Gospel is there from Genesis right on through, what is it, Malachi? Anyway, right through the end of the Old Testament. And hereās Jesus taking them right through, showing them exactly what had to happen and why He had to die.
They still didnāt know who He was. So, they come to the house there, and so, He says, āHave a nice day.ā And they realized, āHey, wait a minute. Stay with us. Itās late in the day, weāve got a house here. Come on in. Letās eat something together.ā So, they sit down to eat, and He breaks the bread and thanks God for it. And all of a sudden, they realize who it is. And instantly, He vanishes from their sight.
You want to know something about this life, this other life? It pays no attention to laws of physics. Itās not bound by all the things that bind us. This is something different. So, man, theyāre excited. They go running back in. I donāt know if they ran. Itās several miles, but anyway, they hurried back into Jerusalem. They knocked on the door, because the disciples were in a locked room, and they let them in.
They said, āWeāve seen the Lord,ā and locked the door again. All of a sudden, Jesus is in there. And you know, in the state that they were in, oh my God! Weāre seeing a ghost! He said, āDonāt be afraid. A ghost doesnāt have flesh and blood like you see me have. He holds out His hands, and they touch Him. Theyā¦my God, Heās real! Heās got a body! We see Him just exactly ā I mean, Heās right here!
And just to really settle the issue, Jesus said, You got anything to eat?ā They gave Him a piece of fish, and He sat there and ate it in front of them. And theyāre trying to take this in. And over the next few weeks, Jesus turns a bunch of scared, hiding people into people who are ready to just embrace the power that He was about to send, and stand up to that whole generation with a conviction that nothing could shake!
Every single apostle was martyred for their faith, went to their grave convinced and standing for the simple truth that Jesus was raised from the dead, except John. They tried to kill him, and it didnāt work! The Lord preserved him so he could write the book of Revelation, experience that revelation for us.
And do you know what weāve read this morning several things that Jesus said prior to the cross. There were many other things, of course, through the Gospels. But I want to make this simple point. Everything Jesus said was completely authenticated by the fact that He rose from the dead. People may hear this and be angry with me, but Muhamad is dead. Confucius is dead. Buddha is dead. Plato is dead. All these people that had these great ideas about what the world is about and how we should live and all those things, but Jesus Christ is alive!
( congregational amens ).
He lives today, and He can be known today! We may not see Him with our natural eyes, but He is alive, and He is real, and every word that He told us is the truth!
( congregational response ).
When He says the one who loves his life will lose it, you can bet your last penny, let alone your dollar, you can bet your last penny that itās the truth. And Iāll say again, Heās not telling anybody that because Heās condemning, angry, trying to put you under His thumb and make you miserable. Itās because He sees the condition that youāre blind to.
And He longs to reach down and pull you out and lift you up to a place where youāll say, āOh my God, I didnāt get it. I didnāt understand. How glad I am I gave You my heart and my life.ā Praise God! He authenticated everything that He said.
Hereās something thatās sounds like itās gonna come out of left field, but, when Jesus died, He wasnāt the only one that died that day, was He? There were two thieves, one on His right and one on His left. And the crowd was down there mocking! āYou claim to be the Son of God! If Youāre the Son of God, come down from that cross! Who do you think You are?ā Just mocking Him.
When they started all of this, both thieves were in agreement with that. And one of them particularly said, āIf youāre the Son of God, save Yourself and save us!ā You see where His interest was, preserving his life? That was the most important thing to him! Iām about to die here. Fix me up. Save my life. Thatās the prime value that I hold.
Somewhere along the line, one of the thieves began to find his spirit touched. The only explanation is that God touched his heart. Nobody has the power to come out of this kind of darkness. If you have any inclination at all towards God, God did that! Godās reaching out to you. You wouldnāt care!
Somehow, that thief began to see things in a different light when he heard Jesus say, āFather, forgive them, they donāt know what theyāre doing.ā He listened, and he watched, and he saw His reaction to everything. And finally, he rebuked the other thief and said, āWeāre dying because we broke the law. We deserve what weāre getting.ā Then, he turned to Jesus and said, āJesus, remember me when You come into Your kingdom.ā
And one of the points thatās really come strongly to me was the divide that happened that day. Everybody connected with that event that day was on one side or the other. There is no middle ground. How many of you know that?
( congregational response ).
Thereās no middle ground. You are either 100 percent identified with Christ on the cross, including you dying, laying down your life, following Him, or you are part of those who will perish! There simply is no middle ground.
And Iāll tell you, any message that short-circuits that is a deception! I want to stand there that day and say I told people the truth! Where did I hear ā a while back about a church that had ā when people came, they were invited to say this little prayer. Sorry for all my mistakes. Thank You for salvation and something ā that was the essence of it. And they consider them Christians! My God!
Do you have any idea what it takes for God to confront a life, and say, āYou need Me! Without Me, you will perish!ā And then to come and to realize that itās not a voice of condemnation, but itās a voice of love that entreats, that calls, that draws, that offers something at the cost of the Son of God laying down His life.
My God, whatās it gonna be like on that day? Do you think thereās gonna be some middle ground between those who are in glory and those who are marched off? That divide exists now. We donāt always know. That divide is in this room this morning. Itās wherever people may hear this. And all I can pray is that God will do what it takes.
You know, one sort of quirky way I thought about putting this is, there were two thieves there: which thief are you? Youāre as guilty as either of them. Are you gonna stand with the mockers, or are you gonna stand with those who surrender? And they willingly lay down their lives because thereās a hope of something beyond all of that, that is as sure as the resurrection of our Lord Jesus Christ?
Iāll tell you whatā¦when they went out and preached the Good News which is what the Gospel means, when the apostles went forth into that world and preached the Good News, man, it was not some easy-believism. It cost people their lives to follow Jesus. People were persecuted, thrown into prison. Some of them were killed.
Thatās still happening today. In fact, there have been more ā I believe there were more Christians killed in the 20th century than in all of Christian history combined before that. And the trend is going up. I heard one figure, and I donāt know how reliable, but itās just an indicator. Thereās something like 100,000 Christians that die every year from some form of violence. You see the world weāre going into? We need the Lord.
( congregational amens ).
We need Someone who will carry us through. Whether we live or whether we die, weāre gonna be with the Lord. Now, Iāll tell you, one way or another, your life is gonna end here. We can live it for Him and enjoy what He has for us forever, or we can perish with a dying world.
But their message was an uncompromising one! It was repent! Your attitude needs to be totally reversed about sin! Whatever is wrong, displeasing to God, you canāt say, āOh, Iām gonna toy with this, Iām gonna hang on to this, I love this! Iāll give up this if Youāll let me have that!ā
No! There is a repentance where your heart, your attitude, you see the evil that it is and you say, āGod, by Your grace, I turn my heart away from that. I want to ā I need to be delivered from this! I need to be forgiven for all the things that I feel guilty for!ā And Iāll tell you, you will feel guilty when God confronts you. Donāt run from that!
( congregational response ).
Take that to the cross, because the answer is not to cover it over! You can try to cover it over with alcohol or whatever you want! Youāll never escape the guilt! There is one answer for the guilt that comes when we realize what we really are, and that is to bring it to the cross! And Iāll tell you, when the blood cleanses us from that sin, even the sense of guilt is gone!
( congregational response ).
Thank God! Thatās real salvation. Only Godās power can do that! Thank God! It wasnāt just, repent of your sins, itās to lay down your life. My life doesnāt belong to me anymore. Just as surely as Jesus made a one-way trip to the grave on the cross, when we come to Him, thatās the journey we make. Our life, our heart, every part of us is presented to Him.
Yes, I understand, like Michael was talking about, thereās an outworking of that. We have to learn. We have to grow in all those things. But Iāll tell you, there is a time when we are literally laid down. Weāre repenting of our sins, but weāre giving up our life, as well, and saying, āGod, it is Your life. You do what You will with it, while Iām here. But You remake me into someone who can live with You forever.ā
And Iāll tell you ā and you believe the Good News. You believe the promise that God will take your life and give you His gift of eternal life. There is repentance, there is a laying down of life, a surrender, and there is faith.
Where do you think the ability for that comes from? It doesnāt come from me. It comes from God! When God is speaking, when God is dealing, thatās the time when we have the power to do what He commands us to do. And Iāll tell you, we become responsible to do that.
But then, what did they do? When they preached the Gospel, how did that work out? I mean, what was the expression of that? Iām trying to get to something. They were baptized!
Do you understand the connection between baptism and everything weāre talking about this morning? Thatās what baptism means! It means I am laying down my life! I am going down under the water! Iām surrendering! This is not just a religious ordinance that Iām practicing! I am ā this is whatās in my heart, to lay down my life and to give it to You, but I am doing it in the expectation that when I come up, I will come up with a new life!
Iāll tell you, there is a God ā when somebody lays down their life in faith, thereās a response to the Gospel, there is a God who will seal you with His Spirit!
( congregational amens ).
You will be a different person on the inside! Yes, you will have to grow! Yes, we will have many battles! Yes, we will go through many valleys and mountains! But I tell you, thereās a change.
When Jesus was baptized, what happened? The Spirit came on Him and He said, this is My Son. There was an identification of God. This is My Son. Iāll tell you, when somebody really is responding to the Gospel in faith and theyāre baptized, God says this is My son. This is My child. He will give you the response to that exercise of faith. This is the Gospel. This is the way they preached it. Is this right or wrong?
( congregational response ).
This is right. I want people to think about this. Iām not gonna try to make something happen. I donāt think they did in the New Testament. I donāt see a place where they gave altar calls and you know, a lot of the things ā God can use all those kinds of things. But Iāll tell you, I want God to take His Word and so convict the heart, that people will just cry out to Him until He does what is necessary.
And they will respond and say, āI need to surrender. I need to be baptized.ā I want God to do it. I donāt want to try to add my efforts to make something happen. But thatās Godās part. My part is to repent, to lay down my life and believe the Good News and express it in that manner. And Godās part is to give His Spirit. That was the way it happened.
And Iāll just ask a simple question. Which life is yours, earthly or heavenly? Everybody here has some kind of life. We all have the earthly life in our bodies, but you understand what Iām saying. Do you have the heavenly life? Do you have what Jesus is talking about in this passage?
This is what Godās heart is! He longs to share His life, but Heās not gonna share it with sin, with somebody who means to go on like they are and cling to their earthly life, and intends to go on in a life of self will!
Thatās what religion ā thatās the track that Satan leads people off into a religion. Oh, Iām okay because Iām religious! And their heartās unchanged. Thatās what Jesus said about the Pharisees. Outwardly, you appear righteous, but inwardly, youāre just a bunch of graves with dead menās bones in them. I donāt want to be that. I want to be real from the inside out. Only God can do that.
Folks, we need God to come in miraculous power. And Iām not talking about signs and wonders, particularly. Iām just talking about ā we need God to come and change hearts and lives and do something that is unmistakably His work, because Heās the only One that can do it!
Just coming here and participating in the church isnāt gonna do it! You need to meet ā you need to have a personal encounter with the God who raised His Son from the dead. Have you been born again, or are you just religious?
Everyone before the cross, as I said earlier, was in one camp or the other. Everyone! Everyone made a choice that day. I reject Him. Heās a phony. Heās a fraud. He deserves to die. And then some said, Iām with HimāIām with Him.
Are you with Him? Praise God! There is no middle ground! And look at the last part of what Jesus said. āYou are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. The man who walks in the dark does not know where he is going. Put your trust in the light while you have it, so that you may become sons of light.ā (NIV).
Weāre living in a world that is falling under what Paul called strong delusion. Strong delusion means you are absolutely certain you are right, and you are totally deceived. When Christ comes, it will be a shock to this world, because they were so sure. Thatās the power of darkness from which we need to be delivered.
( congregational amens ).
When God comes, and He begins to convict the heart of the need, thatās the time. Thereās light right there shining in your life. But now, thereās a choice that has to be made. What will that choice be? Will I reach out?
Iāll tell you, if this concerns you at all, I pray that there are people who will go and cry out and say, āGod, help me. I donāt even get all of this, but I need You. I know that I need You. I feel the sense of my need of You! But oh, God, open my eyes. Help me. Strengthen me. Give me faith. Give me whatever I need.ā
Thereās a God who will hear that prayer! Thatās what He longs to hear! Oh, Heās not a God of anger and wrath. Thatās not what He wants. There will be plenty of that for people that say, no, I will not have this ā we will not have this Man to rule over us, as Jesus said some people would say.
Iāll tell you, thereās a God who loves you with an amazing love that we canāt even fathom. Thereās a Creator who came down and walked among us, sinless, took every bit of your shame and mine, willingly embraced the wrath of God that was justly due for everything you and I have ever done.
Oh, I embrace that. I am what You say I am, Lord. I need You. But I bow, and I put my faith in Your ā in what Jesus did and in Your power to change that and to give me a different life. Lord, without that, I will perish.
I pray that everyone here will just rejoice in what Godās done for you, if you know Him. But God has begun this good work. Heās not gonna stop. You put your faith in Him no matter where youāre at in your journey. The same God who has begun that has planted something in you. Do you know the life He gave you canāt die? If He saved you by His Spirit, that life cannot die! We just need to put our faith in Him.
But Iāll tell you, if youāve never known Him, I just pray that God will just turn you every way but loose until you are sure, because if youāre not sure about this, what else is worth anything? This is the question upon which our destiny hangs. This is why Jesus died. This is why He rose again, to demonstrate Godās power to save, to destroy sin and death that would otherwise rule over us. Itās the only way of escape. Put your faith in Him. Seek Him with all your heart. Praise God!
April 7, 2024 - No. 1644
āWhat is Your Life About?ā Part One
April 7, 2024
Transcript of message from TV Broadcast 1644 — taken from Closed Captioning Text
ā Brother Phil Enlow:Ā Every week it seems like I go through, in a sense, the same thing. We have a service and it seems like the Lord blesses and itās connected to whatās been going on and what weāve had before. And then I come to this next week, okay, now Lord, and I just feel empty and nothingās going on and then Iāll have a thought and beforeā¦and as it develops, I suddenly say, hey, you know, this actually is a kind of a continuation.
And I feel like this may be one of those occasions as well. I believe the Lord wants to take us deeper, donāt you? Weāve said that so many times. And, weāve certainlyā¦I believe many of us have prayed, and prayed from our hearts, Lord work in me, change me, mold me and make me into what Youād have me to be.
Thatās a dangerous prayer, because the Lord will answer it, but He wonāt answer it in ways that we always expect. We think thatās gonna be peaches and cream, and weāll sing a song about, āThere is a place in God where rest is complete,ā and weāll sort of imagine that in an earthly sense where all conflict is gone. Weāre justā¦oh, this is wonderful! And, how many of you know itās not that way?
( congregation inaudible ).
Yeah! It isnāt at all. And I had a scripture come to me the other day and I just kind of meditated on it ever since. And it comes from 1st Corinthians chapter 16. Paul was writing to the Corinthians, as weāve said many times, and he had a lot of problems with a young church that had come out of heathen darkness, the people had. And they didnāt know how to be Christians. They didnāt know what it was all about. And so, he had to do a lot of teaching and explaining, dealing with issues.
And, you know, thatās kind of the way it is. There are always going to be issues, arenāt there? But anyway, he was writing to them. And, how many of you know where he was writing from? Where was Paul when he was writing this letter?
( congregational response ).
No. No, he wasnāt in prison. Well, it actually says here. In chapter 16, verse 5, Iāll go ahead and read a little bit. āAfter I go through Macedonia, I will come to youāfor I will be going through Macedonia.Ā Perhaps I will stay with you for a while, or even spend the winter, so that you can help me on my journey, wherever I go.Ā For I do not want to see you now and make only a passing visit; I hope to spend some time with you, if the Lord permits.ā (NIV).
And, you look in the bigger context, you see that heās actually got in mind going to Jerusalem because he wants to take an offering, because the saints there are really in a desperate situation with poverty, and oppression by the religious leaders there.
But anyway, here he says, āBut I will stay on at Ephesus until Pentecost,Ā because a great door for effective work has opened to me, and there are many who oppose me.ā Now, Iāve had so many thoughts. Only the Lord can bring this together in what He wants to emphasize.
Part of it is a great deal of what Steve said. But how many of you, in the process of saying Lord, take me deeper, have discovered that it stirs the devil up a bit? Instead of pressing forward and suddenly finding yourself in a pleasant meadow somewhere, spiritually speaking, you find yourself at war and you find the devil getting upset.
You know, if weāre not upsetting the devil, what are we doing? Weāre living in enemy territory. The Kingdom of God exists with opposition, and if weāre not experiencing it, something is lacking. And itās not that we go out and try to make trouble, in a carnal sense. But I mean, just simply pursuing what God wants is gonna stir up trouble.
So anyway…Iām jumping ahead in a way here because I wanted to emphasize different parts of this. But thereās one word that interests me there. Just at the moment Iāll comment on it. He says, a door, āā¦a great door for effective work has opened to me, āandā there are many who oppose me.ā
Now, if it were you and me, I think we would be inclined to say, ābutā there are. And as we talked about this before where, thereās a great difference between āandā and ābut.ā āButā is kind of like the controlling factor in a situation. Iām doing good, ābut.ā Or, Iām doing all this, ābutāā¦as though all this opposition is now in charge.
But Paul is recognizing that they go hand in hand. If Iām doing anything, if Iām actually making progress in the Kingdom of God, instead of just marking time and sitting in place, there will be opposition and I recognize that and I just embrace it. Itās part of the deal. I accept it.
And I believe, with all my heart, as God moves here, as He brings us into a deeper experience of Him, we are going to have battles with the devil in many, many forms. And we might as well just get our minds geared up that thatās the way the Kingdom operates in the world. Okay?
Now, one of the areas that I wanted to go back and talk about, was that the fellow who wrote thisā¦now we all know that Paul was not always Paul. He was, at one time, Saul, the Jew, and he describes his ownā¦I mean, we see, in several places, his own background described as a Pharisee of the Pharisees. I mean a leader, an up-and-comer, who had given everything in his life to a certain course of action that he believed was the right one for him.
He was right with God, right with man, zealous for the religion of his fathers. He was an intellectual. He was a lot of things. But he was a rising star in the Jews religion of that day. And something changed.
Folks, how many of you know something has to change? Regardlessā¦Steve was talking about this a lot this morning. You can grow up in this church and have nothing. You can grow up in this church and wind up in the Lake of Fire. Because it isnāt just a matter of the outward and the religion you embrace, the ideas you embrace, the behavior and all of that stuff. We need the Lord!
And there came a day when Godās purpose began to prevail in the life of this man named Saul. He had gotten letters of introduction from the leaders in Jerusalem because heād heard that there were Christians in Damascus! The very idea! Iāve got to do something! So, he said, give me letters. Iāll go take care of business here.
And so, he was on his way to Damascus with a group of soldiers, I suppose. Anyway, they were people who were gonna help him in the process. And something happened. Has something ever happened in your life? It doesnāt have to be dramatic like this. I mean, Paul was suddenly surrounded by a great light and heard a voice that said to him, āSaul! Saul! Why are you persecuting me?ā (NLT).
I mean, talk about a shock! ā…Who are you, Lord? …I am Jesus, whom you are persecuting.ā (NIV). Whoa, what a truth that unveils! Whatever the devil does to you, heās actually doing it to Jesus. And you know, we need to see the connectedness of the Kingdom of God.
But here was a man that needed somethingā¦needed a direction in his life! His life was going the wrong direction. And so, Jesus interrupted his life and there was a revelation that penetrated, not just the mind, not just the intellect! Paul, I want to correctā¦or Saul, I want to correct your ideas. This was one that went to the heart!
Has Jesus ever penetrated to your heart? Or, have you just gone along? You see the need that was there. Would he ever have been the person he became if something had not happened at the level of his heart? This was a man that was brought into a relationship with Jesus Christ, where Jesus was not simply āa savior I believe in.ā And, good, Iām going to heaven one day. This was somebody who came to be in charge!
And he came to a place where he understood that his life was not his own to live as he saw fit. It belonged to Jesus Christ, for His purposes, and His purposes alone. Now, is that just for somebody like Paul, as he became known? Or, is that a truth that applies to every single person, who would actually have a living relationship with Jesus Christ, and have an eternal hope? Thatās how serious it is.
And this is only part of what Iāve thought about, but I just cannot get away from this aspect of truth. This man who wrote this, was somebody who had a basketful of stuffā¦we read about it in Philippians 3, of all the things that heā¦that in his life he valued and gloried in, as though this is what makes me somebody that matters. My life matters. This is what I want to live for.
You know, a lot of people just live for whatever pleases them. This guy went way beyond all of that. And yet, he was on the road to fire, and didnāt know it.
Folks, we need the Lord. And we need more than just following along with the religion of your parents, or what you hear the preacher say or any of those things. It has got to come down to a personal encounter with Jesus Christ that transforms your heart, because if you donāt have His life in you, you donāt have anything. If Heās not LordĀ ofĀ all, Heās not LordĀ atĀ all.
( congregational amens ).
And contrary to what you will hear in some places, if Heās not Lord, Heās not Savior! We are seeing a great division in our world. Weāve saidā¦this is something thatās not new. Weāve said this, many times. But it is a radical one! When mankind stands before a Holy God, there will only be two categories. You will either be robed in white, because of what He has done, alone. Or, you will stand there, having lived your life, on your terms, doing what you want, and you will lose it! Itās that simple.
And we have a culture today that is absolutely inspired by Satan. It is attacking every value, every idea, everything that has to do with Bible truth, with Jesus. Weāre gonna see it chipped away, and weāre seeing it step, by step, by step. Weāre seeing the rebellion absolutely unfold, and oh God, do we need to see past it and have God open eyes!
And Iāve heard, many times, burdens expressed by different ones for young people. Folks, those burdens arenāt just I donāt want him to get away from me. I want him to be identified with me. These burdens are coming from the hearts of people who know what theyāre talking about. They have been there. Theyāve been where youāre at, if youāre a young person.
This isnāt just for young people, but it sure affects them, because many of them are on the precipice of life, the staging area, whatever you want to say. There are roads that stretch out ahead of them. And oh, my God, how easy it is to have our plans, and to somehow imagine that I can live out my plan and itāll be okay, and Jesus is good with that, as long as I donāt get too far out. You know, I donāt start robbing banks, and dealing drugs, and something thatās obviously evil.
Do you know what the essence of sin is? Itās not a list of āsins.ā Those are symptoms. The essence of sin is self on the throne! Thereās nothing else! If you have self on the throne, you will have some of these evil acts come out. But they flow from the heart of someone who says, itās my life, I will do as I please!
And there are plenty of people who live outwardly, exemplary lives, but self is on the throne! And there comes a place where God says, all right, Iām gonna let you have what you want. I pray that God will implant a godly fear in the hearts of everyone who hears this! Everyone, period! That youāll see just how important this is.
What would have happened to Paul, to Saul, the Jew, had Jesus not intervened? What would have happened if somehow he had said, no? My God! This man had absolutely flipped 180. And Jesus absolutely revealed Himself and sent Ananias to him to pray after heād gotten to Damascus, when he was blind.
And, here was a man who was afraid to go until the Lord explained, hey, this is somebody Iāve chosen. Youāre gonna pray for him that heāll receive his sight, that heāll be saved, heāll receive the Spirit. And Iām gonna tell him how many things heās gonna be suffering for Me. Whoa, what a wonderful life!
But you know, you read through what Paul shared with us about what it means to really be a member of the Kingdom of Godāa part of the Kingdom of God, and youāll see a man that has a different view than a whole lot of folks.
You know, a lot of folks, they think of a deeper life, they think of going deeper with God, and itās like itās this magical place where I come into this peaceful, wonderful existence. And, you know, thereās an aspect of it where we have this deeper, personal relationship with God. Yes, there is a deeper peace. All of those things are there. And then you read about Paul and all that he went through, and how does that fit together?
You know, so many people have taken the one sideā¦some of these sides of it. Some of it is the outward. Letās back off and say that. Weāve said it many times about the prosperity gospel. If Iāmā¦what God really wants from me is to prosper me in this world and if I will just believe in Him enough, Iāll have plenty of money, Iāll have perfect health, and Iāll be successful in everything I do, and thatās the sign that I am in favor with God.
Well boy, Paul must have really been on the outs with God because he sure didnāt experience much of that. That wasnāt the course of his life at all! The purpose for which he lived was something completely different.
Whatās your purpose? When youāre looking ahead to your life or, right nowā¦like I said, this isnāt just young people, this is everybody. Why are you doing what youāre doing? Whatās your purpose? Or, are these truths only for the special ones?
( congregation inaudible ).
Yeah. But here is Paulā¦and you remember in that passage in Philippians 3 that weāve referred to so many times. If you read that, you could almost zone in on what he says. I want to know Him. This is one thing that I do. I want to, āā¦know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death.ā (KJV).
And, āI press toward the mark for the prizeā¦.ā You could almost conceive of that in a very private, personal sense. How many of you know thereās a difference between private and personal? Private is just about me. Itās like me going into a cave and having this glorious lovefest with Jesus, and thatās what my life is about. Find a monastery somewhere and just have this glorious, personal sense of something with God.
Iāll tell you, you could almost get that from those verses unless you see them in their context. Is that what Paulā¦is that why Paul did what he did? You know it isnāt. What was the reason that Paul did what he did? Was it just so that I could be a very special Christian? I could be a successful Christian. I could feel better about myself. Other people could look at me and say, wow, there is a model Christian! Isnāt that wonderful?
We are so geared to being self-centered, self-seeking. How easy it is to bring that into our spiritual lives and think that this relationship with God is about me and how I feel and how effective that I am at just being the kind of person You want me to be.
Lord, just guide my thoughts here. I feel a burden I canāt even express. But I believe God has a deeperāmuch deeper sense of what He wants to accomplish in us, and we see it in Paul. Paul, as I said, was here for one purpose. After he met Christ, there was only one thing that he lived for. Lord, what do You want me to do? I do not belong to myself anymore. I belong to You.
And Iām gonna ask you the questionāask a question again. Do you really think that this is only for Paul? Or, does that not apply to every member of the Body of Christ? Weāre not all apostles, obviously! Weāre not all anything. We have all the variety of gifts and abilities that God has distributed, but these principles apply to everyone.
Didnāt Paul write, I think in one of the Corinthian letters? āā¦Ye are not your own?Ā For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are Godās.ā What are you seeking? Whatās your life about? Whatās the driving vision and burden that you have for your life? Where do you see yourself going and for what reason? These are serious questions, arenāt they?
( congregational amens ).
Theyāre ones we need to ask ourselves. On one level, this is a question that has eternal ramifications for someone who has never really, really surrendered to Christ. But there are ramifications for every single believer. Why do we do what we do? You can do the right thing for the wrong reason.
And we need to understand. You know, I mentionedā¦Iām sure I mentioned it here, but where I grew up we often had messages that were geared to the young people to get them to come to the place where theyāre willing to surrender their lives. Itās not just a matter of coming to a place of salvation, butā¦because the truth is, how can you have one without the other? But still, the emphasis was basically, youāre standing at the crossroads of life. Where is your life going? Whatās it gonna be about? Are you going to surrender your life to Jesus Christ, to do His will, or are you just gonna keep doing yours?
And of course, many times, the emphasis was on, are you willing to be a missionary if God calls you to be that? Or, are you willing to be a minister? There was all of that in there. But the basic principle, the basic center of all of that was, are you willing to do Godās will?
Iāll ask you that today. Is that the governing principle of your life? God, itās not my life! What do You want me to do? What do You want me to be? How do You want me to live? Change me at the heart level! Impart to me the very ability to do what Youāve called me to be!
April 14, 2024 - No. 1645
āWhat is Your Life About?ā Conclusion
April 14, 2024
Transcript of message from TV Broadcast 1645 — taken from Closed Captioning Text
ā Brother Phil Enlow: Paul, as I said, was here for one purpose. After he met Christ, there was only one thing that he lived for. Lord, what do You want me to do? I do not belong to myself anymore. I belong to You.
And Iām gonna ask you the questionāask a question again. Do you really think that this is only for Paul? Or, does that not apply to every member of the Body of Christ?
Weāre not all apostles, obviously! Weāre not all anything. We have all the variety of gifts and abilities that God has distributed, but these principles apply to everyone.
Didnāt Paul write, I think in one of the Corinthian letters? āā¦Ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are Godās.ā (KJV).
What are you seeking? Whatās your life about? Whatās the driving vision and burden that you have for your life? Where do you see yourself going and for what reason? These are serious questions, arenāt they?
( congregational amens ).
Theyāre ones we need to ask ourselves. On one level, this is a question that has eternal ramifications for someone who has never really, really surrendered to Christ. But there are ramifications for every single believer.
Why do we do what we do? You can do the right thing for the wrong reason. And we need to understand. You know, I mentionedā¦Iām sure I mentioned it here, but where I grew up, we often had messages that were geared to the young people to get them to come to the place where theyāre willing to surrender their lives.
Itās not just a matter of coming to a place of salvation, butā¦because the truth is, how can you have one without the other? But still, the emphasis was basically, youāre standing at the crossroads of life. Where is your life going? Whatās it gonna be about? Are you going to surrender your life to Jesus Christ, to do His will, or are you just gonna keep doing yours?
And of course, many times, the emphasis was on, are you willing to be a missionary if God calls you to be that? Or, are you willing to be a minister? There was all of that in there. But the basic principle, the basic center of all of that was, are you willing to do Godās will?
Iāll ask you that today. Is that the governing principle of your life? God, itās not my life! What do You want me to do? What do You want me to be? How do You want me to live? Change me at the heart level! Impart to me the very ability to do what Youāve called me to be!
Is there anything else that can be called real Christianity? And the answer is no. Weāve got a lot of churchianity in this country. Thank God He has a people in spite of it, that He knows that are His. But my God, donāt we need Him? Donāt we need to have a purpose in our lives that goes beyond living a comfortable okay life, not getting into trouble, not doing a whole lot of bad stuff? Young people, whatās your purpose? Where are you going? What do you want in life? You have to face that.
( congregational amens ).
Have you ever met Jesus? Has He ever taken possession of your heart? Because itās not a matter of just you trying to conform to what I say. God, help you. It could never be that. Iām in need of the same salvation you are.
But on the off chance that Jesus is actually inspiring some of this, these are His words, not mine. And theyāre not spoken to try to be a tyrant in your life. Theyāre not spoken out of any ill motive, but out of pure love because of what He hasā¦what Jesus died to share with every one of us.
Now, the outworking of that is the polar opposite of human nature. It could not be more opposite than what God has called every single Christian to. Itās not about you. Itās not about me, in the sense that we usually think of it. Itās not about what I can have, what I can do, how I can be seen in the eyes of others, how well I can think of myself, none of that. God, deliver every single one of us from that kind of self-centered thinking.
Here was Paul, knowing that in order to do the will of God, he had to be willing to go out and suffer the things that he suffered. He had to be willing to be hated everywhere he went. There were going to be people that were inspired by the devil to absolutely oppose him, to have him beaten, to have him thrown in prison, to haveā¦have him stoned one time, left for dead. On and on and on, there was constant pressure.
Boy, we donāt like that. We think something is wrong. How many of you have been tempted to think that something is wrong? Here, Iāve been asking God for more, and instead, all hell breaks loose. And Iāve had nothing but trouble.
Yeah, I see a lot of people who said, yeah, I get it. Iād have to raise my hand, too. Itās awful easy. See, thatās human thinking. What we ought to be saying is, thank God. If weāre stirring up the devil, if heās upset, he has a reason to be upset. Thatās a cause for rejoicing for saying God is hearing, and Heās answering my prayer, and the devil is scared, āā¦because greater is he that is in you, than he that is in the world.ā
And the devil knows that! He doesnāt want me to know it! He doesnāt want a people who are in touch with Him, doing His will, knowing that if weāre gonna go through the doors He opens, weāre gonna meet with warfare.
There are all kinds of things going on where the devil hasā¦and the devil will pull on every opening that he has in any life. He does it, āā¦to steal and kill and destroy.ā (NIV).
You remember when Jesus was about to go the cross, He said the devil, āā¦is coming. He has no hold over me.ā Why? Because every part of His being was surrendered to the will of God. There was no way that He could get toā¦to Him, to Jesus. I wish we could say that about us, but thatās what the Lordās working on.
You know, the things that the devil has marshalled against us, or he marshals against us when weāre going through some of these times of reaching out for more. Sometimes itās just temptation. Are there weaknesses that the devilās just had an extraā¦put an extra bit of emphasis on the last little bit? Would you admit it?
( congregational response ).
There are weaknesses that the devil still probes and still works on. And all of a sudden you wonder why heās putting a little more effort into that? Yeah, heās scared. But God lets us experience battles so that we can experience victory.
Thereās an old chorus that I remember hearing many, many years ago. Andā¦āhow can we be overcomers unless we overcome?ā Somehow, we want to be shadow boxers, learn the theory, and man, Iām an overcomer.
But, to be an overcomer means there are real battles to be fought. There is a real enemy that we need to stand up against and overcome! And the Lord is putting us through the paces. Weāre gonna see him pullingā¦because he has a hold on a certain life, youāre gonna see the devil rise up in varying ways. Weāre gonna need the Lord. Weāre gonna need to pray. Weāre gonna need to look to God for strength and for discernment.
But God is gonna use the battles that He puts us through to make us into the very thing that He wants us to experience. And we are going to see, as I said, people are either going to listen to the devil and walk away, because of his deception, or weāre gonna wake up and be part of the Kingdom of God and part ofā¦and someone that God can actually use.
Now, Paul was somebody that God could use. His life was laid down. Itās not mine anymore, itās Yours, Lord! He talks about a great door being opened! To whom does God open doorsā¦the kind of door heās talking about here? There is an opportunity for advancement of the Kingdom of God, and here it is, Paul.
So, what did Paul do with that? Of course, he went through it, didnāt he? He absolutely responded to God! And he went through that door knowing that there would be opposition, knowing that he was walking into a battle! But he said, this is the whole reason I exist. This is the meaning of my life. Itās not mine.
You remember the Scripture in Revelation in one of the letters to the Philadelphia Church, about how the Lord said, I open, and no man can shut. I shut and no man can open. You know, we talked recently about how this entire existence is a process of God working out a sovereign purpose. He has His times. He has His ways. He has what He wants to accomplish, when He wants to accomplish it, through whom He wants to accomplish it, and He is the one opens doors and closes them.
Sometimes, there are seasons for waiting! Sometimes, there are seasons for going through a door! Folks, itās not our plans, itās not our ability. Itās not anything but simply saying, God, show us what to do. Give us the power to do it.
( congregational amens ).
And give us the conviction to go through knowing we are going into battle! Lord, help us. We canāt do anything without You. But the only thing that will matter on that day is what Iām talking about now! You can amass everything in the world, and it will all be burned up and worthless! But the simplest saint who says hereās my life, use it, and God literally touches other peopleās lives through that life, that will have eternal value.
Whatās your life about? Do you know that God has a purpose for your life and yours and yours and mine? Itās to say, Lord, I donāt even know what to do. I donāt want to live for just an earthly purpose. Lord, I just give myself to You, and I donāt have any ambition in this. I donāt have anyā¦itās not a matter of me seeking a place or trying to be this or trying to be that. Itās just, Lord, whatever, Iām Yours.
And then, having Him work and change and deliver us from that drive of self-seeking. And weāre gonna have to go through stuff that will cause us to have to die, to let go, to face things that we donāt want to face about ourselves, all the things that weāve talked about so many times.
But God is going to mold a people that will be able to do, along the same lines as what Paul did, not necessarily being an apostle and doing those kinds of things, but we are called to be members one of another. Every single one of us has something that is from heaven for the rest.
As I thought about this, I thought again about the point that I made a little bit ago, of how easy it is to think of deeper life as just a private, personal thing. Again, think back to what weāve referred to Philippians 3 where Paul was talking about one thing I do, and oh, my goal in life is to be this high eagle Christian.
But why? What purpose is there in that? Is it just so I can be a Christ-like person? Is it just about me and my spiritual advancement and achievement? Is that what this is really about?
But how easily do we think of it in those terms. Why did Jesus come? For Himself, to be a great somebody? He came to be a servant. He endured everything He endured, not for what He could achieve, not for what He could be, but for what He could give us.
Can you think of anything anymore contrary to human nature? See, you could actually appeal to some people and say, oh, just come and be this super Christian. But you start throwing in the second half of that, āā¦and there are many who opposeā¦,ā and you realize itās not just a smooth, easy way.
Okay, Lord, I donāt really like it much, but I guess if thatās what it takes. āā¦All things work together for goodā¦ā you know, to those who love God. Iāll put up with it so I can be what You want me to be. If thatās all there is, that stops way short of Godās purpose for your life and for mine!
Again, why did Jesus do what He did? Why did He put up with this? Why did He suffer and die and put up with everything He had to put up with to do what He did? Why did He do it? Was it for Him or for us?
Oh, you know, I can do a lot, I can go through a lot if it benefits me. Thatās the amazing thing when you think about Paul. You think about some of the things that he said. I guess Iām just referring to them, but you want to go backā¦you want to back up in Philippians. Iāll go ahead and look at a couple of those things.
You cannot read Philippians 3 and that all Paul sought to do and to be without it being in the context of what he said in chapter 1! Now this case, where was Paul when he wrote this? Now, youāre afraid to say, arenāt you?
( laughter ).
He was in prison. Now, he was in prison in Rome writing to the Philippian believers. And some of them were tempted to be timid about their faith, because look what it gets you. Paul is cautioning them donāt you dare give into that, because Iām not here living for me. This is not about what happens to me.
Letās see, verse 20. āI eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. For to me, to live is Christ and to die is gain.ā (NIV).
Now, again, you could read that and say, Paul had this vision of what he could become. Itās about me and my relationship, and Iām going to have this glorious love fest with God, and thatās what itās about.
Is that what it was about? You go on a little bit, and he says, āIf I am to go on living in the body, this will mean fruitful labor for me.ā Oh boy, more work! āā¦This will mean fruitful labor for me. Yet what shall I choose? I do not know! I am torn between two: I desire to depart and be with Christ, which is better by far; butā¦,ā
Ha! Thereās a good but, isnāt it? You see whatās in control there? This is what I would like. How many of you would just love to have this be over? You know, you go through times, and you say, God, what a burden life is here, and what You have for me is so much better. You can just come and end it right now if You want to. Take me on. You can see that yearning in Paul, the realization of what lay ahead.
āBut it is more necessary for you that I remain in the body.ā Why did Paul do what he did? Why did he put up with all the stuff that he put up with? Because Paul wasnāt living for himself. Paul was living for the people to whom he was sent. It wasnāt about Paul. It was about allowing the Spirit of God, the life, the power of God to flow through Paul so that others could be helped and lifted up.
Is that revolutionary? Is that why weāre living? Yeah, weāve got a ways to go, if weāre gonna grow up in the Lord. I believe thereās a measure of that. Thank, God. But I believe that our thinkingā¦if weāre gonna start thinking about deeper life and higher ground and all of that, we need to see what that higher ground involves. If itās not about me laying down my life so that life can flow to others, itās not higher ground.
( congregational amens ).
Itās not the ground that He has set forth for us. I thought of an old hymn. I canāt remember whetherā¦whether weāve ever sung this here or not, but I know I sung it growing up. Anybody know the hymn, āChannels Onlyā? I guess we havenāt sung it then.
( laughing ).
But anyway, this is a pretty good expression of Godās purpose. āHow I praise Thee, precious Savior, that Thy love laid hold of me; Thou hast saved and cleansed and filled me that I might Thy channel be. Channels only, blessed Master, but with all Thy wondrous powār flowing through us, Thou canst use us every day and every hour.ā Thatās the chorus.
āJust a channel full of blessing, to the thirsty hearts around; to tell out Thy full salvation, all Thy loving message sound. Emptied that Thou shouldest fill me, a clean vessel in Thy hand; With no powār but as Thou givest graciously with each command.ā Wow! Powerful words that capture it.
āWitnessing Thy powār to save me, setting free from self and sin; Thou who bought me to possess me, in Thy fullness, Lord, come in. Jesus, fill now with Thy Spirit hearts that full surrender know; that the streams of living water from our inner man may flow. Channels only, blessed Master, but with all Thy wondrous powār flowing through us, Thou canst use us every day and every hour.ā
Why did Paul do what he did? Do we kind of see it a little deeper? Is that what we want? I believe God is calling. And I tell you, when He opens a door and we go through it, donāt expect to be unopposed. Donāt be afraid. Ask God for the courage. Think about the Israelites and all they had to face and what the Lord told them. Be courageous. Donāt give up. Donāt be afraid. Oh, by the way, be courageous.
( laughing ).
He knows what weāre made of. But folks, if youāre looking for a trouble-free way to the Kingdom of God, youāre in the wrong kingdom. The devil is going to oppose. It is a warfare, but it is one where the war has already been won at the cross.
( congregational amens ).
Thank God, and greater is He thatās in us than he thatās in the world. If we will put our trust in Him, and lay down our lives for Him, He will work, and He will accomplish His purpose, but weāll also be part of it. Thatās where Heās going with all of this. May God continue His work in us to take us to whatever deeper ground and higher ground that He wants. Praise God!
April 21, 2024 - No. 1646
āGold in the Fireā Part One
April 21, 2024
Transcript of message from TV Broadcast 1646 — taken from Closed Captioning Text
ā Brother Phil Enlow:Ā Well, it seems like the Lord arranges every time Iām supposed to be up here for me to feel especially weak, and it seems like thatās kind of the way it isā¦the way itās supposed to be, if we read the Word, because weāre not supposed to be running in our own strength, and I certainly donāt feel like I have any.
But Iāve had a lot of thoughts, and again Iām trying to, Iām asking the Lord to help me to bring them to a focus that He wants, to express His heart. And as is so often the case, I donāt know how much Iām going to say this morning that is truly new. But itās not whatās new that we need, itās whatās real, and whatās relevant to where weāre at.
And, I guess, as good a place as any to start is in the beginning of 1st Peter. And, you think about the man that God used, think about where he was when the Lord found him as a self-confident fisherman.
Some of you have seen theā¦that series of movies that have been made about the life of Jesus and theā¦and so forth. And, Peter is quite a rascal. I donāt supposeā¦I donāt think theyāre off in picturing him that way. He was self-willed rascal.
And you think about what the Lord had to do to him and how the Lord was faithful to him, in spite of all of his human weakness, all that was wrong with him, and the catastrophic failure that he went through. And yet, God blessed him, brought him through, made him a pillar in the church, and a blessing to us yet here today because of his writings.
You know, if God can do that for Peter, He can do that for any of us. And we need to lift up our eyes and see who it is weāre serving and what this is about, and have a confidence. I mean, for people who knew what Peter had gone through, and to see him in the role that heās occupying, encouraging and instructing others, with a confidence and with an anointing, what an encouragement that needs to be to all of us. And itās what it certainly would have been to them.
So let me just read a little. I think Iām gonna go ahead and go against my instincts here and just read and then Iāll go back. Itās hard for me not to stop and comment every other word, but anyway.
āPeter, an apostle of Jesus Christ, to Godās elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood: Grace and peace be yours in abundance.
āPraise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, who through faith are shielded by Godās power until the coming of the salvation that is ready to be revealed in the last time.
āIn all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faithāof greater worth than gold, which perishes even though refined by fireāmay result in praise, glory and honor when Jesus Christ is revealed.
āThough you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls.ā (NIV).
Wow, thereās a powerful, powerful picture of where weāre at in Christ, what Heās done for us, and how we got there, and where weāre going. And, of course, Peterās focus in the middle of it is, okay, we see the past, we see the future, what about now? So thatās kind of where heās coming from.
Now, just to set it a little bit in context. You know, different people have different places in the Kingdom of God. And Peterās place was to minister to those who were Jews by birth. And so, when he talks about the exiles, heās talking about people who were Israelites but lived in foreign countries.
How many of you remember that on the Day of Pentecost, there were people who had gathered in Jerusalem from many other countries? And they had been so assimilated in those countries that they actually spoke their language and so, the miracle of them speaking in all of these languages was very apparent.
But these werenāt Gentiles, these were Jews. And so, Peterās ministry was to reach out to those who had been born as Jews and knew the Law, but needed to realize what God had done for them and how He had fulfilled everything that was foretold in the Old Testament, and now was coming to pass.
And all that had been hidden that the prophets themselves, he says later in this chapter or the next chapterā¦he said they hadnāt even understood it. But here, now, itās being unlocked. In fact, he says it right after the passage I read. The Spirit that was in them didnāt realize, didnāt understand, they didnāt fully understand what they were prophesying. But now it was time for it to be unlocked, and revealed to everybody. And so, that was the hope that he was going forth to proclaim. All right?
So, who is Peter addressing? Who is he writing this to? Heās writing this to those, āā¦who have been chosen according to the foreknowledge of God.ā And of course, I wonāt say a lot about this. Thereās a whole lot of debate in Christian circles about the relationship between Godās sovereign election, on the one hand, and manās will and responsibility to respond on the other.
Well, the truth is in the middle. There is not a person alive in the history of this world who has the power, or even the inclination to come to God and surrender unless God works with the heart. We are dependent upon Him to come and speak to us and convict us of what is true, and of our need of Him.
But God does not simply come and overpower somebody and say, I pick you and I donāt pick you, and you donāt really have any choice in the matter. We have a responsibility to respond. And God knows, God knows ahead of time those who will. And so, He works in harmony with what He knows.
But Iāll tell you, we have a responsibility. And yet, isnāt it an awesome thing to have the security of Godās overshadowing choosing? Thank God! I want to be one of those chosen. Praise God! I donāt begin to deserve it, but He has chosen.
And I just praise Him, because thatās my security. It certainly is in nothing I can find in here. Itās in His heart and His purpose. Folks, if you are His and you know youāre His, wow, you have something to shout about this morning.
( congregational response ).
I donāt care whatās going on in your life, what youāre experiencingā¦even if you were experiencing all the things Brother Kumar is experiencing, we have reason to lift up our eyes and to rejoice because of what God has done.
But itās interesting how he characterizes this. The foreknowledge of God, but itās, āā¦through the sanctifying work of the Spirit.ā What is he talking about? This is how it happens, in other words. God has to go to work on the heart. What does sanctify mean?
( congregational response ).
Itās to set apart. Because you have a human race that is marching like lemmings toward a cliff, toward certain destruction. There is no future for this world. I donāt care what you try to do, what mankind tries to do. He can go conquer the stars if he wants to, if he thinks he can. Nothing is going to alter the future of this first creation, which we were born into.
Folks, we need God to rescue us completely, and it is because of the influence of His Spirit that begins to set one apart who responds to the voice. You remember how Jesus said, āAll those the Father give me will come to me.ā But in the same passage, He talks about those who have heard His voice. There has been an influence of God and those who have heard and responded to that, theyāre the ones that have been literally set apart from the destination of everyone else in this world. Praise God!
Oh God, just continue that work. I donāt even know what I need. But I serve One who knows what I need and loves me in spite of everything that is wrong with me, and thatās a bunch. Praise God! Thatās true of you, too, though. Praise God! The sanctifying work of the Spirit! God is going to continue to set people apart.
And I want to challenge people. Has God ever set you apart? Has God truly become so real to you, have you heard His voice? Has He become so real to you that that seals your destiny and you have turned from a different path, the path in which the world walks? But now youāre walking His path and youāre looking to Him and youāre trusting inā¦you see past all of this world and all that it seems to offer. Iāll tell you, if that doesnāt happen, thatās beyond seriousāthat is beyond serious. This is real, folks. But only theā¦only hearing His voice can do that. Praise God! Praise God!
And of course, the result of this is not just a mental acknowledgement of certain ideas, there is an obedience that comes with this. Do you remember when God spoke to Abraham, what was it that set him apart? He believed God, but he didnāt sit there and say, yeah, I believe You. He packed up and obeyed.
Folks, we need to have a heart that we allow God to mold so that we becomeā¦so that our values change. Everything about us changes. Thatās when God sets somebody apart and they become His and not their own.
You know, thereās aā¦I just, it seems like I come into thisā¦almost a sense of conflict, in a sense. Lord, who is this focused on, because Iām aware that there are saints who are in need of encouragement and instruction. But there are always people among us who need what weāre talking about and donāt know what Iām talking about. They donāt have a clue. I just pray that God will speak. But I also pray that when He does you will listen!
( congregational response ).
And realize who it is thatās talking to you, becauseā¦well, Iām jumping ahead in a sense. But one of the words thatās gonna come up in this passage is faith. And if you listen to a lot of peopleās ideas, particularly unbelievers, who are looking on and theyāre seeing all thisā¦people talking about faith. To them, faith is just a blind belief, and ideas that just make us feel better about life. Weāre trying to cope with life, and itās scary. And so, we just latch onto some ideas that somebody found in a book, and we just blindly make up our ideasā¦Iām gonna believe that. That doesnāt even come close to what real faith is.
( congregational response ).
That doesnāt even come close. Iāll tell you, faith is a supernatural gift of God, that happens in the heart of a believer who listens to the Word of God and embraces it from the heart. God literally imparts a life force into you that gives you a conviction that will hold!
( congregational amens ).
Folks, we need that conviction in this hour like we have never needed it before. Folks, if you donāt have that, you cry out to God, because thereās a God who said, who promised that if we would seek Him with all of our hearts, weād find Him. He is not looking for any to perish. Thereās a heart that reaches out to anyone that will listen and humble themselves and reach back. God wants to impart to you a gift called faith. And it is a supernatural ability to trust God and to surrender your life into His hands and to know that thereās something beyond this world. Praise God! Praise the Lord!
Iāve had so many thoughts come and so many scripturesā¦praise God! Lord, You organize this, because I havenāt got it organized, but thatās all right. He knows what He wants to say. But always, I have this sense that Iām talking to two classes of people. Iām talking to people thatāve not come to this yet.
How many times have we seen, over the decades that Iāve been a part of this churchā¦weāve all seen? Young people grow up in the church, and to all intents and purposes, theyāre just flowing with us and believing what we believe, and yet they grow up to a certain point, and they choose to go the way of the world.
Folks, weāre gonna have to listen. Weāre gonna have to hear the voice of God. There are only two sources of wisdom. And we live in a world that is ruled over by the powers of darkness. There is a kingdom here whose absolute aim and purpose is to destroy…to steal, kill and destroy everything that God has set out to do. And they use every trick in the book, to make the wisdom and the appeal of this world seem to be the reality that we live in, that we need to live for!
And we need a God who can break through that darkness and show us the truth. There are only two sources of wisdom. And youāre either gonna get it from God or youāre gonna get it from the world. And we live in a worldā¦how many times have we said this? But it needs to be constantly emphasized. We live in a world where darkness and deception are flooding this world like never before.
( congregational response ).
Folks, we need to be so grounded in what God says, that we are able to recognize whatās going on and where the wisdom is coming from. You canāt just listen to your worldly friends. Youāll have worldly friends that say, Iām a Christian. And theyāll give you wisdom that comes straight out of the mouth of Lucifer sometimes. Folks, we need to be grounded.
And as weāre going forward, weāre gonna need something thatās real, because weāre going toā¦we are on a trial here. I guess thatās whatās going on. The Lord is gonna make manifest those that are His and those that arenāt. And Iāll tell you, you donāt have to be strong or smart or a whole lot of things to stand in this. We just need God.
( congregational amens ).
Itās all based upon Him. But Iāll tell you, if we are going to be self-willed, if weāre gonna just listen to this and listen to that and not really focus on Him, weāre gonna be in a world of hurt. Itās interestingā¦Iāll just refer to these, to some of these scriptures that we read about in the words of Jesus. He warned at one point, about those who would seek earthy wealth. And He says, itās all gonna burn up. You need to seek for heavenly wealth. You need to seek for that which will not pass away. āā¦Where your treasure is, there your heart will be also.ā
But itās interesting what He goes right on to say about the singleness of your eyes, or the health of your eyes, depending on the translation. Folks, what we are looking at, what we are considering to be the source of our truth, quote-unquote. Everybody has their own today. But there is only one source of genuine truth, and His name is Jesus, and He was sent to give us the knowledge of Godās will, Godās purpose, and to open up a way where we can participate in that.
But oh, Iāll tell you, you canāt come here and listen and say, yeah, yeah, and then go out and listen and follow your own heart and follow your own ideas and the wisdom thatās coming in from the news media and the education. And todayās education, so much of it is corrupted. You go to most colleges today and youāre gonna be brainwashed with a philosophy that hates God.
Youāre gonna have toā¦if you go, youāre gonna have to have something on the inside that will hold you. Youāre gonna have to have an anchor for your soul. And youāre gonna have some battles if you try to go into some of those places. They donāt want you there, some of them. I know itās not a hundred percent bad everywhere. But Iāll tell you what, the world is being overrun with doctrines and ideas and things to live for that have entirely to do with this world.
And everything that they talk about will pass away! Or else, Jesus is a liar! He didnāt mess around when He talked about it. But oh, how He talked about the need for our eye to be single! Is your eye single? Not just when you come in here, but when you deal with the day-by-day issues of your life, is your eye single?
That is, I know where, I know who I need to be listening to. I know where my wisdom, my true wisdom comes from. I know where truth comes from. And whether I feel it, or whatever is going on in my heart and my life, I am committed to Him.
You know, we used the Scripture recently about seeking wisdom, but not having a divided heart, not having a heart thatās uncertain which way it wants to go, like we want God to lay His cards on the table and then weāll decide. This is an absolute commitment. God, I knowā¦I know enough about You to know that I can trust You absolutely.
( congregational amens ).
Nothing short of that is faith. Nothing short of that will get you through this world. Thatās world, thatās the situation we find ourselves in. And God has arranged it because, you see what we read about, the incredibleā¦incredible picture of what God has done and where weāre going with that! Itās just amazing, itās beyond belief, that He could take people like me, and you, and give us anything to hope for. Thank God! Thank God!
Thank You for the sprinkling of the blood that means that the sins that I committed that separated me from a holy God, He took care of it! I could do nothing about it, but He did! Oh, what a heart! I can trust somebody like that.
You know, I remember my dad witnessing to somebody way, way back. I guess this was before he even met my mother. And, his comment to somebody who was kind of an unbeliever said, you know, I can trust somebody who died for me. Simple statement. But itās exactly the truth. Somebody whoās willing to do what He did for me, how can I not trust Him completely? How can I not put my faith in Him?
And Iāll come back to this. I want to drop this in again, because just hearing about this and saying, oh yeah, they believe it, it must be so. I donāt want anybody here to ever have second-hand faith! God doesnāt want you to have second-hand faith! Doesnāt want you to do anything on the strength of what I say or what anybody else says. God wants to be real to you personally and He will if your heart is open to Him and youāre reaching out to Him.
You will have a source of knowledge that the world cannot give you, no university can give it to you. There is a wisdom that God can impart to the human heart that is stronger and more lasting than everything this world can offer you.
And even though, many times, it leads to difficult circumstances, like we saw Brother Kumarās experiencing right now, even though, it leads to death itself in this world, itās worth everything to know Him! Because this is not the end! This is gonna have an end, but this is not the end for those who put their trust in Christ. This is only the means to an end. Thank God!
āPraise be to the God and Fatherā¦ā in verse 3, āā¦of our Lord Jesus Christ! In his great mercyā¦.ā Thatās the only ground I can stand upon today. I cannot begin to come and say, God, Iām a good guy, You ought to receive me.
Are you willing to come on the ground of mercy? Or, do you have so much pride that youāre just not willing to come down and realize you need Him as much as the worst murderer, sinner, dictator? You need Him as much as Hitler did. So do I. Thereās nothing that we can offer to Him. It is on the ground of mercy.
Are you willing to come that way? Because thatās the only ground we can come on. God, I couldnāt possibly deserve it, but You have offered me mercy and I am willing to come on that ground. I renounce any claim to goodness. I just come because You have offered me mercy. To Your name be glory and praise!
( congregational response ).
But Heās given us a new birth! Folks, how many times have we said, you canāt fix this? You canāt fix Adam! You and I were born with Adamās life, and you canāt fix it! Itās so corrupted, thereās only one thing you do, is kill it. But what He offers us is another life.
Have you ever experienced that? That needs to be the cry of your heart, that you come to a place where you know you have been born again of His Spirit. He has imparted the very life of God to you, shared it with you. You donāt deserve it. I donāt either, but Heās given me a brand-new life. Praise God!
April 28, 2024 - No. 1647
āGold in the Fireā Part One
April 21, 2024
Transcript of message from TV Broadcast 1646 — taken from Closed Captioning Text
ā Brother Phil Enlow:Ā Well, it seems like the Lord arranges every time Iām supposed to be up here for me to feel especially weak, and it seems like thatās kind of the way it isā¦the way itās supposed to be, if we read the Word, because weāre not supposed to be running in our own strength, and I certainly donāt feel like I have any.
But Iāve had a lot of thoughts, and again Iām trying to, Iām asking the Lord to help me to bring them to a focus that He wants, to express His heart. And as is so often the case, I donāt know how much Iām going to say this morning that is truly new. But itās not whatās new that we need, itās whatās real, and whatās relevant to where weāre at.
And, I guess, as good a place as any to start is in the beginning of 1st Peter. And, you think about the man that God used, think about where he was when the Lord found him as a self-confident fisherman.
Some of you have seen theā¦that series of movies that have been made about the life of Jesus and theā¦and so forth. And, Peter is quite a rascal. I donāt supposeā¦I donāt think theyāre off in picturing him that way. He was self-willed rascal.
And you think about what the Lord had to do to him and how the Lord was faithful to him, in spite of all of his human weakness, all that was wrong with him, and the catastrophic failure that he went through. And yet, God blessed him, brought him through, made him a pillar in the church, and a blessing to us yet here today because of his writings.
You know, if God can do that for Peter, He can do that for any of us. And we need to lift up our eyes and see who it is weāre serving and what this is about, and have a confidence. I mean, for people who knew what Peter had gone through, and to see him in the role that heās occupying, encouraging and instructing others, with a confidence and with an anointing, what an encouragement that needs to be to all of us. And itās what it certainly would have been to them.
So let me just read a little. I think Iām gonna go ahead and go against my instincts here and just read and then Iāll go back. Itās hard for me not to stop and comment every other word, but anyway.
āPeter, an apostle of Jesus Christ, to Godās elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood: Grace and peace be yours in abundance.
āPraise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, who through faith are shielded by Godās power until the coming of the salvation that is ready to be revealed in the last time.
āIn all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faithāof greater worth than gold, which perishes even though refined by fireāmay result in praise, glory and honor when Jesus Christ is revealed.
āThough you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls.ā (NIV).
Wow, thereās a powerful, powerful picture of where weāre at in Christ, what Heās done for us, and how we got there, and where weāre going. And, of course, Peterās focus in the middle of it is, okay, we see the past, we see the future, what about now? So thatās kind of where heās coming from.
Now, just to set it a little bit in context. You know, different people have different places in the Kingdom of God. And Peterās place was to minister to those who were Jews by birth. And so, when he talks about the exiles, heās talking about people who were Israelites but lived in foreign countries.
How many of you remember that on the Day of Pentecost, there were people who had gathered in Jerusalem from many other countries? And they had been so assimilated in those countries that they actually spoke their language and so, the miracle of them speaking in all of these languages was very apparent.
But these werenāt Gentiles, these were Jews. And so, Peterās ministry was to reach out to those who had been born as Jews and knew the Law, but needed to realize what God had done for them and how He had fulfilled everything that was foretold in the Old Testament, and now was coming to pass.
And all that had been hidden that the prophets themselves, he says later in this chapter or the next chapterā¦he said they hadnāt even understood it. But here, now, itās being unlocked. In fact, he says it right after the passage I read. The Spirit that was in them didnāt realize, didnāt understand, they didnāt fully understand what they were prophesying. But now it was time for it to be unlocked, and revealed to everybody. And so, that was the hope that he was going forth to proclaim. All right?
So, who is Peter addressing? Who is he writing this to? Heās writing this to those, āā¦who have been chosen according to the foreknowledge of God.ā And of course, I wonāt say a lot about this. Thereās a whole lot of debate in Christian circles about the relationship between Godās sovereign election, on the one hand, and manās will and responsibility to respond on the other.
Well, the truth is in the middle. There is not a person alive in the history of this world who has the power, or even the inclination to come to God and surrender unless God works with the heart. We are dependent upon Him to come and speak to us and convict us of what is true, and of our need of Him.
But God does not simply come and overpower somebody and say, I pick you and I donāt pick you, and you donāt really have any choice in the matter. We have a responsibility to respond. And God knows, God knows ahead of time those who will. And so, He works in harmony with what He knows.
But Iāll tell you, we have a responsibility. And yet, isnāt it an awesome thing to have the security of Godās overshadowing choosing? Thank God! I want to be one of those chosen. Praise God! I donāt begin to deserve it, but He has chosen.
And I just praise Him, because thatās my security. It certainly is in nothing I can find in here. Itās in His heart and His purpose. Folks, if you are His and you know youāre His, wow, you have something to shout about this morning.
( congregational response ).
I donāt care whatās going on in your life, what youāre experiencingā¦even if you were experiencing all the things Brother Kumar is experiencing, we have reason to lift up our eyes and to rejoice because of what God has done.
But itās interesting how he characterizes this. The foreknowledge of God, but itās, āā¦through the sanctifying work of the Spirit.ā What is he talking about? This is how it happens, in other words. God has to go to work on the heart. What does sanctify mean?
( congregational response ).
Itās to set apart. Because you have a human race that is marching like lemmings toward a cliff, toward certain destruction. There is no future for this world. I donāt care what you try to do, what mankind tries to do. He can go conquer the stars if he wants to, if he thinks he can. Nothing is going to alter the future of this first creation, which we were born into.
Folks, we need God to rescue us completely, and it is because of the influence of His Spirit that begins to set one apart who responds to the voice. You remember how Jesus said, āAll those the Father give me will come to me.ā But in the same passage, He talks about those who have heard His voice. There has been an influence of God and those who have heard and responded to that, theyāre the ones that have been literally set apart from the destination of everyone else in this world. Praise God!
Oh God, just continue that work. I donāt even know what I need. But I serve One who knows what I need and loves me in spite of everything that is wrong with me, and thatās a bunch. Praise God! Thatās true of you, too, though. Praise God! The sanctifying work of the Spirit! God is going to continue to set people apart.
And I want to challenge people. Has God ever set you apart? Has God truly become so real to you, have you heard His voice? Has He become so real to you that that seals your destiny and you have turned from a different path, the path in which the world walks? But now youāre walking His path and youāre looking to Him and youāre trusting inā¦you see past all of this world and all that it seems to offer. Iāll tell you, if that doesnāt happen, thatās beyond seriousāthat is beyond serious. This is real, folks. But only theā¦only hearing His voice can do that. Praise God! Praise God!
And of course, the result of this is not just a mental acknowledgement of certain ideas, there is an obedience that comes with this. Do you remember when God spoke to Abraham, what was it that set him apart? He believed God, but he didnāt sit there and say, yeah, I believe You. He packed up and obeyed.
Folks, we need to have a heart that we allow God to mold so that we becomeā¦so that our values change. Everything about us changes. Thatās when God sets somebody apart and they become His and not their own.
You know, thereās aā¦I just, it seems like I come into thisā¦almost a sense of conflict, in a sense. Lord, who is this focused on, because Iām aware that there are saints who are in need of encouragement and instruction. But there are always people among us who need what weāre talking about and donāt know what Iām talking about. They donāt have a clue. I just pray that God will speak. But I also pray that when He does you will listen!
( congregational response ).
And realize who it is thatās talking to you, becauseā¦well, Iām jumping ahead in a sense. But one of the words thatās gonna come up in this passage is faith. And if you listen to a lot of peopleās ideas, particularly unbelievers, who are looking on and theyāre seeing all thisā¦people talking about faith. To them, faith is just a blind belief, and ideas that just make us feel better about life. Weāre trying to cope with life, and itās scary. And so, we just latch onto some ideas that somebody found in a book, and we just blindly make up our ideasā¦Iām gonna believe that. That doesnāt even come close to what real faith is.
( congregational response ).
That doesnāt even come close. Iāll tell you, faith is a supernatural gift of God, that happens in the heart of a believer who listens to the Word of God and embraces it from the heart. God literally imparts a life force into you that gives you a conviction that will hold!
( congregational amens ).
Folks, we need that conviction in this hour like we have never needed it before. Folks, if you donāt have that, you cry out to God, because thereās a God who said, who promised that if we would seek Him with all of our hearts, weād find Him. He is not looking for any to perish. Thereās a heart that reaches out to anyone that will listen and humble themselves and reach back. God wants to impart to you a gift called faith. And it is a supernatural ability to trust God and to surrender your life into His hands and to know that thereās something beyond this world. Praise God! Praise the Lord!
Iāve had so many thoughts come and so many scripturesā¦praise God! Lord, You organize this, because I havenāt got it organized, but thatās all right. He knows what He wants to say. But always, I have this sense that Iām talking to two classes of people. Iām talking to people thatāve not come to this yet.
How many times have we seen, over the decades that Iāve been a part of this churchā¦weāve all seen? Young people grow up in the church, and to all intents and purposes, theyāre just flowing with us and believing what we believe, and yet they grow up to a certain point, and they choose to go the way of the world.
Folks, weāre gonna have to listen. Weāre gonna have to hear the voice of God. There are only two sources of wisdom. And we live in a world that is ruled over by the powers of darkness. There is a kingdom here whose absolute aim and purpose is to destroy…to steal, kill and destroy everything that God has set out to do. And they use every trick in the book, to make the wisdom and the appeal of this world seem to be the reality that we live in, that we need to live for!
And we need a God who can break through that darkness and show us the truth. There are only two sources of wisdom. And youāre either gonna get it from God or youāre gonna get it from the world. And we live in a worldā¦how many times have we said this? But it needs to be constantly emphasized. We live in a world where darkness and deception are flooding this world like never before.
( congregational response ).
Folks, we need to be so grounded in what God says, that we are able to recognize whatās going on and where the wisdom is coming from. You canāt just listen to your worldly friends. Youāll have worldly friends that say, Iām a Christian. And theyāll give you wisdom that comes straight out of the mouth of Lucifer sometimes. Folks, we need to be grounded.
And as weāre going forward, weāre gonna need something thatās real, because weāre going toā¦we are on a trial here. I guess thatās whatās going on. The Lord is gonna make manifest those that are His and those that arenāt. And Iāll tell you, you donāt have to be strong or smart or a whole lot of things to stand in this. We just need God.
( congregational amens ).
Itās all based upon Him. But Iāll tell you, if we are going to be self-willed, if weāre gonna just listen to this and listen to that and not really focus on Him, weāre gonna be in a world of hurt. Itās interestingā¦Iāll just refer to these, to some of these scriptures that we read about in the words of Jesus. He warned at one point, about those who would seek earthy wealth. And He says, itās all gonna burn up. You need to seek for heavenly wealth. You need to seek for that which will not pass away. āā¦Where your treasure is, there your heart will be also.ā
But itās interesting what He goes right on to say about the singleness of your eyes, or the health of your eyes, depending on the translation. Folks, what we are looking at, what we are considering to be the source of our truth, quote-unquote. Everybody has their own today. But there is only one source of genuine truth, and His name is Jesus, and He was sent to give us the knowledge of Godās will, Godās purpose, and to open up a way where we can participate in that.
But oh, Iāll tell you, you canāt come here and listen and say, yeah, yeah, and then go out and listen and follow your own heart and follow your own ideas and the wisdom thatās coming in from the news media and the education. And todayās education, so much of it is corrupted. You go to most colleges today and youāre gonna be brainwashed with a philosophy that hates God.
Youāre gonna have toā¦if you go, youāre gonna have to have something on the inside that will hold you. Youāre gonna have to have an anchor for your soul. And youāre gonna have some battles if you try to go into some of those places. They donāt want you there, some of them. I know itās not a hundred percent bad everywhere. But Iāll tell you what, the world is being overrun with doctrines and ideas and things to live for that have entirely to do with this world.
And everything that they talk about will pass away! Or else, Jesus is a liar! He didnāt mess around when He talked about it. But oh, how He talked about the need for our eye to be single! Is your eye single? Not just when you come in here, but when you deal with the day-by-day issues of your life, is your eye single?
That is, I know where, I know who I need to be listening to. I know where my wisdom, my true wisdom comes from. I know where truth comes from. And whether I feel it, or whatever is going on in my heart and my life, I am committed to Him.
You know, we used the Scripture recently about seeking wisdom, but not having a divided heart, not having a heart thatās uncertain which way it wants to go, like we want God to lay His cards on the table and then weāll decide. This is an absolute commitment. God, I knowā¦I know enough about You to know that I can trust You absolutely.
( congregational amens ).
Nothing short of that is faith. Nothing short of that will get you through this world. Thatās world, thatās the situation we find ourselves in. And God has arranged it because, you see what we read about, the incredibleā¦incredible picture of what God has done and where weāre going with that! Itās just amazing, itās beyond belief, that He could take people like me, and you, and give us anything to hope for. Thank God! Thank God!
Thank You for the sprinkling of the blood that means that the sins that I committed that separated me from a holy God, He took care of it! I could do nothing about it, but He did! Oh, what a heart! I can trust somebody like that.
You know, I remember my dad witnessing to somebody way, way back. I guess this was before he even met my mother. And, his comment to somebody who was kind of an unbeliever said, you know, I can trust somebody who died for me. Simple statement. But itās exactly the truth. Somebody whoās willing to do what He did for me, how can I not trust Him completely? How can I not put my faith in Him?
And Iāll come back to this. I want to drop this in again, because just hearing about this and saying, oh yeah, they believe it, it must be so. I donāt want anybody here to ever have second-hand faith! God doesnāt want you to have second-hand faith! Doesnāt want you to do anything on the strength of what I say or what anybody else says. God wants to be real to you personally and He will if your heart is open to Him and youāre reaching out to Him.
You will have a source of knowledge that the world cannot give you, no university can give it to you. There is a wisdom that God can impart to the human heart that is stronger and more lasting than everything this world can offer you.
And even though, many times, it leads to difficult circumstances, like we saw Brother Kumarās experiencing right now, even though, it leads to death itself in this world, itās worth everything to know Him! Because this is not the end! This is gonna have an end, but this is not the end for those who put their trust in Christ. This is only the means to an end. Thank God!
āPraise be to the God and Fatherā¦ā in verse 3, āā¦of our Lord Jesus Christ! In his great mercyā¦.ā Thatās the only ground I can stand upon today. I cannot begin to come and say, God, Iām a good guy, You ought to receive me.
Are you willing to come on the ground of mercy? Or, do you have so much pride that youāre just not willing to come down and realize you need Him as much as the worst murderer, sinner, dictator? You need Him as much as Hitler did. So do I. Thereās nothing that we can offer to Him. It is on the ground of mercy.
Are you willing to come that way? Because thatās the only ground we can come on. God, I couldnāt possibly deserve it, but You have offered me mercy and I am willing to come on that ground. I renounce any claim to goodness. I just come because You have offered me mercy. To Your name be glory and praise!
( congregational response ).
But Heās given us a new birth! Folks, how many times have we said, you canāt fix this? You canāt fix Adam! You and I were born with Adamās life, and you canāt fix it! Itās so corrupted, thereās only one thing you do, is kill it. But what He offers us is another life.
Have you ever experienced that? That needs to be the cry of your heart, that you come to a place where you know you have been born again of His Spirit. He has imparted the very life of God to you, shared it with you. You donāt deserve it. I donāt either, but Heās given me a brand-new life. Praise God!
May 5, 2024 - No. 1648
āEars to Hearā Part One
May 5, 2024
Transcript of message from TV Broadcast 1648 — taken from Closed Captioning Text
Phil: I donāt know, I donāt have any as usual, I donāt have anything all that organized in my mind, but Iāve had thoughts that I want to try to trust the Lord to put in order.
You know, recently I had an article that Iāve used in the past and a message called, āBe Ready,ā come back to my mind. And Iāve tried to go over it and update it a little bit, but itās brought it back to my mind.
You know, the closer we get, the further along we get, the more we see the truths that I believe the Lord shared in that coming to pass. Weāre seeing a world that is going in two directions. I get this sense all the time. You see people going this way and you see people going that way. And there is a tremendous separation in the Spirit that is going on. And my prayer is that God will pull his people together and bring us through. And I know he will. He is promised to, hasnāt he? So thereās a message of warning, thereās a message of encouragement that I believe the Lord has for his people.
And, you know, one of the… Well, Iāll say this first, a scripture thatās come to my mind and a truth thatās come to my mind many times recently, my mind will go to the letters to the churches in Revelation. And how does every one of them end? Let him that has ears, let the one who has ears to hear, let them hear. Now what does that imply?
[Congregation Member] Open your spiritual ears.Yeah. Thereās something deeper than just physical ears. And not everybody has the ability to hear and to understand what God is saying. And that is such a critical thing. You know, eyes and ears, we think of them in the physical sense. And I can see you, I can hear you, we can interact with each other in this physical realm.
But, folks, we are not just physical beings. Itās not just a matter of what we have in our bodies. These Paul calls tents, doesnāt he? A tent is a temporary dwelling. Weāre only here for a little while, but thereās a real person on the inside thatās gonna stand before the Lord one day. And Iāll tell you what, the ears that you and I need to have are those kind of ears and those kind of eyes.
You remember Paul, in his prayer, I thought about this scripture too, where Paul in his prayer in chapter one of Ephesians wanted to see an increase in knowledge and wisdom and understanding. And he wanted to see the eyes of your heart. Isnāt that an interesting expression? The eyes of your heart enlightened. Oh, thereās so many people that think that since God wrote his word in human language, we can just sit there with our human minds and understand it. It doesnāt work. We need God to speak down into the depths of our hearts.
And you know, in thinking back about that Be Ready article, one of the key illustrations that Jesus used, examples is a better word, of what the end is going to be like, was what happened in Noahās day, isnāt it? Not a new truth, but something that I think we can focus on, because we saw a prime example of people who went in two very, very different directions, had two very, very different ends. And what youāre seeing is something that unfolded.
But we see in that event, we see the culmination of that. And what we see, first of all, is a world that had reached the point where they not only were they unwilling to hear his Godās word, they were unable. Thatās a scary thing. You know, one of the amazing things that Jesus said about what happened and what unfolded there when the flood came, he said, they didnāt know. They didnāt even know what was gonna happen.
Now think about that. Noah had been building an ark in front of them, had been preaching for however many years, and yet, when the time came, they didnāt know. Do you know thereās a place where people can get and thatās where this world is headed, where people have so shut their minds to the Word of God, that they lose the capacity even to know what Heās saying.
You know, we know that the Word of God is something that the only way you can understand it is for God to shine His light in the heart. Like I say, you canāt just take it and say, Oh wait, I can understand this ācause itās human language. The Old Testament was human language. But Jesus prayed and prayed to the Father and said, I thank you, Father, what? That you have hidden these things from the wise and the learned. Learned means they were scholars. They were people who devoted their lives to learning and thinking and studying.
Iāll tell you, there was nobody that was any smarter. You think about the Pharisees and the scribes and all those that devoted their lives to the study of the word of God and the law of Moses. Oh my God, we got it. We got it. The devil was smarter than all of them. And he had no idea what was coming. God has so couched his truth that in spite of it being in human language, nobody can really understand His purposes unless He reveals it to the heart. My God, I want to have a heart that can hear, donāt you? Oh God. See, thatās whatās going on.
And you remember how when Jesus started preaching, started teaching the people and he gave them parables. Now, one of them, of course, was the parable of the four different types of soil, and it illustrates where the word of God comes. But his disciples asked him, said, Why are you talking to them in parables? And he said, Itās because itās given to you to know the mysteries of the kingdom of heaven. It isnāt given to them.
And he goes on, describes from the words of the prophets what the problem was. The problem was that they had so resisted the word of God when it did come that they had reached a point, where it says, they have closed their eyes. This isnāt God just shutting them out arbitrarily. This is people who have closed their eyes to the word of God and reached the point where they had no capacity whatever to understand what Jesus was saying.
How many times did great crowds follow him? And then he would say just the right thing. And he would couch it in such language that they would say, This is a hard saying. Who could hear it? And theyād walk… What happened? They walked no more with him. Didnāt matter that he performed miracles. Man, this guyās crazy. I canāt follow him.
Do you know that there are people that have no capacity, and there are others who just donāt understand. And part of what I wanted to say today is this, that God, well, lemme see if I can back up. I started to say, that nobody naturally has the power to understand the things of God. Okay? We understand that. Itās just not in our power to understand it. We have to hear Godās voice.
And remember the prophecy that Paul quotes in one place. And I better go ahead and turn to that. Itās in 2nd Corinthians, 1st Corinthians 2, I believe. Iām trying to quote all these or refer to all these scriptures, and I probably need to turn to some of āem so youāll know where theyāre at.
But this is Paul talking about his ministry and how itās not designed by human wisdom. Itās not with human energy. This is something that he had to present himself to God, and God gave him something that could absolutely have power in it to change peopleās hearts. But it wasnāt something that the natural mind could understand.
And he quotes down here in, is it chapter, verse nine. āHowever, as it is written, what no eye has seen, what no ear has heard, what no human mind has conceived, the things God has prepared for those who love him.ā Now, most of the time people quote that and say, Oh, heavenās gonna be wonderful. We canāt even conceive it. Well, thatās true, but thatās not what heās talking about here. Heās talking about the very truths of the kingdom of God and salvation, those things that God has prepared. The human mind cannot conceive them unless God reveals it. Praise God!
Verse 14, it says, āthe person without the Spirit,ā talking about with Godās spirit, āthe person without the spirit does not accept the things that come from the spirit of God, but considers them foolishness and cannot understand them because theyāre discerned only through the Spirit.ā Oh my God, we need to hear God when He speaks, donāt we? We need, if weāre gonna have ears to hear, that means weāre gonna have to listen when he says something. Praise God!
As a scripture that, I guess, Iāve referred to a number of times, and letās see which one is appropriate right now. How about John 6? A wonderful promise. I think is what Iām thinking of. And yes, John 6, you remember how this is the passage where they, they stopped listening to him. But Jesus spoke about the fact that he says this, āAll those the father gives me will come to me, and whoever comes to me, I will never drive away.ā What an awesome promise. Praise God!
You see the hand of God. Thatās where we get this saying that, I think, it has become current among us that God wonāt lose any of His own. What a promise, that God has a knowledge of every person who will ever open their heart and receive His word, and God is absolutely tuned in to bring them all the way through.
Folks, itās not a person here who has a heart at all toward God that needs to be afraid, as though Godās gonna get tired of you and throw you out. God is faithful to keep His word. He, which has begun a good work in you will perform it until the day of Jesus Christ. Praise God!
And when the Father presents someone to Jesus and says, Hereās someone whoās put their trust in you. Theyāve repented their sins, theyāve put in their trust in you. And Iām entrusting you with their salvation. And I know you have the power and the authority to do it. All what you did on the cross is enough. The gift of the Spirit that comes in and changes their hearts is enough. And all the way youāre gonna be praying for them. Man, Godās gonna bring us through, isnāt he?
But who is it that the Father gives? āCause later on He says, No one can come, verse 44, unless the Father who sent me draws them. So you see that the part of the process is God beginning to speak to people. Itās God reaching out in some fashion to draw somebody to Himself. He says, āas it is written in the prophets,ā verse 45, āthey will all be taught by God. Everyone who has heard the Father and learned from him comes to me.ā
So you see a little bit of an explanation as to what it means about the Father drawing them. Itās God speaking to a heart. Itās that heart opening and learning from not just hearing that, but actually taking it in and believing it and going by that and allowing that to begin to define whatās, what their life is about.
Folks, we are either gonna receive what God has given to us and be part of His purpose, or weāre gonna perish with the world. Thatās where this world, this planet is coming to. And itās so every day, it gets stronger and stronger, you see the spirit of unbelief. But God wants his people to understand and to hear him and to walk with him. And you see what happened in Noahās day.
Now when God said, My spirit will not always strive with men. What does that tell us? Had He just been letting men go? No, there had been an outreach. Godās heart had always, in every generation to every person, there was an outreach of God to try to bring them to a consciousness of God, their need of Him and the desire of His heart to have them walk with Him as Enoch did. Enoch walked with God. He stood out from his generation.
But the course of people was when God spoke, there was something in them that had control to the point where they believed and yielded to that instead of what God said. And there comes a time, this is something weāve certainly said many times, there comes a time when God stops speaking to that individual heart because thereās no capacity. Their heart has been sealed.
Thereās a word thatās used, I canāt remember what it is exactly, but itās like you have a wound and thereās a sore place and it winds up getting all covered over, and thereās no more sensitivity to it. Well, the human heart, the spiritual heart, the inside heart can get that way with respect to God.
And Iāll tell you, thatās… Do you not see that happening in the world every day? You read the headlines, you read whatās going on and what people are embracing and how theyāre trying to do their best to shut the word of God down. Weāre gonna see it more and more as we go forward. God is not going to forever strive with men.
You know, one of the brothers a few weeks ago quoted or referred to that scripture in Revelation. And I believe thatās a prophecy, a prophetic word that will happen at the right point in history. He that is vile, let him be vile still. And I donāt remember the whole scripture, but he that is righteous, let him be righteous still. So God is basically saying, your condition is determined, itās over now. Iām not speaking to people anymore. Iām working with the ones that are mine. And thatās how it is going forward.
And you know, I thought about this. This is not just a warning or just information to tell us whatās going on in the world. I believe at this moment God still is speaking. And the question is, what do we do with it? And Jesus warned, Iām gonna go over and read one of my favorite scriptures in Luke 8, because Jesus tells us how this works.
And basically Iām back in eight. All right. Verse 18 is the one Iām thinking of. And this is also, after heād given this particular parable about the sower, he says, Therefore consider carefully, so this is something Jesus wants us to pay close attention to. Consider carefully, what? How you listen. Okay. āWhoever has, will be given more, whoever does not have, even what they think they have will be taken from them.ā
Boy, itās an important thing when God speaks. And what happens with human nature is that God will shine a light on areas we donāt want shined on by nature. And if weāre gonna listen to God and hear what He has to say, weāre gonna have to humble ourselves to the truth. And so what I would say, what I believe the Lord would say to somebody, there may be somebody here, or there may be somebody who will hear this later, and you donāt really understand what Iām talking about. Thereās a lack of understanding, of trying to lay hold to whatās He talking about? What is all this about? I donāt quite get it. Well, God wants you to get it.
And I would say this, if there is somebody who is in that place where they need to listen and they havenāt quite arrived at that yet, my prayer is that you will, if thereās a desire in you, you have every right to go to God and say, God, I donāt understand, but I want to. Do you think God is gonna turn somebody aside like that? One of the first things He seeks to do when He speaks to a heart is to create a need. But outta that need, whereās He trying to go with that? Just make a feel bad? No, he is trying to say, Godās trying to say, Come to me.
Jesus said, Come to me all where weary and burdened. Thereās this reaching out of the heart of God to everyone that will listen. You think about Jesus and the things that he said about the people of his day. He saw, they were living in a world like ours. So many people had so shut their minds that they had no capacity. Jerusalem, Jerusalem, you who killed the prophets. You stoned them that I sent to you. And all heās talking about what was gonna happen to them.
But he also says, how often, how often would I have gathered you as a hen gathers her chickens? But what was the problem? You were not willing. Oh, Iāll tell you, if God is convicting, if thereās a sense of need, if you see at all what weāre talking about this morning, about the world coming to two different destinies, I just pray that you will so cry out to God until He hears your cry and opens your heart and gives you the light you need.
I mean, you talk about the wise and the prudent not understanding. How about Saul? He studied diligently under one of the greatest, most storied teachers in Judas, Judaic history, Gamaliel. He was familiar with the Old Testament. He could quote it. He knew the scriptures. He was zealous in what he understood for God, but he was blind as a bat. Blind as a bat.
What did it take? It took God penetrating his defenses and revealing himself. And then it took Paul surrendering to that. He didnāt resist and argue and come back and say, No, my way is right. There was a humbling, and God transformed a life.
God still transforms lives. Time is running out. Time is getting late. Weāre gonna get to where the day that they went into the ark and it was over and the door was shut, that day will come. But Godās heart is always for anyone that will listen. If there is the smallest desire in anybodyās heart toward God, you cry out to Him and you take comfort and hope in that you wouldnāt have that if God werenāt reaching, it wouldnāt be there. Praise God for his mercy!
And when Jesus was said all those things about his generation, he wasnāt mocking, he was weeping. Thatās Godās heart. And Godās heart of Noahās day was full of pain and distress at what was going on. He wasnāt happy about it. He wasnāt looking forward to having to judge. But what could He do? They had their opportunity.
Oh, Iāll tell you. God is calling His own, but He calls by speaking to the heart and the ears of the heart need to be open and willing to receive. And Iāll tell you, wherever that happens, God will always give more. God always wants to bring His people through.
And Iāll tell you, when Godās looking around to see who belongs to Him, those are the ones Heās looking for. Itās not the smart, itās not the wise, itās not the great people of the world. Itās sinners who need a savior. But Heās got everything we need, everything we need to stand there one day. Everything. Oh, praise God!
Well, what did Jesus say about his sheep? What do they do? My sheep hear my voice and I know them and they follow me. And whatās the result of that? I give them eternal life and they will never perish. No one can pluck them out of my hand. My Father who gave them to me, you see that dynamic going on? My father gave them to me? Heās greater than all. No one can pluck them out of his hand.
Oh, Iāll tell you what a hope we have in this broken world, we see things going the wrong way. And Iāll tell you, God has a people. Things were really going sideways pretty badly in Noahās day, but there was one man who walked with God. And when God spoke, he listened.
May 26, 2024 - No. 1651
āAre You Mad at God?ā Part One
May 19, 2024
Transcript of message from TV Broadcast 1650 — taken from Closed Captioning Text
Phil:Ā Well, you know, Iāve said this before, but weāve come out of a menās meeting and itās just like everything that Iāve been thinking about is expressed, but I donāt think Iāve ever been in a menās meeting where that was more true. That was amazing. Just about everything thatās been on my heart was just so eloquently expressed. I wish we could just play a tape. But, anyway, it seemed like the Lord has another plan.
And Iām glad he used his weakness because thatās all I got folks. But, you know, thatās all any of us have, and I appreciate his faithfulness to us. And so Iām just gonna ask him to arrange my thoughts this morning and try to express some of what I believe he has on his heart.
You know, recently Sue and I were cleaning up an area, which weāve got many of, that need arranging and need going through, the other day. And part of it was my cleaning up some old books. Some of them were college texts and various things that I said, Okay, Iām done with that now. Itās only been, you know, a long, well, I wonāt say how many years. Well, I will, itās 55 years.
And so, anyway, but there are a handful caught my eye and I hung onto them. And one of them was a little book that I had forgotten about by David Wilkerson. And I think many of you know who he was. God sent him as a skinny preacher that everybody thought was crazy to go into the streets of New York and Brooklyn, in particular, and begin to reach out to the gangs, and just did it by faith, felt like the Lord had sent him. And the Lord began to use him to reach out. Nikki Cruz, a tremendous servant of God, was saved out of the most wretched background you could imagine.
And, anyway, during that period of time, he relates something that happened to him, and it illustrates the danger that Iām talking about. I can remember, I think I can relate essentially what he did. But he was invited to go in to minister with a particular pastor in his church. And as he got there, I wonāt describe all the details, but there was a tremendous tragedy unfolding in which the child of this minister had suddenly been killed. Iāll go ahead and say it. He was actually run over by the preacherās car by accident. Can you imagine something so horrible and so horrific?
And as Brother Dave went through that experience and through the funeral that followed, there was a little bit of a cloud that kind of got in his mind and in his heart. And he began to, you know, that weighed on him. And, you know, you would obviously think about why, what is going on?
And in the middle of it, there was a little thought came in. He must have done something, and Godās punishing him. Or, you know, thereās something really wrong here, and this is why this happened. Anybody ever done that? Yeah, this affects every single one of us because we are so prone to interpret life based on what we think and what we want is what it comes down to.
And so there was a little bit of a cloud that came into Davidās life and in his ministry. And there was a short period of time there where he just didnāt have it, just like he was kind of on his own and things were kind of kind of dead. And he went home and one of his reactions was when heād gotten home, he said, God, Iāll go into the greatest ghettos in the world. Iāll reach into the gangs, but donāt dare touch my family.
How many of you think itās a good idea to have conditions, to say, Iāll serve you if. Yeah, and so the Lord was working on him. And he came to a point where he was just on his face crying out to God and he said, āThe heavens were brass.ā
And all of a sudden a voice began to speak in his mind and began to say, The reason this is happening is because of you. Itās all about pride. You going into Brooklyn, you going to do all this kinda stuff, itās just pride. Youāre looking for a name for yourself and Godās got it in for you, and just an accusing voice.
And, of course, heās searching his heart, whatās going on? And then all of a sudden there was another voice that spoke and it said, Try the spirits, whether they be of God. And all of a sudden he stopped and realized, Hey, that wasnāt God, that was the devil.
How many even know when we get in these places and the devil starts talking, itās awful easy to listen. Itās awful easy to get absorbed in us and where weāre at and how we feel and how we evaluate what in the worldās going on. And all of a sudden the devil gets right in the middle of it, and he begins to interpret for us whatās happening.
You know, isnāt that what happened when Brother David was with that minister and observing this thing and the voice came in his head, He did something and Godās punishing him because this is just an evidence. Was that voice Godās or not?
And we gotta be careful, you know, we are very prone to observe situations that weāre not necessarily a part of and make judgments. And every one of us is a product more than we realize of our earthly makeup, the culture weāve been around, the associations weāve been around, the ideas we have absorbed, the things we have come to believe are true.
And the the problem is with some of that, the devilās the one whoās injected his belief system in there. And weāve embraced things about ourselves that came from the devil and not from God.
And God is going to take us through things. He has got to take us through things, or weāll never grow. If life is just smooth and easy by an earthly standard, how are we ever going to be changed? How are we ever gonna be made ready for something that is beyond this? If we are defined in our thinking and our actions by the ideas and the values of this world, weāre not worth much to the kingdom of God. And I need to be changed, donāt you? And, you know, I just pray that God will help us to realize that God knows what Heās doing.
And so, you know, when David went through that experience, he reached that point where heād heard the two voices and it suddenly dawned on him, that was the devilās accusation there. And he came back to the Lord and he said, God, even if I have sinned, I have an advocate with the Father. And suddenly heās going by the word and heās recognizing, yeah, I could very well be in the wrong in some things, but, Lord, I come to you and Iām coming not on basis of me and who I am and what Iāve done. Iām coming on the basis of the advocate you provided for me. He is there, and there was a breakthrough in his spirit. All of a sudden there was a freedom.
But do you know, we can easily get in places where weāre not free. And weāre embedded in circumstances and situations and the emotions that go with that. And all of a sudden thatās kind of whatās in charge. And I believe with all my heart the Lord was emphasizing that in the menās meeting for sure. Wow, I wish I could just replay that. But what a simple truth it is, but how profoundly important it is that we realize that.
How many of you have prayed, Oh God, do in me whatās needed. Use me according to your plan. I want your plan for my life and not mine? But do we really know what weāre asking many times? Because hereās the Lord who knows where weāre at, knows our needs far more than we are, and knows where Heās taking us and what it takes to get there. And we come kicking and screaming all the way sometimes.
You know, there was mention of one-year-olds and two-year-olds and how they react to life and how you have to constantly be on them and keep up with them. And Iām not sure where weāre that far beyond that, many of us, spiritually. And the Lord wants us to grow and He wants us to learn how to just surrender to Him and let go and let Him have his way. I certainly feel my need of that.
And he has ways of just reminding me that, hey, you thought you had this handled, or you thought you were at a certain place, and youāre asking me for more, but when I try to take you there, when I take you through circumstances and feelings that you donāt like, and Iām answering your prayer, then you fuss about it, and you get discouraged and you get self-pity and you eat a box of chocolates, or whatever. No, I donāt quite do that, not quite. But you understand what Iām saying.
Everybody here knows what Iām talking about because thatās called life. I am so thankful that we have a merciful God. But how easy is it for us to get in the position that David found, and this is Dave Wilkerson, found himself for that little span of time where he was actually, there was a little bit of a question in his mind about Godās goodness, Godās faithfulness. I donāt understand. Why would He allow something like this? This doesnāt make any sense.
Oh, how the devil has sought from the beginning to do that with the human race. I mean, you think about, again, how many times have we talked about the original temptation? Godās motivation, his character was called into question by the devil. Heās not really good. He doesnāt really have your best interests at heart. Heās trying to hold you down and keep you from your destiny. And hereās something Heās telling you not to do, but if you do it, itās gonna be good for you.
And so they embraced the devilās wisdom. But what were they saying by that? See, they had embraced not just the action, but the belief that came with it. This assessment of God is, I canāt quite trust Him. He doesnāt really have my best interest at heart. This is just a game to Him, or whatever form that takes. But all of a sudden thereās this little barrier and this little cloud, and how many of you think God wants us to walk with that kind of a cloud over our spirits? Of course, He doesnāt. But, oh, how easily we find ourselves questioning him.
And the title, I donāt think Iāve told you this, but the title of the little book that David Wilkerson wrote was, āIām Not Mad at God.ā Well, the truth of the matter is, thereās not a person here who hasnāt been mad at God at some point in their life because of something that happened and He allowed it. Why would a good God allow something like that?
Oh, how we need to see our limited understanding to see His greatness and His purpose. Oh, God, help us, everyone. When we go through things and feelings come and the voice of the enemy comes to try to raise a question about God, we better realize this. Thereās an issue down here that Godās got His eye on.
Itās not a condemning thing, but Heās trying to shine a light in an area of our hearts where we need it. And instead of accusing Him or agreeing with the enemyās assessment of the situation and feeling sorry for ourselves, we need to say, Oh, God, Iām waiting on you and Iām trusting You. I know Youāre in charge. I know Youāre good. And I know if thereās something I need to know, You can shine the light on it, but, Lord, help me.
And, you know, there are issues. Well, itās true of every issue. I mean, even coming to faith in the first place, we need His help to do that, donāt we? It is by grace weāre saved. That means Godās help. God has to come down, and we have to come under the influence of Godās Spirit, His power, His revelation to our hearts of our need. Weāve got to come to that place, and then surrender to it and agree with Him and receive that into our hearts. And when He comes, everything changes down in here.
Of course, thatās not the end of it, is it? Was Dave Wilkerson, you know, a lost sinner when that happened? No, he was somebody that God had mightily used, and yet there were needs, and there were issues, there were things that God knew he needed to lay on the altar and say, God, I have no conditions.
You know, another book that I wonāt go into all the details that I ran into, and I donāt recall ever reading this. Somehow it came into my possession and got stuck with a bunch of other old stuff. But it was a testimony of a woman that was written and published just after World War II. The events took place around 1930, ā32, somewhere in there. But it was a young girl who grew up under very difficult circumstances, went to church some, drifted from that, but still had something, there was still a conviction in her about serving the Lord.
But she also went through some terrible debilitating health issues, one after another. And their family was so destitute that even in spite of the health issues, she had to get out in the cotton fields. I mean, it was a tough time. This was obviously during the Depression at this point.
And there came a point where somewhere along the line, again, Iām trying to remember this exact sequence of events, but there was a time when God was dealing with her about really coming back to serve Him and being willing to do whatever He wanted with her life. And she said, Yes, all right? Then she went into a period of, I think it was like six days when she was just out of it, convulsing, everything you could think of was wrong physically. And the doctors were just, Well, just prepare her, sheās getting ready to go.
And her mother was a praying woman. Mother was praying desperately, Oh God, I fasted, I prayed, heal my daughter, on and on. And they finally gave her a sedative that was supposed to basically, you know, hasten the process, make her comfortable. And for about five hours she was dying in the early morning hours.
And then there was a point at which she left her body. Itās something that happens, I mean, we know of cases where thatās happened. But she left her body for a period of time. It wasnāt long, it was like 45 minutes, I think. But somewhere in there, not only did she have a vision of heaven, which was real, but she also met the Lord.
And the Lord challenged this prayer that she had prayed and essentially in her heart and her mind was, Iāll be willing to serve you this way or that way, but donāt send me out to a jungle somewhere. You know, Iām not gonna go there or do this or that. Yeah, Iāll serve you Lord. And the Lord brought her to a place of surrender where there was no condition, Iām yours, you tell me what to do, and Iāll do it.
And there was a complete and total healing of her. And she came back, but there was something else going on while this was happening. Her mother was in another room praying, she had just died, been declared dead. And her mother was still in another room praying, Oh God, this is the prayer, I fasted, I prayed, Lord, you are still able to bring back my daughter, heal her.
And the Lord dealt with her and said, You want me to bring her back to you. But are you willing to let her go and give her to me to do whatever? Ooh, see, how the Lord can bring us to difficult places where our wills are challenged where we donāt even realize the things that are holding us back, that weāre not free as we think we are. And we need him to do something thatās really unusual in our lives.
And so here the Lord was working on both ends of the line. And He brought her back, and I wonāt go into the details, but anyway, he gave her a very powerful supernatural anointing to heal, to preach, to ultimately to do all kinds of things and have a tremendous testimony of someone who had seen the Lord, who had seen the gates of heaven, who had a power and a faith to pray for the sick. I mean, that was a purpose that God had for her at that time. And it was a powerful witness wherever she went.
God has a purpose for our lives, most of it is not gonna be spectacular like that. But God has a way that He wants to deal with us. Heās gonna have to deal with things in our hearts and in our lives. Are we willing? Itās easy to sit here and say, Yeah, Iām willing, but are we willing with the things that He has to do to get us there? Itās gotten real quiet. See, this is real truth, isnāt it? Does anybody here need this? Yeah, I certainly do. But, oh, we have an awesome faithful God.
Then there was Job. And you remember how he was a man who was described as blameless and upright, feared God, shunned evil. He had, you know, was it seven sons, three daughters, and it enumerates all of his possessions. Just a great man, mightily blessed, and had so many things. There he was doing what he knew to do. He was walking in the light he had, which is a good thing, and God recognized that.
And, of course, you have the account of how Satan comes in among the Lordās hosts and accuses Job. Actually, the Lordās the one that pointed Job out. I wonder how many times the Lord is behind things. How about all the time? One way or another, Godās behind stuff, okay?
The devil had a lot of experience with humanity and he knew that people basically were motivated by self-interest. And he said, Sure, of course, youāre gonna serve You. Youāre blessing him. As though that was the motivation. If Iāll just act like Iām righteous, Iāll do the right things on the outside, Iāll do all this stuff, then thatās gonna give me a wonderful life here.
Well, isnāt that pretty earthly thinking? Oh, God, help us. Thatās one of the things wrong with the prosperity gospel. Itās focused on the wrong things. Iām glad when God can bless in earthly ways, but thatās not what itās about. God, I need to be ready for there. I donāt need to just say, Oh, I had a wonderful life. We need a purposeful life, one that God has designed to accomplish his purposes, not only in us, but through us.
So anyway, he gets accused by Satan, Does Job fear God for nothing? Have you not put a hedge around him? Now, isnāt that an awesome truth? Do you realize if you are the Lordās, there is a hedge of divine protection around you, and the devil cannot do anything to you or to me without Godās permission? Doesnāt that tell you something that God is? That everything is purposeful? How many times have we heard the simple truth that everything God does is by design, is according to a plan, is to fulfill a purpose.
And itās motivated, ultimately, by the divine love of God and His mercy toward us, undeserving. Thank God! Oh, how easy it is to lose sight of that. Okay, so anyway, the Lord gives the devil permission. And, of course, you remember Peter, the Lord warned Peter. The devil has asked to tempt you, but I have prayed for you.
Boy, isnāt that a good thing to think about? If the Lord allows the devil to oppress and tempt you, donāt ever forget that there is one in heaven who is praying for you, asking the Father to give you what you need to stand up under that and to come through it and to be stronger because you went through it. Donāt ever be dismayed by that.
But anyway, so the Lord says, Okay, everything he has is in your hand, just donāt touch him. And so we know how one after another, these catastrophes that come along or his stuff is robbed or destroyed, or his kids are all killed. I mean, you talk about something touching your family. Oh my God, everything he had was wiped out.
So what did he do? God, whatās right? No, he bowed down and he said, The Lord gives and the Lord takes away. Blessed be the name of the Lord.
May 12, 2024 - No. 1649
āEars to Hearā Conclusion
May 12, 2024
Transcript of message from TV Broadcast 1649 — taken from Closed Captioning Text
Phil:Ā You know, one of the ideas you will run into in many places: people will recognize the condition of Christendom and how, you know, how divided, and how much error there is, and all the bad stuff, bad things you can say about it. They say, But donāt worry. Great things are coming. Revival is coming. The church is gonna wind up triumphant. Weāre gonna take over the world. Weāre gonna change everything. Weāre gonna fix this world and change it into the kingdom of God.
I donāt find that in my Bible. Yeah, I mean, thatās their concept of a triumphant church. Weāre not gonna go out with our tail between our legs as though God just tried to convince everybody and failed to do it, and so gonna take a handful and leave. No, there is a triumph that is not defined the way we tend to define it.
You know, another doctrine that we used to be exposed to many, many years ago now is that manifested son doctrine, that God has a special company of people, and theyāre gonna pass over into immortality, and theyāre gonna go out like Jesus did, only better, I guess. Theyāre gonna empty hospitals and graveyards. Theyāre gonna just change the world. Take it over. Anything short of that, weāre a bunch of losers.
Do you think Godās gonna go out a loser? Do you think Noah was a loser because there were only eight of them? Was that a defeat or do we need to understand victory in a different way? Was he triumphant? Yes, he was for his own salvation and the salvation of his family.
You know, God has a family today, doesnāt He? And Iāll tell you, it got down to such simple, simple terms that all God was looking for from Noah was to hear His voice receive the appropriate instructions for what was going on, to do it, and then God did His part. And God rescued them, even though everybody else thought they were crazy, undoubtedly. Got to the point where they ignored them to the point where when it happened, Whatās going on? I donāt get this. I donāt even know whatās going on.
The blindness of the world. Folks, we are going to reach that place where Godās people will be few relative to the worldās population. They are now, but I mean, weāre gonna see it. Weāre gonna find out Godās gonna create circumstances that will make manifest whose heart really has eyes and ears and whoās really embraced His hope from the heart.
Itās obvious that Noah did because nothing stopped him. He didnāt allow the unbelief of the world and what were the conditions to change his course whatsoever. And you know, Iāll drop this in. Do you imagine the devil probably talked to him a bit? Did the Lord constantly whisper in his ear, Donāt worry. Iāve told you what to do.
You know. You know, the devilās a chatter box. Anybody ever noticed that? If he starts working, heāll chatter something over, and over, and over, and over again hoping itāll make a difference. God only has to speak. And if we will listen to what He says, it will make all the difference.
Iāve told you about this in the past, but it came back to my mind, and it was John, the testimony of I believe John Bunyan, my memory serves. I donāt know how well it serves all the time, but anyway. John Bunyan had a difficult, challenging time coming to faith. I could see Godās wisdom in allowing him to go through that because him having experienced that, enabled him to help us and to help others. You know, we have to go through things to be able to help people.
So here he was trying to come to faith and just listening to God and just wanting God, And yet the devil was just beating him up about all that was wrong with him and trying to do everything he could think of to take away his hope. And he would go days just fighting off that voice that would just ring in his ears. And then somewhere along the line, God would speak sometimes three, or four, or five words, and it was God, and he knew it. And those words would drop into his heart, and it would just blast away that darkness. And he would latch onto it.
And then he would go through another season. And this went on and on until there came a time when he just understood, and he let go, and he let God do the saving. But I mean, what a pattern that is. God doesnāt have to chatter in our ear. What we need to do is hear His voice and then stand on what He has said. Thatās what faith does.
And can you not see that in Noah and his generation? There was something in him that just was fixed. He knew who God was. He knew that the only course that he could live was to do what God said, and simply he just did it, and God allowed him to share that with his family.
But, you know, there were other family members that didnāt partake of this. Now, you could say they were too old. I donāt know. But Iāve often wondered why his father and grandfather were not part of this at all. You would think they would at least be encouraging him, and saying, Yeah, youāre doing the right thing. Theyāre out of the picture.
Folks, weāre gonna have family members and loved ones that weāre gonna have to just put in Godās hands. You know, peace on Earth, goodwill toward men. Well, thereās peace on Earth to men of goodwill. Men who humble themselves to God. But Jesus said, I didnāt come to bring peace, I came to bring a sword. And a sword sometimes divides families. Donāt worry, Godās gonna save everyone of His, and we need to pray for people. But at the same time, donāt base your hope or your anything on anything except you serving God, and trusting Him, and knowing that heās gonna save His.
I wonder what, you know, where Lamech was in this, his father. I believe if you calculate it out, he died a couple of years or so before the flood. Methuselah, his grandfather, died the year of the flood. So I mean, they were there basically for the whole time that Noah and his family were building the ark and preparing. It doesnāt say a thing about them. They werenāt involved. I wonder why? It seemed like they just got swallowed up by the world too. But his family listened.
And you know, we see the simplicity of them doing what God said, but I see a people that simply, God told them what to do, and they did it, but they did it together. You imagine they probably had a few words every now and then, a few conflicts, but they were human. But the bottom line was they had to work together to carry out Godās instructions, and it was everything that they needed for their complete deliverance.
And I believe with all my heart that God has a plan. He knows exactly what season is coming. He knows whether the power is gonna be on or off. Knows everything. He knows how to bring us through. I think some of this shaking up is maybe Him trying to speak to somebody. God has so many different ways of speaking. But oh, I just wanna be one that hears, and I wanna be among a people that hear.
I donāt know who all is gonna stand on that day. Weāre certainly not gonna stand on our own strength. The ones who stand will be the ones who submit and say, yes, to Jesus. And theyāve put all of their hope in what God has promised. And even when the world is saying no, and we almost feel like weāre a little crazy bunch of people on the sidelines out of fellowship with a whole rest of the world, Godās gonna give us His strength and His peace, and Heās not gonna have to chatter in our ears all the time for us to have the faith to stand.
And Iāll tell you, thatās what triumph is. God is not gonna show what He has done in His people until that day when we stand in glory. You know, Iāve used this illustration in the past, but you think about an artist, it could be a painter, it could be a sculptor, but most of the time you will have an artist who wants to hide whatever theyāre doing until itās time to unveil it, okay? They donāt unveil it until itās finished. They donāt want anybody to see it until itās done.
Well, do you see a parallel going on here? Do you see how the Lord is doing a work thatās hidden in the heart? Jesus said the kingdom of God is not something outward. The kingdom of God is something thatās inward. And right now itās hidden in our flesh, but thereās something going on in there.
You remember how Paul talked about how the outward man was perishing? What else was going on? The inward man was being renewed day by day, and so what did he focus his attention on? Oh, the outward man. No, it was all about what was going on on the inside. And he saw that God was using even the stuff on the outside to change the inside because that was the part that was gonna live.
Godās concerned about the tent as long as we need it. Remember what the tent is? Yeah, Iām glad because my tentās getting a little frayed here and there, but God is gonna take care of our tent to the extent that we need it, but thatās not what itās about. Itās about the one who lives in that tent because one day, one day the veil will be pulled back. Itās not like Godās gonna suddenly, weāre gonna burst on the scene, and take over the world, and change it. Godās gonna take us out of this world. Judge it. Fire will fall and burn up everything left behind. Thatās what the word clearly teaches when Jesus comes.
But He is going to take us, and when He does, what happens to these bodies? What happens t,o what happens to our bodies for those that are still here? What does He say? Theyāre changed. How long does that take? A moment. In a quick twinkling of an eye. Thereās going to be a moment in time when everything that is of this Earth will absolutely dissolve and be gone, and we will have brand new bodies.
And Jesus said in one of His parables that after the separation takes place, then the, His people would shine like the sun in the kingdom of their Father. Basically what the Lord is gonna be doing is unveiling what Heās been doing and showing everybody that said, No, this is what Iāve been doing. This is what itās been all about, and thereās nothing left for the others.
Iāll tell you this, itās a serious time. So itās a time of warning. Itās a time when people need to make up their mind, either Iām gonna serve God 100% or Iām not. And you think about people that God speaks to like the rich young ruler, what was his problem? He was trying to serve God in money. Jesus said, You canāt do that. His god was his wealth, and that was more important to him than eternal life.
Folks, there is nothing, zero, nada, whatever, thereās nothing more important than knowing Him and having eternal life. Praise God that all the promises that He has for His people, what He has to bring us through the power, the promises that we have. Weāre gonna go through times when the devilās gonna be screaming in our ear, but how do we overcome him? The blood of the lamb. We can always point back to that. But the other thing is the word of our testimony.
What did Jesus do when the devil spoke to Him? Yeah, He spoke back, and He said, This is what Iām going by. Do you think He necessarily had a feeling when He did that or did He just by faith say, This is my conviction. God has put this word in my heart. Itās the conviction that I live by. I donāt care what you say, devil. I donāt care if I feel it or donāt feel it. Itās true. God spoke this into my heart. Itās living in there and I will stand upon that, period, come hell or high water.
The testimony, the word of our testimony, yeah, testimony is something that comes out to here. Itās the conviction that is spoken. And thatās pretty central to salvation, isnāt it? Itās got to be a conviction of the heart. And then thereās a confession thatās made into salvation even.
But oh, Iāll tell you what, and they love not their lives so much as to shrink from death. Thereās nothing that we cling to here that we just wonāt refuse to let go of. And Iāll tell you, I believe God is gonna be with His people, but I wanna have a heart. I wanna have a heart that listens. The deepest conviction, the deepest need of my heart, is for my need of God to speak.
You know, for some people itās just correct theology. If I can just get all my doctrines all lined up exactly so that Iām good. And there are so many people in seminaries or cemeteries, whichever they are, who think thatās where itās at. Jesus said to one group of people, You study the word, but you think that in that you study the scriptures. In them, you think you have eternal life, but you wonāt come to me that you might have life. The scriptures talk about me and you wonāt come to me. See, there was a perfect example of people that didnāt know what the Old Testament even was about. It was all meant to point to Christ and the real kingdom.
But Iāll tell you, God is looking for a people right now whose hearts are toward Him. And like I say, sometimes we go through times when weāre, you know, the feelings arenāt there. I remember David in one place says, Remember, oh Lord, the word upon which youāve caused my spirit to hope. Iām quoting it, roughly. But you remember that? How many times he goes to the word? And there were times when he didnāt feel it, but he kept on looking to the word, looking to Godās promise.
God is gonna have a people who walk together. The family built the ark together, didnāt they? There was a sense of community. There was a sense of common purpose. God has told us what to do and weāre gonna do it. I donāt know specifically what God is gonna do here. He hasnāt laid out a plan and said, Hereās the five-year plan. Just follow it. He has put us in a place where every day weāre just gonna have to say, Lord, lead us.
Has He not promised to be in the midst of those that He brings together? Thatās His promise, and Iām believing it. There are many times I donāt feel it, but I know Heās faithful to keep His word. Praise God! He is faithful to keep His promise.
And I wanna be one of those that simply says, God, show us today what to do and give us the faith to do it. Because faith is not just saying, Yes, I believe it, Lord. Noah could have said, Yeah, I believe all that, and gone about his life, but God gave him specific instructions. Do you believe God can give us instructions according to what we need in any given instance? I wanna stay tuned.
Iāve said this in the past, I want a hearing ear. I want a heart that is so committed to listening to Him and following Him that He can tell us what to do. Oh, tradition will not help us. Churchianity will not help us. Form will not help us. We need Jesus in the midst. How many times we pointed out the problem with the Laodicean church. There wasnāt anything he could really negatively say about them other than they were lukewarm, but the problem was Jesus was not running the program.
They werenāt just coming in with this sense, Lord, we donāt know what to do, but we do know that you do, and weāre looking to you, and weāre trusting in you. Weāre praising you. And when the devil says otherwise, I donāt care what he says, I know what you said. I donāt care if I feel it right now. I know that youāre real, and Iām trusting in you. And Iāll tell you, God brought that family through, did He not? Did not God do His part?
[Congregation member] Ā Yes, he did.That same God is with us today. Jesus said it was gonna be like it was in that day. So donāt get dismayed when you read the news and you see where people are going. You see the crazy stuff they believe. The stuff they stand for and absolutely convinced. Did not God warn us through the apostle that there was gonna come a time when because people would not receive the truth, what happened? God sent strong delusion. A powerful delusion. Whatās a delusion? A delusion is a conviction about something that just doesnāt happen to be true. Weāve got a world full of people that are more and more falling under that delusion.
And of course in the process we can pray, God, bring, fulfill, your word. Youāve said Youāre not gonna lose any. And I pray that You will bring to the faith in Jesus Christ and the fellowship with Godās people everyone that You know has a heart toward You.
Oh, Iāll tell you, if you have the least bit of a heart toward Him, you nurture that, you look to Him, you seek Him. He will not turn you away. He is faithful to everyone that calls upon Him. Godās not looking for an excuse to get rid of people. If He were, Heād have gotten rid of me a long time ago. And every one of you too because weāre just human, arenāt we? Thatās why we need a savior. But oh, He is a savior that able to save to the uttermost those that come to God. Those that call upon God and come to Him by Christ.
I just praise Him this morning. I donāt know. Like I say, I had two senses out of this division that you can see there, and the sense that we have eyes and ears in our heart. That number one, we need to understand the world. Number two, there may be that person who hasnāt quite come through yet. You donāt understand some of this. God wants you to. You have every right to call upon God from your heart and ask Him, and we can pray that anybody whoās in that position, God will give them an understanding that they can come to true faith, and rest in Jesus Christ, and know that theyāre His. Praise God!
Godās bringing people in. The doorās not quite shut, but itās getting there. Weāre seeing where weāre headed. But for all of us, God wants His people to be encouraged and to realize where weāre at, to walk together, to seek His face, to do what He says when He says something to do.
And God is gonna bring us safely through. Thatās what triumph is. Triumph is standing fast in the darkness. Jesus said those who endure to the end will be saved. Thatās what God is looking for. And Iāll tell you, thereās something happening. When we have to stand in that kind of environment, and trust God, and let God fight our battles, and work in our hearts, and change us, thatās victory. Thatās triumph. Thatās what God is after, is changing and building a family thatās gonna live with Him forever.
So in one sense, I donāt think thereās anything new here, but I pray that whichever category youāre in, if youāre one of Godās people, let God encourage you. Donāt live by your feelings. We all do. We all fight those battles. Live by what God has made real in your heart and believe it in the darkest moment of your life, and God will give you the strength to stand, and something will happen to you. And who knows, God may be putting you through that because the day will come when youāre gonna be the one that He can use to help somebody else whoās in the same boat. Praise God!
Doesnāt God know what Heās doing? Heās pretty smart, isnāt He? He knows exactly how to bring His people through. But I wanna be that kind of a triumphant church that simply stands in the hour of darkness. Was it defeat when the devil was allowed to kill the Lord? Was that defeat? It looked like it. He said, This is your hour when darkness reigns, and He surrendered to that, but yet God used it to bring eternal salvation to us.
Thereās another hour coming when darkness reigns, but the same God will bring His people through. Thereās not one thing that can separate us from the love of God, which is in Christ Jesus. I donāt care what it is. Well, weāre gonna have to lean on those scriptures, not just the scriptures that we can read, but the ones that God has spoken to our hearts at one time or another. Weāre gonna have to go back to that and say, It is written. God made this real. God spoke this to my heart.
So I pray that Godās people will be encouraged, and enlightened, and have a sense of, we need to be walking together. We need to be allowing God to change us to the point where we are absolutely aligned with Him and with one another. And Godās gonna bring his people through, isnāt He? So to Him be the glory. Praise God!
May 19, 2024 - No. 1650
āAre You Mad at God?ā Conclusion
May 26, 2024
Transcript of message from TV Broadcast 1651 — taken from Closed Captioning Text
Phil:Ā Iāll guarantee thereās people here that have said, Lord, take me to a deeper place. I wanna know You better. I want more power in my life. I wanna be more effective in what I do, in how I serve You. And the Lord, in order to do that, He has to turn the devil loose on us and put us in actual battles because itās when we fight with His weaponsā¦.
I mean, guys, does this sound familiar? Everything Iām saying was said this morning, and so well by so many, wow, Iām just blessed by the Lordās presence and how clearly Heās saying these things to us. But if we will stand in those times and use what Heās given us and not listen to that other voice that wants to explain it to us and not go by our own unlimited understanding the stuff we think we know and not allow our emotions to be colored and turned into, turned essentially against the Lord, which is what happens, if our emotions are not on board and weāre just letting them run, what are we saying about Him?
And Iām not saying that to condemn, Iām saying that because I believe the Lord wants us to, He understands all this that we go through. He understands the battles, but He wants us as His children to grow and to learn and to become more what He wants us.
So anyway, the devil comes back and the Lord calls attention again. And the devil says, yeah, heāll give up everything as long as you donāt touch him. Said, all right, heās in your hands, but spare his life. And now then we come to the point where heās got sores from his head to his feet and his wife is a big help. Curse God and die, get it over with. So, everythingās against him.
I mean, I donāt think thereās anybody here who could say, boy, Job, you just didnāt know any better, poor Job. Boy, have any of us have been in that position, I donāt think, I donāt believe I wouldāve done half as well as Job did. What an example God has given to us. But anyway, obviously he got down in a very, very, very low place.
And he had three supposed friends who were gonna explain it all to him. And they gathered around him. And even then they waited for seven days ācause he was in such a state. And then finally Job speaks and the essence of what he says is, I wish I had never been born. Talk about the ultimate pity party. He goes on and on and on and on and on. What a horrible day that was. It should be wiped off the calendar. If only I had died at birth, wouldāve been so much better. So Job was obviously in a very low state emotionally, anybody ever been there?
[Congregation: Yes, sir.]Yeah, we all get there at times. And so there he was and he was going on and on and his friends start finally speaking up and saying, well, just take your case to God. Go to Him. If right, Heāll help you. Well, the thing is, what did they have to go on? They didnāt have the Bible. They didnāt have the unfolding revelation. They didnāt even have the Old Testament, let alone the New Testament. And so only the only knowledge they had was what had been passed down from Noah.
And of course he probably, he could still have been alive at this point, but he had been very old. But there was a certain amount of knowledge of God and Who He was that caused Job to know that we need to be righteous because Heās an all-powerful God and Heās just, He punishes wickedness. He rewards righteousness. And we need to serve Him and honor Him and live our lives in the light of what we know about Him.
And so there they are trying to navigate all this. And you know what, the most natural thing in all of this is to ask why. And I want to understand it. Now, I donāt care if youāre the most emotional person on the planet. Theyāre still a part of you that wants to be able to say, I can explain this. I can understand the why.
Oh my God, how easy it is for us to fall into that trap and just insist that weāve got to figure it out. And just how hard is it for us to just to lay our case before God and say, God, Iām in your hands. I know that You are good.
Do you think God wants us to be in that place where we can just surrender and trust Him? This was a tough place. What an example the Lord has recorded for us of this man and how he was standing up to it and fighting and just, he knew he hadnāt done anything. I mean, he said, in fact, he said at one point, itās a little bit revealing. The thing I greatly feared has come upon me.
But what does that tell you about the motivation behind what he was doing? He had a knowledge of God. He knew about God and he knew He was all powerful, that He judge his sin. And so there was a, you know, Iāve gotta be careful. Iāve gotta walk on eggs in my life. My children just had a party. Iām gonna offer sacrifices. āCause maybe one of them cursed God in their hearts. Iāve gotta take care of that. There was a fearfulness to it. There was an honest desire to serve God, but it was still tinged with this fear. This, Iāve gotta somehow keep from getting, me here, falling under His judgment.
You think thatās how God wants us to serve Him? Just, I mean, thereās a right kind of fear. Itās a deep respect. But to live under this constant, oh my God, I gotta be perfect or Heās gonna get me if Iām not, if anything bad is happening to me that just tells me Heās angry with me and on and on and on. These terrible accusations against God will settle in our minds and color what we do and how we think and how we think about ourselves. Bad stuff has happened. I must be bad. Oh, was that the problem here?
No, Job was the most righteous man in the world and God was revealing himself to him. Iām not gonna go through the whole book, but the basic story unfolds where heās constantly trying to say, I didnāt do anything. And he said, you must have, or else this wouldnāt have happened to you. And theyāre going back and forth trying to account for all this stuff with what they thought they knew and how it affected them and what their experience was.
God, we donāt know half the stuff we think we know. Wouldnāt it be good just to trust Him? Isnāt that what God is looking for from every single one of us? We just donāt know. And He does, but oh, how easily we let the devil accuse God of just, you know, Heās blessed them. Heās not blessing me. Thereās something wrong. Maybe He has it in for me. Maybe this, maybe that. And weāre just, weāre questioning Godās love. Does he really love me, does he really care? Is he really good? Is he just?
And you know what, that kind of came into the play over time. Now Job at one point did have an answer to all these people that have this simplistic view that God blesses good people and punishes bad people. And he said, itās not like that. Look at all the evil people that donāt care about God at all. And yet theyāre having a wonderful life.
Well, whatās the conclusion that the devilās likely to put in your mind when you think that thought? Itās not worth serving the Lord then, whatās the point? Oh, Iāll tell you, my God. We need divine light and divine help. And we need His word in times like that. There was a time when the Israelites got in that condition, generation or two had gone by after they were restored from Babylon. And the Lord put his finger on their problem and said, they were talking about, why are we doing all this? What good is this doing us to serve God?
How about Psalm 73 and Asaph? He started looking at all the people who were doing wonderfully in the world. Everything was going great for them. And why am I doing this? And of course, the Lord in that case revealed to him that, hey, this is not the end of the story, but hereās Job going through all of this and struggling. But there was one thing that God wanted to touch in Jobās life. The one thing that ultimately he would not let go, even if it came to the point where Iām not a hundred percent sure that Heās just.
What an amazing accusation. God just isnāt just, he doesnāt do right. I canāt really trust him. But there was a point where the justice of God and his own rightness, Iām sinless, I have not done anything wrong. Iāve served God with all my heart. Thereās nothing wrong. Iām gonna hold onto my righteousness.
And when the Lord finally spoke to him at the end, He goes through the creation, were you there when I did this? Were you there when I do that? Do you know how this works? Do you, and on and on and on. And suddenly, oops, here I am. Iāve been speaking all these words outta stuff I thought I knew and hereās God talking to me and I donāt know anything. Iām just gonna shut my mouth and listen.
But the one thing the Lord point put his finger on, would you uphold your own righteousness at the expense of my justice? Many times weāre trusting in something in ourselves thatās not really what God wants us to trust in. I wonder how many of us are trusting in our own goodness despite what we sing and say, and when something happens, itās just proof that Iām bad. Iām this, Iām that. Godās got it in for me.
Instead of saying Godās shaping my life to fulfill his wonderful loving purpose for me. And I donāt care how He has to do it, to show me, needs in me, to show me where my true trust is so I can let it go and put it where it belongs. I donāt care what it is. God, my life is in your hands. We sing the song, but is it? What happens if He says do this or do that or do the other, this is My path for you. Have we really laid everything on the altar?
But here was Jobās, here was the real root of what Job was trusting in was his own righteousness. Thatās what it came down to. To the point where it almost caused him to question Godās justice. But you know, the wonderful thing was when God put his finger on that, he said, I abhor myself, I repent in dust and ashes.
Thatās an awesome thing, you know what, thatās what Godās looking for. We are going to discover if weāre gonna serve him, weāre gonna discover things about us that arenāt good, that arenāt right. And weāre gonna look and say, my God, I had no idea that was in there. I had no idea that my real motivation was just governed by that. I said I was yours Lord, but I had a condition there. It was, Iāll serve you as long as, Iāll serve you if, just like some of these examples we had here this morning.
But God has got to put His finger one way or another. And itās usually gonna be by experiences that we would prefer not to go through. Weāre gonna discover that these things are there. What God is looking for when that happens is a heart that says, yes Lord, I see it. I acknowledge it. I lay it at Your feet. I surrender in this area.
And Iāll tell you if wherever thereās a willing heart, God will give the strength to do exactly that because I donāt have it, anybody here have it? This thing all the time, that God has to put His finger in me and I have to say, God, I canāt even respond to that. I donāt have the power in me to do it. Youāre gonna have to give me what I need.
But hasnāt He promised that? Hasnāt He said Heās given us through His great and precious promises, all things that pertain to life and godliness. There are things in every one of us that He loves us enough to take us through whatever it takes, in order to set us free, to bring us to a better place.
I think with all my heart, the Lord wants everybody to know here that if you are going through a period of oppression, some several testified to that this morning in the menās meeting, Iām sure theyāre not the only ones, guarantee theyāre not the only ones. But if youāre in a place where the devil is just bombarding your mind with thoughts, with anxiety, with fear, with questions about God and what He wants. And oh my God, I donāt know what to do in the 1000 and one things that we get, we all get in those places.
Could that have happened if God hadnāt allowed it? We sing, nothing can happen outside of Godās will ā except this. Somehow there are things that we exempt from that song or we disconnect from that song. But God wants us to realize that if He has allowed that to happen, to work on your mind, so that you have to contend with that, you have to somehow deal with those questions and those accusations that are coming from the voice of the enemy. Those are darts.
Thereās a whole lot said about the armor this morning and how we have a shield, we donāt have to believe it just ācause it comes into our heads. But God is wanting to make His promises and His Word and His character and every bit of that so real, that we will be able to stand there and say, I donāt have to listen to you, devil. Thatās your voice and not His. This is what the word says. Take that sword out and stick it in him.
And he knows he has no answer for someone who will absolutely agree with God, but you know weāre gonna have to agree with God, not just against the devil, but against things in us. There are things that need to die. There are things we donāt know about.
And of course weāve often mentioned, and it was mentioned again in the meeting this morning about how the Lord brought Paul to a place where his heart, as far as he knew his heart was to serve God, do whatever the Lord put in his pathway. Oh God, I want to be used of you. Iāve given myself to you. And Paul didnāt know there was a problem.
What was the problem? Pride. He had been allowed to see and experience so many things. And human nature, itās awfully easy for human nature to grab hold of something that kind of makes it feel like, yeah, Iām a good guy. Iām this, Iām that. Itās because of me. And Paul, the Lord saw the danger and the devil was getting ready to try to use this. And the Lord just put him in a position where he had a need and he cried out and it didnāt happen. The answer didnāt come right away.
How many of you have been through that? And your mindās trying to explain that, why is God silent? Why doesnāt He answer me? Iām asking, oh God, why arenāt you answering? What did I do? Tell me what I did. Thatās where kind of Job was for a long time. The Lord did answer him, didnāt he?
You know, the Lord knows when and how to speak to us and what to say. I pray that as we go along, we will finally get it through our thick skulls, that God knows what Heās doing, he knows how to do it, knows when to do it, that He loves us. That thereās a purpose that Heās fulfilling, that no devil in hell can stop.
We sung so many songs this morning about our foundation and the hope that we have in him. And itās real. I pray if thatās not real in your heart, youāll open your heart and say, oh God, oh God, I know one scripture that was quoted today, it was the one in Jeremiah about, I know the plans that I have, plans to not harm you anyway, give you a hope in the future.
But that same passage also says, talks about seeking the Lord. Youāll seek Him and find Him if you do what? Search for Him with all your heart. Thereās a God who will hear a willing heart and Heāll give you what you need. You donāt have to deserve it. Thank God.
Iāll tell you, Job was brought to a place where he realized the blessing of God was not something that he had earned, or he had to be living this fearful. Oh my God does this, God, I can see all the effects, but heās just out there and Iām afraid heās gonna crush me if I donāt live up to everything. And he finally came to a place where he realized thereās a God Who cares and Who loves me and is willing to come near.
He wants us to know Him better. Anybody here needs to know Him better? See, this is the pathway we just would prefer it to happen some other way. We want to have to be able to come down here and kneel at the altar and have apostle tremendous lay his hands on you and put it in you and take it out, whenever it doesnāt need to be there. Itās all gonna come in an experience.
I wonder if maybe thatās what the Lord was trying to do for me all those years ago. I was trying to get an experience, ācause thatās the way people said itās supposed to happen. Well, there are experiences with God, but nothing in the way of an experience with God that touches your emotions can take the place of God dealing with us in life. There are things that we can only learn on the field of battle that you canāt get at an altar.
We need him in the darkest moment for us to just stand our ground and look to God and understand that His goodness is absolute. We can trust him in the darkest moment that His Word is still justice. As true as when our emotions are up. Emotions are all over the place and our understanding is so desperately limited.
And you know, if youāve been, if youāve known the Lord a while and you know a lot about scriptures, awful easy to just kind of coast a little bit. But I believe with all my heart, God is preparing His people to stand in this dark hour. And weāre gonna need to know our God and the people that know their God will be strong and do exploits. Weāll be able to stand, I believe in all my heart, in the midst of things that people are testifying about, seasons of darkness, seasons of questions, seasons of anxiety and fear, where those things are trying to crowd into our minds and our hearts. God is at work.
The devil is the one who is scared to death that God is actually gonna do something in us and through us. And we need to look beyond everything that weāre experiencing in the moment and say, God is taking me to a better place. And I see past all of this. I see His hand at work and Iām in His hands. Devil, you canāt cause me to question Godās faithfulness, His justice, His goodness, His love, all of those things. He is exactly the same yesterday, today and forever. He is exactly Who I need to be living my life for and trusting with all of my heart.
And Iāll tell you, thereās a God Who will give you a word in due season as we look to Him and wait upon Him. Sometimes we can go through periods of time where the devil is just bombarding our minds and then one little word will come. Oh, I love this line to that old hymn. When the battle is all over at the end, one little word will fell him. And many times itās that one little word that God could drop in our minds that absolutely will cut off what the devil is saying. And weāll believe that what God says and have the power not to believe what the devil says. And the devil has no answer.
Thank God for what heās given to us in Christ! Donāt ever learn to listen to what your mind thinks when youāre trying to figure out stuff, your natural understanding. Say, God, I donāt understand, but Iām looking to You for to increase my understanding, to increase my faith, to take me through this. Help me to see the lessons that You taught Job of standing fast and look and repenting when I put My hand and finger on something.
And it came out pretty good for Job, didnāt he? He had twice as much when he was all done. God, there were earthly blessings involved in Him. But Iāll tell you, whatever God has for us, I want what He has. And I donāt wanna sink in a pool of self-pity. Am I the only one? Whoever does that. I donāt wanna sit there and, I donāt like this circumstance. I donāt like having to put up with this.
Someone recounted to me the other day, something Billy Graham said, said, Iām ready to die. I just wasnāt ready for old age. But the Lord knows what Heās doing and my life is in His hands and Iām trusting in Him. And thatās all He seeks for from any one of us. However, He has to accomplish that. Whatever He has to do to make us what He wants us to be is worth everything. Itās worth everything.
June 2, 2024 - No. 1652
āThe Missing Linkā Part One
June 2, 2024
Transcript of message from TV Broadcast 1652 — taken from Closed Captioning Text
Phil:Ā Well, I finished reading Job in my regular reading and Iām back in Abrahamās life and the other things that follow in Genesis. And I read something the other day that kinda jumped out at me in an unusual way. Itās a simple little thought. Itās in Genesis 25 as a place to start. But it kinda triggered a line of thinking that I feel like is certainly nothing new in one sense and yet I feel like the Lord wants to shine a light on it for all of us.
And this is the occasion of Isaac is now coming to the center of the picture. Abraham was still alive but he was an old man and the story shifts to Isaac. You remember how the Lord called Abraham, or Abram as he was known then, out of a heathen background and sent him by faith to the land of Palestine, made all kinds of wonderful promises to him.
The greatest was that in his seed all nations of the world of the earth would be blessed and put him through all kinds of tests of his faith and his faith was continually in Godās promises even to the point, as weāve mentioned recently, when the Lord asked him to sacrifice his son Isaac, his only son, the very one that Heād promised, on an altar, he actually got to the point where his son was tied up and on the altar and he was reaching for the knife. And the Lord stopped him right there. You ever been in a place where the Lordās kind of tested you and then said, All right, I see that youāre willing? I appreciate the Lordās demonstration of what real faith is in Abraham.
And so we come into Isaacās life and we see that certainly he was there on that occasion, wasnāt he? And he knew all about the promises that had been made to Abraham and the hope and the heritage that was going to come through his line. And you remember how Abraham sent his servant to get Abraham, get to Isaac a wife and how the Lord led him in such a distinct way. What an example of honoring the Lord and desiring his will and at the same time trusting him to work it out. And you see that play out in that instance where Rebecca comes into the picture.
So now we come to the point where Isaac in verse 20, Isaac was 40 years old when he married Rebecca, daughter of Bethuel the Aramean from Paddan Aram and sister of Laban the Aramean. Then it says this, Isaac prayed to the Lord on behalf of his wife because she was childless. The Lord answered his prayer and his wife Rebecca became pregnant.
And you go on in the story there and you find out that Isaac was now 60 years old. So whatās happened is here he is heir to the promises that God had made to Abraham and he marries a wife and the promise is, In your seed all nations of the world will be blessed. And now 20 years go by and his wife doesnāt have a child. And what happens is not just, Okay, God promised this, I donāt have to worry about it. It wasĀ he prayed. He literally went to God about the promise and God answered his prayer.
Now somehow that you could look at this and say, Well, God has a purpose, Heās purposed from all eternity, Heās gonna work it out, donāt have to worry about it, whatās for breakfast? You know, and just kind of go on about our way. But yet thereās a reason why God recorded this. Somehow there was a missing link in the unfolding of Godās purpose in which God was wanting Isaac to exercise himself in faith and literally go to God on behalf of what God had already revealed that He was going to do and then God answered the prayer. In other words, the going forth of this or the growing of this line, the extension of that line that came out of Abrahamās loins wasnāt gonna happen without a certain action on the part of Isaac.
And I believe thereās a lesson there that the Lord wanted to bring to my attention. We can rejoice all we want to in the purposes of God that we hear unfolding but there is a place where prayer is the critical missing link, if you will. We, that God is looking for our participation. Thereās a, thatās a word we have used in the past. I remember many years ago preaching a sermon called Participating in the Purpose of God, but this is, this was critical.
Why would God make special reference to this in the account if this wasnāt the case? And why would there be 20 years with nothing happening in spite of the fact that God had a purpose and was carrying it out and had promised to carry it out but nothing was happening? He was looking for something that came out of Isaacās heart that said, God, I need you to fulfill your purpose and Iām calling upon your name. And the Lord heard, the Lord responded to his prayer and she had children in this case.
We know weāre not gonna particularly focus on the Jacob and Esau and all of that but the point is so central that here, I believe itās a lesson for us that God wants us to participate in his purpose and there is something that will not happen unless we enjoy, unless we join in. Does that make sense? God is looking for things, thereās things He wants to do that Heās promised to do but in order for them to happen, He needs our, He desires our participation. Heās worked that into his plan but yet there are things that wonāt happen until we pray, until we call upon God.
And you can go on and see other instances. We know how in spite of all the natural characteristics of Jacob and how his personality and how that came out, there was something in Jacob that valued the birthright that somehow attached value to being Abrahamās heir and God saw that in him and said, Okay, thereās something, Iām gonna work with this guy. Arenāt you glad that God calls us in our imperfection, knows what to do to change us so that we can become more in tune with His character and His purpose?
And so we see that in Jacob and in spite of how he got where he got by sort of cheating his brother out of the inheritance, you also see the lack of caring about the inheritance in Esau. He was willing to sell his birthright for a bowl of soup because he was hungry. And so God saw on the one hand, even despite the method used, he saw a heart that wanted that, that saw the value in that.
And so God began to work in him and arranged for him to travel back to the home country to Labanās household. And on the way, you remember how he prayed, how he met God, as a matter of fact. He laid down at Bethel in chapter 28. I donāt wanna go through a lot of that, but anyway, he has this dream and this is where he sees the stairway between earth and heaven and angels ascending and descending and then there above it stood the Lord.
And he said in verse 13, I am the Lord, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are living. Your descendants will, or lying I guess is the word in this translation. āYour descendants will be like the dust of the earth and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring. I am with you and will watch over you wherever you go and I will bring you back to this land. I will not leave you until I have done what I have promised you.ā
Wow. How would you like to have the Lord speak that to you in a particular instance? That was some powerful words. What a promise that God has. So here he is for sure, the heir to Abrahamās promise and you remember how he went there and he labored 14 years for the two wives that the Lord gave him. Children began to be born. He labored another six years and wound up with flocks and herds and servants and the Lord just made him rich and then finally told him itās time to go back. Go back and Iāll be with you.
But you remember what happened and this is a chapter we focused on before and Iāll just refer to it in passing. But chapter 32, he gets back and finds out that Esau is coming to meet him with 400 men and he remembers how it was when he left. He left because Esau was threatening to kill him and so now all of a sudden, heās got two things that are in opposition, seeming opposition. On the one hand, heās got the promise of God and the instruction, go back and Iāll be with you. On the other hand, Esauās coming with 400 men.
One of the things that I believe God wants us to realize in a deeper way is that God on the one hand has a purpose that involves our lives, involves our assembly, involves His people in the earth but there will always be challenges to that. Satan will always be allowed to challenge and to make it seem like itās not gonna happen. Iām coming against this thing and itās not gonna happen and we react far too often with a natural reaction like Jacob all of a sudden did. Whoa.
And he refers back and said, Lord, you promised me. And there heās still trying to work it out and trying to separate everybody and send gifts ahead to his brother but you remember how it all came down. Heād done everything he knew. Heād reminded God of his promise and now toward the end of the chapter or on in the chapter, verse 22, verse 24, okay? Heād sent everybody over the stream.
So Jacob was left alone and a man wrestled with him till daybreak and itās very obvious that this was not just an ordinary man. When the man saw that he could not overpower him, he touched the socket of Jacobās hip so that his hip was wrenched as he wrestled with the man. Then the man said, Let me go for it is daybreak. But Jacob replied, āI will not let you go unless you bless me.ā
You ever been in a situation where, I mean, sometimes we have situations come and we just pray and the Lord just, boom, thereās the answer and other times weāve gotta do some fighting. What do you suppose that is? Do you think the Lord, do you think thatās an accident? Do you think maybe the Lord has a purpose in allowing situations to arise where we feel so challenged that our need drives us to a spirit, if you wanna call it that, of desperation?
Do you see how God is molding us? We talk about being in His hands and being molded, made like He wants us to be. Heās got a job on His hands. All I have to do is look in the mirror and know that. Heās got a job on His hands changing me into what He wants me to be.
And sometimes it comes to a place where I know what He wants, but all the circumstances seem so desperate, so against that, and all I can do is just cry out and just say, oh God, if this situation is gonna be rectified, youāre gonna have to do it. And I am not quitting in this fight. I am not giving up. Do you see how something is being formed in me when I do that?
Itās not like, okay, God, Your willās gonna happen, I donāt have to worry about it, so I just cruise along through life and Youāre gonna work everything out. I think itās sometimes awfully easy to fall into that trap. Iām so glad we quote so many times, and rightly so, the scripture where the Lord says that Heās going to finish what He started. Thatās a paraphrase of it. Whatever the work that He started in you, He will perform until the day of Jesus Christ.
And isnāt it easy just to say, oh, great. You know, then I donāt have to worry about it. Everythingās in His hands and Iām just gonna go through my life, go through my day. Whatās for lunch, by the way? Or do you suppose that we have a participation in the outworking of all of that that Heās doing? And thatās the thing that just, the Lord got my attention with that. Itās like thereās things that He wants to do thatās not gonna happen unless we participate.
How many of you remember, Iām not gonna go and read it all, but you could read Daniel 9, the beginning of it particularly, where Daniel the prophet, remember he was over in, he was carried as a young man into Babylon, served the king there and then the Medes and the Persians came in and ended the Babylonian empire and they had their own empire. And there he is still over there.
And there came a point where somehow he came into possession of the prophecy that God had given through Jeremiah. And the prophecy basically said thereās 70 years that God has determined concerning Jerusalem. Yes, it was destroyed. Yes, it was punished for its many decades or many centuries of sin. There was a judgment that was poured out, but itās 70 years.
And so all of a sudden heās saying, I see that God has already declared His purpose through His prophet Jeremiah. Now, couldnāt Daniel have just said, oh, great, 70 years is about up. I donāt, we donāt have to worry about that. We know how this is gonna turn out. What did he do? He went to some serious fasting and prayer.
You suppose thereās a reason for that? Or was he just going through a spiritual exercise? Was there a connection between Daniel reading that, knowing Godās purpose and then going to God in prayer about it? Was that an accident? Was that without purpose? I donāt think so. Because God records that in great detail.
He repents on behalf of the nation and the people. He declares Godās justice in punishing Jerusalem and the judgment that He poured out. But then He reminds God of His promises and said, oh God, Iām just entreating you on behalf of Jerusalem. Lord, restore, Lord. And the Lord did, didnāt He?
I wonder how many things the Lord wants to accomplish here. And Heās looking for us to absolutely sign on to His purposes, to be so in tune with Him that we can understand what He wants and then exercise a faith to see that happen. I believe with all my heart, there are things that God wants to do.
You know, I thought about another couple of examples that we see in the Scripture. We know the prophecies of the Old Testament were so clear that there was a Savior coming. There was a Redeemer coming. And there was a remnant of people. When the time came, who were looking for this, who were actively engaged in praying and looking to God about it?
One of them was a man named Simeon. And remember when Jesus was born and they went into the temple? And there he was and he came and he, I think he took him in his arms and gave a word of thanks and prophecy. Said, Now you can let my servant depart in peace because God has said youāre not gonna die until you see Him. But he was there every day looking to God, praying and asking God for the fulfillment of His word. And then you have Anna, the same thing. She spent all of her time in the temple praying.
Well, if God is sovereign and Heās gonna, and Heās already said what Heās gonna do and Heās gonna do it, whatās the connection? Why do we have to pray? Something to think about, isnāt it? Whatās the difference? What difference does that make?
And I thought about, letās see, trusting the Lord to kinda order the steps of my thoughts here. But thereās a way that God accomplishes His purpose. Going back to the very beginning, when He was creating, how did He create? Well, yeah, but who spoke? It was His Son, wasnāt it? God had a purpose in His heart that Heād set in motion. But in order for that to happen, there was somebody through whom He spoke.
And Jesus, in a sense, became, or the one who later became Jesus, became a channel through which the very life and the creative power of God flowed. I could stand here all day and say, Let there be light, and there wouldnāt be any light. I donāt have power in myself to create anything. But somebody who is connected to God has power to move in the will and the purpose of God and to speak things, and boy, itās divine power that goes forth, and it happens, and the creation happened.
When Jesus was on Earth, how many times have we used this in different contexts, but was He not a channel of God? How did He do what He did? The Father was in Him, doing His work. And so there was a union between Himself, between Jesus and His Father, that was such that, number one, He knew what the Father wanted Him to do, and number two, He depended on Him to do it. He was obedient to do it, but when He did it, there was divine power that went through Him that healed the sick or spoke words that had life in them, whatever it was, it wasnāt Him anymore doing it, it was the Father in Him doing His work.
Is there a picture of the kingdom of God and how God does things that maybe we need to understand in a deeper way? I feel like I do. You know, we can do all the right things, we can say all the right things, but unless thereās power in it, unless thereās divine power, what good is it? Okay? In other words, I could stand here and say, Iām just trusting Godās in this this morning, is He? I mean, is this something we need? Yeah.
But I could stand here and say all of the right things because I learned āem in school, I studied āem, and I read āem out of the Bible, and the words are true, and I could gear up all my natural ability and say it, and nothing would be accomplished for the kingdom of God. All Iām doing is communicating ideas, person to person.
But if Iām doing something because God called me to do it, and because God is enabling me to do it, and Iām consciously yielding myself to Him, then thereās life that flows. Itās more than words. Jesus said the words that I speak to you are spirit and life.
I believe thatās something that God longs to do for every single member of the body of Christ, is that what we live and what comes out of us is not just us trying to be Christians and trying to act like weāre supposed to do it, executing formulas for Christian living and all that kind of stuff. We need to be living supernatural lives.
There are things God longs to accomplish, and He wants us to be participants in that in a deeper way. And prayer is very central to that. I feel like I know so little about it. I know things in theory, but thereās so much more that I believe that God wants to teach me about prayer. Anybody here that needs to know more about it? I mean, what do you think about when you think about prayer? Well, I need something, so Iām gonna ask Him. Do you think maybe thereās a little more to it than that?
When Jesus was carrying out His ministry, one of the central things was He spent a lot of time alone with the Father in prayer. Now, why would He need to do that? Whatās the connection? Why would He need to go out and pray like that? Yeah, well, to know the Fatherās will, to have that, to establish the connection, because if the Fatherās gonna do it in Him, He needed to know what to do, but there needed to be this conscious, Iām willing to do Your will, Iām here for that reason. Iām not here to do my own will.
Thereās this constant overcoming of the limitations of living in these bodies that donāt wanna go along with Him. Those are things that need to be overcome, but here I am called to live a supernatural life, to have God living in me in such a way that when people encounter me, theyāre encountering Him. Man, thereās a lot thatās gotta happen in my life if thatās gonna happen to any degree, and prayer is so central to that. I just pray that God will help me to understand how critical prayer is to the purposes of God.
You know, I thought about simple illustrations. One of them would be if youāre out in the yard and youāve got a piece of, a tool or something, a power tool, and itās the kind that you had to plug in. You ever been out in the yard, the other end of the yard, and you get ready to do something, and you pull the button, trigger, and nothing happens? Yeah, if youāve ever been out with a power tool, youāve had that happen.
So what do you do? Well, you follow the cord back, and maybe this is an extension, then you check that connection, then you check to where itās plugged in. Itās a very simple illustration, but if Iām gonna do something with a tool, itās great to be willing to do it, to wanna do it, to pick it up and walk out there and try to say Iām clipping bushes or whatever Iām doing, thatās great, but what good is it if Iām not connected to any power? Nothingās gonna happen.
See, the problem, thereās no lack of power back at the house unless itās December 7th or 6th or whatever it was [reference to a power outage]. Thereās no lack of power at the house, and here I am with a tool willing to use it, whatās the problem? Thereās a connection thatās broken. Do you think that, do we understand that there are times when God wants to do something, wants us to do something, and the absolute missing link is prayer, where we get connected to God in such a way that what happens is not us, itās not I, but itās Christ living in me?
June 9, 2024 - No. 1653
āThe Missing Linkā Conclusion
June 9, 2024
Transcript of message from TV Broadcast 1653 — taken from Closed Captioning Text
Phil:Ā I just pray that God will help me to understand how critical prayer is to the purposes of God. You know, I thought about simple illustrations. One of them would be if youāre out in the yard and youāve got a tool or something, a power tool, and itās the kind that you had to plug in. Have you ever been out in the yard, the other end of the yard, and you get ready to do something and you pull the trigger and nothing happens? Yeah, if youāve ever been out with a power tool, youāve had that happen.
So what do you do? Well, you follow the cord back, and maybe this is an extension, then you check that connection, then you check to where itās plugged in. Itās a very simple illustration. But if Iām gonna do something with a tool, itās great to be willing to do it, and to wanna do it, and to pick it up and walk out there and try to say, Iām clipping bushes or whatever Iām doing. Thatās great, but what good is it if Iām not connected to any power? Nothingās gonna happen.
See the problem, thereās no lack of power back at the house, unless itās December 7th, or 6th, or whatever it was [reference to a recent power outage]. Thereās no lack of power at the house. And here I am with a tool, willing to use it, whatās the problem? Thereās a connection thatās broken.
Do we understand that there are times when God wants to do something, wants us to do something, and the absolute missing link is prayer, where we get connected to God in such a way that what happens is not I, but itās Christ living in me, the words that I speak and so forth? So thatās one illustration.
Another one that I have used in the past, I remember preaching on prayer many, many years ago now, and I think it was called Godās Firemen. And in that illustration, you have this picture of a fire, thereās a need, okay? And thereās a fireman who goes, and what does he do? Heās got a hose, and the idea is to spray down the fire with water thatās supposed to cool it down and make the fire go out, okay?
So youāve got a fireman whoās willing to do it, youāve got a hydrant thatās nearby, thatās full of water, but what good would it do if he goes out there and says, I know what to do, and he just waves the hose around, but itās never gets connected to the source of water?
Thatās the missing link, I believe, in so much that we do, that God would teach us how to move in the Spirit, how to be connected to what He wants, how to have His power at work in things. Knowing His will. Yeah, knowing His will, but then stepping out and doing it.
I mean, thereās so many illustrations, I guess, in the scriptures, but I just pray that God will somehow get this thought across to me. I feel my weakness, but you know, Godās promised, hasnāt He? That His strength has made perfect in weakness. If this is what it takes, if my feeling weak is what it takes to minister something to you, then praise God!
Isnāt that how Jesus looked at the cross? I mean, He prayed like I would pray, Oh God, I need more strength. But Jesus prayed, Oh God, if itās possible, let this cup pass from me so I donāt have to go through this. Nevertheless, whatās the bottom line? Not my will, but Yours be done. The focus of His life was not the affairs of this life, it was seeking God and doing what His purpose was and fulfilling His place in that purpose.
Do you know that every member of the body of Christ has a place? Do you know that every single member of the body of Christ is meant to be a vessel through which God absolutely works, and speaks, and accomplishes something? You know, so much of our prayers, I think itās sincere and I think God is merciful, and we rightly ask if we have needs, like Paul, when he had that thorn in the flesh, God didnāt rebuke him for asking, but there had to come a time when God revealed the purpose of that, and when God did, Paul stopped asking to get rid of it. He said, Praise God, I get it now.
I wonder if weāre willing to do that. Thereās nothing wrong with praying and asking God about earthly needs. But even in that, I see Paul not thinking about just earthly welfare. What was the reason why Paul prayed that in the first place? Did he not see that harassment by a spirit as something that is hindering my work? God has called me to work for Him and this is getting in the way, and oh God, get rid of it. So even in that, his motive was right.
But here we are, heirs of the eternal covenant. We are heirs of that which will take us beyond this world into the kingdom of God. And we are not just creatures. When God wanted to do something among the animal kingdom, He didnāt consult the head rabbit or the head of any in a particular group of animals and say, Hereās my purpose, you know, Iāve got a purpose in you fulfilling this. He just did it.
But folks weāre not like that, weāre not just animals, weāre not just pieces on the chess board, as weāve said many times, we are meant to be His sons and daughters. We are meant to have a relationship with Him that is like His Son. When God wanted to do something through His Son, there was a relationship, He was plugged in, He was connected. He became a channel of Godās life and purpose. That was the whole reason for His existence.
Folks, is that not the reason why weāre here? Are we simply here to live an earthly life and focus all of our attention on its needs? Or are we here to say, God, Iām here for a reason, Iām here for a purpose. Lord, if it was just a matter of getting me out of here into heaven, you would just take me on as soon as I say, yes, to Jesus. But no, Iām here. Itās a time for me to learn your ways, to become like you. But in the meantime, Iām here where you want me to live like Jesus, in a sense.
Didnāt Jesus say, As the Father has sent me, so send I you? Well, how did the Father send Him? Again, the Father anointed Him, called Him, gave Him the ability to do what fulfilled Godās purpose, His part in that.
But every member of the body of Christ, if we are connected to Him, if He lives on the inside, our purpose is not just to have a sweet life here, and every time we have a little problem, we go to God, and you know, we go to the divine āvending machineā and try to pray a formula prayer: Oh God, fix it. Oh God, get us beyond that. He cares about needs, absolutely. But why are we asking?
You know, my mind, as soon as I read that passage about Isaac, my mind went to James. What is it, James 4? A scripture weāve used many times. When it talks about, okay, anyway, beginning of the chapter, he talks about what was causing difficulties and trouble among the people. But he says, You do not have because you do not ask God. Okay? I wonder how many things that are part of the covenant of God that God has said belong to us, belong to me, and thereās something that I donāt have, Iām not experiencing. He says it in His word, Jesus provided it, Heās provided everything that we need, hasnāt He? Yeah. But I donāt have it. Why? Why donāt I have it?
Do you see where thereās a disconnect right here? Are there not things that just as Isaac went to God, no doubt with this in his mind, here I am 20 years in, Iāve married this beautiful woman and we have no son. And you have promised that through our seed all the nations of the world are gonna be blessed. And there came a time when he said, Oh God, please fulfill your word, please give us a child. And God listened and He did it.
I wonder how many times God is waiting for us and weāre waiting on Him, or weāre somehow expecting this, Heās gonna work in us till that day, all I have to do is sit back, go about my life, and Heās gonna somehow do it. I wonder how many things God has literally given to us in Christ that He wants us to come and say, Oh God, you have brought me face to face with a need in my life, and I have every right to go to you and ask that you would help me in this area?
I wonder how many things that we face and needs that we just sort of blow off or we just say, oh, thatās me, or whatever, and God wants to do something special for us? There are things that God longs to do in your life and mine, but we donāt even care enough to ask Him. Itās not important enough to us or we donāt understand.
Do you see where thereās this missing connection? I just pray that God will somehow show us what this is about. I donāt know how to say this in such a way, but God, youāre gonna have to get this across to me. Start with me, Lord, I need this.
There are things, there are needs that I come up against in my life. Do I not have the right to go to God, just like Jacob did, and say, I will not let you go until you help me? I need help, Lord, You promised, this Your word. Iām not going to You about something that I donāt have a right to. Itās not like Iām asking for a million dollars and a mansion, and some earthly blessing. Iām asking, God, that You promised that Iām gonna be like You, and I see these things in me that arenāt, oh God, help me, give me grace to grow. Help me to experience more of what you have given to me, what Jesus died to give me.
Do these things belong to us or donāt they? Do you suppose many times this is what the problem is? We donāt have because we donāt ask. And of course, we can do a lot of asking, thatās just basically so that we can feed natural desires, and thatās no good. But God is looking for the hearts of people who will say, God, I get it. Youāve called me outta the world. Youāve changed my entire focus, the focus of my heart and my life, and I wanna be on board with that.
But not only do I wanna be on board, I wanna be an active participant. There are things that you long to accomplish that are part of the fulfillment of this purpose that are on me in a sense. You want me to literally step into the gap and exercise myself in calling upon your name for the fulfillment of that. And thatās the missing connection, okay?
You know, one scripture that, well, let me just refer to this one. You can read in 1 John 5. This is the promise that we have of Him, that if we ask anything according to His will, He hears us. Okay, so we know that God has a will, God has a purpose. And if we ask anything according to that purpose, Heāll hear us, Heāll listen. So if I ask for a million dollars and a mansion, thatās probably not gonna be part of His plan. But if I ask Him to help me to find and fulfill my place in the body of Christ, and to have His mind and to know what He wants me to do, and to have faith to do it, do I have the right to ask that? Yes. Does every person here who belongs to Jesus Christ have the right to ask that? Yes. Is it His will? Yes. Yes.
So then what does He say? And if we know that thatās according to His will, We know we have it. We know that we have it. Thatās right. Thank you, at least somebodyās looking up the scripture. We know that we have what we desired. If weāre asking according to His will, and we know that.
God, help us to have that sense. Lord, you do actually have a plan for my life. Iām not just somebody who sits on a pew and Iām unimportant. You matter. You and I, everyone have a place to fulfill. When God created the world, His Son filled that place all by Himself. Thatās all it took. Let there be light, let there be this, let there be that, and Godās power flowed.
But there is power that God wants to release among us, through us to one another, into our individual lives, thereās things He wants to do that He has planned to do. And part of that plan is to get us to be able to go to God with faith, and with determination, and with focus, and literally bombard heaven and say, Lord, this is what You promised, and Iām not letting You go until You do this. Until You help me, until You help my brothers and sisters. Does this make any sense? Yes. Is this needed? Yes. Praise God!
Praise God, I thought of a scripture that we use so many times, and I wanna focus on one part of it that we sometimes make mention of. But I wanna look at Ephesians 6 and the armor of God. You know, we talk about the armor itself, the helmet, and the shield, and all of those things. As important as they are, it goes on down in verse 18, it doesnāt stop with that.
And actually, I think the translators of this particular translation wanted to make a paragraph out of this. So they turned praying in the spirit into an active verb instead of a participle. You know what a participle is? It continues a thought. And I think other translations will say praying in the spirit. So in other words, we fight, but thereās something thatās going on while weāre doing all of this. Weāre not just doing all the right stuff, there is a source of power thatās coming in. Weāre plugged in, in other words.
Itās one thing to stand there and have all these pieces of armor and fight and lift the word up, but we have to have this. If weāre not plugged in, weāre like that tool thatās out there in the other end of the yard. Nothing happens. God wants to power our lives with His spirit, okay? And so it says, And praying, I wanna translate that a little closer, āAnd praying in the spirit on all occasions with all kinds of prayers and requests.ā
Now the Lord just focused my attention on that in the Spirit. Because praying, again, is not just some kind of formula. Itās not like something where you can say, alright, how do you do this? Okay, here are the things youāre supposed to say, and if you just say this, itās like a divine vending machine. If I do it just right and push the right button, then out will pop the blessing. There is a connection.
Did Jesus do that, do you think? Yes. Were His prayers focused on self? No. They were entirely focused on the reason why He was here. And He found out what the Father wanted Him to do. He was aligned with that purpose and He stepped out in faith, and Godās power flowed through Him to accomplish what His purpose was.
Thatās what God has called us to every, single one of us. Now there isnāt a single one of us that has the same role that He does, but we all have one. We all have a place. But praying in the Spirit, that word in is a preposition that is meant to convey something. And it is kind of vague, itās almost like thatās a place, what does that mean? But the word in the Greek also can convey the idea of agency, that is,Ā howĀ does it happen?
So weāre not just prayingĀ inĀ the Spirit, weāre prayingĀ byĀ the Spirit. In other words, I need Godās Spirit to power my prayer. Does that make sense? If Iām just doing it and itās me, my thoughts, my efforts, my energy, and thatās all there is to it, am I really praying or am I just going through a form?
How many of us feel like we need to ask God to teach us about this? Yeah, Lord, teach me, not just how to say the right words, but what is this thing called prayer about? Because if itās just me doing it, but even itās like everything in the kingdom of God, Iām meant to be a vessel, a channel through which God flows.
But this is a pretty important one. What Heās saying is even prayer itself is something where I need God to anoint me to guide what I pray and to empower what I pray, so the words can actually go forth and do something. And again, you have the difference between a fireman who just stands there waving a hose and one whoās actually connected to the hydrant, and thereās really something coming out.
I want something coming out when I pray, donāt you? Are we just supposed to go through a form and somehow, you know, itās easy to say, well, what difference does it make? But God has absolutely ordered His kingdom, so it makes a difference when we pray. And God wants there to be divine power, just as when the words came out of Jesusā mouth, Let there be light. When He said, Rise and be healed, or whatever He said, and there was power that came out.
God wants power to come out of us. He can teach us those things to where we can be so in tune with Him and such a vessel that we can literally pray and see something happen. We could pray and power would happen, and something would happen on the other side of the world. Thereās no distance, thereās no limitation in God.
But I wonder how times thereās something that God wants to do and He canāt find anybody to make that connection. Because thereās a way that God does stuff. Itās not just Heās out there somehow magically doing everything, He wants us participating, being involved.
I thought of an old hymn, I donāt think I could quote it, I looked it up a while ago, but hadnāt thought about this in decades, but, āChannels Only.ā And somebody had the sense that what God has called us to be is channels. That itās not about living for self, itās about laying down our lives and giving them to Him. For what purpose? So that we can be a channel, we can literally be connected to Him, but not just so that we are bathed in blessing, but so that through us others can be touched and helped.
Thatās Godās call upon every member of the body of Christ, every member of His kingdom. I just call upon myself, but all of us, to pray and say, God, teach us what this is about. Help us to join, to be connected to You, to be so in tune with You that weāre just not living earthly lives and trying to get You to fix our problems. We wanna see beyond that. If I have a brother and sister in need of strength and spirit, youāve given me the power to speak words that are not just wishes that we throw out into the universe and hope Godās listening.
Iāll tell you, when we have to wrestle in prayers, not because God is unwilling, is because God wants us to exercise faith. God wants us to exercise determination, and wants us to call upon Him with all of our hearts and look to Him for His answers.
But anyway, I just pray that God will somehow burn this into my heart as I need it, probably worse than anybody here. Itās so easy just to say, oh, prayer we know all about that. Do we? Do we know much of anything about it? Do we realize that you and I, if weāre hooked up with God and He is empowering us, Heās guiding what we pray, but Heās empowering what we speak, do we not realize that those words have power, that they can literally go out, and change circumstances, destinies, they could empower someone who has a ministry, theyāre just as important as the minister, that every person of the body of Christ can contribute to the health of the whole and the purpose of our reaching out and being alive, every purpose that has to do with Godās kingdom?
Every person here has the power to be connected to God and has a place that God has called you to. And He wants you and me to be His channels. Channels only, what a privilege that is. May God help us, and I believe He is, donāt you? I believe He loves us with an everlasting love. And I donāt want anything to not happen because I was just too busy messing around, assuming Heās gonna take care of it all. He wants me involved. Praise God!
Missing Link, I donāt know if thatās a good title or not. ācause thatās the general connotation of that, but that isnāt that bad, is it? The missing link is a people who are willing to call upon God and to do it by the power of His Spirit. We have creative power that God wants to give us. Itās not just us wishing things, itās God carrying out His work in the earth and He wants you and me to be part of it. Praise God!
June 16, 2024 - No. 1654
āThe Pathway to Powerā Part One
June 16, 2024
Transcript of message from TV Broadcast 1654 — taken from Closed Captioning Text
Phil:Ā A big part of me is wanting to sit there and listen. So if somebody has something, speak up if the Lordās really put something on your heart. Iāve had some thoughts as well, and on the surface they donāt sound like they quite fit, but I believe they do. I believe with all my heart that God longs to fill us, longs to share Himself with us and work in and through us. The question is, how do we get from here to there?
And somehow my mind went to something that probably doesnāt sound like it fits at all, but I guess a good place to start is in 1 Corinthians Chapter 2, where Paul, before launching into a letter in which he had to deal with a lot of real practical things, had to lay some foundation, had to lay a groundwork. And I believe itās the same groundwork that the Lord wants to lay in us in a deeper way, certainly in me.
And Paul talks about what his emphasis was when he went to the people. I mean, he didnāt say, Hey, I want to just lay my hands on you and youāre gonna be filled with power. Thereās a pathway to that. The pathway to power might be a title. I hadnāt really thought about until the other brother spoke.
But hereās Paul wanting to bring the message and the hope of the gospel to a people. What is it that he emphasizes over and over again? In fact, he says itās the only thing he emphasizes. Yeah. And so he comes in the beginning of the chapter, Iāll go back to where he got into this.
It says, āAnd so it was with me, brothers and sisters, when I came to you, I did not come with eloquence or human wisdom.ā So it didnāt come depending on human ability. This wasnāt a matter of learning the right words to say and coming up with, you know, using human eloquence to try to drive them home to peopleās minds and hearts. Thereās something that has to go way beyond that.
In fact, that gets in the way. You know, I think thatās the biggest thing that I believe the Lord wants us to know that what is it thatās standing in the way of Godās power at work in us? We are. So how do you deal with that? How do we get us out of the way? And this is what Paul was dealing with.
And it goes not just to salvation in the sense that we think of it, just entering into the kingdom of God, but the whole journey between here and there has everything to do with what heās talking about. There has to be a foundation. There has to be something that literally, well, itās like the helmet of salvation. Itās the way we think.
My God, you know, Doug was talking about the ideas that are brought in the world today. This world has been taken over by doctrines that come straight outta the heart of Lucifer. Theyāre designed to block us, to hinder us, to help us see the world through his eyes and not through Godās eyes. But thereās one thing that God wanted to emphasize to these Corinthian believers, and I believe to us, and itās what Paulās about to get into.
So, āI did not come with eloquence or human wisdom as I proclaimed to you the testimony about God, for I resolved to know nothing while I was with you, except Jesus Christ and Him crucified.ā Thatās the whole message. Itās not, come down and weāll lay hands on you and youāll get it. Thereās got to be this bedrock conviction about the true meaning of what happened at the cross, what itās all about.
I believe God wants to, as it were, to fit us with a new set of glasses. Satan would provide them. The mention was made of the whole education system, but itās the whole culture. This culture wants to fit us with glasses that will help to define our world, what it means, what our place is in it, who we are, how we are supposed to conduct our lives, whatās meaning and purpose. All of those things are all defined in natural terms that leave God out of it completely.
And hereās Paul laying a brand new foundation and says, Listen, this needs to be the foundation of everything that I will ever tell you. If you donāt get this, youāre gonna miss everything else. Now, think about Paul, who had come out of a religious background that emphasized what youāre supposed to do and not do. And there was a purpose in that, was there not? The purpose was to let us know that we got a problem. It wasnāt to solve the problem, it was to let us know that weāve got one.
And so, Paul, what a revelation this was when he saw not only who Jesus was, but what He had done and what it meant. It changed everything in his life. It opened up a pathway to life that did not exist. You canāt keep the law of Moses and have life and have power. Thereās gotta be something that goes way beyond that, because again, Iām the one thatās in the way. Itās not Godās problem in the sense that Heās not willing. He is more than willing to share Himself with us, but Iām the one thatās in the way. And Heās got to do something about that.
Well, what did He do? The cross is the center of everything. It absolutely has defined history. It has defined the destiny of every human being on this planet. When Jesus came, He said, āNow is the judgment of this world,ā okay? This was absolutely the world on trial and God rendering His judgment, His valuation of the world. He wants us to see what He has done and what He has accomplished at the cross.
So first of all, we need to absolutely have the ability, because if God gives it to us to see what the cross meant, to see, that God was literally rendering judgment on our planet, on everybody, everything that is done, every value that is held here, yes, there are things that maybe in a distant way reflect his character, but this world has been so corrupted that it is beyond saving. God didnāt come here to transform this world into His kingdom. God came to destroy everything.
And what he did on the cross, Jesus died, as weāve often said in the past, As a representative of this creation. I know that we use the words where, you know, if I be lifted up, Iāll draw all men into me. Thereās a deeper meaning to that. He drew up. In the very beginning, all the creation was in Him and He had but to speak it out, we said that recently, but there came a day when this creation needed to be dealt with because it had been absolutely corrupted.
And so He came down and all of that was in effect drawn into Him. He became the very representative, the representative, the embodiment of this creation. And when God poured out judgment upon Him on the cross, something He willingly embraced for us, thank God, when God poured out that judgment, that was Godās judgment against you and me in our natural state. God didnāt look at you and me and say, Well, thereās somebody, there they got some good in them. Godās valuation of every single human being, except Jesus, thatās ever been born, all that society has stood for, all of the ambitions of man, everything.
You know, we are the ones who tend to say, well, this is good and this is bad. We need to see that in the light of the cross. Godās not going through and picking out and sorting out the human race and saying, Iām gonna take this over here, ācause this is good. Folks, it is all corrupt. Everything that even looks good is still corrupted. The motivation, the spirit behind it is still absolutely corrupted by sin and we need deliverance. We need deliverance here.
Again, whatās the hold up? Whatās holding back God from moving in our midst? Itās us. Oh God, help us. God, help me to see the true meaning of the cross.
You know, I think of young people, we often speak of them, and those of us who are older, obviously, if you got any memory at all, you remember what itās like. There was a time when we had to make choices in our lives. We had to begin to think about direction and not just go through the, okay, now Iām supposed to do this, now Iām supposed to do that, now Iām growing up, I gotta make some choices.
Do you think maybe, just maybe God wants every young person to have this truth about the cross and what it means so embedded in your minds that you see everything in its light, you see the vanity of this world, you see the vanity of those who think the world is about personal pleasure and what can I do to make myself happy? Happy has nothing to do with anything except circumstances that make me feel good. And oh, how temporary all that foolishness is. God wants us to have something so much deeper than passing circumstances that make us feel good in the moment.
And how many traps does Satan lay for people who pursue happiness in that sense, in a selfish way? Oh God, help us to see when we make the choices that define our lives, who weāre gonna marry, who weāre gonna be with, what are we gonna do? What are we gonna seek? Are we gonna seek after possessions and status in the eyes of others, and pride, and all the things that people seek after so readily, or are we gonna say, Lord, my life in this world, the life that I would possess and live by my choices is defined by that cross?
You already told me what you think about that. Thatās not just simply a little interesting religious fact of history. That is something that absolutely, the cross looms over everything about this world. It was a final decision on the part of God. Everything that has happened since has been nothing but the unfolding of what God has already set in motion. Thereās not a thing anybody can do to change Godās mind or Godās purpose.
In fact, doesnāt Paul talk about the mentality of how he sees the world and how he sees people? You go over to 1 Corinthians Chapter 5, and you will see where he doesnāt see people just as you would see them naturally. He understood that when Christ died, He died for how many? All. Well, whatās the implication of Him dying for all? Therefore, He says, what? All are dead. All are dead.
Now, some are made alive, but the pathway to life is to embrace what God did as being the right choice for me. He put me to death because I needed to be put to death. Oh, how we are the ones who value people differently. Weāll see somebody in the gutter and somebody whoās doing great charitable things and weāll try to make this difference between them, but God sees everyone the same.
Thereās not one of us here who can look in the mirror and say God has shown me favor because I am something and I am different, I am better than. Oh, the cross, the message of the cross puts us all on exactly the same level of one who needs a savior, one who could never possibly earn our way. I need Him this morning. I need Him. I needed Him to even come to know Him.
Folks, when we come to know Him, isnāt it about dying? Isnāt that what baptism means. When someone confessed Christ and they were openly to profess Him, what did that involve? It involved baptism. What does that mean? That represents my death and resurrection. It means that I am totally identified with what the cross stands for. I embrace its meaning. I embrace my own guilt, my own need. And I am willing in the light of that to lay down this life, to let it go, to understand what God did there. Heās killed me and I deserved to die.
Oh, thank God it doesnāt end there. Thatās a doorway into life, into the very purpose of God. Thank God for His mercy. Thank God for everything that He has done. Thank God that there is a hope. But, oh God, when I get up in the morning, I need to remember what the cross is about. Did not Jesus say, If you are gonna follow me, do what? Take up your cross.
See, weāre talking about power this morning, but hereās Jesus saying, You wanna follow me? What does it take? There has to be an instrument of death that we take up every day. That must have sounded strange. I mean, think about when He said this. This was a long time before He went to the cross. And even when He went there, He had told them about it and they still didnāt get it. They forgot what He said. And here He is long before that, or sometime before that, saying, Take up your cross.
Well, they knew what a cross was. It was a Roman method of execution. It was designed to be humiliating and utterly painful. And here He says, Take up your cross and follow me. What was He saying? Did not Jesus deny all that would have come from the life He got from Adam. He allowed Himself to be born in Adamās family, but He never ever gave expression to that life. And there He was, the sinless son of God. There was an instrument of death that He carried every single day, where He said no, no to self, no to whatever wants to come from Adamās nature. Yes to God.
Folks, thereās so many people in religion that want power without death, without dying. It doesnāt happen. God wants us to have such a sense of what He did there that it can become the defining helmet. Itās the way we see ourselves. Itās the way we see one another. Itās the way we see the world.
So we donāt get carried away with whatās happening. Weāre not dismayed by the news, as bad as it is, and as crazy as some of it is, because we know that God already decided how this is gonna turn out. All we have to do is look at the cross. Itās history, it has happened. God did that. Thereās not a thing Satan can do to undo what God has set in motion. His power is absolutely gonna make it happen. The devil knows it and heās angry. Thatās why things are happening.
But oh, weāre seeing the world reject the message of the cross. More and more people are saying, No, Iām going to live my life. Iām gonna live for the values that I see in this world, what I can get out of it. Thatās gonna define my thinking in my life. And what happens when people persist in thinking like that and acting like that and making those choices? Sooner or later, these are things weāve said many times, God takes His hand off.
Thatās whatās happening. Weāre gonna wind up with people who have embraced the hope of the cross on the one hand, and people who have rejected it, and their destiny is absolutely set by that. Praise God!
Lord, guide this ācause I want to get to where this ties in with whatās been said, but think about what He says leading up to those words in 1 Corinthians. Iāll go through this a little bit quickly, but I want to just focus for a moment. In verse 18 of Chapter 1, The message of the cross is foolishness to those who are perishing, but to us who are being saved, it is the power of God, all right?
So here we have people that just, they shut their minds to the gospel, it doesnāt make any sense to them. But hereās others that have an openness of heart. Somehow God has worked in their heart and theyāve embraced, theyāve recognized, yes, I am in need, I am a sinner. What God did there was just, it was right. I needed somebody to die for my sins. I could not possibly deserve any of His favor.
And what does he say? The message of the cross is the power of God. The message of the cross to us who areĀ beingĀ saved. That also reminds us that this is a process. Anybody here needs some saving today? Yeah, there are things that come up in our lives, things we become aware of that perhaps we were not as aware of. And here we are saying, God, I need more power. Lord, I wanna be a better channel.
And what the Lord does to get us to that place, most of the time, is to focus on things that are getting in the way, okay? Thereās a channel there, but you got a bunch of rocks in there. And so the Lord wants to refocus our attention on the need.
But I wonder how many times we get bogged down right at this point, Lord, I want more of You. And He shows us the problem and then we get stuck. Does that sound familiar? What do I do about it? How do I deal with this awful self that just wants to get in the way? Every time I wanna do something, there it is, trying to jump in and take credit, or jump in and do it its way and just absolutely get in the way.
You know what I believe that God wants us to do to get past that, at least in part? First of all, to be honest, not to hide, not to duck. ācause itās not like Godās showing us a need, saying, Fix it, and then Iāll come around. Weāve talked about that many times. I canāt fix it. Thatās why I need a savior. Iām helpless. How could I possibly change myself? Whatās the answer to all of that?
Oh, do you see why Paul had to go back to the cross every time? Because what he was saying was, I know you canāt take care of it. I did. Are you gonna surrender to what I did and embrace it and believe in it in a practical everyday sense? Ooh, way too simple. Couldnāt be that simple.
But do you see where I believe the enemy gets in and he turns need into futility, into condemnation, into a ātry harderā kind of thing, or give up kind of thing? When God wants us to go, to take every need to the cross and to understand what God is saying is, You have a need, but I took care of it. Iāve already put you to death there.
Yes, I put away the guilt of your sins. Thank God when we do come short, and we all do, where do we go? What do we do about it? How do we get free from that?
[Audience Member] Confess it?Yeah, confess it. Agree with God about it, but on what ground? Because, okay, Iāve confessed it. Iāll try harder, Lord. No, weāre gonna have to go right back to what You did, Lord. Youāve already taken care of that, but I am embracing what You did for me back then. I embrace it. I believe in it in a practical sense that what You did back then can make a difference in my heart right now.
June 23, 2024 - No. 1655
āThe Pathway to Powerā Conclusion
June 23, 2024
Transcript of message from TV Broadcast 1655 — taken from Closed Captioning Text
Phil:Ā How many times have we said and how often do I need it to say to remind ourselves that the cross is not just about the forgiveness of things that I have done. He didnāt just put him to death to pay the penalty. Yes, thatās part of it. But he putĀ meĀ to death. The problem is not the sin, itās the sinner. I need deliverance, not just from the guilt of the thing stuff Iāve done I need deliverance from this guy.
[Audience Member] Yes. Amen.Thatās the meaning of the cross, folks, to embrace salvation. Thatās at the heart of it. You see why Paul had to emphasize this in such a deep way. Said, I donāt wanna know anything among you except this. Iāve got a lot of areas of truth that I want to tell you about, but everything comes from this. This is the hub.
You think of the old fashioned wheel with the spokes. You got a lot of things that come out from that. Christian service, family life, body life, all those wonderful truths but every one of them grows out of the hub. You try to do anything and forget about the hub, who we are, who He is, what Heās done in history and it gets messed up because we get in the way.
Everything Paul talked about went right back to this. How much I need him, how much I have the right to go to him and say, Lord, I thank you for what youāve done to cleanse me, but I thank you for putting me to death. Think of something that Iāve….
I guess Iāve I pointed out a passage in the past and itās one of those things that what I see so much need in me, itās like Iām afraid to say it. But Romans 6, what was Paulās, what was Paulās prescription for Christian living? When we still live in bodies that have a nature, the life that animates these bodies still has a nature that hates God and wants to do its own thing, what do we do about that?
Well letās go back to this. We sin, what do we do about that? What do we go back to every time as a foundation for getting forgiven for sin? The cross. We go right back to the cross. So thatās part of the meaning of the cross, but thereās something so much deeper because again, I need deliverance, not just from the sin, but from the sinner.
And so Paul says, Donāt you know that when you were baptized, you died with him? I had to paraphrase. You actually died. There was something that happened there in history. Godās allowing something to work out that actually happened.
Wait a minute, Lord, do you mean, Iām still in the middle of this, and you say you already did it? Well, I just messed up and I need forgiveness. You mean you already took care of that. And I need to go back and I need to believe it and I need to reckon on it. I need to… Iāll say, treat it as true rather than act like itās true for Ronās benefit.
We need to treat it as something that is real, that we can lay hold of right now and say, Devil, I do not have to listen to you. And itās not because Iām strong, itās not because I deserve anything itās because Iām reckoning on what He did.
Thatās what salvation is about. Itās not about what Iāve gotta do to somehow make God like me and accept me. Itās what He has done. Thatās the emphasis. The word of God is all about what God has done for us and everything that stands in the way of His living in us and empowering us to be channels of His life in all the ways that have been talked about. We are the one thatās in the way, what do we do about it?
Can we not take it to Him and say, God, I thank you for what Youāve done. I believe it. Devil, I do not have to listen to you. Not because Iām strong, but because Heās already put me to death. God has taken away Satanās fuel if we can believe it and understand it.
You know, I thought about a picture I have in my mind, and I donāt know how much of this is old stories that Iāve read and maybe probably saw it in an old TV movie, but it had to do with people who lived in the prairie back in, you know, days of the old West. And obviously one of the terrible threats to life on the prairie was, you get a dry season and then a fire and a wind. What do you do about that?
And one of the ways they learned to deal with that was to create a backfire. Now what does that mean? That means they could see this thing coming, but somehow they would go out between themselves, between the house and the fire and set little controlled fire, so theyād burn up all of the fuel so that by the time the fire got there, there was nothing left to burn. And the fire would split and go around the house. Seemed like I had this picture in my mind.
Again, I donāt know how much of itās what I read and how much of itās what I saw. But anyway, do you see the connection? God has obviously, has already done something about my need. He knew I was gonna be in need. He understood, Iām saving somebody who doesnāt deserve it and canāt do what I want them to do in themselves.
They donāt know that. Iām gonna have to bring them through circumstances that reveal their own need to themselves. And when I do, what I want them to do is to turn and look and realize, just like I can look to the cross for forgiveness, I can look to the cross and see that he has already burned up Satanās fuel. The thing that Satan would try to pull on me, I have every right to look to that and say, that is a fact, that is something God did. I didnāt do that. I donāt deserve it. But itās still a fact and itās history.
And I have as much right to look to that in a personal sense, practical sense right here, right now, I have as much right to look to that for victory over this thing that wants to rise up in me as I have a right to look for forgiveness when I mess up. Praise God!
God is going to, God is gonna put his finger on things that are in the way of His, the working of His power. Donāt be discouraged. Go back to the root of what Paul saw that he needed to emphasize. God inspired him.
And I wonāt go through the passage, but God spoke about how out of tune this was with the world. Some people look for signs, some people look for wisdom. They had all these philosophers that tried to explain it all, Socrates, and Plato, and Aristotle, whoever. They were the ones who were smart guys who were gonna figure out what life was all about.
And he said, Not one of these could figure this out. They had no idea what I was up to. Eye has not seen ears, not heard. See, itās God who has to reveal these things.
[Audience Member] Amen. Amen.And oh, thereās a heart that will humble itself before God. God can plant in you the knowledge of what the cross is about. But all the knowledge of that is not just a doctrine that we affirm, itās not just something where we say, Okay, now I get the cross. Now letās go on to other stuff. The cross is always going to be at the root of every single aspect of our service to God.
And itās the one thing that gets us past all thatās wrong with us, all thatās lacking, itās the pathway to power. Because when we die, then He can live. For I have been crucified, how? With Christ. In other words, thatās really what happened. It wasnāt just him dying there. I died there too. I have been crucified with Christ. Thatās history.
That perfect tense in that Greek verb right there has to do with both something that happened in the past, but itās an ongoing result. I have been crucified with Christ and Iām still dead. Thatās what itās about.
I have been crucified with Christ, nevertheless, I live but is no longer I but Christ that lives in me. And the life that I now live in the flesh, I live by the faith of the son of God who loved me and gave himself for me.
There is no way to get to life except through death. And thatās what we shrink from. Thatās what the devil will do everything in his power to bog us down with. But I pray that God will give us a fresh appreciation for what Heās already done. Folks, this is history. This is not something that yet to happen. And we hope itāll happen, hope itāll turn out all right. This is something God has already done.
In fact, His Word says He did it from the foundation of the world. Do you think that God can set something in motion and Satan stand in the way somehow? He didnāt even have a clue. He walked into Godās trap and crucified Jesus, opened the very door of hope that gives us a reason to have hope this morning.
Whereās my hope that I can be a good religious person? No, Jesus died and the blood was shed. And when I mess up, I have the right to go to him and look up at that cross and just honor him and praise him and see the blood that flows from his wounds and realize he did that as my representative. And I have the right through that blood to stand there as if I had never sinned.
But then he wasnāt just crucified, he was buried, wasnāt he? And God wants us to understand in a deeper way we were buried with him. Are we willing? Do we know that what we need to let go of? Talking about things that stand in our way. Every one of us has more self in operation than we would dare to realize. And the Lord doesnāt tell us this to condemn us. Thatās why He saved us. He knows all about it. But what He wants us to know is that Heās taken care of it. He has already gone to the cross as and in Him you and I have died.
Like I said, everybodyās died. The question is, whoās gonna live? Everybodyās died. You wanna know the destiny of this world, you look at the cross. You wanna know how God values the thing, the accomplishments of the human race in rebellion against God, you wanna know what He thinks of that? Look at the cross. You want to know what God thinks of the very best of humanity as people value it. God says, Itās gonna perish just like Jesus, my Son, did on that cross.
Thatās the destiny of this planet. Folks, I donāt wanna live for this. And that doesnāt mean Iām gonna be, you know, mean, angry, condemning. God wants us to have the same spirit of Jesus, to see people in need and to have his love and his mercy. I can speak the truth and stand for the truth without being hateful.
See if Iām saying, oh yes, thatās wrong, thatās wrong. And boy, Iām gonna get you over it. Iām gonna tell you all about it. Whereās that coming from? Self. (chuckles) Thatās just the old human nature wanting to kick in and help God out. Folks, we canāt help him out. He needs to deliver us.
And He is delivering us. I mean, even talking about something like this this morning is not our heavenly Father looking down and saying, Whatās the matter with you? Straighten up and fly. Itās God saying, I know whatās wrong with you and I love you. And when you look at the cross, I want you to see what it really stands for in terms of, yes, you have a deep need, but I also want you to see that itās the measure of my love and the mercy that I wanna show you here right now.
And when you face the things this afternoon, tomorrow, the next day that wanna rise up in you, what are we reckoning on? Oh, there it is again. Thatās just me. You got so many people out there that their way of dealing with human nature is just to emphasize the love of God. The love of Jesus. Oh, Heās so loving. He just accepts everybody.
Folks, I need a savior. Amen. I need a deliverer. But thank God Iāve got one. God sent his Son who willingly went to that cross in my place. When He died, He took me with Him. And the more I sense things wanting to rise up and get in the way of him doing something and using me and believe me, I deal with him, and not always very well. But I know itās… Iām on the way. Iām like Paul. I hope I press toward the mark. I havenāt arrived.
Lord knows we havenāt either. But He also knows that we need to learn more about the power of His resurrection. But how do you get to that? Fellowship of His sufferings being conformed to His what? To his death. To his death. Thatās me coming to a place where Iām embracing his death as mine. And I realize I donāt have to listen to, I donāt have to obey this old nature. Satan can knock on my door and I can say, Sorry, nobody home. That fuelās already been burned up. It was burned up at the cross. I donāt have to listen to you anymore. I have the power to serve God not because Iām able, but because He is in me.
And we learn gradually day by day, issue by issue how to be more and more His. You think about Paul in the scripture, the passage weāve used so many times in 2 Corinthians 4 where he talks about how death has to work in him so life could work in others. See, that was an ongoing thing. This isnāt Paul saying, I had this grand and glorious experience back there and itās all gone and Iām just free to serve the Lord now. No, there was a constant having to make choices and having to believe in the power of what happened at the cross.
Do you see how thatās the… Why he said, thatās the only thing Iām preaching? This is it. I have one message. If you understand this, everything else will fall into place. I just pray that God will help us and our desire to be better channels and our desire to have more of his life and power in us to realize: Number one, this is where the need is. Number two, Godās already dealt with that need and we have every right to come to him in faith and treat that as the history that it is, as the accomplished fact that it is. Did Jesus say it is finished?
[Audience Member] Yes he did.Yes he did. What can you add to something thatās finished other than our embracing it as our experience? See, as somebody, a sinner that comes to Christ, has to come to a place, a point in history where we look, weāre able to look back and we see what he did for me, but now it needs to become mine. God wants to make the death of His Son ours in a deeper way.
And you know, part of me would like, like so many, to preach this as an experience and we could have experiences. There may be times when there are great leaps forward, if you will, but Paul mostly presents this as a day by day kind of Iām pressing forward toward the mark. I know what Heās called me to and I know what He did for me. And on that foundation and that foundation alone, Iām gonna press forward because I am expecting.
Now what is he saying by that? Iāve just gotta try. Itās futile. I canāt possibly do it, but I got to try. No, there was this sense that I know what he did and I know that if I press, heās going to empower me to do and to agree with him, and Iām gonna make actual progress.
Wouldnāt that be nice if we made actual progress in our lives and things that used to hold us back and used to have power over us, suddenly they begin to lose their power. Wouldnāt that be nice? Wouldnāt that be a step in the direction of having more of His power in place of ours?
You see why Paul preached nothing but Jesus Christ and Him crucified because everything, everything flows from that. And I pray that today every one of us will be able to take hold of what He did in a personal way and say, Lord, I donāt have to live in guilt. I can be honest and bring that to the cross and know that youāve taken care of it.
I donāt have to live under the power of something that has held me because Iāve already died. Satan, you donāt have any right to me because Jesusā blood was shed. They overcame him by the blood of the Lamb, the word of their testimony, and they did not shrink, love their lives so much just to shrink from death.
O, how opposite this is to human wisdom and human nature. The idea that in order to live, I gotta die. But O, how freeing it is. And the Lord doesnāt want us to wallow in the process of that, but to see beyond it and be able to rejoice and be able to say, God, I know what Youāre doing. I know I can, right in the middle of this, I can have your joy, I can have Your peace. I can have Your victory and You can begin to use me in a better way, in a deeper way. I can experience Your life flowing through me to somebody else.
Thank God it isnāt an all or nothing kind of thing. I believe God is unclogging channels right now. I believe Heās going to do it.
[Congregation] Yes.And Heās gonna do it not because we try harder or we learn more theology, but because we see what Heās already done, and we begin to reckon on that and treat it as the truth.
[Congregation] Yes.And we understand, we enter into something thatās already been finished. Praise God!
Iām so thankful this morning for His mercy and His goodness. And I guarantee you, Iām in as much or more need of this as anybody here, but I also know where my help comes from. Itās not in me. Itās in Jesus who is lifted up on that cross. I died with him and I have every right to come outta that tomb with him and to begin to live for him.
So Lord, I just put that in your hands and pray that you will do what is needed, because I know that we need more power, we need more life. Open our eyes to see what this is about, to understand in a deeper way what you did for us at the cross. Lord, so we can literally ask you and thank you and embrace and take hold, lay hold of what youāve given to us and make it actually a practical thing in our lives.
We just need you Lord. And weāre trusting in you to help us right today where weāre at, just to take the next step forward and believe in you and trust you in the journey to know that youāve laid out our journey for us and youāreĀ withĀ us all the way, and youāreĀ forĀ us all the way. Nothing can hinder, nothing can separate us from the love of God which is in Christ. Thank you for that finished work. Help us to believe in it, understand it more than we do. Weāll thank you in Jesusā name. Amen!
June 30, 2024 - No. 1656
āA New Heartā One Part
June 30, 2024
Transcript of message from TV Broadcast 1656 — taken from Closed Captioning Text
ā Brother Phil Enlow: I confess, I was waiting for Brother Steve to come up, and heās sitting there saying, oh no! He shared a wonderful thought with me before the service and I thought that he was going to feel free to get up, but maybe this isnāt the time. I donāt know. But, I just, Iāll share the germ of a thought.
I donāt know how long this is gonna go. It may justā¦it may be just something short. But Steve was mentioning something about the heart and how critical it is that we be turned to the Lord. Itās a very simple thought.
You know what the Lord is looking for from each of us is a lot simpler than we often make it. You donāt have to be a theologian to be a Christian. You donāt have to be a Bible scholar. You donāt have to have a long doctrinal statement and just get every little thing in exactly the right place. God is looking for a certain kind of people.
And you can be one of those people if youāre very small, very weak, donāt have any strength, donāt have any human resources. In fact, youāre better off if you donāt. If you have human resources that the world values, the chances are about 100 percent that if the Lord brings you to Himself, Heās gonna have to do something about that, because, we canāt come into the Kingdom of God and function based upon what we are naturally. We just havenāt got it. And, the sooner we realize that, the better off we are, the freer we are.
What a burden it is to carry the idea with us that I have to come up with something. I have to be strong. I have to measure up. I have to do this and not do that. I have to know this, and oh my God, I didnāt know that! Lord have mercy! Youāll wear yourself out!
And the Lord is looking for the simplest of things from every single one of us and itās simply our hearts. And I thought of, as Brother Steve was sharing what he sharedā¦I wonāt go to the scripture that he particularly used, but it reminded me of something that happened be in my Bible reading today, and it had to do with the life of Asa.
And Asa was one of the early kings of the Southern Kingdom. You remember how Solomon went off track and because of that, the Lord allowed the kingdom to split? The northern tribes went off and did their thing and never did serve God after that. A remnant, interestingly enough, a remnant of the people in the north that actually wanted to serve God migrated south, became part of the Southern Kingdom.
And, where they had serious ups and downs, they had some kings that did serve the Lord. And Asa, at least for a while, was one of them. And early in hisā¦ministryā¦his kingdom, he faced a tremendous challenge fromā¦I think it was the Cushite armyā¦I didnāt look up any of this, so Iām kind of getting back into what I read this morning. But basically, he faced an incredible army.
It sounds a lot like Jehoshaphat. You know, we talk about that particular incident in the scriptures. This was sort of like thatā¦an overwhelming force that came against him. And Asa, in 2 Chronicles 14, verse 11,Ā ā…called to theĀ LordĀ his God and said, Lord, there is no one like you to help the powerless against the mighty.āĀ (NIV). Thatās an interesting thought. I mean, you think in terms of a great battle, but every one of us fights battles. If youāre a kingdomā¦if you are one of His children, if youāre part of the Kingdom, youāre in a battle!
( congregational response )
If youāre His, you have battles. This thing we call the Christian life is not a cakewalk, as we say, it is warfare. And the warfare is not against flesh and blood. Itās not even against, entirely, against our own nature, although it certainly is, we absolutely war against the powers, and theyāre very real, that rule this planet.
Do you see them getting loosed and more and more in control of people? Every single day the headlines tell us that. But anyway, the thought out of this particular scripture, at this point, is a very simple one. Do you feel powerless tonight?
( congregational response ).
Yeah! I think we can all put up two hands, if weāre honest. If youāre thinking about things that God seemingly requires of us, we are powerless. So, God is not looking for power from you, or me. Thatās a freeing thing, if we can realize it. Heās not looking for any kind of, like I say, human resource from you. So, if youāre weak, thatās not against you, thatās actually for you.
āLord, there is no one like you to help the powerless against the mighty. Help us,Ā LordĀ our God, for we rely on you, and in your name we have come against this vast army.Ā Lord, you are our God; do not let mere mortals prevail against you.ā Whoa! Thatās a strong prayer, isnāt it?
( congregational amens ).
Thatās a good one. We can come in the spirit of that in a lot of situationsā¦as we gather as a church and we sense the devil trying to come against us in some fashion, trying to divide, trying to bring down.
You know, Sunday we made a point of praying one for another and resisting the devil, because we are in these battles. But you know as we do that, we need to realize that weāre not just sort of throwing words into the wind. We are talking about a very real God who has won, through His Son, a very real victory that He wants us to experience in a very practical way!
But oh, does He respond to a heart that says, oh Lord, You are our God, we rely upon You! I mean, itās more than just a doctrine. This has got to be something that proceeds from your heart, not just from your lips. These are not magic words.
But if this represents your heart, then that is everything, folks! You are in a position above the greatest theologians on the planet, the most religious people, the strongest, the wisest. God didnāt call that kind, did He? He called the weak and the mightyā¦I donāt guess the mighty. He called the weakā¦donāt mind me, just donāt get old.
( laughter ).
He called the weak to show up the strong. You remember the scripture anyway, in 1 Corinthians chapter 1. And, how God chooses the weak things of the world, things that are despised, to bring toā¦things that are.
( congregational response ).
Thatās right. To bring to nothing things that are. Because everything we have is what we have in Christ, and that absolutely levels the playing field. We may be different in our function, in our calling, but everyone who is part of the Kingdom of God stands on the same ground! Itās the ground of what God did through His Son, and if we rely upon that, we are in a position of strength, in this hour, regardless of what happens in the world around us. Folks, thatās what God is looking for and I pray that that describes you tonight.
( congregational amens ).
Because if it is, boy you are in a favored place. So anyway, you go on and you read how God struck down the enemy and they had a tremendous victory. And down in the next chapter, āThe Spirit of God came on Azariah son of Oded.Ā He went out to meet Asa and said to him, Listen to me, Asa and all Judah and Benjamin. TheĀ LordĀ is with you when you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you.ā Thatās real simple stuff, folks!
( congregational response ).
Weāre living in a world of people with divided hearts, at best. At best! How many people in the world want God, in some fashion? I mean, many are just turning altogether. But I mean, even those who are religious and want God, in some fashion, many of themāmost of them, I would say, are hanging on, in some way, to their own life, their own will, their hearts are attached to things in this world, and the devil has a wide-opened positionāheās in a wide-opened position to absolutely bring themā¦bring people down, bring people into total captivity.
Folks, I want to be in that safe place. There is a place of safety. There is a place where I donāt care how small, how weak you are and what happens to you in this worldā¦they could kill us, and weād be the winner for it!
( congregational amens )
Because, we serve One whoās already defeated death! Death is not our enemy anymore!
( congregational amens ).
Iāll tell you, sin and carelessness and a divided heart, thatās the greatest enemy that anyone of us could have. We need a heart that says, God, I am Yours come hell or high water, sink or swim, Iām Yours, Lord! Just take my heart and mold it. Give me that new heart that You promised, thatās reallyā¦that is the heart, literally, of the New Covenant.
Oh, what a better Covenant that is than a bunch of laws that we canāt keep anyway. But a new heart and a new spirit that God supernaturally puts in us? Man, that is everything! And youāve got everything that there is if you have that! And you lift up yourā¦you lift up your heart to Godā¦if youāre feeling your weakness tonight, you lift it up and get your eyes off of that, onto the One who gives you strength.
( congregational amens ).
Iāll tell you, one of the things Iāve had to learn, in a new way, I think, in a deeper way. Itās something that Iāve known for years, theoreticallyā¦thatās our problem, we know a lot of things, but to learn them? One of the things Iāve learned is what Paul learned in 2 Corinthians chapter 12, that, āā¦when I am weak, then I am strong.ā
Itās one thing to say, Iām weak, but I guess itās okay. I know, God, what you said. I donāt like it much butā¦you know, think of how Paul reacted to that. He came to the place where he gloriedāgloriedĀ in his weakness! You want to find something to boast about? Thatās not human nature, is it? But folks, I am so glad tonight to tell you that I am weak and helpless in myself!
( congregational amens ).
But Iām gonna tell you, Iāve got a mighty Savior! Iām not trusting in what I am. I donāt care what your need is tonight. God will meet your need and He will draw near to you if your heart gets undivided, if youāll just give it to Him. What are the issues that the devil would use to pull on your heart and say, no, you need to be attached to this? You need to be attached to this. You need to worry about this or worry about that. Give it to God!
( congregational amens ).
What did he say in 1 Peter chapter 5, was it? āHumble yourselvesā¦under the mighty hand of Godā¦ā (KJV). And He will lift you up at the proper time. Iām paraphrasing a little bit. But then he also saysā¦I canāt even remember what he says now.
( laughing ).
( laughter ).
Yeah, the next thing is, āCasting all your careā¦ā Casting how many of your cares?
( congregational response ).
āā¦AllĀ your care upon himā¦ā Cast them upon Him! Praise God! Just, here it is, Lord, Iām not gonna carry that anymore. Thatās up to You. You handle that.
We arenāt very good at doing that. Weāre very good at affirming that idea, but doing it is another story. But oh, God wants us to be free! Are you free tonight? We can occupy a place of freedom.
And, as I say, I think the Lord has helped me, in a measure, this year. Iāve experienced a lot of weakness, and yet, I feel more peace than Iāve had in a long time. Just to say, Lord, itās okay. I get it. I see what this is doing. I see what itās about. And Iām thankful to You for it. Lord, Iād like to feel differently. Iād like things to go differently, but, the thing that matters most is my heart and Your plan and what Your purpose is. Itās not so that I can be something. Itās so You can be something in and through me. Thatās the only thing that matters.
Oh, God wants to take our lives and make something out of them, but He needs our hearts, doesnāt He? Praise God! Praise God! Well, you know Asa went along pretty good for a while. He responded to what the Lord had said and anywayā¦I havenāt read all of thisā¦I guess I went through it this morning, in a different translation. But anyway, toward the end of his life things changed. You know, I want to finish well, donāt you?
( congregational amens ).
We have a tendency to kind of let down, and kind of go off a little bit when we get older. God wants us to be stronger in our spirits as we get older, even when our flesh gets weaker. Do you know we can if weāre willing to humble ourselves under His hand and say, God, I want Your program? I want Your plan for my life, whatever it is. Whatever it is, Lord, do what You have to do in my life to make me what You want me toā¦thatās the only thing that matters! I donāt care what your heart is attached to in this world, it will burn up!
( congregational amens ).
Itās so simple, but we donāt see it that way! God wants to open our eyes to where we can say, nothing here really matters! Yes, I have responsibilities. Iāll take care of them, but thatās not where my heart is. Didnāt Jesus say, where your heart is…or, āā¦where your treasure is, there will your heart be also.ā I got it backwards. Praise God! I think Jesus knew what He was talking about, didnāt He?
( congregational response ).
So anyway, we come down toward the end of Asaās reign, and all of a sudden, he has a problem with the Northern Kingdom. They come attack him, and things arenāt looking so good. So, what does he do? Does he run back to the Lord and say, oh Lord, this is your battle? No, he didnāt do that, did he? He made his own plan.
He got a bunch of the treasures that belonged to the kingdom and shipped them off to a heathen king and said, hey king, we need some help here. Hereās a bunch of gold and silver. Will you please change sides and help us against this enemy? And he said, yup, Iāll do it. And so, he came and absolutely he attacked the enemy, the Northern Kingdom, and the battle went the way it was supposed to.
Verse 7, āAt that time Hananiā¦ā (NIV). This is in chapter 16. I donāt think I said that. āAt that time Hanani the seer came to Asa king of Judah and said to him: Because you relied on the king of Aram and not on theĀ LordĀ your God, the army of the king of Aram has escaped from your hand.
Were not the Cushites and Libyans a mighty army with great numbers of chariots and horsemen? Yet when you relied on theĀ Lord, he delivered them into your hand.ā Real complicated stuff here, isnāt it? āFor the eyes of the Lord range throughout the earth to strengthen those whose hearts are fully committed to him.ā
( congregational amens ).
What a simple principle! Iāll tell you, if people understood the real heart of what God was saying, through the prophet right here, wouldnāt everything kind of fall into place? The answer is, yes. Praise God!
Is your heart divided? You know, weāve mentioned, several times recently, weāve called attention to that scripture in James, where James asked, does any of you lack wisdom? Well, what was the principle that was enunciated there? Yeah, you betterā¦if youāre…basically, to paraphrase, if you want Godās wisdom and youāre asking it, even if you ask Him, you better ask with an undivided heart.
Becauseā¦Iāve said thisā¦Iāve put it this way several times, who are we to think that we can get God to lay His cards on the table? Here is my plan. Can I get You to agree to it? Who are weā¦
( congregational response ).
…To have a plan, is right, but to question the Almighty God? And itās not just that Heās so great and grand, but that Heās a loving God. Heās revealed the kind of a God He is, that allā¦that His heart is for us, to bring us to the greatest place that anybody could ever reach, and here we are, needing wisdom, and weāre basically saying, Iām not 100 percent sure I want His plan. Iām asking for wisdom here, but Iāve got my ideas, too.
God, I want Your plan, period! And I want it in such a sense, my heart is so pure about this,Ā I agree to it before I even know what it is. Thatās faith. Thatās trust. Do you trust Him that much?
Iāll tell you, if we will open our hearts as He begins to deal with us, He will begin to give us the ability to do that. You know, the heart is something that needs to be molded, and we need to learn how to walk in truth and in victory. But Iāll tell you, Godā¦I mean, you and Iā¦the heart weāre born with is wicked, isnāt it?
( congregational response ).
Thereās nothing good about it. And if you think differently, God has to open your eyes. You donāt see yourself as God sees you. Iām so thankful He loves us anyway, arenāt you?
( congregational amens ).
But oh, my God! We need to come with our heart and say, God, I donāt even see myā¦I donāt understand my own heart. I donāt trust it. Didnāt Solomon say, āHe that trusteth in his own heart is a fool.ā (KJV). Whoso trusteth…you know, you listen to Hallmarkā¦follow your heart.
Well, I like some of their movies, but I see past a lot of their theology, if you want to call it that. Praise God! I need to follow His heart. Heās got the heart that knows everything, loves beyond my ability to imagine, and is He not worthy? We sang the song. Is He not worthy of our trust? Is He not worthy of just handing our hearts over to Him, and giving Him a blank check to do what He needs to do in our lives?
Wouldnāt that be a good thing, right now, just to be able to say, Lord, hereās my life, hereās my heart? Take it. I give You a blank check. Do whatever it takes to make me what You have designed me to be so that I can be that with You forever! One day you and I will walk with our Savior, in a brand-new creation! He will be forever our elder brother and together we will worship Godā¦
( congregational amens ).
ā¦From whose heart all of this came! But oh God, May He lift our vision from all this nonsense thatās going on in this world, and all the things that would appeal to us, on the natural level, and say, God, I want my heart undivided! Give it to me! Work it in me! Do whatever You need to do! Praise God!
I wasnāt even planning on getting up tonight, so maybe thatās all thatās necessary right now, and maybe there are others who will weigh in. But, what a simple thing, isnāt it?
Sometimes I think the devil tells us we just need that other secret little revelation. Maybe thatās the problem. Iām missing out because thereās some secret, wonderful, new revelation that Godās gonna give, and then weāll be able toā¦He just needs our heart! Praise God! You can chase revelation all you want to. If God says something real, thatās one thing. But I donāt need to chase secret knowledge. I just need Him! He has everything I need! He is everything I need! Whatever I lack, He is!
No one else has ever lived the Christian life. Jesus has! His plan is to live it in me, but Iāve got to give Him my heart for that to happen. And I believe Heās gonna be faithful to every one. There are people here that have needs. Youāve come here with needs. I have.
Weāve got Somebody Whoās right here, and His eyes are ranging across this congregation, not just around the world. What does He see when He looks at your heart? Good question to ask, isnāt it? Wouldnāt it be nice if we could just say, Lord, You see even whatās wrong with my heart, but, even with whatās wrong I just give it to You, Lord. Fix it! Fix my heart! Do what Youāve got to do! I do what I know to do. I just give it to You.
Thatās all we can do. Canāt we just give up and trust in Him? What else is there to salvation when you really break it down? Isnāt it just handing over our lives to Him and trusting Him to do what we can never do?
( congregational amens ).
Does that not put us, as I say, all in exactly the same place? It doesnāt matter, whether in the eyes of men youāre big, or little, or strong, or weak, or pretty, or ugly, or whatever. None of those things matter. God doesnāt look at any of that. He looks at one thing, looks at your heart. What does He see?
And I think Iāll just leave it at that, and just trust God to convict and encourage and do whatever He needs to do based on individual lives and hearts, because He knows what Heās doing! To Him be the glory!
( congregational response ).
Praise God!
July 7, 2024 - No. 1657
āSalvation Iā Part One
July 7, 2024
Transcript of message from TV Broadcast 1657 — taken from Closed Captioning Text
Phil:Ā Well, it seems like there is a pattern when it comes to ministry and thatās the weaker I feel, (chuckles) the more I need to trust the Lord. And I feel my weakness. I know, the last couple of weeks Iāve had scriptures come to my mind and thoughts come to my mind. And the more I try to think about it and organize it, the harder it gets. And the more murky it gets sometimes. But I know the Lord is in charge.
And I know thereās a secret when it comes to everything in the Christian life is that when we try in our own strength to do anything, itās not really any good anyway, is it? We need Him and He has to show us our need of Him because we donāt naturally gravitate to that kind of thinking.
But anyway, you know, my mind went back to the book of Romans, and thereās so much there. And my mind wanted to just, you know, cover it almost the first part of it. And it just seemed like itās way too much. I donāt know, Iām just gonna start at the beginning of Romans and weāll see how far we get and see what the Lord has. And who knows where it may go from here in the future, but weāll just trust the Lord step by step.
But anyway, Rome was, of course, the leading city of its day. That whole section of the world was ruled by Rome, and somehow there had been a ministry of the gospel to people in Rome. And there had been a group of Christians that had been brought together. There were those who served the Lord in Rome. And their fame went out. People heard about it.
Paul had never been there. And here was this apostle called to be an apostle to the Gentiles. And his heart had longed to go there and to meet with them, and to encourage them and to be encouraged by them. And so finally, he wrote, decided to write a letter. And what an amazing letter it is because he unfolds the gospel in very great detail.
And you know, in one sense, these are things weāve heard many times, but I feel a need in my own heart to hear it in a deeper way. And I believe the Lord has things for us that He wants to impart in a deeper way. We donāt realize our need. We donāt really have the sense that we ought to have the depth of our need.
I mean, you can grow up in church and think, Oh, Iām okay, are you? I need the Lord. And the farther I go knowing Him and experiencing life and experiencing His dealings with my own life, the more I know I need Him. And thatās a good thing because itās the truth. And I praise Him for His faithfulness.
You know, the scripture was that we so often quote was referred to in a while ago, on how the Lordās begun a good work and Heās gonna finish it. Well, you know, sometimes we just focus on the beginning and just kind of rock along and donāt realize what Heās gotta do with us to get us to accomplish in us what He wants to in His life.
But anyway, Paul begins, and Iām not gonna try to read all of this. And I want to ask God to help me not to run down every rabbit trail ācause thereās so many, you could take every paragraph in Romans and preach a message on it. I mean, you could do that. Itās that deep.
But anyway, āPaul, a servant of Christ Jesus called to be an apostle, and set apart for the gospel of God, the gospel He promised beforehand through the prophets in the holy scriptures.ā
Now, what does the word gospel mean? Good news. Does that not imply that thereās some bad news out there and thereās a need? Yeah, thereās a situation that exists on planet Earth. And in the midst of that, God comes on the scene, lays hold of a man, a very unlikely man at that and commissions him to go and spread a message that is good news. Okay? So thatās kind of the setting of all of this.
And then he goes through and he talks about how the prophets prophesied all this. And he accomplished it through Jesus Christ who became declared, who did what He did, went to the cross. But then God set a declaration, if you will. Thereās many meanings to that word thatās translated there. But God basically said, This is my Son and Iām gonna prove it to you. Iām gonna raise Him from the dead. This is not just some religious philosopher thatās coming along, starting a religion. This is my Son. Heās here to accomplish something that is eternal, that is that matters. Itās the one piece of good news that exists in this broken world is the good news that comes because of what Jesus Christ did.
In verse five, Through Him, through Jesus Christ, we received grace and apostleship. Okay? Apostle is a sent one. This is a messenger whoās out on a mission and an apostleship to do what? To call all the Gentiles to the obedience that comes from faith. So faith is not just a mental thing, is it? Not just the practice of religion. Itās meant to percolate into every area of our lives.
God has come. I mean, youāll see it unfold as He goes along. But this is something that is meant to affect every aspect of life. The gospel is just not about getting our sins forgiven so we can go to heaven. Is it something weāve said many times? But anyway, it says, āFor His names sake, the obedience that comes from faith for His namesake. And you also are among those Gentiles who are called to belong to Jesus Christ.ā
Interesting phraseology there. Who do you belong to? You know, a lot of people by nature belong to themselves, donāt they? My life, Iām gonna do as I please, I have desires that arise in me. Iām gonna follow them. I donāt mind if Jesus wants to wipe the slate clean and give me a ticket to heaven, but itās my life. Oh, no. The call of the gospel is to belong to Him. To no longer be our own, but to be His. All right?
But listen to this, āTo all in Rome who are loved by God.ā Isnāt that an awesome thing? Itās not just, Iām gonna dominate you because Iām bigger and stronger than you are. And I wanna make you do what I think is right. This is a God whose motivation is love. He looks at a broken world, sees everything that is wrong, everything that is wrong, things we donāt know about ourselves, He sees them. And yet the motivation for all of His action toward us is not disgust, contempt, looking down His nose, condemning. Itās not any of those things. Itās love that reaches out.
Iām so thankful. The further I go with the Lord, the more I know. Thatās my only hope is that thereās a God who loves me enough to reach out to somebody like me. Oh, my God, I just thought of an old hymn that was written many years ago, and I believe I had the privilege of meeting the hymn writer before he died. When I was a little boy came to our house. I remember playing the piano for him with my little beginning years.
But a famous Hymn Writer, Robert Harkness, wrote a hymn called, Why Should He Love Me So? Some of the older ones may know that. Why should He love me so? Love sent my savior to Calvaryās cross. Why should He love me so? And over and over again, it lifts up what He did and how incredible, why in the world when I look at who I am and what I am, why should He love me?
But thatās the miracle of the gospel. That should be the motivation for what we sang about this morning. It is. He doesnāt seek this unwilling, miserable life of being religious. Oh, my God. Itās a love relationship that He seeks. Thank, God, when He opens our hearts of that.
But, āto all who are in Rome who are loved by God and called to be His holy people, grace and peace to you from God, our Father and from the Lord Jesus Christ.ā And then He goes on and talks about the fact that He wants to come, He prays for them. Thereās this longing in His heart to be there and as He says, āTo be mutually encouraged by each otherās faith.ā
And I want you to know I tried many times, but up to now the Lord hasnāt allowed me. So boy, we need the Lordās time in everything, donāt we? Our lives are governed by Him and He knows how to do the right thing at the right time. Weāre the ones who try to second guess and struggle and all of that. Oh, what a blessed place it is just to come to that place of rest. Lord, my life is yours. You take over, you show me, you lead me. Praise God!
But then He comes down to this, to what itās all about is the gospel. And I believe the Lord wants to shine a fresh light in all of our minds on what that gospel is about. āFor I am not ashamed of the gospel because it is the power of God that brings salvation to everyone who believes.ā Thatās an interesting phrase there. And I believe that the Lord wants to unpack that just a little bit as we go along.
Why does He say, āthe power of Godā? Think about that word. Why doesnāt God just give us information? Rules to live by? A better religion to practice? I donāt need just instructions. The Law of Moses is enough to tell me that. All I can see is whatās wrong with me. But what, what I need, if Iām ever going to be delivered from what I am, I need power. So just keep that in the back of your mind.
This gospel is not just about God informing us of things and getting us to believe and practice certain things. I need power. If Iām gonna be delivered from the condition in which He finds me. Iām gonna need something way beyond anything Iāve got. Itās got to be divine power. Okay? All right?
And itās āfirst to the Jew, then to the Gentile.ā And Iām not gonna spend a lot of time on why He makes that distinction. But obviously God, in the unfolding of His purpose, He worked first with the descendants of Abraham. Why? Because He has a special separate program for them? No, it was a vehicle through which He brought forth the prophets, the law, the revelation of His love and His truth. And then it was through them, He brought the Savior. That was the focal point. That was the whole purpose of the children of Israel.
But itās first to the Jew because God was bringing forth what He had promised and letting them first know. But then it was always, even in the prophets, you see, where this message is gonna go to the ends of the earth. And Iām gonna call people from every tribe and every tongue and every nation.
So anyway, A righteous in the gospel, āthe righteousness of God is revealedāa righteousness that isā from faith, āby faith, from first to last, just as it written, but just shall live by faith.ā
And then the passage that people in modern culture just absolutely adore, we gotta find out if, if thereās good news, it means thereās some bad news out there, right? So we need something good to come from God. We need a message from God thatās to counter that. But itās not just a message, itās power.
There is a power that is operating in this planet that only the power of God can conquer. Anybody aware of that, not just out there, but in here? Yeah, I need something way beyond what I got. I need divine power.
But now Paul is going to unlock the problem here. And he begins with the condition of the heathen world in general. But it doesnāt include just what he called the heathen world. It was the wrath of God is being revealed from heaven against all the godlessness and wickedness of people. And hereās the amazing thing, āwho suppressed the truth by their wickedness.ā And He goes on and says, āsince what may be known about God is plain to them, because God has made it plain to them, for since the creation of the world, Godās invisible qualities, His eternal power and divine nature have been clearly seen being understood from what has been made so that people are without excuse.ā
Okay? So the heart of the problem is that every human being, obviously of any age at all, you know what I mean? Human beings, we have some kind of knowledge. Now here obviously, thereās a great responsibility because the gospel, I believe, has been preached. But what about in the heathen world?
And Paul says, Every one of them can look at the stars, they can look at nature, they can hear the voice. Heāll talk later about the voice of the conscience. God has given all men a witness, and He declares that all men are without excuse. Because by nature they rebel against that. They absolutely are aware of it, but they make a deliberate choice to say, No, I will please myself, I will follow my own earthly desires.
And then of course, He unlocks that in all kinds of ways. And do we not see the ancient heathen world being replicated in America today? All of the things that you read about going through the end of this passage, some of them are sexual deviancy, but itās a whole lot more than that. Itās everything that is afflicting our society that is boiling outta peopleās spirits every day. Thereās not a day goes by, but what? Thereās some kind of a shooting someplace. Thereās some kind of a terrible crime. And we donāt even hear about it all. Whereās that coming from? Itās coming from people who are operating under a power. Okay? But the thing is God says, You are under power, but you are responsible. There is a responsibility in you, you are aware. And yet you make a deliberate choice to reject that. Okay?
But then He goes into this point, we are well aware that people like to compare themselves one with another, right? Now, why do we do that? We would like to feel like we have grounds to think better of ourselves than other people. Yes, the world is full of wicked people. I am so glad Iām not like one of them. And weāll sit there and say, Yeah, man, thatās terrible. Godās doing right by judging those people.
And so the beginning of chapter two, Paul says, Oh yeah? You who condemn others, what about you? Okay? āYou therefore have no excuse you who pass judgment on someone else. For at whatever point you judge another you, you are condemning yourself. ācause you who pass judgment do the same things.ā
Oh, my God. We judge by outward behavior and things that we can see. But boy, if you were to go back and see where that comes from, is there anyone here who can look at the worst sinner on this planet and say, Iām better than you? It flows from the same fountain. I canāt.
If thereās somebody who hears this. I mean, sometimes these services wind up being viewed in prisons. I donāt know if thatās still the case or not, but Iām gonna say to somebody whoās listening to this, I donāt care what youāve done, Iām no better than you are. But the good news of Jesus Christ is thereās an answer to sinās power over you. And that is the power of God. If you want it bad enough and you call upon God, He will save and rescue you from all of this.
[Congregation] Amen.And give you a hope beyond all this judgment Heās talking about. Because thatās what Heās coming to. Not only is that the worldās condition, but there is judgment that is coming. God has absolutely appointed a day in which everybody will be brought to answer for how theyāve lived their life. It says, now we know in 2:2, āThat Godās judgment against those who do such thing is based on truth.ā
You think God knows it all? (chuckles) Absolutely. Thereās not a secret that men keep, that will not be exposed on that day. There is justice coming, thereās judgment coming. All right?
āSo when you a mere human being, pass judgment on them and yet do the same things, do you think you will escape Godās judgment or do you show contempt?ā This is an amazing statement because it goes to Godās heart. It says, āDo you show contempt for the riches of His kindness, forbearance, and patience, not realizing that Godās kindness is intended to lead you to repentance.ā
You know, when you look at the world and you realize how wicked and awful it is in so many ways, if you really ever see it that itās true character, it would be easy to ask if God is righteous and pure, and this is so terrible, why does He put up with it? Why doesnāt He do something about it? And the answer is here, because Godās heart is reaching out to everyone who can be reached. Every heart that has the capacity to listen. Godās heart is to reach everyone.
And again, we look at these things that we see in the world and we get angry and disgusted, and hereās God reaching out. Yes, thereās an anger against whatās wrong, but thereās a heart that says, I have the power to save you. I have the only answer that can pick you up out of this gutter, out from under the power of sin. Iāve got the answer. And Iām gonna do everything in my power to reach your heart, because thatās my heart toward you. What an amazing God! Amazing!
Things like love and kindness and patience and all of these things can be brought into this context of whatās wrong with us and whatās wrong with the world. But thatās the way it is. And so basically He unfolds the thing about judgment and all of that.
But then He gets down to a natural question because the world of that day was very much divided into the world of the Jews and the world of the Gentiles. The world of the Jews, they had a tradition, God had spoken among them, as we said, they had the Law of Moses, they built a religion out of it, but still they had a witness from God. And so naturally, a Jew brought up in that tradition would look out at the world and absolutely look down His nose at them and think that he has a better standing before God.
And so Paul has to deal with that, and he deals with it straightforward. And he says, It has nothing to do with what you are outwardly. Thatās not what God considers you. You do the same things. You have no right to look down your nose at anybody. You are exactly like them on the inside. And so thatās kind of what heās unfolding here. All right?
So then he asked the question at the beginning of chapter three, āSo what advantage is there in being a Jew?ā Well, he says, Yes, there is one, because God entrusted His words to you. You had an opportunity that a lot of other people didnāt have it. That just all they had was nature. But what good is that if you donāt do something with it? What good is having Godās word and then just turning against it and resisting it? All right?
Well, Iāll just make a passing reference. Paul deals with a crazy argument that some people would have… here it is, our sinfulness by contrast makes God look good. So why would He judge us if all weāre doing is making Him look good? But boy, what a dumb human argument that is. Weāre projecting our nature onto Him and supposing itās an ego contest where Godās basically, His motivation is to look good.
No, His motivation is to reach out with a heart of love that sees need and does something about it. Itās focused not on Him and His and all. Itās not all about Him. Itās all about those that He can love and change. And hereās the other thing, what are we being saved from? Whatās salvation about? Weāre being saved from sin. Thereās no place for a heart that still is attached to sin. Thatās what God is delivering us from.
So any kind of argument that tends to cloud that issue is, you know where that comes from, donāt you? It comes from the voice of the enemy. And there are other places where that comes into play, but I donāt know how far, as I say, weāll get with all of this today, but I just pray that God will… Thereās some things that I want Him to bring out with clarity. I believe He will. Donāt you?
July 14, 2024 - No. 1658
āSalvation Iā Conclusion
July 14, 2024
Transcript of message from TV Broadcast 1658 — taken from Closed Captioning Text
Phil:Ā How can God be both merciful and just at the same time? And look at a human judge, someoneās committed a terrible crime and they come before him and they know what the law says. Now if that man says, Well, yeah, but Judge, Iāve done a lot of good things, you need to weigh it all and Iām asking you to be merciful, to let me off. If heās merciful, then heās not just, if heās just, heās blocked from being merciful.
And yet we have a gospel, a good news that allows God to be fully just and yet to show mercy, why? Because the wrath that should have fallen upon me fell upon a willing substitute, a representative who represented all that was wrong with me and Godās wrath was pointed out, was poured out, justice was served and that leaves God free to show mercy to people that will repent of their sins.
Do you think under this condition, paint that picture for me or in your mind, is there any way that we can maintain an attachment to sin? This is all about delivering usĀ fromĀ sin. Praise God, thatās what repentance is meant to be a hundred percent folks, and I just pray that God will help us to have that kind of a heart towards Him to realize what it cost Him, realize what it is, realize itās in every one of us and we need deliverance, realize that heās done that.
Oh, what He asks of us is not that we work for it, is that we believe in what He did, and thatās what he unlocks in chapter four. āCause he asked the question, because we know that Abraham was a righteous man, right, in Godās eyes. So how did he become righteous? Did he work for it? No, he believed God. Now we need to unpack that a little bit, but he believed God.
And he uses the illustration for, some of you, many of you perhaps here, work on a job. When payday comes, do you say, Thank you for your gift? No, you worked for it, thereās a quid pro quo, whatever you wanna call it, where you provide work and he provides, or they provide pay.
Thatās not the way it is with God, God does not owe you or me anything. He does it because His heart is one of love and mercy and reaching out and He has made a provision. But you think about what He did with Abraham, He made some amazing promises to Abraham. And He said, I want you to leave your country and your family and go to a land that Iāll show you, but Iām gonna take you and Iām gonna make you a great nation. And from you many nations will arise. And through your seed, all nations of the world will be blessed.
Whoās that seed, by the way? It was Christ, wasnāt it? Paul tells us that specifically. And the Word says, And Abraham believed the promise. Wait a minute, it says, āAbraham believedĀ God.ā There was something that was born in his heart where he had such a confidence, he had an unshakeable confidence in the truthfulness of the One who spoke that promise.
And what did faith mean in Abrahamās life? Was it just, Okay, I believe you? There was an obedience, and there was an obedience that went way beyond just sitting in a comfortable place and seeing it all unfold and, Okay, Iām believing you, everythingās great. Everything in the world rose up to say it canāt be so. And yet there was a persistence.
You go back to check Channel 2, Channel 2, chapter 2. (congregation laughs) Donāt mind me, Channel 2. Anyway, back to chapter two and youāll see what Godās judgment is about, that people who persist in their sins, theyāre gonna be judged, theyāre not gonna like how it turns out, I can tell you that.
But what does it say about the righteous who inherit eternal life? There is a persistence in seeking after what is good. Salvation is not just about getting a ticket to heaven, itās about a life that God enables.
You know, Iāve defined grace many times, but Iām just trying to put it in clearer words. Grace is Godās power at work to save sinners. Itās not just a kindly attitude, itās not just overlooking things, it is the power of God for the salvation of sinners. I need power. If God didnāt seek after me, I would never seek after Him. So what do I need? I need Godās grace. I need Him to come and begin to speak to me and influence me and show me and reveal the truth about my heart.
And then either I say, Oh, no, and go my way, like the world does in general, or I say, Yes, Lord. But if He didnāt do that, Iād never go looking for Him. Thatās grace, grace is God at work. But suppose He brings me to a place where, Okay, I agree completely about my need, I recognize my condition and my need before you. So now what? And thatās when he begins to unlock what Jesus did and His promise of eternal, of forgiveness and eternal life, a brand new heart, a brand new life, and He calls upon me to repent of my sins.
Well, where in human nature am I gonna find that? Yeah, Iām not gonna find it in here, Godās power gives me the power to repent. When Heās present and talking to me, I have the power to say, yes. I donāt get that from in here, I get it from Him.
But now He calls on me to focus my attention and to think about the need that I have. I live under this terrible power, I know I canāt break it, it is not just that Iāve sinned, but I live under that power. Oh God, thereās gotta be some answer that comes from outside of me. Says, Yeah, there is, Jesus, Jesus is your answer, ācause I didnāt just put him on the cross, I brought Him out of a tomb. And there was a power, there was a life that lived in Him, it was my life. And I have empowered Him to share my very life with everyone who will repent of their sins and put their faith in Him.
See, faith is again, what was it in Abrahamās case? Thereās a whole lot of obedience, wasnāt there? It was walking out what God said that he was to do and believing in the face of all kinds of things, he goes into that in this passage. But all of that is a fruit of Godās power and Godās, I need his power, I need power beyond what I have.
Well, he goes on and talks about the blessedness of how God can actually impute righteousness. He can consider me righteous in His eyes even though Iāve done all this thing, Iām guilty, Iām a sinner, but yet, because I put my trust in what He did for me back then. I donāt base it on me, I donāt base it on any good thing in me, but I just base it on the provision of His love, He declares me righteous. Praise God!
How did I get that? I didnāt work for it, I believed in what He did for me. He revealed it to my heart and I embraced it and it becomes the defining characteristic of my life. Iām with him, I donāt stand with those who looked up at the cross and mocked, I stand with him on that cross. I embrace my own death to this life that is so polluted with sin. But I do it because I have a hope based upon the promise of God that thereās a new life that I can have in the inside.
I just pray for anybody that hears this, whether here or someplace else, that if God is speaking to you, you need to listen and you need to realize why Heās speaking because He loves you.
But then he quotes in the Old Testament about this blessedness in verse 7. Blessed are those whose transgressions are forgiven, whose sins are covered. Blessed is the one whose sins the Lord will never count against them. And you know, weāve heard a lot about that in the past and itās absolutely a glorious truth because the cross was absolutely Godās answer for sin, and it was a once-for-all deal, means, Heās died for sins that havenāt even happened yet.
But hereās the trick the enemy has pulled, no doubt here, but also in other places, and the reasoning goes a little bit like this, Well, I canāt be perfect, thereās no perfection. Well, thatās true enough. As long as weāre in this world, weāre gonna find that we come short of the glory of God in something, weāre gonna be learning about our weaknesses, weāre gonna be having to face the fact that I canāt do this, Godās gonna have ways of showing us, but He does it so that weāll learn to rely on Him.
But thank God, thereās always a place to go, but the reasoning is, Okay, so Iām not perfect, God knows that, He loves me and itās all taken care of anyway, so I have liberty. And so next thing you know, youāre using your liberty to kind of play with sin. Is that why God saves people? Does He save peopleĀ inĀ their sins orĀ fromĀ them? Thereās so much reasoning out there that just makes it possible for us to live careless. We donāt take sin seriously.
My God, you read Leviticus, thatās where Iāve been reading lately and itās some sobering stuff. You should be holy for I am holy. And thereās all this, some of it was ritual, but all of it was designed to teach them, but there is a dramatic difference between Godās holiness and the condition of this world and anything outside of that and you donāt mix the two. Man, if somebody goes into the holy place, theyāre gonna be dead, this is not something to play with.
God did not come to save people in their sins, but from them. Thank God He does know I have a need, thank God for His mercy and His patience, and the fact that there is a work that takes me all the way to the end and brings me to a certain hope, but my God, if I have truly repented of my sins, am I gonna be just playing with it and excusing it and just being careless? Or am I gonna come to a place and say, Oh, well, thatās just the way I am. See, thereās more to it, isnāt there? And I just pray that God will help us.
But anyway, now weāve often used Abrahamās faith and the fact that he had to deal with a lot of opposition and applied it to lifeās circumstances, Iām thankful that it does. You know, I have faced many difficult things, but nothingās impossible with God and Iām gonna trust Him anyway, well, thank God thatās true enough. But think about the context in which heās placing this. This is a righteous, this is a faith that causes a man to be righteous in Godās eyes, okay?
So heās facing all kinds of obstacles to the fulfillment of Godās promise. Anybody here facing obstacles? Youāre experiencing salvation in a measure, but youāre running into obstacles? It is a fight of faith, isnāt it? All right, so he makes the point that this isnāt just Gentiles or Jews, itās both, okay?
Letās go down, I wanna just get to one thing here because timeās running out here, But therefore, the promise comes by faith. Verse 16:4, why? It comes by faith so that it may be by grace. Again, itās Godās power at work to save sinners, And may be guaranteed to all Abrahamās offspring, not only those who are of the law, but also to those who have the faith of Abraham, and so forth.
And he comes down, the promise was, I have made you a father of many nations. Thatās interesting how God said that, IĀ haveĀ made you. He put that in the past tense, didnāt He? He says, Iāve already done it. Heās already saved us, folks. Do you see the parallel there? Godās declared that Heās already saved us, itās already been done in Christ, and yet, here we are in terms of seeing that played out, seeing what Heās already done, literally lived out. Every one of us is in a place where we need that grace, we need that salvation, we need that power, donāt we? Thank God, okay?
All right, āHe is our Father in the sight of the God in whom he believed, the God who gives life to the dead and calls things into being that were not.ā Is that not a picture of salvation from sin? God is calling out something that weāre still experiencing and God has said, Iāve already done it. Iāve already taken care of all of this and I want you to walk in the reality of that.
The impossibility, how many of you sometimes feel, This is just impossible? Yeah, I just canāt be that. Well, guess what? Thatās why itās called salvation. Youāre right, I canāt be what He wants me to be in my own power, thatās what salvation is about. Thatās why it says, We have sinned and we fall short. Anybody here following a little short of the glory of God? Yeah, thatās why I need grace, I need something that just doesnāt wipe my slate clean and then turn me loose. I need a power that carries me through life and teaches me and changes me.
Thatās what he begins to unfold in this, thatās the other part of salvation. Weāve talked about this morning of salvation, part one. But think about the power, think about the faith that he had, think about what Jesus said when he was talking about how hard it is for rich people and what are the disciples ask on that question, Who then can be saved? What was Jesusā answer? Thatās right, With men, it is impossible, but not with God. Thereās nothing impossible with Him.
And God deliberately brought Abraham to a place where it says, His body was as good as dead, and his wifeās womb was definitely dead, it was impossible. Folks, is there anyone here who has the power to save themselves? No. So itās impossible, isnāt it? So if weāre gonna look at natural conditions, weāre gonna have to say salvation is not possible, we might as well turn the lights out and go home, live our lives.
But yet we have the promise and the provision of God who said Heās already done it, and He calls us to put our faith in that, in the face of everything we feel and experience. Time and time again, Abraham was called on to believe God even when it made no natural sense at all. How many of you know what Iām talking about? God, I know your salvation is real. Right now, it doesnāt feel like it, it doesnāt look like it, Iām still having battles, sometimes theyāre the same battles, God, is this impossible?
And whatās the Lordās word to us? With God, all things are possible. Godās gonna continue to work in all of us that call upon Him that repent and put our faith in Him. But you talk about being able to enter into this. Thatās what weāre talking about, salvation part one, even to believe that we can be righteous in Godās eyes and look at the impossibilities that He faced.
āAgainst all hope, Abraham in hope believed and so became the father of many nations, just as has had been said to him, āSo shall your offspring be,ā without weakening in his faith, he faced the fact that his body was as good as dead.ā Folks, when we come to Christ, weāre gonna have to be fully aware, we need to be fully aware of our need, not making excuses, not soft pedaling it, not comparing ourselves with other people, but a full facing of the facts of our need before holy God.
But then in the face of that reality, weāre gonna have to be willing to listen to Godās voice and see what He has done about it, and surrender ourselves to what He has accomplished through His Son on that cross.
Do you see what Abraham did? He refused to believe in the power of, in this case, his inability to produce a son, he didnāt believe in that anymore, He believed the promise of God. Weāre gonna have to come to Him and just believe in His promise that He is able to literally take somebody like me and He show me what I am and Iām not gonna argue with Him, Iām not gonna make any excuse, Iām gonna face the facts, but Iām gonna put my faith in His power and believe that He can take somebody like me and make me His child and bring me all the way through to be able to live with a holy God and be a part of something eternal.
What an amazing gospel! And this is just part one. What an amazing thing. You know, I know itās become quite a tradition, I guess in many places, and Iām not gonna criticize anybody whoād do that, but giving invitations, I want the Lord to do something that doesnāt depend upon me trying to make it happen. I want God to convict anybody who needs this. I mean, it should encourage all of us to see the reality of what Godās doing, to face what we are and to face Him and to see the amazing love that has made it possible for us to know him and to be counted as righteous in His eyes, and then the promise to take us all the way home.
But if thereās somebody here thatās never really come to that, will you face the facts, but then Heās shown you and Heās called you. Isnāt it interesting how in the beginning, chapter 1 he talks about those in Rome who were loved by God and called. Starts with love, doesnāt it? You know, itās hard for us when we see whatās wrong with us, to realize, to think about a God who, What must he think about me? Oh God, we project so many human ideas upon Him.
But oh, to be able to see past all of that and to see His love and to humble ourselves before that, to be willing to recognize, to face the facts, and yet embrace His hope and His promise and surrender and become His property where He is the one, He is Lord, and He is Savior.
And if thereās somebody that God is speaking to, I just pray that God will give you the grace, not only to face the facts, but to repent and to turn from that and to say, God, I have no power to save myself, but Iām putting my hope into a hundred percent of what You did through Jesus Christ, and Iām willing to confess that.
Maybe thereās somebody that needs to come and talk to somebody, if the Lord ever wants me to do the other, Iām gonna ask him to gimme the faith. But I want God to do something that I donāt have any part in engineering. I want him to reach out by His Word and save the ones Heās gonna save. And I believe Heās gonna do it, donāt you? Amen.
Isnāt that what He said? Itās His word, I donāt remember Paul ever gave invitations, and yet God opened peopleās hearts in many places. So I just put this in the Lordās hands today, salvation part one, I guess, and I donāt know what the Lord has planned, whether He wants to continue with this at some point, but Iām just gonna look to God, but I just pray.
Letās just have a word of prayer. Lord, I believe youāve been here in spite of the vessel. Lord, I need your salvation as much as anybody, and I thank You that in spite of what we are, Lord, the hopeless condition in which we find ourselves, You have given us hope, hope beyond imagining because Youāre motivated by the love and it reaches out with such mercy and such patience. You extend the divine strength, the divine power that meets every aspect of our need and has the power to take us all the way and youāre willing to do it.
Lord, encourage all those who know you to stand fast and to look to you and to believe you. But if thereās someone who doesnāt know you, oh God, call them into your kingdom, God bring them through into your kingdom, I pray in Jesusā name. We just put all this in your hands and thank you in Jesusā name, amen.
July 21, 2024 - No. 1659
āSalvation IIā Part One
July 21, 2024
Transcript of message from TV Broadcast 1659 — taken from Closed Captioning Text
Phil:Ā Well, you know, my thoughts have, as we indicated last week, gone to the book of Romans. And last week, we talked about salvation part one, which was kind of a, I donāt know what Alan will do with that title, but weāll see. But anyway, salvation is more than most people think of.
Most people, as I say, think of simply the forgiveness of sins and thereby, we get to go to heaven. But there is so much more to it. And thatās absolutely part one, because if my sins are not gone, then Iām in trouble.
But anyway, Paul, as we, just to give a brief review, Paul wrote to the Roman believers. He hadnāt been there yet, he had hoped to go and wanted to. He just had this burden, no doubt he was in prison at the time, had this burden to write to them. And one of the things that the Lord laid on his heart, and Iām glad he did, was to lay out the gospel that he preached in very clear terms, just reasoning it out, going through all the aspects of it, in such a wonderful, clear way.
And he writes to those that are called to belong to Jesus Christ, called to be his holy people. So itās not a ticket to live as we please, is it? Itās calling us out of something into something else.
And so, you know, we talked about how he spoke of manās condition in general as being in rebellion. He knows something about God, knows enough about God to be responsible. And yet he takes what he knows about God, and literally thereās something in him that rebels against and resists it, wants to go his own way. And the result of that is the wrath of God rests upon this planet.
You know, weāve talked many times about how something was set in motion at the cross that is absolutely gonna happen. God set a plan in motion, thereās nothing anybody can do to change that, not the devil, not any person, itās going to happen. And, you know, oftentimes, and I think we rightly emphasize that that has to do with what He did regarding us. That we were there, we participated, and there was something set in motion that absolutely determines our destiny and carries us through until that. And thatās absolutely true.
But I wonder how many times youāve thought about it from this standpoint, when God judged Jesus, it was not just for my sin, it was for the sin of the world. We have said this before in the past, but he died as a representative of this corrupted creation. When God poured out his wrath upon his Son, he was pouring it out upon his creation. And we are living in the interim between that, that historical event that absolutely determines the destiny of this world, and the fulfillment of it.
You wanna know what the destiny of this world is, and everything it stands for? I donāt care, the good, the bad, the ugly, everything in this world is literally, you wanna know what its destiny is, you look at the cross. And you know that it lives, it exists under the wrath of God.
And, of course, Paul, you know, went on to describe the condition because a lot of Jews, the situation, because a lot of Jews regarded themselves as different from everybody else. The gentile world was in darkness, they had the prophets, they had the law, weāre good. And Paul made the point over and over again that thatās not what itās based on. It doesnāt matter, God has fixed it to where everybody is under not just sin, but the power of sin.
And thatās why he said at the beginning, the gospel that he preached was the power of God for the salvation of everyone who believes. Itās not just religious doctrine, not just some formulaic thing that we think about and we just sort of believe it. I need power, how many of you need power? Yeah, I need something that is way beyond me. I need God to do something for me thatās impossible for me to do. And thatās the gospel that he preached.
And you know, we went over, weāve alluded to the fact that God is absolutely a just God, He has to punish sin. You canāt ignore sin if you have a law that says the sinner must die, that law has gotta be fulfilled or Heās not being just, it was fulfilled. But His Son stepped in, willingly as our representative. And like they did in the Old Testament, those who come to Him, we put our hands on the head of the sacrifice and say, basically, thatās me.
You know, we sang the song this morning, I should have been crucified. He got what I deserved. But oh, heās willingly stepped in to fulfill the Fatherās plan, to open a door of hope for a hopeless people. Thank God this morning that we have all the ground that we need. Itās not just a hope so that, oh, I hope God fulfills what Heās… Oh, man, you wanna see whatās destiny is about, you can look at history. History determines our destiny, folks, if we can believe it. God wants us to come to understand that in a deeper way, and understand how that works out.
So anyway, of course, Paul dealt also with the question of how we enter into this. How do we come to a place where our sins are gone? Do we somehow work for it? And, of course, he spends chapter four talking about Abraham and how he came into a relationship where God said, You are righteous in my eyes.
Now, is there anybody here who can do something and cause God to say that about you? No, there was something that God instituted right there that absolutely sets the pattern and tells us what He is looking for. All we have to do is look at Abraham, and we see a man who heard God speak to him, who believed not simply the words, but the person behind the words, to the point that whenever God spoke, he believed what He said.
When God told him to do something, he did it. When every circumstance that could possibly rise up to say no, it canāt happen, he believed it anyway. There was a persistence in saying, I donāt care, God has spoken. I donāt care what rises up to say itās impossible, I know itās gonna be true because God said it. Thatās exactly what heās looking for from me.
How many of you run into impossibilities in your own life, and the devil just jumps all over you and say, look, you know, I know itās a great thing, but not you. Oh my God, God wants to bring us to a place of such confidence that we can move ahead and enjoy what He has given.
And, you know, we talked last week also about the fact that coming into faith is not just some superficial thing. Abraham had to face some facts about himself. The impossibility of him fulfilling the role of being the father of many nations. His wifeās womb was dead. She was what, 90 years old when the son was born? And he was 100 years old, that was history. There was no human way that that could be fulfilled. And yet, he believed God and it was.
Folks, you and I have to come to terms with the reality of what we are. It says in the scripture, he faced the fact that his body was dead and his wifeās womb was dead and all that. And folks, when we come to faith, we have to face the facts. God has to show us the truth about ourselves, to the point where we realize that we are sinners, we are guilty, we are deserving of death, that we have no power to save ourselves, and we need a savior.
And oh boy, when we surrender to that truth and say, okay, Iām done, I surrender, Iām in your hands. Youāre the potter, Iām the clay. How many songs did we sing this morning that just expressed all of these simple truths? My life is in your hands, and youāre gonna have to take care of something I have no power to deal with.
And thank God, thank God the guilt of my sins was taken away simply, not because I earned it, not because I could possibly deserve it, but because I put my faith in what God said He did at that cross. And itās not something Iām waiting for him to somehow work out. I look back and there it is, itās the cross. He knew about me and all of the depth of my need that Iām still discovering. Iām still finding out why He had to save me, and why itās impossible for me to do anything about it. But at every point, I look back and I realize thereās a God who knew about me, who did something for me long before I discovered America.
And here I am in such need, and He doesnāt look to me and say, okay, hereās whatās wrong with you, fix it. He says, look to me, look at the cross. Look at what I did. I did something there that absolutely, you can bank your eternal destiny on, on what I did for you at the cross. Thatās what weāre called to, folks. Thank God!
When God can bring us to the point of faith and surrender and repentance, all these things that we know about, God, I mean, then weāre in a position where, you know, salvation part one is taken care of, because God has taken care of the guilt of our sins, the things that separated us from a holy God. And now we have the freedom to have a relationship with a holy God. Thatās incredible!
Think again of the picture that God painted so many times of Isaiah seeing the glory of God, the purity of God, and realizing in a moment of time, the truth about himself. And yet he found a God that did something about that, didnāt he? There was a coal that was taken off of the altar and it touched the very thing that he was conscious of. Oh, everything I say is wrong because Iām wrong. And the Lord touched his lips with a sacrificial coal of a sacrificial altar and took care of that.
My God, I need that same God. We need that same God. But thank God, Heās available. Thatās what the good news is about. Thatās what caused Paul to get up in the morning, caused Paul to write all of these things in spite of languishing in prison. That wasnāt what his life was about, he saw that was beyond all of this. And thatās what God wants us to see.
And so salvation part two is, I mean, chapters 5 through 8 in particular delve into that. And I have wrestled with, how in the world do you deal with all of this? Because thereās so much, so many aspects of truth that are all important. And Paul is step by step going through this. And I think Iām just gonna start and I donāt know how far weāll get, but Iām not gonna worry about it. Lord, thatās up to you. You take my thoughts and guide them, because I donāt know what to do with it.
But the question really you have to raise when, all right, now the relationship is there, the barrier is gone. Sins are gone, Iām forgiven, now what? Because itās pretty obvious that we can come into that relationship with God, and yet here we are still living in this broken world. Whatās that about? Whatās Godās purpose? How do we navigate that? What does salvation mean, in terms of our having to live here? Does God give us, as some people actually think, does God give us a license to sin by just blotting out our sins, or is He calling us to be his holy people?
Well, I donāt have any power to do that. You remember what the problem was, when He said all have sinned? Thatās one, so we all have a rap sheet thatās enough to enough to send us to the judgment and wrath. We all have the rap sheet, we have sin, but it goes on and says, we fall short, we continue to fall short. Thereās nothing we can do but fall short.
And all you have to do is see a glimpse of glory, as different ones did in the scriptures. And we know, whoa, Iām not like that. And yet, here we are. And does God have a plan for dealing with that? And if so, what is his plan?
Okay, so chapter 5, letās just kind of look at some of these things. And I donāt know how long weāll hang on particular scriptures, but Iām just gonna start. Therefore, all right, in view of salvation part one, and the fact that itās based upon coming to a place of confidence and faith in him, surrender, facing facts, all of that.
āTherefore, since we have been justified by faith,ā thank God for the past tense there, thank God. If youāve come to that place of surrendering your life and putting all of your hope in what He did at the cross, there is something that is in place right now. I have a clean, erased rap sheet. What an amazing, amazing thing. How could such a thing be? We have been justified, declared righteous. There is nothing that God can charge me with, because itās all been paid for and taken care of. His wrath has already been poured out upon my sin, thank God. Weāve been justified through faith, again, thatās the ticket to get into this place. We have peace with God, all right?
There is a relationship where you look down in the passage and you find out we were his enemies. Well, now weāve come into a state of peace. There is a surrender. Weāve changed sides, folks. If youāre still a part of this world system and this is where your heart is, you havenāt entered in. God calls us to a separation from the heart, the purpose of this world. We live here, but weāre not of this world, weāre of citizens of a heavenly kingdom. And thatās what our eyes need to be focused upon, it and His purposes.
And God has made every provision. You know, we just sang the song this morning that says Heāll give you everything. Heās not talking about Cadillacs and mansions. Heās talking about everything we need for the fulfillment of His purpose that He has declared. He set the ball rolling at the cross and the resurrection, but boy, itās got everything you and I need. Anybody need anything this morning? Thatās what the Lord wants us to get, because we all need him this morning, starting with me. Thank God, the peace with God, thatās the foundation. Now Iām in a relationship with Him, now what?
All right, and, of course, itās through our Lord Jesus Christ. Now it says, āThrough whom we have,ā once again the past tense, āWe have gained access by faith into this grace in which we now stand.ā Now, Iām quite sure, I havenāt looked this up, but Iām quite sure that have gained access is that wonderful Greek perfect tense. It looks to something that has happened in the past, but itās not just an event thatās come and gone. This is something that has happened in the past, but there is an ongoing result.
See, everyone here has at some point in the past, walked through the doors of the church. Is that right? You have come. Well, Iām also saying not only youĀ cameĀ through the doors, but youāreĀ still here. Thatās the perfect tense, youāve got both senses, all captured in that one Greek tense. We have gained access, that means we have it. Thank God, access by faith again, into something, into this grace in which we now stand.
Iāve had that phrase come to my mind time and time again, but I just pray that God will help us to see something. You know, all the world is under the wrath of God. Thatās how God sees people who are in rebellion against him. But now, Heās talking about a different place. Heās talking about a place that he callsĀ grace.
Imagine if you were in a place of danger and you knew that judgment was gonna fall and there was no way to escape it. And then all of a sudden, you found out that there was a place and it was a place of safety, it was a place where that threat was gone. And now, how do I get in there? How in the world can I leave this terrible place that I find myself? How can I get into that place of safety?
And, of course, itās through Jesus Christ and what heās done and our confidence in him. He has opened a door into a place that has a wall around it. It walls off all human virtue, all human effort, anything except the grace of God. He is the door through which we enter. Thank God for the Son of God, for what he was willing to do so that we could enter into a place. We could leave the place where wrath of God reigns, and we could step into a place where grace reigns.
And I feel like my definition of grace has evolved. You know, that traditional āunmerited favorā is a little bit, you know, it doesnāt really go into the depth of it. And when weāre talking about having been under the power of sin, I need something thatās got some power to it, got more power than sin does. And so, grace isĀ Godās power at work, saving sinners. Howās that for a definition? Godās power at work, saving sinners.
And you could addĀ unworthyĀ sinners if you want, but I mean, thatās what I need. I need God at work if anythingās gonna change. He canāt just say, okay, hereās the plan, you do it, and leave it to my resources. It aināt gonna happen. I need absolutely the intervention of God at every point.
And thatās what He wants, thatās what Heās teaching us, ācause we donāt live that way naturally. We run in our own wisdom and our own strength. We blindly live out our lives so much of the time, and we donāt realize what His purpose is, weāre blind to it. And when we face something, we donāt remember weāre in a place of grace.
And grace has so many aspects. Itās not just the strength that He exerts, that He gives us and all of that. Itās His favor. It is His favor, okay? It means instead of regarding me as his enemy, deserving of His wrath and just awaiting that day when thatās gonna happen, now he sees me as His child. He loves me, Heās for me.
How many of you can get up in the morning, and you know in your heart and you believe actively in your heart, God loves me, Heās for me? He knows everything thatās wrong with me, and He loves me anyway. And everything He wants me to do, Heās ready, Heās there with His arms outstretched saying, Iām here. Iām here not to punish you, not to be mad at you, Iām here to help you. I know you need things that you donāt have in yourself, I get that, thatās why itās called salvation. But I have brought you into a place now, where this is how I see you.
Folk, do we see ourselves that way? Do we really? I mean, we can get this doctrinally to where we could assert the right thing. We could say what we believe, but emotionally, how many times do we get in places where it doesnāt feel like that and weāre not so sure? What did Abraham do in those times, when it was impossible, when all hope was seemingly gone? Did that nullify what God had promised?
See, thatās what God wants you and me to get today. Youāre going to find, if youāre not right in that place now, or you havenāt been, you will be. If youāre his child, youāre gonna run into situations where everything about you is gonna cry out and say, this is impossible, there is no hope, I canāt do this, all hope is gone. And the Lord wants us to get as we never have before.
Weāre gonna need it in this hour, folks. Weāre gonna need a confidence that sees beyond earthās circumstances, sees beyond our feelings, every circumstance that rises up, every temptation. See, all those things are things that Paul is gonna unfold in these chapters is, how does this work? What now? How do we navigate this life in terms of salvation? Whatās Godās plan for this life? Why in the world are we still here? And thatās what the gospel unfolds, but oh, what a place it starts.
These first few verses really are kind of a summary, kind of a broad picture, and then he begins to unfold it as he goes along. But weāve gained access by faith into this grace in which we do what?Ā Now stand. Thereās a couple of wonderful words there.
How about theĀ nowĀ one? How many times does it feel like, oh God, Iām falling, I canāt handle this, this is too bad, this is too difficult? And yet he says,Ā now. God is always a God of the now. He does not look to us to depend upon how we feel, because we will feel like Abraham did. Thereās no hope, I donāt see any way naturally.
I donāt either, and Iāll tell you, thereās not a day goes by that it doesnāt get more apparent to me. There is nothing I can look to here, not one thing. No goodness, no strength, no virtue, no nothing. But Iāve got a place to look, folks. He doesnāt tell me to look in here, he tells me to look to the Son of God who gave himself for me. Praise God, he set something in motion that involves me. How amazing is that?
July 28, 2024 - No. 1660
āSalvation IIā Conclusion
July 28, 2024
Transcript of message from TV Broadcast 1660 — taken from Closed Captioning Text
Phil:Ā God is going to take us, take a people out of this dark world and take us all the way to a place where we will stand there robed in the glory of God. And we will be so bright that people here, itād burn their eyes out to look at us. Do you really believe that God has that purpose for you? Has He ever made that real? I pray that He will because if we can get the reality of that, I donāt mean just some emotional thing, but I mean, if we can get the reality of that where we can believe Him, we can stand in these times, and know that He is right here in the now.
We now stand, why? Because of his grace is right here now. We know what He did, we know where weāre going, but Heās also here. And thatās what I need. I need Him this moment. I need Him right now. Weāre doing what Iām doing. I canāt do this, but I am looking to him for his power and his grace.
Thank God, so we glory in our sufferings. Why would we do something crazy like that? Oh, it says, Because, thereās a cause, thereās a reason we know that suffering produces, or pressure produces perseverance. Now, if I am going in a certain direction and I encounter resistance of some kind, but I keep going, do you see how that works on that quality in me, that ability to keep going, thatās what perseverance is, patience.
Thatās willing to say, I am not gonna give up just because thereās a pressure here. Just because it gets hard, Iām not gonna give up. I see that itās worth everything to know Him. His purpose is worth everything. Not only that, I know Heās with me to help me in the process. So I am willing to cooperate with Him in the outworking of part two salvation. Okay? Heās brought me to this place. I have a relationship with Him. Now, Heās calling me to walk through something because thereās something Heās accomplishing in me. Praise God!
You know, this is a good place to perhaps drop in I thought I started to say a while ago. Thereās a life thatās been born in the heart of everyone thatās been born of Him. See, thatās what… We gotta come to a place where weāre in full agreement with Him. Weāve turned from our sin and handed our life over, but weāve also invited Him to come in and live. Yes. And in part, a new heart and a new life. Yes. And Heās done that.
How does Peter describe that? What have we been born of? He compares the new birth to an incorruptible seed. Now, whatās a corruptible seed? Itās part of this world, is this death. I mean, it just doesnāt last. Life that is born into this world is subject to what? Death. It canāt last. Everything about this world is corrupt.
And of course we know again is destiny, but there is a life that is born into the heart of every person that is born of His Spirit. Itās an incorruptible life. You canāt kill it. (chuckles) Thank God! Thatās what gives me the hope that Heās put something in me. But He wants that to grow up and become more like Him. He wants me to learn how to live that out and not my old nature.
And the only way thatās gonna happen is heās gonna have to put me in situations that show me my old nature trying to resist and trying to get in the way. But He wants me to come to a place where my default reaction is to go to Him and say, Lord, youāre showing me what I need. Youāre showing me whatās wrong, whatās lacking here, but youāve promised me to take me through. Lord, help me right now to stand, to rely upon your ability to get through this and to triumph and to put one foot in front of the other and keep going. Thatās perseverance.
Do you see where weāve got every resource we need? Thatās what the Lord wants you and me to get today. Because we will absolutely, if we donāt really get this, man, life is a struggle. Trying to quote, āserve God,ā is a struggle. I mean itās a fight regardless. But if weāre fighting without this knowledge, my God, what a terrible battle it is. Thank God that we can actually come to a place where we see that, you see what God is doing.
We talked about putting ourselves in the potterās hand. Whatās that about? Is that not surrendering our will and our plans and saying, Lord, youāve got a purpose for me. Thatās what I want. And so I am trusting You to work out Your purpose, to shape me according to what Your plan is for me. And I know in the process Youāre going to want me to exercise the Spirit that you have put in me. Youāre gonna give me the ability to do that. So everything comes from you.
But do you see how it has to involve us? He is wanting… Again, what did Abraham do when God told him to do something or when He promised him something? He believed. Do you see where that same pattern, there was something that was totally impossible, but God had promised. Abraham persistently believed God and it came to pass.
Is that not what Heās called us to do? Everything that heās talking about, this pathway to glory is totally impossible, but Godās promised and God has supplied everything that we need. So, where does that leave us? It leaves us walking in faith, looking to Him, dealing with issues as they arise in our lives and they will arise.
But all we can get to a point where he said, Oh, what next? Oh, poor me. I need a box of chocolates, or whatever. God wants us to get to the point where we just say, Praise God, I understand whatās going on and I know what Godās doing and I know where itās going to lead. This is awesome where God has given me the chance to experience Him.
Isnāt that what this is about? Itās wonderful to knowĀ aboutĀ God, but how are we going to experience Him unless we do it on the field of battle in situations where we need Him and we canāt handle it, which is like all the time. We just donāt know that. But Godās helping us, isnāt He? And so youāve got this pattern worked out of perseverance and character. And character brings hope.
So, thereās this building of our… Thereās this growing up of a life that Heās planted in here, but He wants us to cooperate in the growth process. And yet He supplied everything we need.
You go back to chapter two sometime and you look at the judgment, when God is gonna judge everybody and they fall into two categories. You got those that are stubborn and clinging to their sin, but youāve got others who through perseverance, seek after glory and so forth, and Heās gonna give them eternal life. So, youāve got people that agree with sin and people who persevere. Thatās two categories. Which are you in?
We need the Lord, donāt we? Yes. But, oh, how faithful He is. This is salvation, part two. Getting rid of our sins and the guilt is awesome, but I need something that goes way beyond that. I need something to help me live out what He wants and to be the kind of person He wants. I canāt do that, but He gives me what I need. Okay?
None of this is new, but I just pray that God will make it new because I know that everyone, everyone that knows Him especially, youāre in a place right now where you need Him. Youāre in a place where things are difficult. In fact, you may be in a situation, it looks totally impossible. Aināt no way I can handle this. Lord, I canāt deal with this. God help me. I see this need in me or I see this situation, God, youāve dropped me in a place thatās totally impossible.
Yeah, He did. Why would He do that? Because He wants to make Himself real to you. He wants to get me and every one of us to the point where we are gonna trust Him and believe Him in the battle and draw from Him the strength to do what is right in His eyes and know that we donāt have to give in. It doesnāt have to defeat us. Yes, thereās a terrible power thatās gonna do everything in its power to hold us back and fight against this. But there is a greater power. Thank God. Thank God!
Boy, I havenāt even gotten through the first few verses here, have I? Character, hope. And hope does not put us to shame because Godās love has been poured out. See, thatās the other thing. Itās not just, Okay, Iām for you. This is love motivating everything. Godās love has been poured out into our hearts through the Holy Spirit has been given to us.
Thank God! āYou see it just the right time when we were still powerless. Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person, someone might possibly dare to die. But God demonstrates his own loveā¦.ā
Itās wonderful thing. Itās one thing for God to say, I love you. But how do we know that? We look at the cross, we look at what He did for undeserving, helpless, hopeless sinners. He demonstrated it. I pray that God will help us to learn how to put our love, put the love He puts in us into action. But, āHe demonstrated his own love for us in this: while we were still sinners, Christ died for us.ā Thank God! Okay?
āSince we now have been justified by his blood, how much more shall we be saved from Godās wrath through him.ā Now heās going into destiny? āFor if while we were Godās enemies, we were reconciled to him through the death of his son, how much more having been reconciled shall we be saved through his life?ā
Now, do you see salvationās part one and two? Itās pretty plain there, isnāt it? WeāreĀ reconciledĀ through his death. You know, I have oftentimes mentioned this, Iāve done this overseas in seminars and Iāll point out to somebody. You know that weāre not saved by Christās death. They look at me. We areĀ reconciledĀ by his death. The thing that separates us from a holy God was done away by the blood of Jesus Christ.
But the salvation heās talking about here is now is the answer to, now what? Because if all God did was to wipe away my guilt, erase my rap sheet, that doesnāt help me. Iām still the same person who created that rap sheet. I need a salvation from me.(chuckles) I need something to happen to the guy who created all those sins. Thatās what salvation is about.
How does such a thing happen? Obviously, you canāt just give me rules to go by. I need something more powerful than that sin that would hold me captive. I need the power of divine life born in my heart and in my life. Thatās what saves me. And so all of salvation is learning how to cooperate with his life that is living in me. Praise God!
I donāt know how far to take this. But anyway, I think I will just summarize a lot of the rest of this pretty quickly. He goes into the fact of how we became sinners. How did you become a sinner? We were born that way. We were born that way. Okay. In other words, our first father, Adam, deliberately rebelled and sinned against God and it corrupted the very life that he had in him. And that is what has been passed.
So you talk about the past determining destiny. Thatās a pretty good example. He brought forth a race of people who live under the wrath of God. And itās not just that they sort of automatically do it. Itās they agree with it. If you point it out, they agree with it and they rebel against the light that would point it out.
But God has started another family. He sent His Son to that cross. I mean one act of sin brought sin upon the whole race and death as a result of it. But one act of obedience dealt with all of the sins of the world and brought forth a brand new life and a brand new family. And what God shares with us is not just the forgiveness from the cross and the blood and all the wonderful things that stands for, but itās the life that came out of that too. There is a brand new family that has been born and thatās what determines our destiny. Thank God!
You know, weāve used the example before of the corn of wheat, the grain of wheat. And you could ask, if I hold this, what am I holding? Iām holding, you know, you could say itās one seed, but what happens when part of that dies, that needs to die and part of it lives? It grows up, doesnāt it? Thereās life in there that has the power to sprout out and to create more and to create more and to create more.
And just like Adamās life got proliferated through the whole human race, thereās a life in Jesus Christ that absolutely is shared with everyone who bows the knee and surrenders their heart and their life to him. Thereās a life born in here that cannot die. And you want a foundation for Christian living. What is my hope of glory, by the way, in Colossians? What hope does somebody like me have to wind up in a place of glory one day and stand there and shine like the sun? Whatās my hope? Christ. Christ in me. Nothing less, nothing short. I have got to have Him in me.
And what God is doing for every single one of us right now, this is where this is relevant. God will put you and me in situations and youāre probably in one right now or in several where the only resource, if weāre gonna really stand and go forward with Him, weāre gonna have to look to Him. Weāre gonna have to be honest about needs that He exposes in us. Bring them to Him, lay them in His feet, believe in Him. Trust in Him for the grace and the strength to do what He said and what He wants us to do.
And weāre gonna grow and weāre gonna become more like Him. Weāre gonna experience this God. He is not interested in having a bunch of theology students and learning all about it with our heads. He wants you to know Him. He wants you to know how much He loves you. He wants you to be so connected to His plans, His eternal plans for you, that you are able to see past everything that this world has to offer. Praise God!
Thereās one scripture that I wanted to touch on just very briefly ācause itās toward the end of the passage. And he talks about in verse 17, I think it is, āFor if by the trespass, the sin of the one man,ā thatās Adam, right? So, if by his sin, ādeath reigned through that one man, how much more will those who receive Godās abundant provision of grace and of the gift of righteousnessā do what? āReignā where? āIn life.ā How? āThrough that one man, Jesus Christ.ā
Thatās what salvation is all about. Do you see, again, salvation is part one and two? He does away with the trespasses. But there is a grace that enables us to navigate this life and to be victorious. Not because weāre something, not because we have feelings even, but simply the ability to put one foot in front of another and rejoice in Him and praise Him and thank Him, offer the sacrifice of praise that we sing about and say, Lord, I know that there are parts of me that are dying, but I know thereās a part you put in here thatās gonna live forever.
Thatās what this life is about. Itās not about what I can accomplish here. Everything is about what Youāre accomplishing in me that will last forever. And I want to walk in the experience of real salvation. I thank You that You did away with my rap sheet, but now I want to become the person you intended for me to be in the beginning. I wanna see not just the cross in the end of my sins, but I wanna see the resurrection.
Didnāt Paul say I wanna know him? The power of his resurrection, conform to his death, all those things. And he made that the goal of his life. Somehow Paul saw the connection between what God did in history and the destiny and the fact that thereās not a thing that can stop that. Thatās what Heās called us to step into.
But we need to be participants in that. And how do we do that? Everything we need has been given by Him. Iāll tell you to Him, be the glory. Part of me says, Who am I to preach this? You need it as bad as the people do, and I agree, I do. There are things in me right now that I need, but I know Iām not alone. God doesnāt choose perfect people to do what Iām doing. Itās a good thing ācause we donāt have any. But Iāll tell you what, God wants us to know, wants us to take this word to heart and realize you have what you need.
Do you understand what your life is about? Do you understand the basis of that has already happened, history has happened. The destiny is not something that we just sorta hope somehow. This is something that God will work out in us when all He wants us to do is just to believe Him and to persist in believing Him. And heās gonna give you the strength even to do that.
Thatās why he says, āWork out your salvation with fear and trembling for it is God who works in you to will and to do of his good purpose.ā And you see how grace is not just this vague thing, itās Godās power at work, saving sinners. Well, thatās me. I need Him. I need Him this morning, but Heās faithful. Heās gonna take us through.
I donāt care what it is in your life right now, where you see something thatās wrong in you or some situation you canāt handle. You have every right to bring it to Him. If youāre His, if you surrendered your life in Him, you stand by grace. That means He looks upon you, not with disgust and contempt because youāre in a weak place. He looks upon you with mercy and with favor and with love and says, Iām here to help. Believe Me, trust Me. Look to Me, bring this to Me. Experience My salvation in a fresh way. Right here, right now.
Salvation is a very progressive thing. Didnāt Paul talk about the message being foolishness to those who are perishing? Thatās right. But to us who areĀ being saved. So, there, he talks about the process to us who are being saved. It is what? The power of God.
You see that theme everywhere in the scriptures? Salvation parts one and two. Weāre in the middle of part two. If you know Him, if you donāt know Him, oh my God, you need Him. Yes. If you donāt know Him, youāre under the wrath of God. You will look at the cross if you wanna know what your destiny is.
But that destiny can change because of Jesus. And Iāll tell you, when He calls your name, you say, Here am I, Lord. I surrender. I hand my life. This life I canāt keep anyway. I hand it over to you. Change me. Give me the new heart, the new life. Let the old one perish. Iām done with it, Lord. I just want you and I know that, and Iām gonna live from this point on looking forward to where this is headed. And I know itās headed. I know where itās headed. Itās headed to glory. Itās not because I can engineer any of that. Itās because of what youāve done. Praise God! Praise the Lord!
August 4, 2024 - No. 1661
āFive Lawsā Part One
August 4, 2024
Transcript of message from TV Broadcast 1661 — taken from Closed Captioning Text
Phil:Ā Well, praise the Lord! You think the Lordās trying to encourage us in our songs this morning? Anybody need encouragement? Absolutely, we are in a war and the devil is not happy. And I just confess, I have struggled with what Iāve had on my heart this morning and last week, which was with a bit of an interruption. But anyway, I believe the reason that for the struggle is the devil doesnāt like it.
If Thereās one thing that he hates, itās the truth of the gospel and what took place on the cross, what took place in the empty tomb. And he knows, he is terrified that people will understand the gospel.
And, as those of you who have been here recently know, weāve been kind of going through Romans, the first part of Romans where Paul is unlocking the gospel that God had revealed to him, and that he had been commissioned to preach among the Gentiles. And I believe in all my heart, thatās a message that the devil has done everything in His power to compromise.
There are so many ways that people can somehow become Christians without really getting the depth of what the gospel is about. And so just very briefly in the way of introduction, Paul unlocks the fact that the whole human race is under the wrath of God and theyāre under the wrath of God because that what they do know, they rebel against, they refuse to listen to it. They refuse to recognize Godās mercy and his patience that would lead them to repent. Instead, they choose to cling to their sin. Therefore, judgment hangs over this world.
And, of course, he had to deal with the fact that the Jews thought they were righteous because they had Mosesā law and they kept it up to a point in a fashion. And Paul has to come down to the point where he realizes, and he expresses that it doesnāt make any difference whether you know the law or you donāt. Youāre still a sinner.
And he quotes a whole lot of scripture about that, where you have to come to a realization that sin reigns, that sin is a terrible power and that the people of the world live under a power called sin. And itās not just a bunch of mistakes. It is a tremendous power that grips this planet that we need to understand if weāre gonna understand salvation, okay? And so that was what he was unlocking.
And he deals with the fact briefly that the law was given not to help the situation, but to reveal it. The law canāt help us. I mean, how many of you use a mirror to comb your hair, to wash your face? We understand the mirror is meant to be a reflection. We can go along with a lot of ideas about what we actually look like. Our hair could be a mess, our face could be all streaked with dirt. But a mirror shows us the truth about ourselves. And the first thing God has to do is to show us the truth about ourselves. And that was the purpose of the law in the first place. It was never given as a path so we could help ourselves to become righteous in Godās eyes.
And so he unlocks the simple truth that God has another way, that itās what Jesus did in our place. He absolutely stepped in and took the guilt that was mine. He got what I deserved. And Paul was, I mean youāll see as we go along, how real this was to Paul. This was not just some doctrine. He just didnāt look up a bunch of scriptures and say, Oh yeah, weāre all sinners. It had to become very personal, didnāt it?
But it was and so he unlocks the fact that the truth is revealed even in the Old Testament, that people are absolutely made righteous in Godās eyes, not by anything they do or any virtue that they present to God, but simply because God has made a provision and the person believes it and believes it in the face of everything that would rise up against it.
And I sense from the way the service has gone, that the devil has risen up quite a bit, hasnāt he? To tell you it canāt be so, itās not for you. Itās 1,001 lies like Brother Ron was talking about. Well, he has done the same with me, but I thank God that heās defeated.
And even as Abraham faced the facts that seemed to militate against the promise of God, seemed to make it impossible, he still believed God anyway. And folks, thatās what God is calling upon his people today to do.
Iāll guarantee for everyone who really knows the Lord and has been seeking him and seeking to walk with him, you have encountered things this week that seem impossible and seem to just fight it and say, This cannot be. Well, thatās the devilās job. God is bringing forth a people who will stand in the face of that. But we are not gonna stand because of any virtue or any ability in us. Weāre gonna stand because we steadfastly believe in what God did for us on the cross through Jesus Christ, his Son, thank God. And so Abraham was declared a righteous man.
And then you begin to get into chapter five where he unlocks, he gives a hint that, okay, now we made the point, Iāll back up. We made the point that there are two problems that we have. One is what we have done, thatās the guilt. But the other is that our utter inability to live up to the glory of God, God created us to be glorious beings in fellowship with him ruling over a perfect creation, that got thoroughly messed up in the garden when Adam made the wrong choice. And he has passed that choice and the conflict, the results of that onto every single one of us. And so God is dealing, God dealt with the guilt of our sins by punishing Christ in our place, okay?
But now he begins to unlock the fact that brings us into a relationship with God, where instead of living under His wrath, we live under His grace. And what is grace? Itās Godās power at work saving sinners. Itās an active thing. Itās God literally intervening in the life of a helpless sinner to give me power I just donāt have. Anybody need that? Yeah. Thatās the only way we stand, itās by grace, okay? And our confidence in that needs to be in that and not in the things that we see and feel.
And, of course, he talks about the fact that we are sinners because we were born into a family, but weāre righteous because weāre born into a different family. And we receive not just a certificate of membership in the family, but we receive the life that was in Jesus. Itās not just about the cross, itās about the empty tomb and the life that brought him forth. Thatās the life that he shares with everyone who comes to him, by the way of the cross.
Praise God, praise God, I have no way to get to that. Thatās something that I was gonna say at some point this morning. And I think this would be as good a place as any. Our world today is full of deception of every kind. One of those deceptions is, or one kind of deception is, the devil will invent every way that he can think of to present a version of so-called Christianity and Christian faith that bypasses the cross.
Oh we got a Jesus who loves us so much, all we had to do is believe in him, or we just believe in him in this mental sense and accept, Okay, I accept him, quote unquote. And he died for my sin, so I get to go to heaven. It misses the cross, it misses the reason why he died. It misses the depth of our need. Oh, may God help us to face the facts of why he had to die.
Praise God and of course, remember chapter six gets into the wonderful other fact that we need to realize. When we are guilty, when we do something, when we fall short, what do we do? Where do we go for forgiveness? And on what ground do we go to Him? By the blood of Christ, well, where did that happen? That was on the cross, wasnāt it? We look to the cross and say, just, Yes Lord, I need help. I need forgiveness, I donāt deserve it. Thereās no way I could make up for this.
The devil will trick people into thinking, I gotta make up for being a sinner. No you donāt, Jesus already paid the price. Thatās what weāve been singing this morning, praise God! What he did was a full and complete sacrifice for my sins. I look there with faith that God has already punished that sin. And if Iām willing to agree with him about it and not soft pedal it and say, Oh Iām sorry I made a boo boo, but realize where that came from and how much I need Him, thereās a forgiveness we can be as clean as if it had never ever happened. Praise God, what a salvation, what an amazing thing.
But now in chapter six, he comes to a different point where itās not just about after the fact, okay, Iāve messed up, where do I go? He says we need to go to the crossĀ beforeĀ we do that, why? Because it wasnāt just that he died in my place, itās that I died in him. I died, I was there. Thatās a hard thing for us to wrap our minds around, but God did something. In fact, he took the whole human race into that grave with him, judged for the sin that rules this planet.
So, I died with him, what does that mean? That means Iāve been set free from my old master. Now, I may not understand that. I may have to learn how to not agree with that old master because heāll come along and give me all kinds of orders. But I have the power and the right, the right to say, no, and to learn how to recognize that Iāve not only died there, but I was raised to a new life. I have a new master.
And so chapter six is not just about saying, no, to whatās wrong, itās saying, yes, to whatās right and saying, I have the power to actually live a life that is pleasing to God, not because of any power I possess, but because of what he did for me. I was there and so I get to live out something that is history.
[Audience] Yes.Itās wonderful that I can think about, Oh, Iām gonna get in all kinds of situations and his grace will be there to help me. Well, the problem is we get into situations. We donāt feel His grace, we donāt feel like it. It doesnāt look like it. The devilās telling us 1,001 contrary things. But God wants us to unpack these different aspects of the gospel, to see the cross in the light that God revealed it to his servant, Paul.
Thereās a reason God is unpacking this in this kind of detail. He wants us to understand what He did for us so that we can benefit, we can walk in that truth. Praise God, praise God! Anybody need to learn more about this? I mean, I know that in a way, a lot of this is repetitious, but I need this. I donāt just need it in general. I need it this morning because I feel my need. I feel my weakness, I feel the enemy just fighting this. He has done everything in his power to discourage me from even talking about some of these things. But he is a liar, praise God!
All right, and then we come to chapter seven and itās awfully easy when you read this to say, What in the world is that? Thatās a discouraging chapter. Why do I have to wade through all that stuff? Thatās just a real downer. I mean, here I am trying to get encouraged and all that does is tear me down and make me feel bad.
But do you believe thereās a reason why the Lord put this in here? Do you think it has a place? Do you think thereās a need for it? Well, one thing that he does make a point in the first part of this chapter and it looks to the cross about something else because when we are just simply part of the world and does not Godās law reign over us? Are we not responsible to what God says is right and wrong? Yeah, weāre under that law. In fact, thatās what the cross is about. Itās the condemnation that results from our not obeying that law. Thatās why weāre put to death.
But what Paul makes the point is this, we didnāt just die to sin, we died to the law itself. Do you know the law has been taken off the table? That sounds an awful lot like you could see the devil taking that in the wrong direction? But thatās not the point, God has taken us out from under an old master, one that we could never live up to but itās God.
And he uses a simple illustration, in Godās design now, marriage is ātil death do us part. And so he talks about the situation where a woman is bound by that law to her husband as long as he lives, but if he dies, then sheās free to marry somebody else. Well, we have died to the law, why? So that we could just be free and do as we please? No, so that we could be married to another. God wants us to be married in this sense spiritually to His Son, so that that life thatās in him gets reproduced in us. And weāve been set free from the power of the law to do that, praise God!
So now he gets into some things, some of it, Iām not gonna try to unpack every bit of it, even if I thought I could.
(audience laughs)
So anyway, verse, what is it? Four of chapter seven. So my brothers and sisters, you also died to the law through the body of Christ. Why? That you might belong to another, to him who was raised from the dead. Now why is that, whatās the purpose of that? Why is that significant? In order that we might bear fruit for God.
Anybody here has power to bear fruit for God apart from this? See thatās the whole point of the gospel. The gospel has got to paint a true, honest picture of our need before itās ever really worth anything, before itās ever really the gospel, okay? And I see in this passage, God took Paul through some deep waters to get him to that point.
But anyway, it says, For when we were in the realm of the flesh, that was the dominating principle in our lives, in other words, the sinful passions aroused by the law were at work in us. Now whatās he talking about there? You remember how he talked about earlier that the law actually comes along and makes it worse? Why? Because what does human nature do when law is imposed on it, it says, Uh uh. Thereās automatically this resistance, this rebellion.
And so one of the things that God did was to impose the law so that our problem would become more obvious. Itās more than just a mirror that I can look in. It actually provokes the very thing thatās wrong with me, okay? Thatās what heās saying there.
They were at work in us so that the result of that was we bore fruit for death. But now, by dying to what once bound us, we were prisoners, werenāt we? By dying to what once bound us, we have become released. We have been released from the law, why? So that we may serve in the new way of the Spirit and not in the old way of the written code. So there are two ways to serve God that Paulās gonna deal with here. Now, this is a, well, let me go ahead.
For what shall we say then? Whatās the conclusion of this? Does that make the law sinful? If sin is made worse, it rises up because the law is imposed. Does that make the law sinful? No, thatās not the point at all. Nevertheless, I would not have known what sin was had it not been for the law, for I would not have known what coveting was, really was if the law had not said, āYou shall not covetā?
Whatās coveting by the way? You want something that belongs to somebody else, youāre jealous, thereās a selfish possession, spirit of possession there, okay? So he says, I wouldnāt have even known that was wrong until God had told me it was.
All right, But sin, seizing the opportunity afforded by the commandmentā¦. Thereās a principle in us that actually takes advantage of Godās law when itās imposed, it rises up and takes a deeper hold and deeper control. Thatās the problem, folks, and you know what? Well, Iāll get to it in a minute, but praise God!
All right, Sin seizing the opportunity afforded by the commandment produced in me every kind of coveting, for apart from the law, sin was dead. Once I was alive apart from the law, but when the commandment came, sin sprang to life and I died. Iām not gonna try to unpack that. People have tried to explain it. The Bible doesnāt explain it beyond that. But one thing it does mean is thereās a sense of responsibility that comes with light and with truth, with the knowledge of whatās right and wrong. Once we know that weāre responsible, okay? Iāll leave the rest in Godās hands as to how thatās applied, okay?
I found that the very commandment that was intended to bring life actually brought death. For sin, seizing the opportunity afforded by the commandment deceived me. And it was though, Oh God, I got this wonderful way I can be righteous. And sin just took over and said, Uh uh, no way, all right?
Deceived me and through the commandment put me to death. So then the law is holy and the commandment is holy, righteous, and good. Did that which is good then become death to me? By no means, nevertheless, now, hereās a key, In order that sin might be recognized as sin. It used what is good to bring about my death so that through the commandment, sin might become utterly sinful.
Do you see where Godās going with this? He talks about in chapter two about the goodness and the patience of God that would lead men to repentance. But how can we be led to true repentance if we donāt know what we need to repent it of?
[Audience] Thatās right.God has got to show us the absolute unvarnished truth about ourselves, okay? So Paul goes on, all right, We know that the law is spiritual, but I am unspiritual sold as a slave to sin. Now this is the passage thatās confusing because you read it and you say, My God, is this what Paulās life was like? That doesnāt make any sense. Hereās Paul the Apostle, and heās painting a gloomy picture of struggle and strife and total failure.
You know I believe with all my heart that God has to take us through deep personal experiences many times to reveal truth to us. We can hear things in scripture, but unless we go through them, it doesnāt really become personal. You could read for example, all of the scriptures that Paul quotes from the Old Testament. Thereās none righteous, no not one, and on and on and on. All those scriptures that are absolutely true. But oh my God, donāt we need to be able to see the true condition of our own heart?
We all come to the gospel with different preconditions and preconceptions is the word I want. And some of them are religious, some of them are just natural, the way the world thinks, the way we see ourselves, the way weāve been taught to see ourselves. And that gets in the way of truth.
Think about Paulās background, what was Paulās background? Yeah, he was a Pharisee, he was known as Saul in those days. Now, what was the deal with the Pharisees? They were a religious sect among the Jews that had built a religion out of the law of Moses. Now they made some very convenient interpretations of that, but nonetheless, they had compiled for themselves a religion of doās and donāts of religious practices. And in their minds, As long as I do that, God will accept me and count me as one of the righteous.
You remember what Jesus said on several occasions, He talked from the first place, He talked about there their being like cups. Theyāre beautiful and washed on the outside, but you donāt dare look inside ācause it is full of all kinds of corruption. So thatās what your religion is like.
But he also talked about the day when a Pharisee and a tax collector, tax collectors were despised as crooked collaborators with Rome, sinners, looked down upon by the religious. And so this Pharisee gets in there and prays, I thank you Lord that Iām not like other men. I do this, I do that, I do the other. Iām especially glad Iām not like him.
Oh my God, but do you see something in that? Do you see someone who has any idea whatās in here? What does the Lord say in the Old Testament, Man looks, where? On the outward appearance, but God looks at the heart. And so here was a man who had no clue what the true condition of his heart was and he was just presenting himself as you know, Here I am, Iāve done all this. Therefore, you regard me as righteous, you accept me. Iām so proud, and used it to look down.
Folks, we have no way, if we know the true condition of our heart apart from Christ, there is not a person on this planet we have the right to look down upon, not one.
August 11, 2024 - No. 1662
āFive Lawsā Conclusion
August 11, 2024
Transcript of message from TV Broadcast 1662 — taken from Closed Captioning Text
Phil:Ā How many of you think that God shows us our hearts again to discourage us, to make us feel hopeless, worthless? Youāre just under my condemnation. You just keep trying. But I know youāre such a terrible person. Just, you know, my God, thatās miserable. Thatās not what God wants. But God has to take us down. God has to take us through the cross.
I said earlier, thereās so many versions of the so-called gospel that miss the cross. You just come and believe in Jesus. Thank God for wiping out my mistakes and giving me a ticket to heaven. And theyāre never willing to come to the cross and say, thatās the reason why I need a savior. He died because of my condition. Ā I have got to fully embrace. Iāve got to fully identify myself with the one who died there, that I deserve that. This is really my need and I embrace Him.
I am one with Him in laying down my life, in rejecting renouncing this world, its values, the life that He gave me, and what itās about. I am willing to lay that down. If someone puts a gun to my head today, praise God that sets me free. But I absolutely am embracing Christ, Iām embracing the cross, because thereās no way to get to the empty tomb without the cross.
People try to sidestep that and they jump right into the tomb and say, oh, praise God, Iām a Christian. I wanna see the whole gospel come alive in me and in you. And I believe, isnāt that what God wants? Does He wanna leave us in the condition that we found us? Or does He wanna bring us into a place of the victory we were singing about this morning? I believe with all my heart, thatās what He longs to do.
But I donāt wanna sidestep any of this. And God would not let Paul have a real genuine understanding of the gospel without Paul himself having to go through this place where he came to the end of himself and he realized, oh, now I get it. Now, I understand why I need a savior. Now, I can go out there and I can stand side by side with people and realize we are all in the same boat. We need the same savior. We have zero hope in ourselves. Praise God!
Thatās the message. You see what God was doing for Paul and Paul was sharing it with us because we have the same need. May God not let anybody here fool themselves and bypass any of this because thereās no way to get to the good stuff, all right?
For I have the desire to do what is good, but I cannot carry it out. So itās a statement of inability, isnāt it? For I do not do the good that I want to do, but the evil I do not want to do, this I keep on doing. Now, if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.
Now, I got to comment on this. I have heard this used almost to paint a picture of what the Christian life is like. And the point being made was, weāre not perfect here. Well, guess what? Of course not. The whole point of the gospel is to bring us to a place of forgiveness, then give us life and set before us a hope of the glory of God. But now we got this time period between being born of His Spirit, and growing up, and being presented before God as one of his children, grown up, clothed with glory. So whatās that about?
And of course, you do have some people out there, there are some religious groups that actually teach that you can have an experience that will make you sinless. Itāll still set you apart. You donāt sin anymore. So a lot of times this is thrown out there as a rebuttal to that idea.
Well, of course, we still need Him. John the apostle, late in his life said, If we say that we have no sin, we deceive ourselves. And the truth is not in us, but thank God, he goes right straight to the cross, That we can confess our sins and be forgiven, be cleansed from all unrighteousness. See, we go right back to the cross when we do come short.
So, thereās God, this was not for the purpose of painting a picture of the Christian life. Now it is, if all youāre gonna do is you and your own strength trying to obey the law, yeah, this is a pretty good picture. Thatās one way people try to serve God.
How many of you remember several years ago we heard a message that some of us had heard live by Carter Conlon. And he was talking about his own ministry in the past. Now he had actually, you know, in his particular group, a successful evangelist is somebody who goes into a church and typically preaches against some sin and is so forceful that he gets people to come down and repent of that sin.
And over time he discovered that this was just a fruitless thing kind of thing. āCause heād go back to the same church a year later and the same people were down here repenting and promising to do better, so somethingās wrong. And the wrong thing is if we just present whatās right, and whatās wrong and just dump it on you, and demand that you live up to that, thatās not the gospel.
Praise God! I donāt have the ability to do that either. I can repent and promise God Iāll do all kinds of stuff. Thatās not the gospel. God gave us a new way to live, a new way to power and to produce what is right in His eyes. Thatās what He wants us to learn, how to come into possession of in a practical way. But Paul still had to go through this, didnāt he? Okay?
Now, if I do, and he comes back to this, Now, if I do, what I do not want to do it is no longer I who do it, but it is sin living in me that does it. So at least at this point, he was in a point where he agreed with the law of God, but still found out he was powerless to do anything about it. Anybody, you know what thatās about? You wanna do whatās right and you find out you canāt. Yeah. Alright, well, Paul wants to get us to the answer and the Lord does.
But hereās where I believe the Lord helped me with a little bit of insight back then because I basically made the point in that class that this is not about whether he was saved or lost. This is a matter of understanding human nature. And there are four laws that Paul enumerates here that are in effect, four laws. What are they?
One of them is the law of God, where God tells me whatās right and wrong. One law is the law of my mind, which in this instance Paul is saying, the law of my mind is, yes, I agree with you God, and I want to do what you want me to do. Okay? So those are two of the laws.
But whatās the deal here? But verse 23, I see another law at work in me. You could call it the law of the flesh. Thatās the third law. And itās waging war against the law of my mind and making me a prisoner of the law of sin at work within me. So you have four laws, the law of God, the law of my mind, it wants to do whatās right, it has the best intentions, but thereās a law in this flesh that is absolutely married to the law of sin that reigns in this world, makes it impossible for the person with the best of intentions to actually serve God. If thatās all youāve got is your human ability, you will fail every single time.
I thank God that Heās taken us beyond living under Godās law. I need to know my, but you know, we have to understand this. You may not know, get the theology of it, but Iām praying that if thereās somebody here who doesnāt really get this about yourself, Godās never taken you down in this deep dive into whatās really wrong, that Heāll do it, and Heāll do it because He loves you from the depth of His being and He wants you to know.
And doesnāt this, you think, oh, this is such a downer, talking about sin and talking about the helpless human condition. But thereās another side to this. Doesnāt this elevate the cross? Doesnāt this exalt the mercy of God Who knows all about you? He knows things you donāt want to even face. He knows the things we donāt even want to begin to face about ourselves. And He loves us.
And with sacrificial love, He has opened a door of hope. Now, that door leads right through the cross. We donāt bypass that. We embrace everything thatās wrong with us, but we go all the way through that and we see thatās not the end because the tomb was not the end for our savior. He came forth with a life that cannot die. Thatās what God wants to share with us.
But oh, does this not lift up the power and the grace of God into a place where we just need to bow down and say, wow, do we not need to be down in order to see whatās up? But God doesnāt do any of that to leave us there. He does it so that we will come with a full understanding of why we need a savior.
I donāt want anybody who comes to this church to ever say they didnāt know. There was a superficial gospel preached to where they just āaccepted Jesusā and went on their merry way, lived their lives, and just tried to be a good person, and expected to go to heaven someday. The world is full of people like that.
Now, God knows His, thereās people in all kinds of places. Iām not doing away with that for one moment, but Iāll tell you the devil hates what weāre talking about this morning. Itās not just that we need to unpack all the theology involved in this, that God wants us to have a true picture of our need because only then can we come and truly find the life that he has given to us. Alright?
So, four laws. You have the law of God, you have the law of my mind, it wants to do right, but you got this law in my flesh that says uh uh, Iām in league with the law of sin and you canāt do it. And in that light, God had to bring Paul to that place.
Do you think Paul actually felt this or was he just writing a story? Paul had to come ⦠have you ever been to this place? Yeah. What a wretched man I am. Who will rescue me from this body that is subject to death?
And, of course, thatās where heās going with this. Thatās why you canāt say, oh, was this a picture of Paulās life as a Christian? No, this was a picture of God taking him through a dark place where he saw his need so that he could have a better understanding of the gospel that he was proclaiming so that others could learn how to be free.
āThanks be to God,ā he says, āwho delivers me through Jesus Christ, our Lord.ā So he goes right from, Oh, what a wretched man I am, into the answer. And thatās what God wants for every one of us.
So, the conclusion of the four laws that we talked about, So then, I myself in my mind am a slave to Godās law, but in my sinful nature a slave to the law of sin. And thatās when you come to chapter eight, and thereās a whole lot in here. I donāt know how far the Lord wants to take it today, but youāve gotta at least take it past chapter seven, donāt we?
Therefore, there is now no condemnation for those who are in Christ Jesus. There is a living, spiritual relationship, a heart-to-heart agreement with God, where I am totally aligned with him against my sin, against this world, against my life here, to the point that Iām willing to lay it down if thatās what it takes.
Who are those who overcome? How do they do that? The blood of the Lamb, that takes care of the sin problem. And as a word of my testimony, Iām willing to confess what God has said, what God has done. The truth about myself, the truth about what Jesus did.
Well, whatās the other one? Thatās where the cross comes in. They love not their lives so much as to shrink from death. Folks, God is bringing us, bringing his children to a place where our life is not about this world, and what we do here, and what we achieve, and donāt achieve. Our life is pointed to something else. The promise that God is going to bring us to a place where we will reign with Him forever and ever and be totally set free from every taint of this world. Do you have that hope of glory in you? Praise God!
And thatās not just a āhope so,ā thatās that expectation based upon the promise of God, thank God. All right?
So, thereās no condemnation because through Christ Jesus, the law of the Spiritā¦. Now, youāve got a fifth law, donāt you? You know, Iāve illustrated this in the past. This is not just some law that somebody passed. This is just the way it is. This is a law that governs the way things work.
And all of us are familiar with the law of gravity. But now suppose a law suddenly came to our attention from God that says, thou shalt fly. And Iām not talking about getting some mechanical device. Iām talking about thou shalt fly or be judged. Okay?
So what do I do? Do I go down and do I build up my muscles, first of all, so that I can carry my weight. And then do I bend over, assuming I can still touch my feet, grab hold of my shoes, and pick up with all of my might. Does that work? Why? āCause Iām subject to another law. I need a different source of power if thatās going to happen. I have no power to pick myself up off the ground and fly.
And we are in exactly the same situation when it comes to salvation. I need His power. I need another law thatās actually stronger than the law of gravity in this case, The law of the Spirit who gives life has set you free from the law of sin and death for what the law was powerless to doā¦. Now, why was it powerless? Because it was weakened by the flesh. This was in charge, didnāt matter what God said, this was in charge.
⦠God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so He condemned sin in the flesh. Why? In order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh, but according to the Spirit.
See, now youāre getting back into some of the things He talked about in chapter six, where I have the power to say, no, now because I died with Him and I have the power to say, yes, because I was resurrected with Him.
But itās that life that makes it possible for me to actually live. I can please God. I can do things that are right in His eyes. I can be the kind of person He wants me to be. How can I do that? Because He has come to live, praise God. Think about the miraculous power of a gospel that can take somebody like you and me, particularly, when we see ourselves the way Paul did. Have you ever seen that?
Does that not magnify a message that has the power to so cleanse somebody like me that a holy God ⦠think of Isaiahās vision just for one example, the holiness and the purity that he saw that. Somebody like that could come and find a home in me. Wow! Do we have something to rejoice in this morning? Praise God for the power of the gospel that has the power to come in.
And when He comes in, He brings His power with Him. He brings His faith with Him. He brings so many things that we need to learn how to lay hold of. Thatās what Paul said. I havenāt arrived Paul said, weāve said many times, but I am reaching, Iām pressing, Iām moving. Thereās opposition. The devil doesnāt want this, but part of Godās plan is that I have to push against opposition to lay hold of something that Christ went to the cross so that I could possess. Praise God! Thatās what God brings us to.
So, chapter, donāt ever reach chapter seven and say, thatās normal Christian life. I mean, Iāve seen that in the minds of some, well, thatās as good as it gets. Do you think God told us, unlock that truth so that we would say, well, thereās no real point in trying, is there? Do you think thatās what God was trying to communicate with that? No.
Well, there is if youāre gonna try it in your own strength, but thatās not meant to paint a picture of how life, what our life is supposed to look like, because then the devil takes that a step further. Well, in Christ you have liberty and suddenly liberty becomes a way for the flesh to have its way. Maybe we donāt go rob banks, but thereās all kinds of ways in which we indulge the flesh. And after all, God knows Iām not perfect and He loves me anyway. And thereās a whole lot of reasoning that goes on in peopleās minds.
God didnāt save us to live for the flesh and to let it rule, He saved us so that we could learn to lay hold of a life that gives us the power to live a life pleasing to God. Thatās what itās about. And this is meant to work in our lives today, and tomorrow, and the next day.
This is not theology, folks, this is Christian life. This is the cross and the resurrection, and God wants you and me to be able to make so personal that we can read Paulās words and see ourselves in there. Do you do that? Can you see yourself in this? I believe many can.
All I can do for everyone here is to just tell you the truth. Apart from Christ, this is your condition. The best you could possibly hope for is to say, yeah, I agree with you, but Iām powerless to do it. But God absolutely has made a way where you and I can serve God. The righteousness that was described in the law happens. It doesnāt happen because I do it myself. It happens because thereās another one living in me and by his strength I do it.
How did Jesus do what He did? Weāve made this point many times, ah, by myself, He said, I can do nothing, but itās the Father living in me doing His work. How did He present Himself without spot? Hebrews says itās, By the eternal Spirit He presented Himself without spot to God. That was divine power that enabled a human being to live a sinless life. And itās that same power that, even though weāre not gonna get it right all the time, we could still, as I say, itās not perfection, but it sure is direction.
If your heart is still married to your flesh and what it wants, you got a problem. We got some repenting to do. We gotta come to God and say, thatās not what life is about. Itās not about pleasing my flesh and seeking what the world offers. Itās about serving you.
Now, God can take us through, and give us things, and use us, and all of that, but itās not about that. That never needs to possess our hearts. We need to be set free from that. And God has the power. Heās given us a Savior who is well able to save completely those who come to God by Him. Why? Because He ever lives.
And I just asked God to do whatever is right in His eyes, according to His purpose, the plan that He had before the foundation of the world to send His light into every single heart who hears this, put His finger on the need and then lift up the Savior and the provision. Heās never gonna leave you down in that hopeless place. Heās always gonna show you the need, but then lift up the Savior.
Praise God for a Savior whoās able to take us all the way home. Praise God! We have every reason to shout the victory today, not because we look inside but because we look up. Thatās where our eyes need to be. And Iāll tell you the same one that took Paul through Romans 7 into Romans 8, is the One Whoās here this morning and wants us to get this maybe deeper than weāve ever gotten it before.
I donāt think Iāve said anything I havenāt said before but donāt we need this? Donāt we need fresh reminders? I do. And God is so merciful and faithful. I just praise Him this morning for His strength ācause I sure didnāt have it. I barely felt like getting here this morning, but God is faithful. And I believe Heās born witness to His Word.
I like I say, Iāve struggled. Is this really you? Is this really you? And I have to keep coming back to, the devil hates this. The devil does not want the gospel unpacked so we get it because he knows it is his defeat. You remember the devil that Brother Thomas was dealing with at one time and was forced to tell what he was really most afraid of, and it was the blood of Christ and the cross. They know it spells their defeat.
Boy, we donāt have to let the devil win. Jesus won the victory at the cross, and He calls everyone thatās willing to turn from their own sin and hand their life over to Him. He promises a life you could never lose. Praise God! Praise God!
August 18, 2024 - No. 1663
āWitness of the Spiritā Part One
August 18, 2024
Transcript of message from TV Broadcast 1663 — taken from Closed Captioning Text
Phil:Ā Well, praise God, I feel like I have a desire to go forward with what weāve been dealing with in Romans, whereas Paul is unfolding the gospel and the truth of it. And I sense that in a particular way this morning, that itās not that the Lord simply wants to establish the doctrine, the correct theology. Thereās so much more than that.
Yes, we need truth, we need the way it really is. But if thatās all we have, we have nothing because the gospel is meant to bring us into a relationship with God that is life transforming, that is destiny transforming, and not simply to correctly practice our religion. We donāt need that. We need the presence of the Lord. And we need a reality in our lives every day.
We surely need it, we see the way the world is going, man we better have something in here if weāre gonna stand. And yet when we do, we have all we need, donāt we in the Lord?
And so just very briefly, the salvation deals with a problem that every human being has, namely that weāve failed in the past and weāve sinned, but also we have a nature that wonāt let us please God. Thereās no way we can measure up to the purpose that God created us. He created us for glory and we canāt possibly fulfill that.
And so salvation deals with the first part by Jesus going to the cross as our representative and us being so united with him, that itās as though we died. We have literally come into a full-fledged heart level agreement about our need and why he had to go to the cross and that it was my sin that put him there. And I am turning from that.
And so you have a world of people that are going in this direction and he says, no, that direction leads to wrath and death and destruction. I need you to turn around. Iāve got a purpose that I created you for. And Iām the only one that has the power to fulfill that. You need to hand your life over to me and Iāll deal with your sins. Iāve already dealt with them at the cross, but now I wanna lead you forward.
And so the second part of salvation, after dealing with the guilt, brings us into a relationship with him. And so answers the question after weāve come into this relationship, our sins are gone. Weāre as clean as if we had never sinned as amazingly as that sounds. The question then becomes now what?
And so we see that God has declared that He will bring us to that place that we cannot find in ourselves, namely the glory of God. And so weāre born into a process of salvation that leads to that end. I guess weāre going in this direction, arenāt we? But anyway, it leads to that end. And God is the One who means to take us there.
So now what we need to do is to understand how that works in a practical sense so that we can live for Him. āCause itās not just a matter of, as we said so many times, of getting our sins forgiven and having a ticket to heaven. God wants to change us and get us ready for something. And so thatās what he deals with.
Last week we dealt with Romans 7. Everybodyās favorite passage about it sounds like weāre hopeless here. But the truth is, we are in ourselves. And we dealt last week with five laws. The first four of them are dealt with in Romans 7 just very briefly. We have Godās law that tells us whatās right in his eyes. Okay? So we have no excuse. We know that this is right and this is wrong and so forth.
And even where God can take somebody and say, yes, I agree with that and thatās what I want to do. The problem becomes because there is a law that operates in our bodies, in this flesh, it animates us it gives us life. Thereās a law that operates there. And itās a law that is absolutely in harmony completely, absolutely a slave to another law and thatās the law of sin. And it makes it impossible no matter how good our intentions are to serve God.
And Paul basically, I believe God just took Paul on a tour of his own nature because he was brought up to believe you could serve God that way. And he found out, no, thereās a reason why we need a full-fledged salvation. Thereās a reason why Christ came and did what he did. And so, but in the process, Paul was given a clear understanding so that there is no question in our minds, apart from what God did for us through Christ, we are in a hopeless, helpless state. I need him this morning. I need what he has provided through the gospel.
And so if all somebody has is those four laws, itās a pretty tough thing. And that does, I wanna just pause and say this again because that does come into play with some forms of Christian teaching supposedly that leave out the second part as to how we live this life. And basically the life is presented as, here is a list of what constitutes a holy life. And remember, you donāt see God without holiness. So you gotta live this. But yet it doesnāt offer people the way to do that. It basically leaves it up to people in their own strength, live up to it. And so thereās a constant sense of failure and hopelessness there or else thereās self-deception. Iām holy because on the outside Iām looking good and Iām doing it right.
But God has something so much better. He wants to deliver His people from that kind of a bondage, that kind of a hopeless life. Thank God he doesnāt leave us there. And thatās where God revealed to Paul, that there is another law.
Now remember a law here is not just a law that you pass. This is a principle by which things operate. We have gravity, we have planetary, all is a planetary motion. We have just the way things work in nature. Well, this is the way things work in the spiritual realm. There are laws and principles that are absolutely in control.
And we need a law that is stronger than the one that binds people in this world. And thatās the law of the spirit of life. God gives us a new life and a new strength and a principle that enables us to live for God. And so that sets us free. And what it does is empower us to live up to the… and give expression to the genuine righteousness that is expressed in the law.
Now, if all God does is tell me what to do and what not to do, Iām hopeless. But if He gives me the power on the inside to be the kind of person he wants me to be, then I can actually live that out. I have the power where I can start to say, no, to this old nature and realize itās not my master anymore. Praise God! Alright?
And thatās what he deals with in verse four, Paul is gonna continue to unlock Godās purpose and how it works here and chapter eight is certainly one of the richest in the Bible, alright?
So he describes something else, and I forget how far we got last week. We may have touched on this, but in verse five, he said, Those who live according to the flesh have their minds set on what the flesh desires. But those who live in accordance with the spirit have their minds set on what the spirit desires. Paul is gonna begin to paint a picture of two kinds of people.
Do you know there are only two kinds of people in the world? There are people who have entered into salvation and have what heās talking about here or else theyāre living in accordance in agreement with under the dominion of this law that operates in human flesh. I donāt care if itās religious or if someoneās out there what we call a wicked life. The real condition is the same.
But you see that now Paul brings in another factor. He brings in the mind because we are not just creatures who operate on, you know, on automatic. We think; God created us with intelligence, with minds. And he says the people of the world who just simply follow whatever this flesh demands and whatever it wants. Itās pretty tough if you say, no I donāt with that, I donāt want that.
No our minds come in harmony with that. And we find ourselves agreeing with that. We find ourselves excusing that, explaining it. And every kind of mental trick the devil can place in there. We absolutely come to a place where all we can think of is, how do I gratify the desires that arise in my being?
Now some of itās just bodily desires. We all know about that. But itās not just the lust of the flesh, itās the lust of the eyes. Itās the pride of life that John talks about. Itās, what can I have for myself? What kind of status can I gain? How can I be somebody that matters? And all these desires that come from that old nature.
Man, if we let them be in charge, where does that lead? That leads to death, doesnāt it? Thatās not what God created us for. To live selfishly and just try to gratify whatever arises in our…. But Iāll tell you anybody that lives like that, thatās where their mind is at. Good thing to think about. Whereās my mind? What are the things that I believe? What are the things that I value? May God help us.
You begin to see where Paulās going in chapter 12? Talks about presenting ourselves and what happens? Donāt be conformed, donāt be like the world. Donāt think like them, act like them, adopt the same values, but rather allow yourself ā now weāre letting God do something. āCause itās not something we can do, but we can certainly submit to Him into doing thereof. Let Him change us. Transform us, okay? Into the image of his son and so forth. So that we can learn, we can actually experientially learn what His will is really about.
And it is a pathway, ācause God is not creating, I mean itās His work. But we are not āstorm troopers.ā For those of you who are familiar with Star Wars, we were not created as clones. He just doesnāt program us to be His children. He wants sons and daughters who think like Him, who want Him, who choose Him.
I mean, what kind of a child would you want that just, you know, kind of goes through the motions, but never really has it on the inside. My God! Do you want children that are just robots? Do this, do, no you want children who grow up to have real values and learn how to become adults. Thatās where Godās going with this. Okay?
But hereās the reality of it. Youāve got these two kinds of people. Youāve got people of the world that are totally consumed with what this flesh wants. God wants to change that. So now we want what He wants.
Now thatās not an instantaneous thing, but it is that process where we learn how to say, yes. Like we sang this morning. Iāll say yes. Are you saying, yes, this morning? Am I? Praise God we need to understand the difference that Paul is describing here.
Now the mind governed by the flesh is what? Itās death, isnāt it? Paul doesnāt wanna leave any doubt about what the deal is here. The mind governed by the flesh is death, separation from God leading to a bad end. But by contrast, the mind governed by the Spirit is life and peace.
Iām so glad that thatās where God wants to bring us to, is not a place of, God, I hate this life. Itās of life and peace. Itās being set free from the very things that just make people so unhappy and trying, striving to please whatever rises in themselves, alright? The mind governed by the spirit is life and peace.
Now letās go beyond that. The mind governed by the flesh is hostile to God. Now do you remember what Paul talked in chapter five about when we were His enemies? Folks, if you are living by the culture of this world, if thatās where you get your values from, if thatās whatās important to you is what you can get out of this life and this world and itās your life and, by God, youāre gonna live it. And you have right to your opinions about stuff. By God, where are you at?
Iāll tell you what, your mind is absolutely hostile to God. Because when God comes and puts his finger on something and says, this is what I think about it, this is the truth, whatās the natural reaction? Donāt you dare tell me what to do. You got your opinion and I got mine. Thatās what this culture teaches.
But is there such a thing as truth? Well, truth has a name. His name is Jesus. He came to reveal the purpose, the will, the nature, everything about God. He is the perfect expression of the unseen God. And he came down and lived among us. What an amazing thing. Praise God!
But here youāve got a condition. Itās where the human being is hostile to God, absolutely governed by this. If youāre governed by this, thereās no way youāre gonna agree with God about anything. Now people can be religious, but thatās not really agreement, is it, alright? The mind governed by the flesh is hostile to God. It does not submit to Godās law. So thatās a fact. Nor can it do so. So itās not just the fact that it doesnāt it canāt, itās impossible, alright? Those who are in the realm of the flesh cannot please God.
Itās interesting use of the word realm. That word is not specifically in the Greek, but the idea is. You think of a realm as back in the day when you had kings who ruled over countries, okay? A king who ruled over country had authority over that country and so that was his realm. That was the part, that was the place where he ruled and his word was law.
Folks if we live in this country, so called, where what our flesh wants rules, thatās a bad place. Thereās no way we can please God, we donāt want to, we canāt, and all it does is lead to death. Folks, thatās pretty bad place to live.
And you know, I thought about this. Maybe this is a good place as any. I mentioned last week and Iāve mentioned it many times before, the condition of religion that somehow bypasses the cross and how it really affects me. Itās not a place for me to die. But Iāll tell you, Paul is giving a very clear difference between the people of the world and the people of God. Heās really setting it out. Heās going into the depths of it right here.
But so much of what is called the gospel does not do that. Where Jesus made some very strong statements. He that wants to save his life will do what? Lose it. But the one who gives his life will keep it for life eternal. Thereās no compromise there is there? Itās one of the other. And over and over you see that.
And you know, so much of religion wants to see how big a crowd they can get. Jesus wasnāt interested in numbers, you notice that? There were times he had huge crowds, but he knew exactly how to put things so that they said, this is a hard saying who can hear it? And they went and left him and stopped following him.
Jesus wasnāt interested in the crowds. He was interested in those who because of the Fatherās work in their heart, had the capacity to listen to him and to agree with him, even when they didnāt understand it, they knew who he was and they were gonna be committed to following him.
Folks, thatās what Godās looking for today. And if you think that just because people, you know, say, I believe in Jesus and Iām going to church is enough, how about looking back at what Jesus said. I think weāve probably quoted this last week, Iām trying to remember. But anyway, what Jesus said in Matthew 7:21-23. When he is talking about many, not a few, many will say in that day, Lord, Lord.
āCause he says, itās not those who call me Lord, who just say, Lord, itās those who do the will of my Father. Many will say to me in that day, Lord, Lord, and theyāll enumerate all the things theyāve done religiously that have given them confidence that theyāre okay. And Jesus is gonna say, I will say to you, I never knew you.
Now notice he didnāt say, I knew you and then you messed up, and I kicked you out. I never knew you. Whatās he really talking about there? Thereās a relationship where a person has never ever surrendered their heart. They conformed their outward being to a certain religious standard, but they never in their hearts said, I surrender. Iām exactly what you say I am, I have the need you described. Lord, I need a savior and I need you to come and take the rule of my life and take me from this path to that one. I turn my back, I hand it over to you. Iām no longer my own. Theyāve never done that.
He says, depart from me that work iniquity, and iniquity in the original is ālawless.ā Thatās somebody who when you really get down to the issues of the heart, nobody tells me what to do, itās my life. But do you see how that conflicts with what Jesus said? Those who are his are brought to a place where it isnāt my life anymore. I lay it down because I realize that what I have, I cannot keep, itās corrupted, itās headed for destruction. I need a life thatās gonna last. Thatās the only one I get from you, okay?
So, now heās gonna get into something else because up to this point itās almost sounded like, you know, the law of the Spirit comes into play, okay? Itās almost like the Spirit is out here giving this strength, this influence. But do you know it has to get beyond that?
Iām so glad when God can overshadow me. You remember how Jesus talked about the coming of the Spirit to the disciples, alright? He said, the Spirit dwells with you, but shall be in you. You see the difference? Iām so glad when God can overshadow me with His presence from out here and give me strength and help, but I need more than that. I need Him in here. And thatās the hope of the gospel. And thatās what heās gonna get into, alright?
So those who dwell in the realm of the flesh cannot please God you however, describing to the people to whom heās writing, you however are not in the realm of the flesh, but are in the realm of the Spirit. Then he puts in a very conditional word, doesnāt he, okay? You are in the realm of the spirit. That is the realm, the country if you will, where the Spirit rules.
But under what conditions does that happen? Is that something just outside? It says, If indeed the Spirit of God lives where? In you. So now weāve gotta have something that goes right to our hearts. Weāve gotta have God living in us, or else weāre just being religious.
And I sense God wanting to establish this in a deeper way here today. Because the most horrible thing would be for someone to be a part of this church, to grow up in it and never get this and fool themselves and be among those who say, Lord, Lord, I went to the Bible Tabernacle, I was on this committee, I did this, I did that. What do you mean Iām not?
Do you think the Lord is looking to shut people out and to put them in that category? Of course Heās not! He deals with hearts. Iāll tell you, thereās gonna be some sad faces on that day. When the Lord not only says, I never knew you, but Heās gonna take them back on a trip if you will, through their experience. And theyāre gonna come to those times. Theyāre gonna go back and relive those times when God was speaking to their hearts. And somehow they found a way to sidestep that and say, oh, I can fit this into my life. They can do anything in the world except totally, hereās my life, Lord I surrender.
I just pray that God will bring a people to Himself in reality. I believe Iāve got a lot of brothers and sisters here. I thank God for every one of you. None of this is to make people fearful and doubtful and all of that. But is this serious? This is eternal. God wants to have a people who are solidly in Him and you have His Spirit not just out here influencing you, but living.
And I said last week, what an amazing gospel it is, that God could take somebody like us with everything thatās wrong and fit us, make us so clean that a holy God can actually take up residence and be at home. Thatās incredible. Thatās incredible. But thatās what the gospel is about. What an amazing God we have who wants that more than anything. So if indeed the Spirit of God lives in you.
Now hereās the clincher ācause he says, If anyone does not have the Spirit of Christ, they do not belong to Christ. Thatās some pretty plain language. That covers the people that Heās talking about on that judgment day. Theyāve got religion, theyāve got a profession, theyāve got a lot of religious activity, but they never had the Spirit of Christ.
Now itās interesting, he says, the Spirit of God, the Spirit of Christ. God is a Spirit. He shares His life with us through Christ. So you can call it, you can say, the Spirit of Christ or the Spirit of God, youāre talking about the same Spirit. Youāre talking about God sharing His life with the people and itās like a river that flows through his Son. And now He is able to share Godās life with the people.
But itās not just anybody. Itās people who are willing to be cleansed, willing to come under His authority and to be changed completely from the inside out.
August 25, 2024 - No. 1664
āWitness of the Spiritā Conclusion
August 25, 2024
Transcript of message from TV Broadcast 1664 — taken from Closed Captioning Text
Phil:Ā Those who are led by the Spirit of God are what? Children of God. Now itās not just this influence in my life, this extra strength that I donāt have. Now, Iām actually His child. Thatās incredible. Thatās the relationship He wants. Those who are led by the Spirit of God.
God wants to be so real in our lives that we take our direction from Him. We donāt say, What is it that I want out of life and how can I get it, and focus our energies on that? But, Lord, Iām in your hands. Show me what you want.
Does not… Hebrews 12, as we said so many times, talk about running with perseverance what? The race marked out for us. I want the race that Heās marked out. I donāt know that. He doesnāt give me a panoramic view that this is how itās all gonna work out. Iāve got to walk with Him day by day trusting Him, even when He takes me in places that Iād rather not go, like the valley of the shadow of death. But Heās with me, isnāt he? And He has a reason. Those are things that will be unfolded.
But anyway, those who are led by the Spirit of God are the children of God. Thank God. What an amazing thing that He wants that kind of a relationship with us. The Spirit Who you receive does not make you slaves so that you live in fear again. Oh, how the devil loves to introduce fear into the equation. He must be so disappointed in me. I just canāt be ā¦. Oh God, help us, set us free from that.
You who have children, are your children perfect? Giggle. Giggle. Yeah. But are they still your children? You still love them. Yes. You think youāre better than God? Weāve got a heavenly Father Who knows exactly where weāre at. He knows what we can and canāt do and just how to bring us along. But Heās not our slave master. Heās not demanding something we canāt do. He stands there ready to help us, to draw near to us, not in a Spirit of condemnation and fear, but one of love and mercy and help. Weāve got a throne, as we said so many times, where we can go and find the mercy and the grace to help us when in our time of need. You see how these scriptures just fit together?
So anyway, the Spirit you received does not make you slave so that you live in fear again, rather the Spirit you received brought about your adoption to sonship, or itās the Spirit of adoption, I think in the original.
Basically, now weāre taking a longer look. Remember, we come short of the glory of God. Weāre saved. Now we have a hope of the glory of God. Now Heās beginning to talk about how we get there and what that is.
How many of you know what adoption is in this context? Well, yeah, adoption in our word, in our culture, is when you take a child, say, that doesnāt have parents, and you bring them in and they legally become your children.
Thatās not what this is. This is the final product of a child born into a family, raised to learn its values, going through the whole process of maturing, and learning, and growing, and they reach a point of adulthood. They are completely ready to stand on their own and bring honor to their father and mother who had brought them up. And now theyāre ready for the purpose of their entire existence.
There was a ceremony in their culture. Letās say an important man had a child and they raised them. Do you think he would take a 2-year-old and say, Hereās my business, go run it? But no, there would come a time when he could present that son to the society of his day and say, This is my son. They are ready to take their place in society. And when they act, you treat that as if itās me acting, I give them full authority to represent me, to handle my affairs. They are ready to take their place.
How many of you believe God has a purpose in our existence? Thereās a place He wants to take us. Iām not able to fill that place right now, are you? If God turned over what He has made me to the responsibility He designed me to have, if He turned it over to me now, would I handle it correctly?
You better believe I wouldnāt. Iād mess it up. Thereās things I wouldnāt know, I wouldnāt know how to do. Iād do it wrong. God is training and teaching us as His children getting us ready for a day when Heās gonna present us in full glory and say, This is my son. This is my daughter. Theyāre ready to reign. Theyāre ready to completely fulfill my purpose. And thatās what Godās Spirit living in us is all about.
Now, how does this fit in? I mean, think about how all this fits in with what Jesus said to Nicodemus, for example. What was the point that Jesus made about the Kingdom of God? Yeah, you gotta be born again. There is a literal birth that has to happen. Doesnāt that fit this? Where He becomes our Father? We have to be born.
And as Iām preaching this, Iām talking about this teaching, whatever you call it, Iām aware that thereās probably gonna be people, perhaps in here, perhaps who will hear it elsewhere, and none of this is real. Itās like this world is real. The desires I feel are real. All these things. I see my friends doing this and doing that and making plans, and this Kingdom of God, I canāt see it. I canāt see this God youāre talking about. Itās just not real. Pie in the sky by and by. You want me to give up my life for that.
But do you know itās impossible to see the Kingdom of God unless youāre born again? Weāre gonna have to have that divine encounter with God. Apart from that, our eyes will remain blind. Iāll tell you, if thereās anybody here whoās in that place, and this doesnāt make sense to you, what Iām talking about this morning, itās not real, Iāll ask you the question, Do you want it to be? I would call upon you to seek God with all of your heart, to open your eyes because thatās the only way theyāll be open. I canāt explain it well enough to open peopleās eyes. Only God can do that.
You think about Paul writing and talking about the blindness that is caused by the devil ruling over this planet. How heās blinded minds so theyāre unable to see the glory of God in the face of Jesus Christ. But then he says of himself and Timothy, evidently, you notice the āweā all the way through that passage? Itās Paul and Timothy, whoās writing. So, itās like heās saying for Timothy and me, God shined his light in our heart.
The same God who said, Let there be light back there, now has shined and said, Let there be light in my heart. And Heās shown us the reality of His kingdom. And Heās called us to become a part of it, to give up our lives, hand them over to Him, and now, all of a sudden, something that I cannot see or touch, itās real.
Do you want this to be real? I donāt want anybody just to blindly do anything. It has to be because God, by His Spirit, opens up the ear, the heart. And youāll never see it without being willing to humble yourself and hand your life over to Him. But if you do, youāll become His child. Praise God! This will become real. All right?
And it says, And by Him, now heās talking about the Spirit of adoption, the Spirit that leads to sonship, he says, And by Him we cry Abba, Father. That was a very intimate word. I donāt want to trivialize it, but itās like Heās papa, Heās daddy. Can you imagine? You think of the greatness of this God whoās behind it all, Who fills everything, is pure and holy, and yet we can look to Him and think of Him as our Father in that sense. Thatās how He wants us to see Him.
Now, thatās not to bring Him down to our level and treat him with a casualness, but thatās a sense that I want, to have a real personal relationship with you. I care about you. I care about every detail. I know every hair on your head. I know every thought thatās ever passed through your mind and your life. I love you. Iāve got plans for you. But I want you to know me, not as just some awesome monarch somewhere that you canāt see or touch. I want you to know me as Father, as Dad, as Someone that you can go to at your darkest hour and know that Iām there and I care. Praise God!
Now, Iāll get to where I think in my mind the focus has been on this, because one of the issues that the devil will focus on, he hates this truth. Heās opposed me thinking about it. Probably opposed some people from coming. He hates this. And he wants to do everything he can to undermine our confidence and our knowledge.
But Iāll tell you, God wants this to be real to the point that we have a solid foundation down here wherever, inside, (chuckles) thatās real, that is strong enough to stand no matter what kind of flood comes from this world and the condition that itās in. God wants a solid foundation, not just out here, but in here. Okay?
So how do we know? How do we know that weāre part of this? You know, the devilās gonna say, Well, you could go and do everything perfectly, sincerely, and yet get to that day and He say, I never knew you. Do you think thatās what the Lord is trying to convey by that? No. Those people are people that have resisted His voice on the inside and said, found ways to say, no. But there is a way that there is something that God wants to do for every one of us.
Verse 16, The Spirit himself testifies with our spirit, that we are Godās children. You know, the devil has often tried to make me afraid to say that. You imagine why? Because he wants to say, Oh, youāre just gonna make people, make good Christians doubt. Youāre gonna make them live in a state of uncertainty.
I believe with all my heart, God wants us to have a state of certainty and not to be afraid to lift up this truth. Because when God has children that He births, He is more than willing to testify to that and say, Youāre mine.
Human nature hates to get quiet and just face reality. Didnāt the prophet say, The wicked are like the troubled sea. It cannot rest, Waters cast up mire and dirt. āThere is no peace,ā says my God to the wicked. Thereās a restlessness in the human heart. But God wants us to be able to get to the point where we can be completely at rest and know that we know, that we know, get past evaluating, Am I His by our performance? but rather we can know that weāre His and just put our hope and our trust in Him every single day.
Do you believe God wants you to know that? Yes. Do you? I mean, do you know that right now? Is that witness there? God wants it.
And I guess itās hard for me to preach this without going back to my own experience. Iāve talked about it many times. God will take us through this in different ways. Now, this is how He did with me. Because I was among the people that at that particular time, that emphasized certain experiences that we were supposed to have, and there are genuine experiences. But anyway, that was the emphasis.
And youāre supposed to seek God and youāre supposed to get this real experience, and itās supposed to be manifest in certain ways. And I came to a point where I looked around and other people seemed to be being blessed and I wasnāt. And I was mad. And I didnāt like it. Whatās wrong with me? Why do you treat me this… You know, whatever, however it was put.
And so I quit. For about three days, I just did not put forth any effort. I didnāt pray. I didnāt praise God. I didnāt say I reject you or anything of that sort. I didnāt turn to sin. I didnāt go rob a bank. But I just simply quit. Put forth zero effort. And nobody outside knew what was going on. It wasnāt like somebody came with some magic formula, some word or something like that. It was just me and the Lord.
And yet during that time, there was this still small voice and I did my best to ignore it. I was upset. But there was a still small voice on the inside that basically communicated the truth. Youāre mine. And I knew my spirit was agreeing with that. I knew that, Lord, no matter what, Iām yours.
And there was two witnesses there, me and the Lord. And the most quiet moment when I wasnāt trying to pretend anything, there was nothing else going on that could have fed into that, it was just nothing but me and the Lord and dead air, if you will. And yet somehow there was a conviction. Didnāt come from out here. It was in here. There was a witness.
I donāt know how that would happen for somebody else. And Iām sure there are others here who could testify to something along that line, where the Lord really bore witness down deep in your heart, Youāre mine, and your spirit said, Yes, Iām yours. And the issue was settled. It was completely settled.
And many times that comes in times of difficulty because God is gonna take us through a lot of different things in this process of getting us to that place. Heās taken us, this adoption ceremony, if you will. Heās gotta teach us a lot. And many times Heās gonna take you on tour of whatās wrong with you and me. But you know, in the midst of that, what a difference it makes if we can come to that place and just be totally quiet.
I would challenge anybody here whoās got a question. You need to seek God from the depths of your heart until that becomes real. Itās not a feeling. I had no sensations, nothing that I could point to that was natural. It was just a reality down in here where I knew that He was real. I knew that I belonged to him. That I had already set out on a road, there was nothing to do but say, All right, Lord, I surrender.
And of course, the question was, Why arenāt you giving me experiences like everybody else, making me feel good? That happened to be the issue. And so, I finally was brought to a place where I said, Okay, very patiently, three days at least. And I went through this and finally I said, All right, Lord, I surrender. I will serve you if I never have a feeling.
Now, as I say, that happened to be the issue. It could be something else with you. But my prayer, and I believe itās Godās heart, God wants to be real to you to where you can be completely at rest, not trying to feel good and scratch this itch or that one, but you can be just completely at peace with Him.
Now, think about how scripture describes our relationship with God. What did Jesus promise if we would come to him? Rest. See, thatās not… I got an itch, I gotta scratch. I gotta do something to feel okay. I can be at complete rest and peace.
Think about how thatās described in Hebrews. Is it Chapter 4? Where God wants us to enter into what? His rest. See, Godās not worried about whether He can pull this off. Itās done. Itās done as if it happened already. But He wants us to stop trying and come to a place where we just surrender and we find a place of rest in Him.
Now, once we have that, weāve got a ground to be able to stand and face the things that life throws at us by Godās design. All right? But I gotta have a foundation. I gotta have something to stand on. God wants to bring every one of us to where we can be totally quiet. Nobody else knows whatās going on. Itās just you and the Lord. And deep down in here, thereās a conviction, Yes, youāre mine. I put my seal on you as what Paul put it in Ephesians 1. I put a seal on you. Youāre mine. The devil canāt have you.
I wanna know that. And I want my spirit to join with Him in that witness and say, Yes, I have surrendered. I have nothing to bring to the equation but myself. Iām a lost, hopeless sinner apart from you. But I believe, and I have put my hope in you.
I want everyone who comes to this place, everyone who hears that to come to that place of rest before God, where youāre not just coming and going through the motions and doing the right stuff. I want you to have that witness in your heart. Because anything short of that isnāt gonna end well. God wants to make Himself real.
Oh my God! And if we are children, then we are heirs, heirs of God and coheirs with Christ. Thereās an inheritance thatās coming. God has something that He is preparing for His family beginning with His son, but we are heirs right together with Him. Oh, what a heavenly Father we have. How worthy is He, and how worthy is the Savior through whom all of this has come about? Praise God!
What a salvation. Heirs of God, coheirs with Christ. If indeed we share in His sufferings in order that we may also share His glory, now weāre back on the path of glory. It means weāre gonna have to put up with stuff. God is not gonna have sons that just muddle through. Heās gonna have sons that absolutely will face obstacles, face adversity, and continue on because they have Him living on the inside.
And weāre His, weāre not our own anymore. And weāre not seeking our own will. Weāve handed that off to Him. Whatās in charge in your life? Have you ever been born of His spirit? Is this important? Does this matter? Are the things that Jesus said that make it absolute, this clear picture of most of humanity going in the wrong direction and God calling out those who will humble themselves and put their trust in Him?
Iām with Him. Are you? And I just pray that if that witness is not clear to you, that youāll seek Him until it is. And donāt go looking for feelings. Donāt go measuring your performance. Donāt do anything except, Lord, I want to be yours. I wanna know that Iām yours. And I believe with all my heart, God will bear witness to His children. Isnāt that what He says? This is His promise.
And Iām calling Him on it because I got brothers and sisters here, and I want every one of you to know where you stand and to be able to stand on solid ground and go forward with confidence, not in yourself, but you know where your help comes from. You know youāve been born of His spirit, and youāre headed for glory. And thereās no devil in hell that can stand in the face of that.
What a salvation that God has given to us. And thereās so much more that He unfolds here. But praise God, thatās enough for today, I think. I think the focus is the witness of the Spirit. Every one of Godās children needs that. You donāt need to say, Oh, I follow what Phil says. You need to follow what He says. It needs to be real personally to you regardless of me and my limitations, and whatever, it needs to be between you and Him.
And thereās nobody who wants it more than He does. He knows you. He loves you. Jesus died when you were still his enemy. Praise God! What a Savior we have. To Him be all the glory. Praise God!
September 1, 2024 - No. 1665
āTrue Worshipā Part One
September 1, 2024
Transcript of message from TV Broadcast 1665 — taken from Closed Captioning Text
Phil:Ā Well, praise the Lord! As I was thinking about today and wondering what the Lord might have, I believe Iām correct that the young people are gonna have an event this afternoon. Is that correct? And itās focused on worship and praise? Is that right? Praise God!
Well, the more I thought about that, the more I said, you know, thatās a subject that we need to talk about and explore, ācause I think itās awfully easy for us, or it would be awfully easy for us just to say, āOh, I know all about that.ā And we think in terms of singing songs together and saying the right words and clapping and raising our hands and all of that. But as I thought about it, and as I looked up scriptures, I mean, itās a big subject and I certainly donāt intend to try to cover everything, but thereās a lot to it that I believe God wants to make more real to us.
And one of the things that for some reason, I decided at some point I wanted to look up the dictionary definition of worship. I mean, thatās not exactly coming out of the Bible, but Merriam-Websterās not too bad some of the time. But anyway, I was interested in the definition. It said worship is the act of declaring to God His worth, affirming Who He is and what He has done, and responding to Him in praise, adoration, thanksgiving, and awe.
Thatās a pretty good definition. You know, not everything you Google comes out like that, but that was one that did. What an amazing simple definition that is of recognizing Who God is and how great He is.
You know, weāre pretty good as human beings at our own form of worship. Paul talked about the condition of the human race as worshiping the creation, not the Creator. And thatās the truth. It seems like the idea of worshiping and being amazed and giving praise and awe, expressing awe is somehow baked into our nature. And yet we are so self-centered that it tends to revolve around us and earthly things, things that please us, things that amaze us.
But I mean, you think about people going to ball games and, hooray, they hit the winning home run, or they shot the winning basket, or whatever, or a concert. Wow, wasnāt that amazing? Oh, didnāt that thrill me? And we are so good at just expressing that kind of thing.
And yet, how that misses what I believe God created us for. And that is recognizing Who He is. You know, the Word tells us the heavens declare the glory of God. And here is man willfully blind to the reality of his Creator. I mean, you talk about things we ought to be saying, wow, about. Thatās where the wow needs to come in. I mean, we have not only the greatness of what Heās done, but the heart that He has for us and for His people. Lord, it should just absolutely set us free all the time. And yet, we donāt live in that like we should.
And as I thought about it and as I was looking up scripture, I just frankly was convicted how little we really understand worship and engage in it. It can become just an activity. But you know, you see it develop in the scriptures. There was this sense of, you know, when God would make himself known to somebody, there was in them a sense that, My God, this is the God of creation and Heās actually talking to me and Heās making Himself known to me. And there was a sense of willing submission and recognition of who He was. And you know, it grew out of that.
And yet the heathen had their own kinds of worship, didnāt they? I mean, every part of the heathen culture throughout history really has been one of worshiping idols in one form or another. People have their idols today, but I mean, literally they were worshiping what they believed to be gods. Of course, so much of it was self-centered, wasnāt it? Iām gonna have an act of praise and submission and even sacrifice, and Iām expecting to get something out of this. Itās focused on us.
But Iāll tell you, thereās a God who reveals Himself, and He began to reveal Himself to Abraham and to others going forward. And you see that there was a sense of offerings of sacrifice and praise. And some of the brothers this morning mentioned incense being offered in the tabernacle and how there was this constant something going up to God that was an expression from the people. And yet, how much of that was really from the heart? How much of it was just a form?
And so you see them going through centuries of ups and downs spiritually. They would kind of come back and acknowledge the Lord, and God would show His mercy. Think of how little we deserve anything from this God. And yet thereās constantly this heart that reaches out to us in our broken state and is willing to forgive and willing to cleanse and willing to restore. And God would come and fight their battles, and then theyād go for a while. Next thing you know, theyād be right back to their idolatry and running away from God.
And then of course, you see, finally God raises up a man who He describes as a man after His own heart. Somehow, an unlikely seventh son of a family, all he did pretty much growing up was take care of his fatherās sheep. He was the last one anybody expected in his family to amount to anything. Brothers looked down on him and despised him in a sense at one point, but there was something about him that God was able to make Himself known.
No doubt as he was out there with the sheep, he looked around and he saw the greatness of God. And there was something in him that responded to that. Isnāt that what God is looking for? Itās wonderful that He shows us His mercy and grace, but Heās looking for a response from us. And so David had that in his heart that he would learn to sing, and he was a musician. And so there was that quality about him.
And you remember how Saul invited, got a bad way, and there were spirits that were bothering him and just driving him crazy. And somebody suggested, You know, you need to get a musician in here who can play, I guess the right kind of music, whatever it was, it would soothe them. And they found, somebody said, Oh, I know a guy. And they brought David. And so David would come into the presence of the king and strum his harp and sing, and the king would be relieved from all the presence.
You know devils donāt like praise? They hate it. You wanna get rid of devils, praise the Lord. Iāll tell you, they wonāt stay around that because thereās something coming out of us thatās just not what we usually put out. Am I the only one? I donāt think so. But anyway, so David was the one that God had called.
And yet, of course, you know what happened with him. He wound up on the run because Saul hated him and wanted to kill him, recognized that he was the guy. And so he goes out and heās on the run literally for years, looking to God. And how many of the Psalms grow out of that?
You know, brother Ron was mentioning that this morning. We tend to stay in the same area of our Bible reading year after year, following the same reading plan. But you see David getting in all kinds of crazy, life-threatening situations. And yet there was something in him that constantly looked to God and reached out and worshiped Him and knew that in spite of the circumstance, thereās a God I can look to and Heās faithful and Heās with me. And it doesnāt matter what men do and what all these other earthly circumstances, I can put them in His hands and know that Heāll handle it. And I worship Him and I praise Him. And there was something in him that brought that response.
What did lifeās trials bring to you? Ooh, thatās kind of painful, isnāt it? And hereās David. You know, one of my favorite Psalms, Ron referred to this this morning, was that Psalm 13, How long, O Lord? There he was in a situation that didnāt resolve real quickly. And he prayed and he looked and he couldnāt feel God. He couldnāt see any evidence that God cared. And there was this reaching out to God.
And yet thereās an awesome ābutā in that chapter, that short chapter, where he acknowledges the Lordās faithfulness and said, I know I can trust You and Iām looking to You and Iām gonna keep on praising You. Wow. You talk about a man after Godās own heart. I wonder how much we are after Godās own heart.
And Iāll tell you this. So David, anyway, was finally brought to the throne after years of battle. And even after Saul died, it was another seven years before he became the king over all the nation. And then they still had battles. His whole life was one of just struggle and strife and warfare and having to look to God. And yet in the midst of that, he established a system of worship. The center of their spiritual life in Jerusalem was a tent that he established where they finally brought the ark, what Iām thinking of. Anyway, they brought it and established it there and had the priests ministering there.
But he had choirs, he had orchestras, he had all the music that they could come up with. And he wrote hymn after hymn and psalm after psalm of praise, raised up men like Asaph who wrote some of the psalms. And there was a system of worship that was constantly going up to God. He recognized, weāre His people. Heās worthy of our worship. If weāre experiencing any good thing in this world, itās because of His heart, not because we deserve it. And there was something about him that understood how it really was.
I wonder how many times do we, God help us. I donāt wanna come and go through a form. And how easy is it to do that? And of course, thatās what happened. You had so many, the majority of Israelites over the centuries were unbelievers at heart. And there were times when, out of self-interest perhaps, or out of habit, they would continue to go through the form. And then theyād get to the point where, well, thatās not working. Letās go talk to the Baals and offer sacrifice, and weāll get what we want. Just unbelief and a form.
And do you remember some of the scriptures that Jesus referred to? I guess I had one marked and I donāt have it marked now. Thatās all right. But He quotes one Isaiah. How many times did we go to Isaiah? Iāll tell you, the Lord spoke a lot through him, didnāt He? I think the one Iām thinking of is in Chapter 29. And the Lord so often not only was looking to the future but talking about the condition of the people.
And Jesus quotes this in His day. In verse 13, the Lord says, These people come near to me with their mouth and honor me with their lips, but their hearts are far from me. Their worship of me is based on merely human rules they have been taught. You know, thereās a lot thatās called worship that isnāt. Itās just something that people learn by tradition. And I believe that God wants us to learn how to worship from our hearts.
You know, one thing, the devil will jump in and try to say, Well boy, He must have some kind of ego. But how easy it is for us to project human nature onto God. He is so utterly unlike us, itās unfathomable. Yes, there is praise that He is worthy of. And Iāll tell you, if we had one glimpse of His glory, it would blow us away.
We would be down on our faces in worship and adoration to say such a being as that could even care about somebody like me and be patient with me and all the things that are lacking and all the things that need to happen in my life. How could somebody not just throw me out and be that pure and that great? How could somebody who could breathe out galaxies of stars that they still canāt fully explore actually care about me?
Well, isnāt that what David said? What is man, when I consider your heavens, what is man that you think about him? The son of man, you care for Him. Oh, Iāll tell you, we have Somebody thatās worthy of our praise more than we could ever begin to imagine.
But anyway, another scripture that I thought about, and this one I did actually have marked, and thatās in Amos 5. And this tells you what the Lord thought about their sacrifices on the one hand, but also their music. Because apparently at this point in their history, they were still doing what David had set up. Now, it had been handed down from one generation to another and they were still coming together and singing the songs, and they probably sounded good, okay? But what did the Lord think about it?
In verse 23, he says, āAway with the noise of your songs; I will not listen to the music of your harps.ā You know, be quiet. Shut up. This noise is just a bunch of noise to me. Thatās not what Iām looking for. I donāt care about, I mean, I created musical beauty and all of that, but if thatās all you got, I donāt care about it. Itās just noise to me because I want something that comes from the heart.
Oh my God, help us to get to that place where we have something thatās coming from our hearts actively. Weāre not just mouthing words and going through a form. The Lord is looking for something, but hereās what He was looking for: āBut let justice roll on like a river, righteousness like a never-failing stream.ā In other words, the real worship that God is looking for is something that comes from a life that is actually lived in a way that is in harmony with Him. Otherwise, what good is it?
You know, people have all kinds of, I mean, there are all kinds of human things that are behind it. One of them, as we have mentioned, is just tradition. Well, thatās what we do. Thatās how you conduct a service. You come together and you sing, and we call it worship. And we sing songs that somebody wrote a century or a long time ago or maybe recently, and they have wonderful words and we mouth the words. And Iām sure Heās happy with that.
But how many times do those words get spoken from a life thatās just not lived in harmony with Him at all, or not that much? And there He is looking down and seeing past all the noise and seeing the heart.
And you know, a lot of the greatest music in history has been religious music, church music, some of those beautiful things. And thereās nothing wrong with that. Nothing wrong with beautiful music and playing skillfully. David even wrote about that, playing skillfully to the Lord. Thereās nothing wrong with that. But if thatās all it is and people come together and say, Wow, that was so moving, that was so, and yet, if thereās no real worship from the heart, no real connection, itās just noise, isnāt it? And God help us.
And you know, Iāve mentioned in the past being in churches that emphasize a lot about being able to feel God, and somehow He has to express Himself in ways that we could see and touch, and maybe miracles and feelings, certainly. And so their idea of coming into a service, and I mean their idea is that if God is really present, we ought to be able to see it and feel it.
And so one of the things we need to do when we come together is really have a rousing song service and then we can get our emotions all jacked up and thatās God in our presence. But you can do that and God be a million miles away because itās just working up human emotion. I just pray that God will teach us the difference so that weāre not out trying to convince God to do something for us. All right, Iāll play my part, Iāll do this, but Iām expecting blessings, or Iām expecting something.
Oh God, help us to really enter into the relationship because thatās a key word, isnāt it? God is looking for a relationship with the people. And I see that this desire for us to be able to express our love, and our appreciation, and our amazement, and all the positive emotions, not as some kind of ego trip that Heās on, but as opening channels of a relationship.
Because isnāt that how He sees us? I donāt mean praise in all that sense, but I mean thereās a heart that is constantly reaching out and longing to show His greatness to us. And not only that, to bring us to a place where someone could look at us and say, Wow. And we would know, Man, I didnāt do that, He did. And there would still be that heart that would reach up and say, Lord, I just wanna reach up to You. I wanna give You all the praise and the glory, Lord.
Iāll tell you what, doesnāt that open the channel? If we are really and truly focused on the Lord, and really by faith, recognizing His goodness, even when it doesnāt feel like it, are we not opening? I mean, what are we thinking about? Whatās in control of our being at that particular point? Does it matter that we have open channels with God?
Because if thatās not the case, what is the case? What are we focused on? Weāre focused on ourselves, how Iām feeling, how sorry I am for myself, and all the human emotions, and my troubles, and what I want in the world. Everything, my attention is all on that, my whole being is just misdirected, when hereās a God who made me, Who loves me more than I could ever imagine. And all He wants is for me to open my heart so that He can pour Himself in and I can be like Him.
Obviously Iām returning that love to Him. Thereās an open channel there where Iām not getting in the way with what I feel and what I want, and all my unbelief. But not only does He wanna do that, He wants to pour in Himself in such a way that thatās what comes out to other people. And then itās like weāve said so many times, then theyāre not seeing me. Theyāre seeing Him.
So, this thing we call worship is not just an activity thatās part of a service. Itās meant to be a way of relating to Him all the time. And I just, I pray, because I mean, how much of the time do we go around feeling sorry for ourselves or focused on our earthly troubles or earthly circumstances instead of just, Lord, Iām walking with You. Lord, I know you love me. I know Youāre in charge. I know that I donāt have to feel it to know that You care about me, Youāre with me. Oh, praise God1 Praise the Lord!
September 8, 2024 - No. 1666
True Worshipā Conclusion
September 8, 2024
Transcript of message from TV Broadcast 1666 — taken from Closed Captioning Text
Phil:Ā Well, weāve got some time here. Iām not gonna be in a hurry, but letās just see. I mean, itās hard not to start with something like Psalm 100. You talked about the perfect example of a worship passage, very short Psalm written by David, and he says, āShout for joy to the Lord, all the earth.ā
Most of the time I donāt feel like shouting. I donāt know that I have the voice to do it, but thatās a pretty positive expression, isnāt it? Thereās a number of things he tells us to do in that shout to the Lord. I mean, you know, if you see something great and youāre rooting for a team, letās say, and something great happens, wow, how easy it is for us to shout and have that excitement.
What the Lord wants us to do is for Him to come to the place where what He has done for us, what He is doing for us, His character, His being is so wow that weāre so focused on that that it just comes forth as a wow. Why in the world are we more excited about a home run than we are about the Lord?
And itās not something where we gotta come out with, you know, some outward expression, but isnāt that the condition of our heart? God wants to bring us to that place where we can not only just, Yeah, Lord, I know youāre here, but Iām sure bummed about how things are. Lord, I worship you. Lord, I am so glad for who you are and what you promised me that Iām ready to shout about it, Lord. I donāt want to take this lightly.
Shout for joy to the Lord, all the earth. Worship the Lord with sad, I mean, gladness, worship the Lord with gladness. Sometimes we can go through what we say is worship, but thereās not much gladness behind it. But Iāll tell you, if the channel is open, can He not make Himself known as Who He is, and how He feels about us, and what Heās done for us? Shouldnāt that be real? Yes.
How many times do we, through our own unbelief and just focused on ourselves and our circumstances, get in the way of that. That becomes more real to us than the reality of what Heās done and who He is. Iām afraid thatās the way it is with me far too much. Iām conscious of it just reading some of this and thinking about it.
The Lordās reminded me, you know, why do you stay where youāre at all the time? Why do you feel the way you feel? Or at least you give into it? Donāt you know who I am? Donāt you know what Iāve done? Donāt you know where youāre headed? Youāre in my hands. Your life is in my hands. Yes, Iām taking you away. That requires a lot of faith. That requires that weāre gonna have to walk by faith and not by sight. But that doesnāt change the facts.
We go by earthly facts in a world that will pass away. And all these things are temporary, and we treat them as facts, and we react accordingly when the facts that we need to react to are what He has promised, and what Heās done, and the fact that Heās here. Heās never gone anywhere, never will.
So shout, worship, come before Him with joyful songs. Praise God! I thank the Lord for His presence today. I believe thereās some joyful songs that went up. But, you know, that isnāt just for when we come here and go through that particular part of a service. Thatās meant to define our life. Oh, praise God!
Do people see us as depressed people just hanging on or as people who have a reason to rejoice? Boy, if you got that in this world, youāre gonna stand out like a light, by the way. Didnāt somebody talk about that recently?
Then he says this, the next thing we do after shouting, and worshiping, and coming, he says, Know that the Lord is God. Thereās some knowledge that goes way beyond textbook knowledge, secondhand knowledge, because I say it, and you say, Well, Phil said it, so it must be so. No. God needs to say it and He needs to say it to your heart. And He will if you want Him to.
Are you willing to let Him have His way in your heart and your life? Or are you just want what you want, and then you want to get what you can out of Him? Iāll tell you He is, if we ever see Him for who He is, Heās worth everything. He is worth our lives, our destinies, everything. Nothing in this world is worth clinging to over Him. Praise God!
Know that the Lord is God. Man, does that come into play with our daily news? I donāt care what area of human society you look at today, everything in this world is a house of cards. Only God is allowing it not to collapse right now. And if it does, when it does, Godās gonna be with His people. He is still God. Whatever He allows the devil to do, and He is allowing him to do a lot, He will never leave His people, nor will His promise fail anymore than it did with Jesus. The devil thought heād won, didnāt he? He thought he had won.
This very song that was just sung. Praise God! You know, by the way, you remember the testimony of the gal who wrote that? She literally, on one evening, was planning to go home and commit suicide. She was so down, her life was so worthless, she was so depressed, she had the stuff to do it. And a friend, I donāt remember all the details, but a friend convinced her to go to a revival service of some kind and just said, Okay, why not?
And she went, and the Lord got a hold of her heart that night. And I think that was one of the occasions where the testimony was where the Lord was saying, Well, if youāre gonna throw away your life, how about giving it to me? And she did. And you see the truth of the song. You got somebody who has a testimony. Those are not just words she learned in Sunday school.
Thank God for Sunday school and all of that. But this is not just secondhand religious information that she was putting into that song. This was something where she met the Savior, and she realized, My life is not defined by my earthly circumstances. And all of that is defined by His love and what He did for me at the cross. What I thought was worthless is worth everything because He has set the value of my life by shedding His blood so that I could live with Him forever and be free from all of this. Thank God!
Know that the Lord is God. It is He who made us, and we are His. Well, thatās a good thing to know, isnāt it? He has made us, and we are His. We are His people. The sheep of His pasture. Praise God!
Now, David knew something about that, didnāt he? God had put in him a sense of what it meant to be a shepherd. Of course he wrote, The Lord is my shepherd. But there he was with a sense of responsibility, and care, and protection, and now he sees, Ah, Iām a sheep. Iāve got a shepherd. I belong to Him, and He cares for me. You know, I cared for the sheep, but I mean, how much more does He care? I could be that wandering sheep that gets in the wrong place. He doesnāt stop caring about me. And you see how Jesus developed that same thought with a sheep that wandered away and got in the briars. Thank God, all right?
We are His people, the sheep of His pasture. But now it gets beyond acknowledging His greatness. Now thereās another dimension that needs to come into it where he says, Enter His gates with thanksgiving and His courts with praise. So now weāre actually able to not just sit here as it were, and acknowledge facts. Now we can actually go someplace.
I mean, I realize itās something that happens not physically, but itās real. Is this real or not? Yes. Are these just words, or is there a place in the spirit that we can actually walk through and leave the place where weāre at and go to another place? Anybody in a bad place today? Godās got a better place for me, for all of us. But how do we enter that? How do we actually come into a place?
I mean, imagine going into this palace and you come and thereās these massive gates, and you know that thereās something amazing on the inside, but here I am, Iām on the outside, and I need to get in there. How do I do that? And he tells you. Enter His gates with thanksgiving.
You know, the Lord wants us to come to a place where we are so in tune with Him that we can thank Him for everything? Boy, that takes some doing, doesnāt it? We got a lot to overcome because thereās a lot of stuff weāre not too, we donāt wanna be too much thankful for, but always for everything. Says in everythingĀ inĀ one passage andĀ forĀ everything in another one in Paulās writings.
To be able to thank Him and to recognize, God, youāre not allowing anything in my life because you hate me. You are allowing it because you love me, and you see a need, and youāre wanting to help me. And so Iām gonna take a different position. Here I am. I need some relief in my spirit. I need to come to a better place. Iām just not feeling right about stuff and about even you. Iāve got questions.
And what is the Lordās prescription for that? We come into His presence, we worship Him, we acknowledge Him, and all of thatās good. But now I need to come and say, Lord, I thank you. I thank you for this thing that Iām having to face right now. I say, Thank you, Lord, because I know now itās touching me personally in a very real way. Thereās something that I donāt really naturally feel very thankful about, but Iām gonna translate my knowledge of Who You are into something thatās personal.
And guess what? There are gates that just open and God can take us to a better place where weāre not sitting there under that shadow and under that struggle that we so often go through. Enter His gates with thanksgiving and His courts with praise, give thanks to Him and praise His name.
And, of course, thereās a good reason for that, and he says this, For the Lord is good, and His love endures forever. His faithfulness continues through all generations. I mean, you wanna stop and change the atmosphere in your life? Go and just read this and meditate on it, but not just read it like itās some, you know, formula. This is meant to define our relationship with our Creator. He wants us to experience that. Because Iāll tell you the, weāre never gonna experience this God of love unless we get some of this.
You know, the devil will say, Oh, Heās just an egomaniac. He just wants people to fawn over Him. His nature is love, but what is love really about? I mean, what is the nature of love? Who is love focused on? Itās focused on somebody else. If I have what God calls love, itās not about me. Itās not self-love, itās love. Itās the power to do good for somebody else. Thatās His heart.
And, oh, how we close our gates. We crawl into our little, have our little pity parties, or weāre so distracted with what we want or earthly affairs, and we just, here He is longing to share all of His goodness with us, and our hearts are kind of blocked off.
Oh, my God, clear out all the cobwebs and clear out all the, open up the channels so that we can begin to experience that. And we experience it by returning it to Him. And Iāll tell you, when He fills us up, then it begins to flow over. Thatās what Heās looking for.
May God help us to understand something more about what real worship is so that itās not just a thing we do. I mean, Iām glad for the young people doing that. Itās exactly what is a great thing. And you can have a time where you do focus on that, but I mean, shouldnāt it define our lives? Is this something where we say, we come to a worship service, and we go through that, and we go and say, Okay, done that, been there. That needs to define how I see God and how I see myself every day.
And the devil will constantly attack and try to undermine that. And Iāll tell you, thatās where you get into those circumstances, like David wrote about. Where are you, Lord? How long? But I will. Thereās a choice that David learned how to make when he was in those circumstances.
And you see that over and over in his Psalms. Some of them are just like this one, just nothing but praise Godās good, Praise God! Hallelujah. Other times itās, oh, Lord, I was in a bad, bad place. I mean, you think about some of the Psalms that we sing in our music.
How about Psalm 34? I mean, we sing about that all the time. I will extol the Lord at all times. That second word is kind of important, isnāt it? What is it again? IĀ will. Choice. Yeah, itās a choice. Exactly. This is something where we have to make a choice. Godās not gonna just dump this on us. Weāre gonna have circumstances where weāre gonna have to make a choice to do what Heās talking about here.
I will extol, Iām gonna praise Him. His praise will occasionally be on my lip. Wait a minute, willĀ alwaysĀ be on my lips. I will glory in the Lord. Let the afflicted hear and rejoice. So now itās getting beyond me, isnāt it? The fact is, you and I have a lot of influence on the people around us. Thereās an atmosphere we exude. Thatās kinda scary, isnāt it? When you think about some of what we exude. Kind of stinky, and Iām talking about in the spirit.
God help us to have something about us that just says, Whoa, what is it about them? I sense life. I see the Creator, but Heās here. Heās walking around next to me. They donāt see things like I do. We live in a scary world, and theyāre not scared. How is that possible?
Glorify the Lord with me. See, now heās reaching out to others. Godās been so good to me, but I want you to join me. I wanna make this not just between me and Him, but a testimony of, I wanna tell you about how great this God is. Join me in this. Let us exalt His name together.
And now, where does all this come from? I sought the Lord, and He answered me and delivered me from all my fears. So David was in a place where he had a lot of fear. I mean, thatās the reality. We can experience fear. The question is, do we embrace that, and hang onto it, and say, Well, this is my lot in life. I probably deserve this. On and on and on, whatever it is that causes us to remain in a prison house.
But hereās David, who was in a fearful place, obviously one of these times when he was running for his life, but he looked to the Lord. You remember that time when they, right before Saulās death, when they were living among the Philistines? You remember the story about how they, the Philistines, wouldnāt let him go into battle, and they went home and they found everybody gone? The Amalekites had come in and run off with everything, including their wives, their possessions, and the men were ready to stone him?
What did David do? He encouraged himself in the Lord. He didnāt say, Come on, guys, we can handle this. He said, God, Iām looking to you. You have allowed all of this, and I love you, and I am trusting you. Lord, just tell us what to do.
Isnāt that a good thing to be doing? Seek God and do what He says. Where have we heard that before? Those of you who remember Brother Thomas, we heard it a lot, didnāt we? What a simple solution to life. I sought the Lord. And that was a testimony. I was in a bad place, but I sought the Lord, and He answered me. He delivered me from all my fears.
Now, the testimony: those who look to Him are radiant. Thereās brightness. Their faces are never covered with shame. This poor man called, and the Lord heard him and saved him out of all his troubles. Praise God!
We had some wonderful testimonies this morning, and I thought about this verse. Almost spoke up, but this was a perfect example. Some of the examples we heard in the menās meeting this morning were testimonies like this. I was in a really difficult place, a challenging place, but this poor man cried, and the Lord heard him. Saved him out of all of his troubles.
The angel of the Lord encamps round those who fear Him, and He delivers them. You know, if you know the Lord today, there are angels that stand by you? I have to confess, thereās times Iām ashamed, and I stop and realize, You know, the angel was here and he saw that. Iāll tell you, they put up with a lot. But, you know, the angels know. The angels know, and they worship the Lord. They worship Him.
You get just a little bit of a deeper view of what worship is really about. Yes, it gets expressed the way we do it in song, and it should. And I confess, so oftentimes Iām playing the piano, itās awfully easy to get lost in the music side of it. Well, thatās part of it. God created musical skill and all of that. But the one thing that matters is that Iām literally lifting my heart to Him and recognizing Him. Iām conscious of His love, and I want to connect with it, and I want to return that love to Him, and I want the atmosphere that surrounds me when Iām doing that to be something that other people see you.
I donāt want āem to see me and say, Wow. I want them to see me and say wow to God. Wow, what a Savior. I wanna know Him too. And I wanna partake of Him.
And you know, as we each, weāre gonna go through seasons of need. Every one of us is going to go through seasons in our lives where we need one another. That came out again in the menās meeting this morning. And God has ordained that in those times, Heās gonna have people in the body of Christ that He can touch, that He can draw their heart to Him, and they can lift up prayers, they can praise Him, they can be in that relationship where theyāre here and youāre in a place where itās low, and they can pour out the life of God and strengthen you. And then thereās gonna come a time when itāll be the reverse, and theyāll be in a position to share Godās life with you.
May God help us to cultivate not just an activity, not just pouring out praise to Him as though Heās an egomaniac, but just entering into it, opening the channels. Because if thatās not what weāre doing, whatās going on in here? Where are the channels at?
If youāre trying to get something out of this world to fill the channels as they were in your heart, good luck with that. Itās getting crazier and crazier. But our hearts were made. We were created in His image. If He is a God of love, self-sacrificial love, and He made us in His image and Heās restoring that image. Isnāt that what Heās seeking to produce right here and right now?
And sometimes that takes a lot of sacrifice. It takes a lot of faith to be able to say thank you when we donāt feel like it and to trust Him when we donāt see Him. But Iāll tell you, thereās something that is eternal that has worked.
May God give me and give all of us the grace to worship Him in spirit and in truth. Thatās what Jesus said was gonna happen. God is Spirit, they that worship Him must worship Him in spirit and in truth. I donāt want to go through the form. I want to have something thatās real thatās going on. So we just start where weāre at and say, Lord, help me to worship. Amen. Give me the heart to do it.
Scripture Carl quoted this morning, and we refer to it so often, He works in me to will and to do. So even when I donāt want to sometimes, even when I want to but I canāt. In every instance, I need to be able to turn to the Lord because itās through Him that Iām able to do it.
And while weāre doing it, isnāt it amazing to think Heās here? Heās here, helping us together to worship the Father. What an amazing thing. May God give us that sense, that consciousness of Who He is and how worthy He is, and learn how to live a life thatās full of worship and praise and not just going through a form. May we understand, may we do that, but may we understand what weāre doing and really do it in the spirit, and the Lord help us. Praise God!
September 15, 2024 - No. 1667
āThe Whole Armorā Part One
September 15, 2024
Transcript of message from TV Broadcast 1667 — taken from Closed Captioning Text
Phil:Ā Somehow my mind has returned, as it often seems to do, to familiar scripture, but I hope weāre aware as we go along serving the Lord that just because something is familiar doesnāt mean we donāt need it. Because the Christian life is not just a matter of having correct information and doctrine, and this is how you do stuff and all that kind of stuff. It hasnāt been brought down to that kind of a level, but there is a need for this relationship and there is a need for us to as Iāve, the Lord has just brought to my mind over and over again lately, how much we need to hear what the Spirit is saying to the churches.
If all weāre doing is upholding our traditions, weāre dead or dying. We need the living Savior to dwell among us, and Heās the only one who has what we need. We need life imparted. And I just pray that God will quicken. Lord, if this is You, then You just go ahead and take over.
But anyway, Ephesians Chapter 6 seemed like itās an appropriate scripture, particularly in light of the psalm that we just read. And I will go ahead and read the passage involved and then just ask the Lord to kind of focus where He wants to focus. There are so many things in this passage, you could have a whole message on a word here and a word there.
But anyway, verse 10, āFinally, be strong in the Lord and in His mighty power. Put on the full armor of God so that you can take your stand against the devilās schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world, and against the spiritual forces of evil in the heavenly realms.
āTherefore, put on the full armor of God so that when the evil day comes, you may be able to stand your ground. And after you have done everything to stand. Stand firm then with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace.
āIn addition to all this, take up the shield of faith with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the Word of God, and pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lordās people. Pray also for me that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should.ā
Paul was in prison at this time and had been for years, and yet here he is still engaged, not sitting there feeling sorry for himself, but encouraging Godās people. I pray that God will give us that kind of a heart toward one another, that our lives are not just our own, that God leads us in the way that He leads us for His purposes, that we belong to one another. Weāre meant to be channels of Godās life to one another. May God help us to do that, because left to ourselves, itās impossible, but all things are possible with Him.
Anyway, so whatās Paulās focus? Why is he dealing with this particular subject? Obviously, you could jump right in and say, well, this is what he says to do, but why does he say to do all that? Well, itās obviously that God wants to call attention to the reality of the world we live in.
We are inclined to see what we see with the eyes, what we detect with our senses. We react to politicians and the, the crazy things that they say and other people in public life. We just think, oh my God, if they just straighten them out, everything will be fine. But there is a kingdom that we donāt ever need to get up in the morning and forget that there is a real, unseen kingdom that is absolutely in control of this world system.
Now, that does not mean that the Lord does not have a control that is over that, that rules and overrules according to His purposes. But apart from that, there is a government that is real.
Now, back in Davidās time, you saw that more plainly in the heathen gods. They were the fallen angels that had set themselves up over the peoples that they had been given to watch over. And there they were being worshiped as gods and ruling and giving their authority to Satan.
But you remember when Jesus was being tempted by the devil and how the devil took Him up to a place where he showed Him all the kingdoms of the world, said, All this will I give you if you bow down and worship me. Well, Jesus did not contest his statement that he ruled over the kingdoms of the world, did He? He knew that was the case. So obviously thatās something we need to reckon with.
We are basically in completely over our heads if we are running in our own strength and our own wisdom and our own resources, we donāt have a chance in this world. The devilās smarter than we are and heās not simply talking about clever use of information and lies. It is that, but there is real power that he exerts.
And Iāll tell you, a lot of us feel it, donāt we, at times? The Lord allows us to feel the oppression of the enemy. And thatās what David was talking about. He was in a dark place, wasnāt he? He was in a battle and we see how he was contending with that. Well, thatās what God has called us to.
And folks, we donāt need to wonder, why in the world is this happening? This doesnāt make sense. Oh God, where are You? We feel that way like David did, but the reality is this is the world that we have been called to live in, and thereās a reason Godās doing this and weāre gonna understand it better by and by, arenāt we? As the song says. Thank God!
So, this is the context. Paul wanted to remind them. I donāt care what people do to you, thatās not what you need to focus on. We can get ourselves all bent outta shape over what people do to us. My God, do we not see whatās behind that? Jesus had people do all kinds of things to Him, and yet He didnāt lash out and get all outta shape, bent outta shape over it. He recognized thereās an enemy here. Heās got a hold in that life. Thatās my enemy. Thatās the one I need to stand against. I need to have compassion. This person is a victim. Theyāre in prison.
Not only are they in prison, but God has given me the authority to reach into Satanās prison and to rescue souls. The very person we may think is the worst of the worst may be somebody that God has His eye on. He cares about it and He wants us to have that kind of a heart toward people. May God give us the grace to do that. Oh God, we are so unlike Him, and itās what heās working on to make us like Him.
But anyway, so hereās the point, and Iāll remind you of what Jesus said. Heās talked about the confession of the revelation of who He was. He says, On this rock, the rock of the revelation of who Jesus Christ. Thatās something that somebody can know in their heart without someone just explaining it and trying to convince them logically. There is a knowledge that we can come to possess of who Jesus is. Upon this rock, I will build my church.
I remember many times being at overseas pastorsā conferences and pointing out that Jesus never told any of us to build Him a church. And even if He leaves a group of people in our ministry charge, if you wanna say that, itās notĀ ourĀ church, itās His. And our job is to hear Him and do what He says and trust Him for life to come. Because if all we do is preserve the form and the doctrines and the practices, we have nothing left but religion. God help us to be in touch with the one who alone is the source of life and power. So anyway, thatās the context.
But he also refers to something else, itās not simply the reality of the government that weāre against, but the fact that he has schemes, heās got all kinds of tricks. You know, if you were a military commander and you were given the task of overcoming and fighting against a certain military force, you wouldnāt just say, okay, oh, you know, to arms, run out there and letās get āem. Youād be studying their setup. Youād be looking for every kinda weakness you could come up with. Whereās their weak point?
Do you know the devil has spent his entire, well, in general, but the devil has assigned spirits to study us? Iām not saying that to make you scared, but this is something we need to reckon on. Every one of us has weaknesses. Every one of us has vulnerable points where we need a savior. We need to learn from Him and learn His ways. Heās given us everything we need. Thatās of course what He brings out here.
But Satan has all kinds of tricks and we need to learn to be sensitive and seek the Lord. We need to have the hunger that David was talking about, where weāre reaching out and really, do you feel your need of the Lord today or are you just muddling along and doing your own thing and figuring you got everything under control? You donāt. One of Satanās schemes is to put you to sleep, and me, cause us to feel like, hey, weāre okay. Everythingās fine. And youāre walking right into a trap and all of a sudden Satanās gonna close it on you and heās gaining a hold and you donāt even know it. Oh God, help us to be awake.
You know, at one point he talks down about prayer. He talks about being alert. Doesnāt Peter say the same thing? Be alert, because your adversary the devil walks around as a roaring lion. Why does he do that? Whatās he after? Seeking whom he may devour. Do you know, heās talking to Christians there. I donāt want the devil to eat me for lunch and mess with what Godās purpose is for my life. Oh God, help every one of us. We need Him. The more I learn about myself, the more I realize I need a savior. Oh God, make that real to our hearts.
Okay, so in that context, weāve got a kingdom thatās in control of this world. And we know from scripture he speaks of the evil day. When the evil day comes, not if, itās the point weāve made many times. Obviously there have been evil days that have come through the ages. You know, Jesus said when He went to the cross, this is your hour when evil reign, when darkness reigns. There was a time when God stepped back and allowed Satan to do his worst, what he thought was his worst, but God used it, didnāt He?
And Godās gonna use whatās happening in the end of the age. There is an evil day. When Christ comes, darkness will be at its zenith. A lot of folks donāt get that. And it doesnāt mean Godās gonna forget His people, far from it. Godās gonna bring every one of us all the way through regardless of whether we go by the upper taker or the undertaker. Godās not gonna lose one of His. Heās gonna rescue every single one. Nothing that the devil can do can prevail against His plan and His will.
But God wants us to learn our place in this scheme. So weāre not just sitting back, going through the motions, playing church, believing the right stuff and doing the right stuff, and figuring, hey, everythingās okay. Heās got it all taken care of. I can just live my life. God wants us engaged and awake and aware. So what does that involve?
Well, obviously, it begins with weāre gonna have to get some help thatās more than us. Finally, be strong in the Lord. Iām so glad he has that phrase, in the Lord, and in His mighty power. Is that what he says in this translation? And in His mighty power. Yeah.
Anybody here need power? You got all you need in yourself? You got it handled? I donāt. You know, my mind went back to what he says in Chapter 1 that weāve referred to so many times, where Paul wanted the believers to understand the incomparable power of God. But thereās an awesome phrase that he puts in there. Itās not just so we can say, oh wow, but that awesome power is for us,Ā for us.
Every one of you who knows the Lord, whoās put your faith in Him, whoās given Him your life, you need to be able to wake up in the morning and say, God, I believe in Your power. Itās greater than all the other power in the universe. And not only that, itāsĀ forĀ me. Here, today, Your power is for me. You are for me, not against me. Even when You have to work in me, even when You have to discipline me, itās for me. Itās motivated by the heart of love that Iāve come to know and believe in. Your power is mine.
Oh God, is there anybody that can say to the Lord, You canāt do what Youāre planning to do? I got the power to stop you. My armies are here. Youāre just gonna have to give in. No. My God, Iāll tell you, thereās a devil who can do all kinds of stuff.
I was thinking about the occasion, and this is always a good illustration of the day when Jesus said, āLet us go to the other side,ā and got in a boat. And thatās a pretty good illustration of Godās promises to us. He didnāt say, Letās start out and hope for the best. He said, Weāre going to the other side.
Do you know, when he calls you to His kingdom, thatās the message to your heart. We need to be able to look up and say, thank you, Lord. I know things donāt look good, but Iām going to the other side because You said so. Praise God. Praise God!
But something happened when they got out in the water, didnāt it? Thereās a terrible storm that threatened to sink the boat, waves were crashing, the disciples were scared to death. Where do you suppose that storm came from? Yeah. Was that just happenstance? The devil knew that He was going over there. Probably didnāt know exactly what. He said, Boy, I gotta do something. Heās got something in mind. He said weāre going to the other side. I better do something. You know the devil has power? In this case, he had power over weather.
I have heard more than one story of somebody who had a tornado or some kind of windstorm bearing down on them and rebuking it. Now, is that a formula? No, but there are instances where God has demonstrated that there is power that Satan exercises even in natural things. He has all kinds of power, doesnāt he? But we serve One who all He had to do was speak and there were stars. Thatās plenty of power.
And does not the word say greater is He that is in you than he that is in the world? By the way, where is He?Ā In you. Thatās kind of important, isnāt it? Itās not just out there being worshiped in some religious sense. This is, He needs to reside in a yielded, believing heart. Anything short of that, man, you are living in a world ruled over by darkness and that darkness is absolutely taking over the hearts and minds of everyone who doesnāt know the Lord. Thatās the world we are living in. So this is the context in which Paul is saying what heās saying.
āBe strong in the Lord and in His mighty power.ā Then he says put on something. He doesnāt just say put on the armor, but thereās another word that kind of jumped out at me, theĀ fullĀ armor. How would it be if you put on most of it? Thereās a reason why we need it all.
And I hope maybe as we go through, weāll see just a little glimpse of that. The Lordās gonna have to open this up. Like I say, thereās so much in here and I donāt want to get bogged down any place, but the full armor of God. That expression is in two different places. Put on the full armor of God.
But he doesnāt say this is just sort of automatic. Youāve come to me, so donāt worry. You got the armor on. He wants us to absolutely participate in this. We just donāt wake up in the morning and say, okay, Lord, You got this. Iām just gonna go about my day and do my thing. Thereās a sense which God wants us to actively seek Him, hunger for Him, reach out for Him when we feel our need, and He has a way of making us, putting us in places where we feel our need.
Thatās a good thing. If we could just see the heart of love thatās behind that, we wouldnāt be complaining. Of course, we do, but Iāll tell you, the Lord knows what Heās doing, doesnāt He? Like was said last week, we donāt need to tell the potter how to do His job. He is so faithful and so merciful.
But put on, thereās something plainly stated, not just implied. That is plainly stated that Iāve got a part in this. This isnāt gonna happen without my doing something, okay? Praise God!
So then he comes in and talks about the kingdom and all of that. Therefore, put on the full armor of God, he says it again. Verse 13, So that when the evil day comes, you may be able. So whatās at stake here is my ability to stand. Weāre called to stand in a dark hour, are we not? Well, how am I gonna do that? Where am I gonna get that kind of ability to do anything like that? Iām not smarter than the devil. He knows all of my weaknesses and I got plenty of them. I need a savior. Oh God, I need Him, donāt I?
But God wants you and me to know today that Heās for us, that power is for us, and that He has given us everything thatās necessary so that we are actually able to do the same things that Jesus did in the sense that, I mean, the devil came at Him in so many ways and yet there was always a defense.
Hereās Jesus walking in flesh, feeling the same things that you and I feel, the devil probing, trying to find a weakness. And yet somehow because the Father lived in Him and He relied on His Father and the power of the Spirit, He relied on that and God gave Him the ability to stand, to recognize the enemy, to recognize His lies, to know what to do.
God wants every one of His children to be equipped like that. Now, as I said so many times, this is not a matter of you coming down here and your getting a magic experience where suddenly youāre elevated to this warrior status where nothing ever touches you. This is a matter of starting where weāre at with what we got and what we donāt have, and just looking to God and saying, Oh, God, teach me Your ways, like David prayed so many times.
Look at all he went through to learn Godās ways, but his heart was reaching out, panting when he felt the need for God, reaching out like that. Thank God for all that He has given to us, but He has got all that we need and we need to reckon on that. He wants you today to know that wherever you come short, which is plenty, whatever need you possess, God knows about it, but He has made every provision for you, not just oh yeah, for them and for them, but Iām different.
Oh God, help every one of us to wake up to realize thatās part of the devilās, thatās one of the devilās schemes, to make you think youāre different and youāre the redheaded stepchild or the proverbial redheaded stepchild that just doesnāt quite fit in. Everybody that God calls fits into His plans. You have a place, you have a place of honor, you have a place of love, a place of mercy. You have every right to do what Paul says here. Praise God!
All right, stand firm then. How do we do that? With the belt of truth buckled around your waist. Now, I donāt know a whole lot about this, but I understand that the typical garb in the day was kind of a robe. It wouldāve been good in a warm climate to have something loose. But how do you go into a battle with a robe thatās flashing around here and there and swirling around and getting in your way? There needs to be something that holds it in place that enables me to not have to worry about what Iām wearing. I can focus on the battle.
But what is it that God is focusing on? Itās truth. Now, how easy is it for us to reduce to a bunch of ideas and propositions and things like that? Thereās something greater than that. God wants us to know Him Who is the truth? Truth is more than a bunch of correct theology. Truth is a person.
What did He say? I am the way, the truth, and the life. Do you know thereās no truth outside of Jesus? God wants His people to be so convinced in their hearts and minds that He is the truth, that weāre willing to walk in the light that He shows us, and that means, first of all, Heās gonna be showing us ourselves. Thatās not something weād naturally wanna see, is it? But I want him to show me.
September 22, 2024 - No. 1668
āThe Whole Armorā Conclusion
September 22, 2024
Transcript of message from TV Broadcast 1668 — taken from Closed Captioning Text
Phil:Ā God wants us to learn about His provision, but to exercise it. What good does it do to know the doctrine of all of this, and then to walk around and weāre dirty? We make choices and we just hide them and we pretend and we go along and we donāt bring them to the cross. Oh, what an awesome provision that there is. But God wants every one of his children, not just to know about the provision of the cross and the blood that was shed, but to take hold of that and to be clean in his eyes. Thatās the awesome thing. We can be as clean as if we had never sinned.
But thereās a part that we have to play in that. We canāt just sort of, Oh, well, itās all taken care of. That means me coming with an honest heart, and repenting and agreeing with him about it. Not excusing it. Not just saying, Well, have they done better? Nothing, but like what David did in Psalm 51, Iām the only one Lord. This is all on me. Youāre completely right, Iām completely wrong. But Lord I come to you for forgiveness. Praise God!
So the truth is we can stand before the devil as righteous as Jesus is. But there is a part we play. Thatās why Paul is bringing this. Itās is not simply to remind us of a doctrine. This is a reality where I need to take something. I need to walk in this. You get that? Okay.
All right, now where we are. The belt of truth, the breastplate of righteousness with your feet fitted with the readiness that comes from the gospel of peace. Obviously, if youāre a soldier, you better have some good footwear on. What good is it if youāve got all the rest, and you canāt find your footing because, well, you donāt have the right footwear?
Well, what he likens the footwear to here is peace. Now, what Iām seeing in this, whatever else it means, it certainly has to do with my relationship with God. You remember how Paul deals in Romans 4 with how we get to be righteous? He talks about Abraham and how Abraham believed God, and he was declared to be righteous.
And then he begins chapter five. Therefore since weāve been, I forget the exact words, anyway, Since weāve been made righteous, let us have peace with God, or, we have peace with God. But if Iām going to stand against the devil, and heās coming against me in some fashion, what good is it if I have some disagreement with God? It got quiet. But think about that. God wants there to be a full-fledged state of peace between you and God.
Now, we had that message a while back about, are you mad at God? Thatās just one example. But there are all kinds of ways in which we can not be quite okay. We donāt like how Heās doing stuff. We donāt agree with this or agree with that. We wonder about this, wonder about that. And just, our will is somehow engaged other than just in surrender and agreement and yieldedness to Him.
But He said that you put on the whole armor. What if I ignore this? Iām not gonna have a very good standing, am I? Because the whole point is, that no matter what the devil does, I have the power because of what God gives me, not because I have it. But I have the power to stand and be the one standing at the end of the battle.
But if my feet arenāt properly fitted with what Heās given me, thatās gonna be tough, isnāt it? So you see, all the songs we sang this morning about surrender. I surrender most of it. I surrenderĀ all. May God give us that kind of a heart where thereās nothing between me and Him. I have no issues with Him and how He does things. I recognize that in all of this, His character, His heart towards me is love that I canāt even begin to comprehend.
And the devilās gonna attack that sense in every way he can think of. Heāll throw in every kind of suggestion that begins to question, Did God really say? Whatās His motive here? Whatās going on? Why did He do that? Why is it this way and not that way?
I want to have a heart that just says, Lord, Iām surrendered. You know what Youāre doing and I know You love me, and I know Youāre gonna help me to stand. Iām not gonna fuss about how, you know, Who You are and how You do stuff. Boy, Iām gonna have good footing under me, arenāt I or am I not? Praise the Lord!
Okay, belt of truth, breastplate, the feet, and take up the shield of faith. Now, thatās interesting. The shield of faith is not something you just put on and itās there. This is something I gotta have, but I gotta do something with it. I canāt just lay it down and say, Huh, I donāt know. I got questions about this.
David almost, you know, was kind of on the verge of that, wasnāt he in that Psalm? Why are you against me? Whatās going on? I donāt understand. But in every case throughout that Psalm, is it 42, I think? Somewhere around in there. He wound up picking up the shield, didnāt he? Thatās what God is looking for.
And the devilās attack in every instance is going to use the fact that we live in a sense world, we have so much that is able to look at conditions, to have feelings. All these things that are contrary to faith, contrary to trusting God, and knowing that Heās on the throne. What do we do with it?
Well, what do the folks in Hebrews 11 do? They looked at all of that and said, I donāt care what that says, I donāt care what that looks like, what it feels like. God is on His throne and Iām trusting in Him. Thatās what God is looking for.
If we do everything else from the standpoint of the armor, but we donāt do this, what are we doing? Oh, poor me. Instead of saying, Devil, I may feel bad. Things may look totally contrary. But Iāll tell you, I serve a God Whoās on the throne. He is allowing it to appear to be a certain way. But I know my God, and I donāt care what you do and what you say. I have the right and the authority and the equipment to deal with you, right, in this particular issue. You canāt get through to me this way. Praise God!
By the way, where do we get faith? Oh, that has to come from Him too. So Iāll tell you when weāre even struggling there, do we not have the right to go to God and say, God help me? Well, didnāt the man in one occasion when Jesus was talking, was healing people, casting out devils, Lord, I believe, help my unbelief, Jesus didnāt have a problem with that. That was where he was at. Thatās all God wants is from right where weāre at to reach out to him and to begin to do what we know to do, trust Him.
And Iāll tell you, thereās a God Who will give us the victory because itās His power, itās His will, its His purpose in growing us up and making us strong. We arenāt born as warriors. We have to learn that in the field of battle, just like David and others did. But was God faithful to David? Yes He was. Even when he fell into that sin, God brought him out of it, and he had a lot of consequences from that. But God even brought him through every one of those.
You go down and you read the last words of David, which is about where weāre at in some of our Bible reading, some of us. And youāll see how his declarations of Who God is and His faithfulness. And you realize the experiences that went into that when it looked like there was no hope. Everything was gone, every reason to have any natural hope was gone. And yet God was faithful, and he learned itās not just the shield that blocks the spear or the sword or the arrow or whatever. Itās the shield where Iām still believing in you Lord.
Godās going to lift you up and give you the strength to do that when you donāt have it. And every one of us is in that place. Thatās, of course, why we need prayers. He talks about down below. Because we can get in a weak place. But notice that this is not something that just happens automatically. God is telling you and Heās telling me, Take it up. Donāt just sit there, and let the devil shoot arrows at you and entertain them. You donāt have do that. God wants to grow faith and make it stronger because we live by faith and not by sight. Praise God!
All right. Take up the helmet of salvation. Obviously, thereās a lot more you could go into in all of these, but the helmet of salvation. And two particular applications of that occurred to me. One of them is this. I need to understand, this has to do with my mind, right? I donāt ever, ever, ever need to get to the place where I forget my place in the scheme of things. I am not somebody whoās cool and whoās got it under control. When I get up in the morning, I need a Savior.
Now, I needed a Savior to enter into life, and to become Godās child. But salvation is a lifelong process where we are always in need of God and His grace and His mercy and His help. We donāt ever get beyond that in this life. Always, God is going to, and Heāll have ways of reminding us, but I need a Savior.
Lord, thatās the position that I want to take. I want to understand that. It needs to shape the way I look at everything. God, youāve allowed all kinds of things to happen. Maybe Iām in a battle that I didnāt even plan. Maybe, yes. But Iāll tell you, Lord, in all of this, I understand you didnāt put me here to see me fall. You didnāt put here because you were mad at me. You put me here because you love me.
But I understand right now I need a Savior. You didnāt put me here because I couldnāt, you thought I could handle it. You put me here because you wanted me to learn something more about trusting in you. So thatās part of it. But how many times does Paul in other places especially deal with our thinking and our minds and what goes on there?
Suppose you get all the rest of the armor, okay? But there are ways that the devil can drop thoughts in our minds and pull on our nature that arenāt quite in harmony with what God has called us to. Do you suppose he gets a little bit of an advantage out of that? What good is the rest of it if our thinking is messed up?
And hereās where it can get to be a problem. We can get to a place in our walk with the Lord where we understand, you know, Iām not supposed to do this or do that. Thatās sin, thatās wrong, thatās whatever. But I wonder how many times we do those things here. We think about them, we entertain thoughts that are very much out of harmony with the Lord. And I will not ask for a show of hands. Mine would have to go up twice.
But think about it from Godās point of view. For example, Jesus said, If you hate somebody in your heart, you are a murderer. You may have never acted upon that, but there was something going on in here. If a man looks at a woman to lust after her in his heart, heās an adulterer. See, God views a lot of our thinking, a lot of our fantasies, a lot of the things that we entertain, He views them the same as if weād gone and done it. Thatās a sobering thought, isnāt it?
But God wants us to learn how to discipline our minds. Now, if we come short, we know where to go. We know what to do with it. But are there needs here? Is this a need for anybody? Yeah. Is this an area where the devil has schemes? He pulls on our nature. We know I shouldnāt do that, but I can think about it and thatās okay. Is it? The Lord sees it as the same as doing it. Doing it.
And I just pray that God will help every one of us to learn how to discipline our thinking. You know what? Whatever things are good and honest and all the things that Paul describes in Philippians 4. God has not given us the spirit of fear, but of power and love. And the King James says a sound mind. But other translations say self-control. You get the sense of what the original was about.
It means, I get to be in control of what goes on in here. And if it starts to go in the wrong direction, I have every right to step in and say, Wait a minute, Lord, I need your help here. But Iām not going down that rabbit trail. Sin shall not have dominion over me. I am not under the law, but under grace. Your grace is enough to help me not to think about that and allow that to settle in my mind and stay there.
But what if it does? How equipped are we at that time to really stand up against the devil? Heās kind of gotten in, hasnāt he? Heās planted some of his lies in there. A lot to think about, isnāt it? But see, we have a part in that. God just doesnāt automatically take over our minds and make us think lovely thoughts all the time. Weāve got to step up and learn and take hold of what Heās given to us. We have everything we need. The question is what do we do with it?
And the sword of the Spirit, which is the word of God. Now, I notice in that expression and in the expressions about prayer to follow that itās the sword of the Spirit. Thereās got to be more in the words that come out of our mouths, especially in times of battle like this, than just the right words.
Now, Iāve used this expression or this illustration many times we read in the word about how the Lord said in the beginning, Let there be light. Well, I can read those words. I can say them, I can look them up in the Bible. I believe thatās the word of God. But I donāt care how many times I say, Let there be light, there aināt gonna be no light. The purpose of God speaking is to accomplish something.
Do you think when Jesus resisted the devil and he quoted the word to the devil, do you think that was just proof text? I believe this and you canāt get to me that way. There wasĀ life. Jesus said, The words that I speak to you are spirit and life. God wants to bring his people to a place where what comes out of our lives, our mouths more and more actually are expressions of the Spirit of God.
God wants to bring us to a place where itās not only that we know what the word says, but we can absolutely speak it forth in the face of the devil. And Iāll tell you, it becomes a sword when the Spirit gets behind it. We overcome him by the blood of the lamb and the word of our testimony. Now, this is where God gets involved because He lives on the inside, but now weāre walking with Him to the point where He can help us to understand whatās not just look up a proof text. But this is Godās word in this situation.
I know many of you have testified to that. When youāve been in a situation and God has brought a thought and a word and youāve been able to rest in that, and speak it out with life and its power. God wants to bring every one of his children to a place where what comes out of us is Him and not us.
And Iāll tell you, you talk about the devil being afraid. The devil didnāt want this this morning I can tell you. He fought, and thereās no virtue in me, I can tell you that. All you do is follow me around enough and look on the inside and see all the stuff that God sees. Youād know that thereās nothing special about me. Boy, is everything special about Him and everyone who has Him living in you, youāve got Him. Greater is he thatās in you than he thatās in the world.
But God wants us to take hold of these things and to walk with Him in such a way that we can be in touch with Him, and He can drop a word in our hearts. I mean, it is almost like being a prophet in a sense. Weāve put these labels and try to picture these grandiose things. But Iāll tell you, every one of us has the power to speak words that have life. We speak them to one another if weāre willing, if weāre willing to learn. God can put expressions of His Spirit.
But here weāre trying to stand against the devil. When Jesus gave the answers that he did to the devil, Iāll tell you, there was a sword that went out. That wasnāt just some, Iām combating your idea with mine. Mineās better. This was power on power. The devil exerted real spiritual force in what he said. And Jesus came right back with the sword of the Spirit. And the devil had no answer.
And he has no answer against any one of his children that puts their trust in him. This is the place that God is longing to bring us. But do you not see why Paul said, Take up the whole armor? Is there any part of this that we can afford to say, Oh, well, thatās just extra. That doesnāt really matter. Every part of this matters.
And Iāll tell you, thereās a Lord who longs to share this with us. He sees every battle, he allows every battle that comes. But in every case, he wants to turn you, weak, whatever your track record is, whoever you are, he wants to turn you into a warrior. Not because you are anything in yourself, because he, the great warrior of all warriors, lives on the inside. He wants his children to be overcomers.
Is there anything he has not given us? Has he failed to give us anything that we actually need? So whereās the issue then? You see why Paul says, Put it on, take it. Take it up. Understand why this matters. Get ahold of this. And itās not just your theology. This is a matter of getting up in the morning and facing real-life situations and knowing what to do and how to handle them. God will teach us step by step by step if we are willing to learn, if weāre willing to have that heart that David did.
Well, you see where he took up the shield of faith, donāt you? And, again, he brings in, we mentioned this in the past. I remember a service a while back where he mentioned about praying in the spirit and how much we need to be talking to the Lord, not just as a form. This is an actual, like David was reaching out. This is longing. This is saying, Oh God, I need you. Or even more, itās Oh God, my brother, my sister needs you. Praise God!
You know, Leon, their family needs you and others. Lord, we need you. Help them, give them strength right now. Has God not put within us the power to actually express the very life and Spirit of God that can make a difference? Thatās what God wants us to know. This is part of the armor. God wants us to call upon Him, not only for ourselves, but for one another.
And God is building of an army. We call it the body of Christ, but itās an army too, because weāre gonna have to stand in the evil day of all evil days. But everything that we need, God has given to us. But we need to lay hold of it with every kind of prayer and request and being alert. Always keep on praying for the Lordās people.
And he says, I often think of this in terms of ministry. Pray also for me that whenever I speak, words may be given me. You donāt need my words. You donāt need me to dig into a book and come up with a theology lecture. I donāt care how scriptural it is. We need to hear what the Spirit is saying to the churches, and He will respond if thatās what weāre crying out for.
God, we need to hear your voice. We need to hear what Youāre saying at this hour right now, today for the needs that we have. We do not need to practice a religion, no matter how correct it may be. We need You to be right here to be our active leader. Donāt ever get away from that. We do, weāll die. But Jesus is Lord and he is on the throne, and he has given us everything we need to stand up.
Letās put on the whole armor. Letās honor him. Letās do what he said. Letās play our part in all of this that we might grow up and stand there one day in glory, and Iāll tell you if thereās any crown he puts on your head, you know what youāre gonna do with it, donāt you? Throw it down at his feet and say, Youāre the one whoās worthy. Iām only here because of what you did. To your name be glory. Praise God! Letās put on the whole armor. Praise the Lord!
September 29 - No. 1669
October 6, 2024 - No. 1670
āCalled to be Overcomersā Part One
October 6, 2024
Transcript of message from TV Broadcast 1670 — taken from Closed Captioning Text
Phil:Ā I guess funny how it is, how the Lord expects me to walk in what I preach. But anyway, you know, most of the times when I come in here, Iām saying, Lord, is this really you? And youāre just gonna have to take over. So thatās certainly where Iām at at.
But you know, I always have to go back to what Paul went through and Iām certainly no Paul, but the principles apply. That Paul reached a time when he was weak and being oppressed of the enemy. And yet the Lord told him the answer wasnāt getting rid of the enemy. The answer was leaning on my strength ācause my grace is enough, I will give you enough. I mean, that was quoted this morning. And so thatās my hope. And I think there needs to be every one of our hope.
We just need to realize the way things are. But the reality is this is the way it is. And God wants us to help, wants us to understand some basic things that weāve talked about so many times. Thatās another thing I fight when I come in here, Lord, weāve talked about this all the time it doesnāt make any sense to just regurgitate. But we donāt need regurgitation. We need the Lord to speak whatās relevant to the need right now. And somehow I feel like this is, and the word that came to me was overcoming.
And how many of you know that thatās what the Christian life is about, is about overcoming? And I thought, I donāt want to get into the details so much of this, but you know, in Revelation 2 and 3 we have letters from Jesus to churches. And each church was in a particular situation, the need was a little bit different. And yet there was some common themes, werenāt there?
You know, he went to the church, brought to the church in Ephesus,. And boy, they had it all down, didnāt they? I mean, they were believing all the right stuff. They were doing all the right stuff, but there was a problem, wasnāt there? And the Lord pointed out, You lost your first love. And you see what the Lord was focusing on, how the enemy had actually fooled the people into thinking that if I just keep doing the right things and Iām not wavering in my beliefs, Iām still doing everything Iām supposed to do, that everything is good.
And how easily does a relationship become religion when that happens? And so thereās a danger that the Lord wanted to specifically point out in that church and say, you know, You got a need here. I want this to be a personal one-on-one relationship with me. So that what you do is not done out of a heart of duty or habit, but there is a genuine love thatās going back and forth between us.
And also I wanna shed that love through you. And if youāre leaving your first love, you know, my biggest commandment to you is what? Love one another. Well, how do we do that? Weāre gonna have to have love that doesnāt originate in us. Itās gonna have to come from the Lord himself. Itās gonna have to be able to flow into our hearts. And then our focus is gonna have to be on others so that it can flow out to others.
So you see where the Lord was putting his finger on a particular need and there was a particular word that they needed. They just didnāt need, you know, well, okay, now weāre on page such and such of our theology book. And letās not forget how we do church. God was always very specific. And so of course he comes to the end and whoever has ears let him hear what the spirit says to the churches.
And then thereās promises to the one who is, in this translation victorious, but the original word obviously is the same. The one who overcomes, the one whoās victorious. And then there are promises that God gives. This is the focus. And of course, you know, very quickly just running through what these churches went through.
The second one actually was doing everything right. There wasnāt any focus on, Hey, youāre messed up here. Youāre coming short here. Rather, they were in a place of persecution. And so God gave them words of encouragement. I know how you stood your ground. And guess what? Thereās more coming. Godās gonna kill some of you. And the Lord was giving them a word of encouragement, but then a promise. You know, hear what Iām saying. And to him that overcomes, thereās a great promise and a great hope.
Alright, and of course the next one, you had some people there they had experienced some persecution and then some of them had the goods. But boy, there were some problems there, werenāt there. You had some people that had all kinds of false motives and false doctrines. Without going into the details, it was leading people astray. It was trying to inject into the gospel a compromise with the flesh and with human ambition.
Whatever it was, Iāll tell you, if weāre not careful, the devil will soften the gospel, will misdirect it, will inject his ideas into it, and it really wonāt be the Lord. And all of a sudden, instead of serving him, weāre serving us. And so he was warning them and warning them to repent. There was a real sin here, there was a real need in the church. And the church wasnāt facing it and dealing with it. Okay?
And then he says, you know, Repent, thereās a call to repent. And then, however has ears to hear, and to the one whoās victorious, you had that same element in every one of these letters. Thereās something to overcome here. Okay?
And then the next one, the church of Thyatira had kind of a similar thing. You had a woman who had somehow styled herself as a prophetess. Where do you suppose she got her inspiration from? And she was again, injecting something into the gospel, but there probably was a supernatural element. Oh my God, this ladyās, itās not just her. Thereās something supernatural about it. It must be God.
Well, we need to seek the one who is the head of the church and we need to have ears that are willing to hear his voice. āCause his voice, there was no compromise in the voice. Iāve called on to repent. She hasnāt. Iām gonna put her in a bed of suffering. Iām gonna deal with this. My judgment is coming. And thereās some of you that havenāt gone along, you hang on, you hold what you got. But there was a real need of overcoming in that particular context.
And of course then you had one, that there was a church that had a reputation for being alive, but they were dead. I wonder how much of Christian religion that applies to? God help us. So there was a need there. There was a need to wake up, strengthen what remains. Now, the only way the Lord could have said that was if there were some of his people there and there were. And so God was calling upon them to wake up.
You suppose that might just be appropriate. Everything about the spirit of this world is going to put us to sleep if we let it. And listen to the promise of God. Letās see, remember… Alright, actually, itās a warning, but thereās a promise built into it. If you do not wake up, I will come like a thief, and you will not know at what time I will come to you.
But whatās the promise thatās kind of baked into that? If you do wake up and youāre in tune with me, my coming is not gonna surprise you. Isnāt that what Paul said? But that day will not surprise you like a thief. That doesnāt mean weāre gonna know the day and the hour, but Iāll tell you Godās people that are in tune with him, isnāt that a theme you get throughout this? You better be in tune and listening. I want you to have ears that are constantly tuned to heaven so that I can talk to you about whatās needed right here and right now. ācause there are things that I have allowed in your path that need to be overcome, okay?
So anyway, so thereās a word of encouragement and warning all baked into one. And so he is encouraging those who havenāt gotten in that condition, alright? Iāve got promises for you. Just listen. The one is victorious. And then there are promises about that.
The Church of Philadelphia, they were doing good. Basically, they were the church of brotherly love. Thatās what the word Philadelphia means. And he says, You have little strength. So this wasnāt even a people who were just, Hey, your guys are strong. This was, You have little strength, but yet there was a word of encouragement, wasnāt there?
Do you ever feel that way? Boy, I just donāt have what it takes. Lord, Iām just so weak. Every one of us, if weāre honest, we feel that way because itās the truth. And yet, hereās the Lord, giving them a word of encouragement. But what they have done with the strength that God has given them, they have stood fast. They have faced persecution, they face slander, they face whatever the enemy has thrown against them.
And the promise is, You endure patiently. Iām gonna keep you from the hour of trial. Iām gonna be with you to the end. Remember that was said this morning? Iām gonna be there. Thereās a lot of things gonna happen, but donāt worry, I will never leave you. I will never forsake you. Okay? The one whoās victorious, Iāll make a pillar in the temple of my God, and so forth. Whoever has ears to hear, let him hear.
Then of course the Laodicean church who had gotten to the point where they were doing everything right, outwardly, they had it all, but they were in a prosperous situation. Do you see the wisdom of God in putting us in situations where we feel our need? What happens when the Lord allows the sun to shine and the bank accounts to be full and everything, business is great? How does that help spiritual progress? It doesnāt, do it? It it causes us to go to sleep.
And so the Lord is warning them. You are going through a form. You are more in tune with what your natural being wants in this world. Really thatās whatās in control of your life. Youāre still going through all doing all the right things, but your heartās not really warm toward me. Youāre in danger of just falling away completely from being even my people from my church.
Now weāre not talking about people that really know the Lord, you know, losing their salvation. Iāll tell you thereās something that happens when someoneās born of God, but still youāve got a lot of people that can gravitate to a church and to a religion and it becomes religion.
But anyway, think of the common elements in this. In every situation there was a word about overcoming. Everyone. Some of them had sins, some of them had pressure. In this case it was prosperity they had to overcome. Everyone had something that they needed victory over. They needed to overcome.
What does that tell you about and remind you about the Kingdom of God and living in this world? There will always be something to overcome. We will always have adversity. And this is where we, again, you know, how often do we talk about this? But thatās one of the things that God wants us to realize.
And yet you see the situation in every case was different. And somehow that just resonated with me because, you know, say what Scott was talking about. There certainly were probably others that experienced some of the same things, but the reality is every individual Christian is different in that regard. We are very unique. Weāre different from one another. And yet every one of us in this sense has to deal with something, okay?
So what are we dealing with? Think of the scripture that we so often use in Revelation 12:11, I believe it is, when it talks about the devil who was defeated. Thank God for that defeat, that great defeat. But heās still here working, isnāt he? Weāre here and heās in the world and heās working against us.
And so how does that victory happen? It happens because of the blood of the lamb. Thank God that we do have a place that there was a significance to the blood that was shed there. And if we have gotten grounded in our thinking, that my standing before God is not based upon me, itās based upon that. And Iām standing there, Iām believing it. Iām actively believing it. Iām not acting as if it isnāt really true for me. Iām constantly looking to that.
Now that doesnāt mean Iām looking to that and trying to live my own life and figuring thatās gonna take care of it all, you understand? Thatās not victory. Thatās not what he died for. But anyway, the blood gives me a place to stand.
And then the word of the testimony that weāve talked about so many times, thatās when the truth of God enters into our heart and mind in such a way that it displaces the lies of Satan. Satan will always tell you something. He does me. Thereās always gonna be something that heās gonna put in there. And God wants the truth of his word, the promises of his word to become such conviction that we can do the same thing Jesus said. It is written, all right?
But the third part is really where Iām going with this. And they love not their lives so much as to shrink from death. Now, this is something weāve certainly said many times. My enemy, my biggest enemy is not the devil. If I did not still have in this earthly body a nature that hates God and wants its own way, Satan would have no power over me.
You know, when Christ comes, letās suppose Satan is round after that for some reason. But when Christ comes, weāll be changed in a moment, in the twinkling of an eye. This old body will be done away with, weāll have one that is only filled with his life. Do you think Satan would have any opening to get into that? No. Itās while weāre here living in this.
So the issue is not Satan, itās whatās in here. Do we hang on to whatās part of our old life? And thatās what the Lordās seeking to deal with in every circumstance that comes our way, every test, the only reason Satan has any access to bring us into a place where weāre defeated, weāre sidetracked, whatever it is, whatever the effect is that makes us less than effective, it all comes from in here.
And of course, Iāll remind you of what weāve talked about so many times, what Jesus said in his testimony, when he came to the cross, The prince of this world is coming. He knew it. God was allowing him to do his thing. And of course he deceived himself and, you know, wrecked his own chances. Thank God for the victory that God had purposed.
But the point Jesus was making is the prince of this world is coming,Ā but he has no hold on me. Thatās the key. I have been tested. Was he not a tested stone? He came down here and experienced the same flesh that you and I have to deal with. But God gave him the strength and the knowledge and the wisdom to learn how to say no and to recognize what was going on.
Satan is trying to appeal to me, to put this first, to seek what my flesh wants. It could be pride, it could be physical lust, it could be a gazillion things that all come from this nature. But Satan did not have any hold on him. He had looked everywhere, put Jesus under a microscope.
And did that mean by the way that he didnāt still have something to overcome? Obviously he had the cross and he had to go to the Lord. And he had to go to his Father and get strength, strength beyond anything you and I will ever need. Thank God that he went there. Thank God that even in that test. See that garden experience happened after Jesus had said that. And yet there he was under a tremendous assault of the enemy and having to say, Father, not my will, but yours be done. There was still a sense of having to stand and having to overcome. Praise God! And thank God he overcame. Praise the Lord!
In fact, isnāt that what Jesus said, In the world, you will have trouble, but cheer up. I have overcome the world. When did he say that, by the way? That was before the cross, wasnāt it? He hadnāt even gone to the cross yet. Boy, Iāll tell you, thereās a faith, thereās a confidence in the purpose of God.
Can we put ourselves in Godās hands and know how itās gonna turn out? Isnāt that the message of the gospel? Itās not here, you know, Iāll get you started. Thereās the road, go for it. And weāll see how you turn out. This is, Iām putting myself in the hands of an eternal God who has already planned everything from the beginning to the end. So whatever Iām feeling right now, I need to be able to look beyond that, donāt I?
Everything that God allows in our lives, whether it has to do with the preconvention time and all the pressures that come and all the distractions that come, whatever it is, we have a God whoās able to look down into the depths of every life. He knows what we need, loves us enough to do something about it. And in every case, the way to deal with it, God puts something in our pathway. He allows the enemy to push on that thing.
Are there recurring issues in your life? Are you somebody thatās struggled with fear all your life? Many people that would apply to. I wonāt look for shaking heads on that one, but am I, you know, we all have a certain amount of that.
But the other, you know, I mentioned too, what about the besetting sins? Are there things that the enemy has just programmed into your nature just enough that you keep doing, you keep falling into that. It could be anger, but it could be a fleshly thing. It could be all kinds of things. And the enemy just knows how to push the buttons, how to arrange the circumstances.
And you get in a place where you feel oppressed and somehow thereās a weakness just to give into that. And, Oh my God, I did it again. God help me, and He does. But, you know, why would God literally allow the devil to keep pushing that button? Is it because he wants us to fail or does He want us to learn how to overcome?
See, in many instances, overcoming means I need to get rid of that. God needs to lift me to a place of victory. So thatās not part of my life, that doesnāt rule over me. Thatās the issue. If what rules over me basically is coming from my old nature, I need some deliverance. And Godās going to keep letting the enemy in recurring ways keep pushing that and trying to work on that. And Godās aim is that I learn to overcome and there are great promises. And God wants to bring us to a better place.
What a dangerous prayer it is when we say, Lord, I want higher ground. Lord, I want you to use me, Lord, I want you to make a difference in the kingdom through my life. I think you know what Iām talking about, donāt you? Some of you prayed that and you said, Oh Lord, I didnāt know it meant this. But the thing is, if God doesnāt deal with this old nature, our lives, what John calls our lives in Revelation 12, that weāre loving so much, weāre still attached to more than we know. If God doesnāt break those connections, how effective are we gonna be?
I mean, Paul recognized that itās kind of like an athlete. Now, the earthly athletes, theyāre going for a prize. You know, theyāre disciplining their body and theyāre doing all these things because they want a prize. Well, I want a prize too, but itās not that kind. I wanna go for the ones the Lord offers. Heās called me to seek after something thatās eternal, but how can I do that if there isnāt some self-discipline?
And so he actually, in the Greek, it says, I beat my body or I keep it under in one translation, or I basically, Iām in charge, my body isnāt. I keep that under. I recognize that thereās impulses that come from my flesh that if I just let them go, if I somehow say, Well, thatās okay, itās all taken care of. And the Lordās wanting to deliver, and the Lordās wanting to actually break that hold and break that tie.
But Paul says, I beat my body and I make it my slave. I think in this translation. I bring it under subjection, I make it my slave. Is your body and its impulses your slave to serve God. Are you in charge or is it in charge?
October 13, 2024 - No. 1671
āCalled to be Overcomersā Conclusion
October 13, 2024
Transcript of message from TV Broadcast 1671 — taken from Closed Captioning Text
Phil:Ā What a dangerous prayer it is when we say, Lord, I want higher ground. Lord, I want you to use me. Lord, I want you to make a difference in the Kingdom through my life, I want… I think you know what Iām talking about, donāt you?
Some of you prayed that, and you said, Oh, Lord, I didnāt know it meant this. But the thing is, if God doesnāt deal with this old nature, our lives, what John calls our lives in Revelation 12, that weāre loving so much and weāre still attached to more than we know. If God doesnāt break those connections, how effective are we gonna be?
I mean, Paul recognized that itās kind of like an athlete. Now, the earthly athletes, theyāre going for a prize. You know, theyāre disciplining their body and theyāre doing all these things because they want a prize. Well, I want a prize too, but itās not that, okay? I wanna go for the ones the Lord offers. Heās called me to seek after something thatās eternal. But how can I do that if there isnāt some self-discipline?
And so he actually, in the Greek, it says, I beat my body, or I keep it under, in one translation, or basically, Iām in charge, my body isnāt. I keep that under. I recognize that thereās impulses that come from my flesh, that if I just let āem go, if I somehow say, Well, thatās okay, itās all taken care of. And the Lordās wanting to deliver, and the Lordās wanting to actually break that hold and break that tie.
Paul says, I beat my body and I make it my slave, I think in this translation. I bring it under subjection. I make it my slave. Is your body and its impulses your slave to serve God? Are you in charge or is it in charge? And the Lordās gonna bring us into circumstances that kind of help us to see.
And in every instance is the Lordās purpose to defeat us and to cause, make us feel discouraged? I think you know thatās not the case. But I just pray that God will help us in these areas. Because many times overcoming does mean, I need to be free from that. Itās a weight that I need to lay aside, as Hebrews 12 says. Itās something that has attached, thatās so attached to me that I canāt run freely. I canāt do what, I canāt be what the Lord wants me to be because thatās holding onto me. And I need the Lord to cut that chain. So overcoming in that context means to get rid of that thing and to be able to say, I have the victory.
Now, does that mean that in every case youāre gonna have this grand experience and suddenly itās gonna be gone? No, more often than not, itās going to be a step by step, day by day looking to God and winning the victory. Iāve heard I donāt know how many testimonies of somebody thatās been brought out of a terrible lifestyle. And there were aspects of that that kept trying to intrude. And over time, sometimes over years, the Lord gave more and more victory and there was less and less of a hold.
I believe God wants to get us to the point where weāre looking ahead and weāre looking up every time. We know weāve got a place to go. Thank God! Amen. If weāre struggling and thereās something thatās still got a hold, and we mess up, thank God for the blood. Thank God for the cross. If we have a sin, if we sin, we have a place we can go. But thereās a heart in that instance that, in that situation, that is an agreement with God. It says, God, I donāt want to do this. Help me.
But you know how the Lord helps us? Does He help us by just taking the thing away and weād never feel the temptation again? No, He wants to build something in us that can withstand that. Does that mean Heās gonna, weāre gonna have to dig down deep and find the resources to do that? Or does He say, No, youāre gonna have to come to me. Itās gonna be My grace. Iāll give you what you need, but youāre gonna have to let go of your attachment to that thing. Youāre gonna have to recognize it for what it is.
You know, thereās so many things that connected with this. One of the things I wrestle with is that sometimes Iāll preach on a subject and it just covers the whole gamut. And Iām always asking, Lord, whatās the focus here?
Well, I think the focus really has to come down to where you and I are at individually. We are in a certain place in our journey. And the Lord is going to let adversity in some fashion come against you, and Heās called us to overcome, to be overcomers, okay? And I just gave an instance of something where overcoming means, Thatās not part of my life anymore because God has given me the victory.
It could be drugs, it could be alcohol, it could be pornography, it could a lot of things, but God wants us to have a freedom from that. And so, I guess where I was about to go with that is this: When the Lord was encouraging the churches, it wasnāt just to him that overcomes, but it says,Ā Let him that has ears to hear.
Do you have ears to hear? Is there something in you that says, Regardless of what my circumstances are, I know that I need to hear what the Spirit is saying to the churches? Itās not enough just to know the Bible. Iāve got to hear His voice because Iām in a particular place in my journey. And just as the Lordās message to these churches was specific to their particular need, God has words that are specific to your need and to mine, if weāre tuned in and ready to listen.
Now, itās all often easy, when we hear that, to say, Oh, I know what thatās about. That means, when Iām in a battle, Godās gonna give me a promise. Well, thank God thatās part of it. Because Godās gonna remind me of His promises of grace, and strength, and help, and so forth. Thatās part of it.
But do you know thereās another part? Do you know we need a deeper understanding of why the problem exists in the first place? Do you think God maybe needs to give us a little bit more of an insight into whatās going on, what the real situation is down here? A lot of us deal with the oppression of the enemy, this recurring issue that I have, or I feel sorry for myself, or I feel, you know, whatever, whatever it is, and we get focused on that.
But the problem is, why. God needs to, we need to have a heart that allows the Lord to reach down into the depths of our being and show us those kinds of things and to have an honest heart about it. āCause I need that, donāt you? And so the Lord is wanting an honesty that looks to Him and says, Oh, God, give me more understanding. Give me more wisdom in this thing.
Think about David and how many times that he would come to the Lord. And there was an honesty about him, wasnāt there? How many times does he begin a psalm, and the psalm is, Oh, God, where are you? Oh God, Iām in a bad place. Iām struggling. This is going on. There was an honest heart. I donāt see any place where the Lord rebuked him for that.
Wouldnāt that be a good place to start? I guess what I started to say a minute ago is, a lot of times when we are experiencing some of these things, our tendency is to kind of, Iām okay. Everythingās fine, hope you are. And weāre just, you know, we just paste on a smile and pretend, when God wants to get down to the issues that are really operating in our lives and give us a degree of freedom that we havenāt had.
And thatās why I appreciated what Scott said the other night, because there was an openness about it. And itās not that we have to get up here and everybody confess all these things necessarily, but we need to quit pretending. We can come to the Lord and say, Lord, this is what Iām feeling. This is what Iām going through, and I need help.
And depending on the situation, you know, like I say, if itās a besetting sin, we need the Lord to go down in there and find out why, what happened, whatās going on that we need to bring out, and just bring it out and say, Lord, this is the way it is, and I need You to give me victory in this area.
So yes, itās the voice of God to give me the promises, but sometimes itās the voice of God to tell me the truth about myself. Wouldnāt it be good to listen to that? Can we not trust somebody, who loves us as much as Heās demonstrated, to know that He has our best interest at heart? Oh, how pride keeps us prisoners when the Lord wants to give us a degree of freedom.
And of course, the other thing that… Well, like I say, it isnāt always making the thing go away. Sometimes itās simply strength to stand, okay? Isnāt that how it was in manyā¦.? Well, in Paulās case, the Lord didnāt take that spirit away, didnāt chase him away. But rather, You need this at this particular time. Thereās a spiritual need in your life that I want to deal with. You have a tendency to get proud, and Iām gonna put you in a place where you just donāt have the ability to be proud. You recognize your weakness. But donāt worry, Iāll give you the strength. So for him, overcoming was standing and continuing to believe God and continuing to trust God, okay?
You know, I thought of a scripture, thereās so many scriptures, but I just thought of one that somebody may well have thought of, but itās in 1 John chapter 5, where John says, Everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith.
Now, where do we get faith from? Yeah, Heās very willing to share that with us and to give us what we need. But faith is not simply, I believe this, and I believe that, a mental thing, this is, Godās gonna give me something that I can do, some way that I can express that faith.
Now, if Iām in a place where, letās say Iām depressed. The enemy is just oppressing my mind with all, This is wrong, thatās wrong, and somebody did this to me, you know, and, I feel bad, and on and on. We all experience those things from time to time, but if Iām sitting there… I canāt even remember what I was starting to say. But anyway, praise God.
There has to be a place where weāre just not focused on that. Isnāt that the natural human tendency? If Iām in a battle, my whole focus is the battle. Oh, poor me, Iām in a battle. Why me? Why me? Well, we know why, because the Lord wants us to be overcomers. But if Iām focused on the battle, how is that helping me? There has to come a point where, yes, I need to be honest about the battle. Thatās wonderful. Thatās exactly right. I need to be honest about whatās going on, but then I need to be able to turn to Him and find the strength that I need to meet that situation.
See, faith doesnāt just look at that and say, Huh, poor me. Faith has to say, God has brought this to my, to here, brought me to this place, and His purpose for me is to do something in me that isnāt gonna happen any other way. And I need to rise up, and I need to exercise the faith, the strength that He gives me, to look beyond that and to see enough about what itās about.
What Iām supposed to do here is be thankful, for example, to praise Him, to look to Him, to have an expectation towards Him. Praise God! If Iām anxious, if Iām just overwhelmed with anxiety about all the things that might happen, oh, God, yeah, we know we can pray, thatās absolutely part of it, but think about scriptures that talk about casting our care upon Him, for He cares.
But thereās a scripture in Psalm 55: Cast your cares upon God, and He will sustain you, uphold you. Different translations. Anybody here need to be sustained? Yeah. So if somebodyās doing that, what are they focused on? Are they focused on the problems? Oh my God, no. Okay, I got it. Here it is, Lord. Iām looking to You to give me the strength to continue trusting in You, believing in You, knowing that itās gonna be okay, that I have all the strength that I need because it comes from You and You love me.
You know, itās kind of almost become a joke, I guess, but, you know, the message I preached about getting your ābutsā in the right place enters into it here, because thereās a pattern again that you see in David where he is being honest in bringing his troubles to the Lord. The enemy has got him in a bad place, and he knows it. And heās just… And some of itās because he recognizes thereās things in him where he needs help, but over and over, but over and over, that word, ābut,ā comes into it, and you find his attention shifting and saying, But I trust You, but I praise You, but I thank You. Thereās this turning of our attention to the Lord.
Undoubtedly, thereās people here today, that youāre in a place where youāre here, youāre singing, and youāre smiling, and I believe you believe it, but yet, youāre being oppressed right now. Youāre in that place where youāre feeling it. And God wants me and every one of us to be able to get our but in the right place when it comes to this, these things.
Thereās a place for recognizing needs. They need to be left on the other side of but. Because whatever follows but is whatās really in charge. And if we ever find ourselves saying, like the one psalmist did, Surely God is good to Israel, but as for me, then we are in a bad place. You see, God wants us to get to that place where we can absolutely get our buts in the right place and put, leave all of these things on the other side of it, but turn our attention to Him and to His faithfulness and His promises.
To God be the glory. God wants to be present, not just in convention time, but all the time. Amen. God wants us to enjoy His presence, but we cannot focus on the problem and on the battle to the point where we get our eyes off of Him and the victory that Heās already won at the cross.
That doesnāt always mean the problemās gonna go away, it means we have strength to bear it. Like he says in 1 Corinthians 10:13, is it? Thereās strength to bear it, to bear up under it. I donāt have to rely on my own weakness and my own strength ācause thatās gonna lead me in a bad place. Thank God. Amen.
Well, I thought of one other scripture that probably needs to be put in here, and itās in Joshua chapter 1, because the Israelites were facing some real challenges. I mean, you think about looking at a land, and there were some walled cities and big armies. And among those armies, there were some giants mixed in. And they were facing some things that, from a human standpoint, were pretty scary.
I donāt know how many of you have seen that wonderful video of Asher acting out this verse. If you havenāt, thatās precious. Praise the Lord. But anyway, verse 9: Have not I commanded You, āBe strong and courageousā? So thatās what weāre supposed to be. Where do I get that from? See, thatās a way of, thatās my mental approach. Thatās how I see a situation. I donāt look at the walls, and the giants, and the armies and say, Oh my God, Iām in trouble. I look at that, and I stand there, and I say, Yes, but Godās with me. Okay?
Be strong and and courageous. Now, hereās the other side, what you donāt want to be: Donāt be afraid. Donāt be discouraged. Anybody, I wonāt ask you for a show of hands, but if anybodyās discouraged this morning because of what youāre feeling and what youāre going through right now, God doesnāt want that for His children. If He has put you in a place where there is an oppression going on in your life, whatever form it takes, whatever the issue is, because weāre all different, in one sense weāre all different, God wants His people to lift up their eyes, to look to Him to find the strength that we need to be able to be courageous and to face something, to do the same thing that David did when he recognized the battle is the Lordās.
And there he was in a humanly impossible situation, facing a giant, and God gave him the victory. Praise God! Praise God! Amen. Be strong and courageous. Do not be afraid. Do not be discouraged. Why? For the Lord your God will be with you wherever you go. Thatās what the Lord is looking for from His people.
Do you see, thereās two things that you go back to the letters to the churches. God wants me to have a hearing ear. I donāt need a religion to be handed down to me that Iām just supposed to observe. He wants me to have a relationship with God, Whoās doing specific things in my life, dealing with needs, shaping me for His purposes. I need to be hearing what Heās saying right now to me. Iām glad for what He said, but I need the, I donāt live by bread only. I live by every word that proceeds out of the mouth of God. And Heās gonna help me to understand whatās going on in my life.
Do you believe God wants you to understand, at least in whatever measure is right for His purpose? He wants you to have an understanding in me, so that we can respond in the way Heās told us to respond. So praise God!
But then what Heās looking for, regardless of what the situation is, whether itās overcoming or repenting from a sin, or whether itās standing in persecution, or whether itās just holding onto what you have until I come to, donāt you dare turn from that ācause Iām gonna be with you. Whatever the particular issue is in our lives, God wants one thing from us is to overcome, to be victorious. And He will give us what we need to simply stand fast and believe Him. The faith that He gives us will give us the victory. That just means continually.
Now, what is my faith in? My faith is in my terrible circumstances. Iām so, things are so bad. Oh my God, my faith is in all. No, our faith is not in the storm or the problem. Our faith needs to be lifted to Him and say, God, you have got me here for a reason, and I love You, and I trust You. And I know that whatever I need to be an overcomer in this circumstance, You will give me. Whether itās to make the thing go away or whether itās to stand fast in spite of the thing, God wants to get us ready, not just for a convention, but for everything. Amen. So that we can stand fast and be united.
And you know, when youāre focused upon you, youāre not exactly focused on anybody else. One thing that would be good to remember is when we find ourselves in a place of oppression, weāre just conscious of it. Oh my God, the devilās just pressing in on me. Youāre not the only one. Itās like I said the other night, I was so conscious of that. Every person, every honest person there could have said the same thing.
When I experience that, you are experiencing it, and I need to get my eyes off of myself and do some praying for you. Yes. Guess what, if Iām really, from my heart, praying for you, thereās life coming from God into me and out of me to you. Thatās kind of a good thing for me too, isnāt it? āCause Iām getting washed with some of that same water of life that God wants to pour.
So I believe the Lord wants to encourage His people today. What Heās looking for is to be an overcomer. I donāt know what the particular issue is. You have every right to go to the Lord and ask wisdom. Yes. Yes, amen. Let Him look wherever He needs to look in your heart. Donāt cling to anything from your own life, because if you hang onto that, the devilās always got a place he can grab a hold of and bring you down. And God has absolutely delivered us through the cross, but He sure wants our participation, doesnāt He? He is faithful.
So God is, weāre called to be overcomers. I guess thatās probably as good a title as any, A Call to Be Overcomers. Hadnāt really thought too much about a title, but… Thereās nothing new that I have said this morning, but somehow I felt like this was needed right now. I think the Lord knew that. Amen.
Because no matter what we know up here, itās what we are experiencing in our actual, practical, everyday lives that really matters. What good is what we know in our heads if it doesnāt make a difference in our lives? But Iāll tell you, God is faithful. Amen.
Weāre okay. We just need to start where weāre at and look to Him. Donāt need to beat ourselves up about where weāre not, just, this is where Iām at. And, Lord, Youāve brought me here, and Youāre gonna take me on, and Youāll love me enough to talk to me, to help me to understand, to help me to reach up and find the help that we need. So to God be the glory.
October 20, 2024 - No. 1672
āThings the Devil Knowsā Part One
October 20, 2024
Transcript of message from TV Broadcast 1672 — taken from Closed Captioning Text
Phil:Ā I had a rather unusual thought come to me this week and I want to probably cover a lot of scriptures, which is why I actually have some notes here, because you know how it goes. But anyway, I believe the Lord wants us to have, obviously, a greater confidence in Him and enable us to move forward in this broken world that we are called to live in. And how many know that Heās faithful? Absolutely.
So I wanna talk to you about an unusual subject because I saw something from the devilās point of view that I believe actually shines a light on things that we know but donāt always walk in as if we believe āem. But the title I guess would be, Things the Devil Knows, Things the Devil Knows. He knows a lot, doesnāt he?
But Iāll tell you, you know, beginning, you ought ask the question, who is the devil? And again, Iām gonna cover a lot of scriptures and things that we know, but I believe itās good to set the context. We know that the devil is a created being, right? Colossians tells us that everything and everyone, all the powers, everything in heaven and earth was created by Who? Well, God, yes, but how? But through Jesus, it was created by Him, through Him, and for Him. So God had in mind a creation and a kingdom, and He gave it to His Son to rule over. And so this being that we know as Satan was one of the highest created spirit servants who was created to serve as part of this creation, given great power and great authority.
And of course we know that he rebelled, didnāt he? And he decided that he wanted to have a kingdom of his own. He was filled with pride, with self-will. And so he left the place that God had given him, that Christ had set him up in, and he fell.
Jesus mentioned to His followers in Luke Chapter 10, Iām just gonna refer to these scriptures. You make a note if you want. But in Luke Chapter 10, Jesus refers to the fact that he saw Satan fall from heaven like lightning. He knew all about the devil, knew who he was and what he was about. He said, I was there. I saw him fall from heaven like lightning.
And you know, one of the scriptures that is often referred to is in Isaiah Chapter 14. Iāll go ahead and just read a little of that. And this is a prophecy that God spoke, words that I doubt Isaiah himself fully understood, but he spoke them and they were words from God that were very prophetic in nature.
And the subject of the general prophecy was the kingdom of Babylon, which hadnāt even ascended to its greatness. But God was saying things about it. But in talking about he went beyond the kingdom and he looked at the power that was behind it. Thereās an inspiration. How many of you know that whatever we see in this world politically, thereās another kingdom thatās behind it? Itās real. There are real beings.
And in this case, it says, starting in verse 12, How have you fallen from heaven? Morningstar. And thatās where the King James uses the word Lucifer. Thatās where it comes from. Morningstar, son of the dawn, you have been cast down to the earth, you who once laid below the nations. You said in your heart, āI will ascend to the heavens. I will raise my throne above the stars of God. I will sit in throne on the Mount of assembly and the utmost heights of Mount Zaphon,ā — wherever that was. Obviously a place of ascendancy and power. I will ascend above the tops of the clouds. I will make myself like the most high.
So Satan was filled with pride, with ambition, with what was selfish ambition, obviously. And so he rebelled, believing he who he could actually establish himself as a god. And of course, we know he didnāt do it alone, did he?
And I think most of us have lived with a belief that they all fell at once. Iām not so sure about that. Iāve kind of come to a conviction that there was a time element during which angels joined his rebellion. Notice in Revelation 12 where it talks about the dragon and it tells you who the dragon is, right? This great dragon. And it says his tail dragged one third of the stars of heaven with him.
Now, whereās the tail in relation to a beast? Itās the behind side, isnāt it? So in other words, he fell, rebelled against God. But over a period of time, there were others that he dragged into his rebellion. And I have all ideas that the ones that became the gods that the nations, the heathen nations worship, were once angels that then joined his rebellion over time. It was over a period of time that they became part of his kingdom. And his purpose was to set himself up as the ruler over this world. He has a kingdom that reigns here, okay? So thatās where heās at.
And we know that when he tempted Jesus, he offered him the kingdoms of the world. He ruled. And many references weāve used in the past tells you that there is a kingdom. Paul, remember he said, We donāt wrestle against flesh and blood, but against powers and principalities, the rulers of the darkness of this world. So there is literally a kingdom we canāt see, but itās very, very real, okay?
So now letās get down to what he knows. And thereās so many things, I finally figured I had to write āem down. But anyway, the devil knows that God judges sin. He just didnāt go away and say, Okay, devil, you can have the world, itās all yours. God has immediately, immediately began to intervene, began to reach out. And the devil knows that God judges the wicked.
There came a time when Satan had amassed most of humanity under his dominion, deceived them into absolutely closing their minds to truth. And only Noah, and then ultimately his family with him continued to serve the Lord, okay? And Satan had to sit there and watch God destroy his world by a flood. And everyone left behind, as Iāve said many times, did what? They perished, they died in that flood.
And of course, he was there and enjoying all the sins of Sodom and trying and really having a big time driving them to do all the things that weāre seeing in our world today. But there came a day when God said, Itās enough. And fire and brimstone fell upon Sodom and Gomorrah. God knows that, I mean, the devil knows that God judges sin. He just doesnāt sit on the sidelines and forget about it all.
But another thing, the devil knows that God has a plan. It had to be obvious to him in some sense that God, like I said, God did not sit on the sidelines and watch the world unfold and watch Satan build his kingdom. God was constantly intervening, calling Abraham, revealing Himself to this one, revealing Himself to another one, raising up a nation, acting to overthrow kingdoms and to allow others to arise. No matter what the devil did, God was involved.
And we see, every now and then we see an example of the conflict that was that was going on there, the warfare that was going on. You see that glimpse in Daniel of two angels, one of Godās angels and one of the devilās having a warfare and having a battle. Thereās a lot goes on in this world that you canāt see with a natural eye, but itās real.
But anyway, you see God not only having a plan but beginning to raise, He raised up a nation. And even though the nation as a whole rejected God and fell under deception and rebellion, there was a remnant that God had all the way through the Old Testament. And among that remnant, there were prophets who spoke out and gave the word of God. And embedded in their words was the plan that God was instituting. Like weāve said many times, it was like guided missiles going out and literally setting the stage for the kingdom that you and I have been called to be a part of. Praise God!
The devil knew something was up, but he didnāt understand it. You know, that ought to be a warning to those who think that they can, with the human mind, understand the Old Testament and what it was really about. God hid his plans not just from the prophets themselves and the scriptures makes it plain, they didnāt understand, but He hid His plans from the devil himself.
So this is one thing the devil didnāt know, because if he had known it, weāre told in First Corinthians Chapter 2, he would never have crucified the Lord of Glory, if he had understood what the plan was. So thatās one thing he didnāt know, but he knew God was unfolding something and he was doing everything in his power to get in the way of that and to hang on to what he considered his, okay?
Another thing is he knows who Jesus is. Obviously, when Jesus was sent to the wilderness to be tempted by the devil, the devil didnāt say, I wonder who this is? He knew exactly who it was. And even though he said, If you be the son of God, he knew who He was. There was no question. He was in flesh, but the devil knew who He really was.
And so thatās why he offered Him the kingdoms of the world. All you got to do is worship me, join my rebellion. And Jesus said, No, worship God, only Him, only Him are you gonna serve. So the devil knows who Jesus is.
And of course the fact that he attempted to kill Jesus when He was a young child. You remember that? You remember how he found out that there was this person Who would come to be king and found out it was gonna happen at Bethlehem? What did he do? Herod, this is the heathen king, sends a bunch of soldiers down there to kill everybody under two years old. So the Lord had warned Jesusā earthly parents to remove Him, to take Him and get out of there and go to Egypt for a while. The Lord was intervening.
But hereās the devil, I know somethingās up. I donāt know what it is, but the Son of God is here in flesh. I gotta get rid of this guy. And so he actually engineered that. You know thatās in Revelation Chapter 12 too, pictured in symbolic form, the devil was poised to kill that child ācause that child had a destiny to rule over the nations, okay? So he knows who Jesus is.
He knows scripture, doesnāt he? How many of you run into that one? The devil knows the word better than you and I do. He knows what it says. He knows how to twist it too. He knows how to cause it to seem to say something that it doesnāt really. Carl shared with me a letter recently to answer, and a lady was, I believe, confused by something that was true, but maybe was said in a way that made it easy for the devil to jump in with his interpretation and put her in real bondage.
You know the Lord can take things, for example, the devil can take things I say where the Lord instructs us to do a thing and the devil comes along and makes it a law, I mean a law in the sense that Iāve got to do that or Iām not gonna be accepted.
Boy, Iāll tell you, Iām so glad, for the message the Lord gave me so many years ago about commands and promises? Every command the Lord gives us is a promise to help us do it, because itās not about our ability to do anything. Itās all about Him. To Him alone be the glory.
The devil knows scripture, isnāt that what he did with Jesus? As soon as Jesus quoted the word, Man shall not live by bread only, but by every word that proceeds out of the mouth of God, the devil comes, jumps right in and says, Hey, jump off the temple because the word says Heāll command His angels and theyāll lift up your, whatever it is, theyāll lift up your feet lest you dash your foot against the stone, theyāll protect you.
Was that the purpose of that scripture? You know, we can have all kinds of questions and hear all kinds of scriptures. We need the Author. We need to have a heart that says, Lord, I want to believe and rest in your word, but I need to understand it the way You want me to. I praise God for his faithfulness.
And I would say that to anybody. If I say something somewhere along the line, you donāt understand it, talk to the Lord about it. Rest, donāt worry about it. Like Brother Thomas used to say, Put it on the shelf and say, āLord, you can explain what I need to know, when I need to know it.ā Iāll tell you, God is faithful. He wants us to rest. Praise the Lord!
Letās not let the devil twist the word of God to hinder us. Look what heās done throughout history. A lot of his deception, yes, itās against the world of people who just donāt serve God at all, but thereās a lot of people that are religious, but their religion is the Word twisted and to bring people into all kinds of bondage where they think theyāre serving God and theyāre not. Iāll tell you, we need the Lord, donāt we? But He is faithful to all of His.
So he knows scripture, but another thing he knows, he knows his destiny. And I thought about how when he left heaven, when he fell like lightning from heaven, do you think there was any illusion in his mind that, well, I can try this, but if it doesnāt work out, I can always go back? It was a one-way ticket out of there. He knew that he had set himself against the Most High, and it became more and more obvious as he went along that he had a destiny that wasnāt good, and he has been struggling against that ever since. He knows his destiny.
You remember the spirits that spoke out to Jesus in fear and they said, Have you come to torment us before the time? Before the appointed hour, thereās a time they know thatās coming. They know that there is a time when all they can have in the way of expectation is fire and judgment and darkness. And itās coming and he knows it. Praise God!
And Iāll tell you, the scriptures, like thereās one in Jude that talks about the angels that fell, and they are being reserved in chains of darkness for the coming of the judgment of that day. And talks about how Jesus mentioned in one place about fire that follows judgment and itās been reserved, or itās been designed, or set up for the devil and his angels. So he knows his destiny. Heās not ignorant of whatās coming.
What would you do if you knew you had no hope and that was your destiny? I think youād fight and fight and fuss, and thatās what heās doing. You see it everywhere. But Iāll tell you something else that he knows without any question, because once the cross that, he didnāt understand what the cross was about. He thought he was winning. Once all of that happened, when Jesus went to the cross and when he came out of that tomb, and not only that, when He ascended to a throne far above everybody, the devil knew he had lost and lost forever. Do we know that? Praise God!
Donāt you be afraid of the devil. He lost the battle on that day. You know, the scripture in Colossians Chapter 2, read it, how he was paraded. Not only did Jesus nail the law to the cross, our sins and all of that, open a way for us to become new creatures, he paraded the devil in defeat. Thatās a paraphrase of some of the language thatās there.
Do you know what that was a reference to? You know, back in the ancient world when they had battles, one kingdom against another, they didnāt have the internet. How many people here have never lived in a world where we didnāt have the internet? Iāll tell you what, you think this world is so connected, information is so instant, and here they were. They didnāt have reporters, they didnāt have telephones, they didnāt have any means of communication. So how did they know what the outcome of a battle was?
Iāll tell you one of the best ways they knew was when the opposing king and the opposing generals in the opposing army were literally chained up, stripped down and set up like they were servants and slaves, and then paraded down the main street of the capitol in front of everybody. You want the evidence that we just won that battle? There they are, thereās the king, heās dressed like a slave and heās in chains.
Thatās the imagery the Lord has given to us. Do we understand that? Do we understand the degree to which the devil was absolutely defeated at the cross once and for all? Praise God! The devil knows that. The devil is very, very well aware of what happened because of the cross, the resurrection, and the ascension. He knows the power of the cross and of the blood.
I know some of you have been around a while. Remember that there was an occasion when Brother Thomas was dealing with a demon possessed person, and for some reason he felt led to press the particular devil about what it was they were most afraid of, best I remember the incident. And boy, that devil fought and fought and resisted and just wouldnāt.
And Brother Thomas just continued to press because the Lord was with him. It wasnāt just Brother Thomas, and began to press that devil. And finally, the devil had to admit the thing he feared the most was the cross and the blood that was spilled there. There is nothing they fear more than the cross and the blood that was spilled there. They know it was their final defeat. Praise God!
Do we know that? Do we understand the power of what God has given to us in the cross? The devil knows it. Thereās no question. Heās not sitting there, I wonder? No, he knows in the depth of his soul exactly whatās going on. He knows that Christ rules. He is well aware that Christ sits in a place where he can never go. Thereās no challenge, no way that he can mount a challenge to Christ and say, Iām coming for your throne. You better be afraid. He canāt even get near that place.
He sits on a throne and the decree of God is that he is there reigning, how long? āTill every enemy is where? Under his feet. And when he does that, whatās gonna happen? Heās gonna hand the kingdom, said, The work is done. My job is done. Here, Father, is Your kingdom. And God, the One He referred to as His Father, will be all in all and Jesus will walk among us as our brother in a brand new creation. Praise God!
The devil is well aware that this is whatās unfolding and thereās nothing he can do. He canāt get to that throne. Itās real. Jesus said before He ascended, He said, All, not some, but all authority in heaven and in earth, has what? Been given to me. See, thatās the foundation for going and making disciples and so forth. And lo, Iāll be with you to the end of the age. The devil knows that a whole lot better than we do sometimes. He knows exactly what thatās about, ātill all enemies are under His feet.
You know, Ephesians 1 talks about the power of the resurrection and how Heās ascended to a place, not just above, butĀ farĀ above all principalities and powers. Thatās the place that, oh, Iāll tell you, the devil is scared to death weāll understand these things and actually live like theyāre true, but the devil knows these truths better than a lot of Godās people.
October 27, 2024 - No. 1673
āThings the Devil Knowsā Conclusion
October 27, 2024
Transcript of message from TV Broadcast 1673 — taken from Closed Captioning Text
Phil:Ā God doesnāt want us to be afraid of the devil, but we need to know who we are and we need to be His people, donāt we? We need to move in Him. But I believe God with all my heart, God wants to bring us to a place where we know these things that the devil knows, we know who we are, and weāre able to be instruments of Christ in this world. Praise God! All right?
So the devil knows who we are. Itās Christ in us, the hope of glory. We are born from above, sealed by His Spirit, a brand new creation. Now thatās sealed by the Spirit. Thereās some… See, any one of these subjects could be a subject of a message, couldnāt it? But the seal of Godās Spirit. What does that mean?
Thereās something about when somebody really comes to Christ and hands their life over and He comes in and takes possession, He puts a seal. Thatās an illustration of saying, Thatās mine. That oneās mine.
Do you think the devil is ignorant of that? He knows! If youāre His, the devil knows it. Heās gonna deal with you differently than he would somebody in the world. But the devil knows those that are His. You know the devil seals people too. You see that on both sides of this war thatās going on, the devil is sealing people with lies and with deception. The whole world is deceived and Satan is the author of that deception.
But Iāll tell you, when God calls somebody out, there is a birth that happens. There is a brand new life that is born that the devil cannot kill. We need to realize who we are in Him. God wants us to wake up and be aware. The devil knows that. Praise God!
Hereās something that just hit me as I was thinking about all this. The devil is scared to death of us. And it doesnāt feel like that a lot of the time, but the devil is scared because he knows itās not just us. If Christ lives in you, thatās the One heās afraid of. Heās afraid weāll discover who we are and start saying, Lord, just like we sang, use me.
This is not a prescription for a pep rally to get out and go change the world in that sense. But this is to bring us to a place where we know who we are in Christ and we know we can do whatever He gives us to do because itās not us doing it, itās Him in us. Praise God! Thatās what the devil is afraid of. Praise the Lord!
What about the scripture where John was talking in 1 John 4 about deceivers that had come in, but they didnāt recognize that Christ was there. They were just coming in with their deception. And the comment that John makes is, Greater is He that is in us than he thatās in the world. The devil is very, very aware. When Christ resides in a heart, thatās the one he is terrified of. Praise the Lord!
I donāt know as I thought about this, I just felt a greater sense of confidence and rest. I have no confidence in me. Nobody here has any grounds to have confidence in yourself. But we have all the ground in the world to have confidence in Him! Praise the Lord!
And itās not just that greater is He thatās in us. What about what Paul says in Ephesians 2 about how we who were under the dominion of Satan? I donāt care if you were born in the church and grew up here, until Christ comes in and takes the throne of your heart, youāre living under his power. But when Christ comes in, He takes over. He lifts us up out of the graveyard of sin, gives us a life that the devil cannot kill. But we donāt stop there. He raises us up to seat us with Him in heavenly places in Christ. There is a place of authority that we have.
The devil loves to make us feel like weāre down in the mire, down in the depths and, Oh, God, way up there someplaceā¦. Is that the picture thatās painted? Weāre up here with Christ. When it comes to the devil, weāre looking down. Weāre looking down. I wanna see it that way. I want this to become so real to me because Iām just like you. I have those times too. We all do when we feel that way. But God wants us to understand these are things the devil is well aware of. He has no illusion about who we are and what our destiny is. Praise God!
And he knows our power to overcome, doesnāt he? Praise the Lord! What about? Well, of course, Revelation 12, the scripture we quote so often. See, thatās the picture of how Christ came into the world. He tried his best to destroy Christ, but he lost, and there was a great war that took place in Heaven and he was cast down.
Jesus said before He went to the cross that thatās what was gonna happen. The devilās gonna be cast down, cast out. And what happened as a result of that? A message began to be proclaimed, The victory has been won. And those who overcame the devil didnāt do it because they got excited and geared up. They did it because the blood was shed. The only ground the devil has over me is my sins that would separate me from God, but God took care of that at the cross.
Why do you think the devil is so scared of the cross? He knows that the only power he has over us is to get us to… Is to cause us to feel the guilt and the weight of our sins. But they were all placed upon a Savior. Praise God! And he didnāt just bear āem, He took them into the grave and left them there. Praise the Lord!
And Iāll tell you, it didnāt stop with just the fact of the blood, but the fact that they had this testimony. Praise God! Iām standing on what God says. Iām gonna be like Jesus. When the devil comes and tells me all about all the stuff thatās wrong with me, Iām gonna tell him whatās wrong with him. Iām gonna stand there and confess what God has done for me. Iām gonna lift up my eyes and get them off of what I think I am and all that Iām not, and place them where they need to be! On Jesus and what He has accomplished. Iām gonna confess that and stand on it. Praise the Lord!
You know, those of you who were there Saturday night, heard Brother Ezra talk about standing your ground. I wish Iād thought about this at the time, but you read the passage in Ephesians 12, or Ephesians 6, I mean, about the armor, yeah, and how we fight and resist. We had a message on that recently. But one of the things that Paul mentions, one of the expressions that he mentions in the translation I use most of the time, is, Stand your ground! That you might be able to stand your ground. Very phrase that Ezra used over and over again.
God wants us to realize that He has given us ground. We didnāt earn it! Jesus, because of what Jesus did, we have a place to stand that belongs to us. Itās ours! We have a right to stand upon that. Now, you know, the illustration he used had to do with Israelites. And God had given them a physical, you know, physical land to possess. And they had every right to say, This is mine. You canāt come in here and take it from me.
But I wonder how many of us really understand that when weāre under assault by the devil, weāre not trying to take ground as though I just havenāt got it yet. God wants us to realize He has given us ground and we stand on that ground. We claim that it is ours and it becomes ours in practice.
I donāt wanna fight from futility of trying to be something Iām not. I wanna become what I am. Think about that. Are we trying to become something weāre not? Or are we growing up to become something that we are because we were born from above? His life is in us. The blood was shed, the cross happened, the empty tomb happened. We have a life that cannot be killed. Praise God!
Itās the finished work of Christ. We have every right to stand upon that. Not because we think we deserve it or we always live up. We come back to that every time and say, This is the reason, Devil. I have a right to stand against you.
Do you think the devil is ignorant of this? The devil believes it better than we do most of the time. He is well aware of what Christ did for us. He knows that he has no defense except trying to assault us in some fashion through lies, through our weaknesses to get our mind, our eyes off of where they need to be. If he can do that, he can make us ineffective.
But I wanna rise up from that and realize that what Jesus did for me at the cross is mine and I have every right to stand on it and claim it. And Iām often in need of it just like you are. But thatās the place that I need to run to every single time. Praise God! Praise God!
So stand our ground! The devil knows our destiny. He knows all of the promises that we so often quote. I didnāt even write down too many of them, but the ones that we quote all the time, Philippians 1:6, praise God about how the work that He has begun. What about it? Heās going to complete it. How long? Till the day of Jesus Christ.
Thereās a day coming. Godās not gonna quit. God help us not to throw up our hands as though weāre defeated and we just canāt, you canāt make it. He is the basis upon which I stand. The devil is well aware of that promise. He has no illusions about it being true or not. He absolutely understands that there is a life in us. Like I say, he cannot kill.
What about Romans 8, the passage we read so often? Even the stuff that the Lord allows him to do, God turns it into good. It must be frustrating. Now, Iām not a bit sorry for him. I donāt sympathize at all. But how frustrating is it that when the devil is allowed to do something, that somehow is that human beings regard as negative, he persecutes or he oppresses or whatever, and God says, All things work together for good to those who love Him, to those who are called according to His purpose. And the devil canāt stop that.
And he goes all the way to the point, all the way to the fact that, weāve been glorified in Godās mind and Godās purpose. Weāve already been glorified. Do you think the devil doesnāt know that scripture? Do you think he thinks itās, Well, thatās not true. The devil knows.
And what about nothing can separate us from the love of God, which is in Christ Jesus. Praise God! Every one of these things is something that the devil knows and understands.
What about Paulās confession? I know whom I have believed that He is able to keep that which I have committed to Him against that day. See, God had planted the confidence about his own destiny in Paulās heart, and he knew it didnāt rest with him. He knew it rested on the faithfulness of God. He said, I handed my… Every issue of my life. I handed it over to Him. Iāve committed me, Iāve committed all the sins, the terrible sins that I committed when I was young, in unbelief, I gave it all to Him. And I know Heās faithful and I know Heās gonna keep it all the way to the end. Praise God!
I just wanna come back to that thought. In all of this, the devil knows every one of these things and the Lord wants us to know them in a deeper way than we have. May He help us. May He help me. I know He is. I donāt think this is gonna take a lot longer, but anyway. I mean, like I say, thereās so many ways, so many places, so many scriptures you could throw into this. But just think of any of the ones that have been meaningful to you.
And I want you to understand, the devil knows about it. He is well aware. What he doesnāt want is for us to get it. He wants us to use the EBM Version of the Bible. Itās not the King James, the NIV or all. EBM. Thatās Everybody But Me. Where we could sit there and say, Yeah, thatās a great truth. But as for me, doesnāt quite apply to me.
Oh, God wants us to take His Word. What did Jesus die for? Just so that we could live in as paupers? He wants us to live with a sense of confidence. Now thatās not talking about human bravado and cockiness and thinking weāre something we can just go out and, you know, push spiritual buttons and accomplish things. No! But when he tells us something to do, we can do it because we are His! He wants us to grow up in Him and be who we truly are. The devil is scared to death that thatās gonna happen in Godās people. Praise the Lord!
Well, thereās something else the devil knows, right? He knows his time is short. Now itās interesting that that was originally written in the first century. But if you just follow the Bible chronology, there was a good 4,000 years before that. And Satan knew when Jesus ascended to that throne and began to declare His message, he said, Woo! Timeās running out.
I donāt think he knew. He also knew that he had been frustrated and has been for most of this time since the Gospel began to be proclaimed. He has been frustrated in his efforts to unite the world under his leadership. Now, heās able to do a lot of stuff. But in terms of gathering the nations completely under his rule and literally driving out the influence of Christ from the Earth, he hasnāt been able to do that. He has been bound and limited in what he was able to do.
And of course we know that the end of the age is that period of time, described as a little season, when that release happens. And weāve talked about it many times. Itās happening right before us. We see every day the effort of Satan, the successful effort in so many cases, of the devil to plant his ideas.
Our whole generation is glued to their phones, getting information. What kind of information is it? Boy, the devil has unprecedented powers and avenues for getting information into peopleās heads. He can promote his culture, his ideas, his lies in every possible form, if weāre not discerning and awake. And God help us to realize whatās going on. The devil knows he has a short time! Heās come down in great wrath and the people of the world have no idea whatās going on. Thank God, His people do. That God has a people.
You know, Iāve made this point in a couple of settings recently. I believe with all my heart itās easy for us to focus on, Oh, things are so bad, itās so dark. Circle the wagons, folks! I believe with all my heart, this is the time that God is gonna have the greatest ingathering of His people. There is a harvest thatās happening in many places in the world right now.
And I donāt wanna seek, I donāt wanna put God in my box, and say, Itās gotta happen this way or that way. I wanna say, God knows how to reach His. God is going to reach everyone. And, yes, there is a terrible harvest of evil thatās happening in the world, but thereās a harvest of good too, and God is calling His people.
I tell you, weāre gonna have a unnumbered company, innumerable company from every tribe and every nation before itās over. God is faithful and I wanna be part of that. I donāt wanna sit there and say, Well, nothing we can do. Itās all over. It aināt over till Jesus comes.
And I donāt know whatās gonna happen between now and then. I know itās gonna get a lot darker and weāre gonna see trials and tribulations of all kinds. But Iāll tell you, God has promised to be with us to the end of the age and He thatās in us is greater! The devil cannot destroy that which God has birthed into His Kingdom. And Heās looking for people that realize who we are!
The devil has no right to you, has no right to me. We have a right to realize weāre here and heās down here trying to do whatever he can do. But he has lost the war. But right now, he is doing everything he can do to deceive the lost and unify the world under his power.
But heās also trying to make every effort to make believers ineffective, to blind believers to the reality, on a personal level, of the things weāve been talking about today. He knows theyāre true! Heās scared to death weāll find out about it, and actually live it.
But Iāll tell you, you see where weāre at, you see what we need. We need to wake up and look to Jesus. When you struggle against something, where do you look? I mean, I know where weāre supposed to look, but I mean, where do we look? Most of the time weāre looking at the circumstance, the feelings, the sense of failure, the sense of weakness.
Whatever it is. God wants His people every moment of every day to lift our eyes and say, I have a source. I need to stay plugged in. I donāt have to suck the juice out of the vine, itās gonna flow. All I have to do is look to Him and believe His promises and His life will sustain me because what Heās done in here cannot be killed. Praise God!
When I feel weakness, itās because from the devilās attempt is attempting to put me in a place where Iām just, Oh, well, I canāt do anything. I can do all things through Him who strengthens me. You think the devil is unaware of that? The devil believes every one of these things. He knows them to be true. God wants us to have better faith than the devil. I need to learn to believe things the devil knows to be true. But I need to learn how to believe them personally for me, according to my needs and where Iām at.
And Iāll tell you as God works that in us, weāre going to be instruments of His purpose in this hour. I donāt know what that is. Itās not to start a program and get a committee together to come up with a five-year plan. Itās to look to God and say, Lord, here we are. Use me, Jesus. And Iām just gonna look to you and wait upon you and take it as it comes. Iām gonna do what Jesus taught us, what He said He was gonna bring us to is the place of rest. Learn from me, He said. And youāll find rest for your souls.
So I donāt know. I just… This has really covered a lot of ground in a way, but I hope itās painted a simple picture. We need to realize the devil knows a whole lot more than we maybe give him credit for. He is terrified that Godās people will understand the truth of the Gospel and walk in it and lay hold of it and be people that God can use in an hour like this.
I pray that God will wake me up and all of us to realize who we are instead of thinking of ourselves as this poor, weak, useless, whatever, however the devil wants to characterize it. Say, Devil, in myself, Iām all those things. But thereās One in me whoās greater than you. Thereās an eternal purpose being lived out and worked out. I have every right to yield myself to Him and to be a part of that.
Maybe He hasnāt called me to go out and do great things, as people who imagine those things. But I can be a light right where Iām at. Christ can live in me. I can be victorious. I can grow in my faith. And yes, thereās room for growth. I donāt get it right all the time, but Iāve got a place to go.
Oh, the devil is terrified of the cross and the blood that was shed there. But we can go there with joy and thankfulness knowing that there is a ground that God has established where we can be as clean as if we had never sinned in the first place. We just have to have a heart that agrees with Him and comes to Him and says, Father, I need to be cleansed. Help me. Help me to grow. Help me to learn from this.
You think Heās gonna be faithful? The devil knows it. He knows thereās gonna be a day when itāll be over for him. Heās gonna take down everybody he can take down. He is angry that his plans and all that he has imagined is gonna come to an end. He knows itās true.
How would you feel if you were in his place? Youād be out there doing everything you could do to stop it. But I serve One who cannot, whoās never lost a battle. And itās not just a matter of the battle. Heās won the war. He has won the war! And I wanna be one that walks in that.
So just think about all these things the devil knows and say, Do I know them? Do I really walk in this? Do I get all this? Does it make a difference in my daily life? And I believe the Lordās gonna help us in a special way going forward. Donāt you?
I donāt know what itās gonna look like. God doesnāt live in my box. I just wanna say, Lord, teach us, show us. Lead us. I wanna be free to say, Lord, whatever you have, help us to be alive and awake and to be able to hear your voice and believe it when you speak and trust you for the power to do whatever you tell us to do. Thatās kinda all there is to it, isnāt it? Praise God! Isnāt the Lord good? Praise the Lord!
November 3, 2024 - No. 1674
āCome, Listen, Seekā Part One
November 3, 2024
Transcript of message from TV Broadcast 1674 — taken from Closed Captioning Text
Phil:Ā Well, for those who are following the chronological Bible, this is the time of year weāre in the last part of Isaiah, some of the richest scripture in all the Bible, powerful prophecies the Lord spoke by His Spirit in a dark time. You know, well, Doug was talking about it being a dark time. Well, it was a dark time then.
You remember how God had raised up the kingdom, had fulfilled His promises. It enabled David to finish conquering all of the territory that had been promised all the way back in Abrahamās day. And then consolidated the kingdom, handed it off to Solomon. And for a one brief glorious period, Solomon was the greatest king probably that the world has ever known. Rich time of peace and prosperity, and a witness to the world of who God was.
And then things started going south, didnāt they? And after Solomon left the throne and passed off the scene, we have the split of the kingdom, rebellion of 10 tribes that said, Weāre not gonna follow Davidās house anymore. Weāre going off and weāre gonna do our own thing.
And they never ever served God after that. It was entirely downhill and immediately built heathen gods, made heathen gods. And it just never again served God. And eventually, in fact, in Isaiahās time, by Isaiahās time, they were actually dispersed. The entire kingdom was literally broken up. Groups of people were scattered throughout the empire of Assyria. And others were brought in to replace them. So it was gone.
Judah was the southern kingdom, the two tribes that stuck together. And they had a mixed bag. They had some terrible kings, and they had some that were pretty good in varying degrees. And Isaiah lived during a time when the general trend was not good, but there were some good kings like Hezekiah. And so there was a prophecy, there was a spirit of prophecy that enabled him to speak Godās words in a time of great darkness.
You know, but Doug spoke about the darkness thatās in our world today, and there were a lot of things going on then that are pretty picturesque of whatās going on today, a picture. You actually had kings like Hezekiah that served the Lord, but you had others right bumped up against his reign that actually sacrificed their children to a heathen god.
Can you imagine a king, supposedly representing God in Jerusalem, taking his young baby, young child over to a cliff and offering that child, sacrificing that child to a heathen deity trying to gain favor with that false God? Thatās what was going on. Can you imagine?
Sound kind of, sounds familiar though, doesnāt it? Sounds like our modern world. Weāve got a world that is listening to the darkness of this world. But one thing that God made makes plain everywhere, that He always preserved a remnant, didnāt he? A remnant is a few out of the whole that literally continued to serve God.
You remember how Isaiah begins? Unless the Lord had preserved a very small remnant, what wouldāve been the consequence? Youād have been like Sodom and Gomorrah. What does that mean? What happened to Sodom and Gomorrah? They reached a point where there was no going back, and there was nothing left but destruction. Thatās where this world is headed. Do you understand that? Everybody here understand where weāre at in history. There is judgment coming, but God has a remnant.
And so the word that Isaiah spoke was twofold. Number one, he often talked about the conditions, and he pointed out how the people were going the wrong way. They had a form, but they didnāt have anything in their hearts. Their hearts were far from them. Many scriptures you recall from throughout Isaiah, and you see the condition of the true hearts of the people was not good.
But yet interspersed, especially from chapters 40 on, you see these powerful prophecies that were meant to encourage the remnant who were standing there trying to navigate the world that they were living in. How in the world can I continue to believe in God? Look what my neighbors are doing. They got idols in their house. Look what the king just did. Look at the destruction thatās happened to in this place and that. Look at all the things that are wrong. And here I am trying to be faithful.
And God was sending a word to accomplish several things. One of them was to encourage His people, saying, Yes, things are bad, but donāt worry. Iāve got a plan and things are gonna be awesome. And itās not gonna be just about for you and to try to make Israel, the natural Israel something great. This kingdom is gonna go to the ends of the world. Iām gonna be with you.
And thereās one coming that is called of Me, and heās going to lay down his life for the sins of the world. Weāve sung about that this morning. Praise God! Iām gonna take care of all this darkness you see. And Iām gonna bring forth a people who will be faithful to Me.
And their destiny is not just for earthly greatness. Their destiny is everlasting. Yes. Thereāll be a new heavens and a new Earth. You got that prophecy there in Isaiah toward the end. I mean, all these things are there.
God was, and itās like weāve talked about many times, Godās word is creative. So when God spoke these words through Isaiah, he was literally setting something in motion. Itās like pushing a button. Iām gonna start something. You know, we know about starting a machine because thereās power engaged to do something. Well, this was doing something, it just wasnāt right then. But oh, something was launched, and it was gonna land exactly on Godās schedule. Praise God!
That applies to us too, doesnāt it? Yeah. Weāre standing at a world that is absolutely making the choice to go the wrong way. Theyāre literally closing the ears, refusing to hear what God says, walking in the darkness, Doug was describing there from 1 Thessalonians. And God has called a people out of that to listen to Him.
And so, I donāt know, I canāt say I felt any icicles running up and down my spine concerning this morning, but you know, many times weāre not called to that kind of experience. You know, weāre not walking by the feelings that we get. Weāre walking by faith.
And my mind was drawn back, and it just kept being drawn to Isaiah 55, a very familiar passage of scripture. And this was a word that I see having two main areas of application. Always, when Godās word comes, on the one hand, itās to encourage Godās people and to tell them what is true and give them a true picture, a true knowledge and the life and the power that goes with that knowledge.
See, I donāt need just more and better information. I need some power. I need something that will power this machine, if you will, to literally do what Doug was talking about. āCause itās one thing for God to tell me what to do. Itās another thing for me to be able to do it. And I need God.
So on the one hand, this was a word of encouragement to Godās people. On the other hand, it was a call. See, think about the patience of God. Think about what we read and hear in the news every day the things that are going on in this crazy world. Itās insane. Why would God put up with such a thing? God is allowing men to make their choice.
But there are still those that He cares about. He cares about all of them. But there are those that He knows can still be reached, and thatās what His focus is on. And as long as thereās a heart that can be reached, Godās going to keep reaching.
And thatās what I want us to see. Itās not just the technicalities of what He says here, but itās the heart that goes behind it. Hereās a God looking at this condition of the people, and thereās a king goes out and sacrifices his baby trying to get the favor of a heathen god. And God is still reaching out because there are people who will hear and listen. I wanna be one of those people. Praise God!
So anyway, he begins, āCome all who are thirsty, come to the waters and you who have no money, come buy and eat, come buy wine and milk without money and without cost. Why spend money on what is not bread and your labor on what does not satisfy?ā Now, I should think it would be obvious that the Lord is not talking about literal food that sustains these bodies, but rather we can gain a picture of what Heās saying.
Obviously, we live in a bodily existence, and these bodies that we have need sustenance, donāt they? You go out and work every day, if you donāt eat, you donāt work. Of course if you donāt work, you donāt eat either. But thereās a balance. I need something. There are nutrients that my body needs without which I cannot function. Iāve got to have the vitamins and the minerals and the various things that keeps this old body going.
Now we know that this is described by Paul as a tent. Now some of you go camping. Last time I went camping, the conditions were so ridiculous, we went home before breakfast and havenāt been since. But anyway, be that as it may, itās a lot of fun, but itās a temporary place, isnāt it? We have these structures that give us a little bit of shelter while weāre out there, but theyāre not meant to live in, on and on. And thatās the way our bodies are.
Well, we need that perspective, folks. Everything about this world is temporary. And you who are young and feeling your oats and you can do all this wonderful stuff, just wait. We were young once. And you get to where you realize, Hey, these bodies are wearing out. It isnāt gonna last. And we see people come to the end of the way. But yet while weāre here, we need sustenance, donāt we? So thatās what heās playing off of. Heās giving us an illustration.
So when he is talking about being thirsty, heās not talking about going into a faucet or wherever, to a source of water and drinking literal water. But there is another, see, weāre not just physical beings. We are spiritual beings happen to live in these bodies temporarily. And that unseen being needs stuff, it needs sustenance.
You know, Doug was talking about what the world is looking for, all that it seeks. We have a nature that we inherited from our first parents because they made a choice. They made a choice to say, Iām gonna do it my way. Iām gonna seek what I want. And ever since, the human race has been trying desperately to find satisfaction by following natural desires and seeking the things that this material world offers.
But hereās the Lord reaching out, saying, Are you thirsty? Somehow I was thinking of this, you know, I was saying, Lord, everybody knows this stuff. This is just, you know, weāve heard all this so many times, but I felt like the Lord was saying, There are a lot of people, and they have needs on the inside. I mean, we know about physical needs and, you know, things of that sort where you go to the doctor and all of that. But Iām talking about the kind that people canāt see. And thereās something in inside that is struggling, thatās hungry, thatās thirsty.
Am I the only one? No. Folks, thatās just our nature. Thatās the nature of living in this world. And the Lord is reaching out to a people saying, I know where you live. I know whatās going on around you in society. Are you thirsty? Is there something that your spirit needs that youāre not able to get by yourself and out of your environment?
I mean, you think about what the world is looking for and how it feels like itās going to achieve what it wants. Oh God, the battles that are fought on the inside. Why canāt I get people to like me? What about this? What about what they have? You know, Oh, if I just won the lottery, oh. Everything would just fall into place. Iād be so happy, Iād be at such peace.
Do you think thereās any source of peace in this world? I donāt care what you have. God has put a God-sized hole in everybodyās heart. And there will be nothing that will satisfy that except Him. We were made for Him. As was the old quote, Our souls are restless until they find their rest in you.
And you know, the world will teach us its ways, and we will be affected whether we realize it or not. We can get sidetracked, we can get so absorbed in, I need this, I want that. You know, what about this situation? Oh, if I could change my situation, then Iād be happy.
How long would that last? If we are trying to gain and to satisfy the longings, the urgings, whatever it is by the things of this world, it aināt gonna work. Thereās something else that we need.
And thatās what the Lord is trying to get them to see. You are thirsty, you need something. Something is just not quite right on the inside. And you think, If I do this, if I can fix that, then everything will be okay. No, it wonāt. It wonāt.
Now obviously this is a word to people who donāt know the Lord and just trying to find their place in the world. Why am I here? Who am I? Whatās this world about? What is the pathway to meaning and happiness? And the Lordās saying, Come, Iāve got everything you need. You werenāt made just to live your life here and die and thatās the end of it. Iāve got a purpose that goes way beyond that. I have everything you need.
And just like our bodies, if my body didnāt have what it needed to function, I mean, I have enough challenge getting outta bed in the morning sometimes, but if I didnāt eat, I wouldnāt be getting outta bed. If I didnāt take in the nutrients and the things that sustain thisā¦.
Well, what is it that sustains the inside? Thatās the question. Because, Iāll tell you, I donāt care how much money you make. If you made all the money in the world, do you think, do you actually think you would be happy and you would find peace and joy?
You know, you think of one of the greatest conquerors in all of history, Alexander the Great. As a young man, he left Greece and he took a company of soldiers and all kinds of people, and he went from place to place and he conquered the known world, spread Greek culture everywhere. That guy was still in his 30s when he ran outta places to conquer.
What did he do? Oh, great. I finally accomplished my purpose. Everything is great. He wept. He cried. Why did he do that? Because there were no more worlds to conquer. His whole meaning had been this striving to fulfill this earthly desire. In other words, there was a thirst that even all that he did was not able to satisfy.
And does this only affect the lost? This affects Godās people. There are a lot of things that happen on the inside, there are desires, thereās needs, thereās things that we just, and there we are struggling and thirsty and wondering how in the world can I handle this, how can I handle that? And the Lord has one word, and itās, come.
Think of what Jesus said, Come to me all who are weary, in that case, all who are weary and burdened. Thereās this sense. And come implies that the Lord is saying, Iām here and youāre there. Youāre in a place where I donāt care what you do, you will never deal successfully with that thirst thatās happening on the inside.
You are in a place that, Iāve allowed you to be in this place. Iāve allowed you to feel the need. And youāre trying in your own wisdom, your own effort to try to fix it. And it aināt gonna happen. Iāve got a different plan. And I feel like the Lord wants us to experience this more than we do because this is not theory.
You know, like Ben was saying this morning, we can talk about the theory of how salvation works and what Godās done for us, but He wants us to literally have that. I need something to feed my spirit. Do you? Amen. I need something that can literally inject nourishment into that inside part that nobody else sees.
And here He calls on us, for example, to do the things that Doug was talking about this morning. How do I do that? Thatās not in me to do that. I wasnāt born with the ability to be that person. But itās not just some, Okay, boom, Iāve got it. Is there any way that somebody here can just eat one magical meal and then on the strength of that, go the rest of your life and just do great things? Be a wonderful athlete, be a great, you know, weightlifter or whatever? Thatās all you need, is that one great meal? No, we gotta have regular, we gotta eat on a pretty regular basis, donāt we? Thereās a cycle.
Itās kind of like that with the Lord, isnāt it? So this calm is not just a one-time thing, and then, Hey, we got it, we got it. This is something where the Lord is saying every time that thereās a need, thatās something going on the inside. And youāre feeling, Oh God, I need something. Lord, Iām thirsty. Help me through this circumstance that facing. God, I need you.
And what does He say? He says, Come. Youāre over there trying to wrestle with the issues of your life. Come. Come, I have what you need. Come to the waters. And you who have no money, now this is one of the best parts. You who have no money, come buy and eat. Come buy wine and milk without money and without cost. Praise God!
The Lordās not even saying, Hey, come work for it. Come earn it. I wonder how many of Godās children wrestle with this part of it. Okay, Iām in need. I even messed up. Iām in this place of thirst and hunger. My spirit needs something, but I just canāt go right now. Iāve gotta sort of earn my way back into His favor, and then maybe Heāll help me.
Iāll tell you, arenāt you glad we serve a God who knows where weāre at? Knows our need, knows what weāve got to have to nourish this inner person that Heās put in here. And He doesnāt say, Come earn it. The price has been paid. Amen. The price for every need that exists in my heart and in my life was paid when they laid those stripes on my Savior. Every lie that Iāve ever told, everything Iāve ever, every thought Iāve ever had thatās been wrong and against Him, there was a stripe that was laid on my Savior because of that.
And He invites me to come. He says, Look at what I did on the cross. Iām not asking you to come and fix yourself so Iāll accept you. Iām asking you to come and let me feed your soul. I have what you need. You could try to feed yourself off of the things this world offers. It will never, ever take care of the need, will it?
And Iām so thankful itās without money and without cost. And then He says to them, Why do you spend your money on what is not bread and your labor on what does not satisfy? Obviously, again, He is not talking about physical food. Heās talking about the striving of the human spirit for meaning and for something that will quiet this restlessness.
Doesnāt He say, The wicked are like the troubled sea which cannot rest, whose waters cast up mire and dirt, thereās no peace, sayeth my God, to the wicked? Of course you say, Well, thatās not me. Iām not wicked. Iāll tell you what, we have this idea in a human society that we know who wicked people are. They do really outwardly bad things.
If we could see ourselves the way the Lord allowed Isaiah to see himself, being caught up in seeing the purity and the power of the Lord, all of a sudden, weād realize, Iām no different. Have you ever told a lie? You ever taken anything that wasnāt yours? You ever had an angry thought, a lustful thought? And you can go on and on down the list of things that rule over this world. You ever had any of those things? Where did they come from? If you were judged by those things, by that standard, would you be innocent or guilty? I need a Savior.
November 10, 2024 - No. 1675
āCome, Listen, Seekā Conclusion
Broadcast #1675
November 10, 2024
Transcript of message from TV Broadcast 1675 — taken from Closed Captioning Text
Phil: You who are struggling and trying to find your way, why do you waste your effort and all the focus of your life on something that can never, ever scratch that itch that youāve got on the inside? God has better for you and for me. And hereās His voice, crying out to a people most of whom had turned away and were walking away from His love and His mercy. But He knew that there were a people.
I believe thereās people today, weāre in an era, weāre in a time when darkness is overtaking the world, but God is reaching out. Thereās a harvest. Thereās a people that He is gathering in this hour. I want to be one of those people.
But if Iām gonna navigate this, itās not just a matter of knowing whatās going on and knowing whatās right and wrong. I need life. I need to realize that I donāt just need information. Like I say, I need to literally eat something just like my body needs food that I chew up and I swallow. I need something that I can receive into my inner being that will nourish me, and change me, and help me. Anybody here?
Yeah, well, thatās what He offers and He offers it to people who are in such a state where they donāt even realize it. Theyāre watching the world and watching it unfold and struggling. Their nature is crawling, is driving them to try to satisfy that thing. And the Lord says, Come, Iāve got what you need. Stop trying to find it some other way. Come to me.
So, then He adds a dimension to that. Come is one thing. But itās interesting what He says after that. And I think this actually captures the Hebrew pretty well. Listen, listen, because the word is there twice.
You remember the message we had several years ago on peace, peace. Well, this is listen, listen. The Lord just doesnāt say, listen. He says, Listen, listen. I wanna get your attention.
And you know the difference between listening and hearing, right? I could hear something, but to actually benefit from it, I need to listen to it and take it in, and agree with it, and so that it becomes a part of me.
I mean, you could go to the best buffet in the world if all you did was to go out and sniff it, and maybe even taste it, and admire it. That wouldnāt do you much good, would it? But God wants us to not only come to Him, but realize Heās got something He wants to give to us that will sustain us.
Now remember the word we have so often quoted where the Lord was trying to teach the people, Man doesnāt only live by bread. Yes, youāve gotta have something to sustain your body. Thatās not what… You need more than that, what do you need besides that? Every word that proceeds, present tense, out of the mouth of God. Iāve got to have something. Iāve gotta have God speak to me basically.
And itās not some magical experience, but there is a way that God has of communicating with a willing heart. And listen means I got my ears. Iām stretching out my ears. Itās almost like you hear a whisper, somebody whisper, and you donāt quite get it. And you wanna lean forward, make sure you get it.
This is God saying, Iām looking for a people who are so desiring me, so aware of their need of me, that theyāre literally putting forth a… Theyāre making a choice. Theyāre making a deliberate choice to say, God, I need to hear you. I need what youāre telling me, and I want what youāre telling me. I agree with it even before I know what it is.
Ooh, that takes a heap of grace, doesnāt it? Because we are so self-willed, so self-reliant and God wants us to come to that place where we realize you havenāt got what it takes. Not for my purposes, but I do. And I love you and I care about you, and Iām gonna tell you the truth even when it hurts. But Iām gonna tell you what will heal you.
You know, Iām talking about the needs that exist, the thirst, weāve talked about this before. How many people are nursing wounds on the inside? How many people are struggling in certain areas? And then you come in with a smile and everythingās just wonderful and fine. But inside there are needs. There are things you havenāt been able to get over, things youāre struggling. Oh, how is this gonna work out? Iām dealing with this. What am I?
God wants to do something about that. He doesnāt get any pleasure out of seeing people struggle. He wants us to be able to bring every burden, cast all your care upon. Where? Upon Him. Why? Because He cares. Thatās what you get out of these awesome passages in the Old Testament where the Lord is speaking through the prophet to people who are struggling. How do I…? Whatās going on? I donāt get this.
Think of the promises to Abraham. Where are we at? Whatās going on? And I said, Donāt worry, you come to me. Iāll give you what you need to sustain you. But also donāt worry because something amazing is coming. Iām still in charge.
So here it is. Listen, listen to me. Is listening to God in the sense that Heās talking about here, is that something you really want? Do you really want Him to talk to you? You know, I think every one of us has times in our lives when the Lordās putting His finger on something and itās hard for us to say, Yes, Lord, Iām willing.
But have you ever found yourself in a place where say, Lord, Iām struggling with my will, but Iām willing to be made willing? I need you to inject something, infuse something into my spirit that changes the way I see the situation whatever it is, that enables me to be willing. I want to do what you want, Lord, and Iām struggling right now.
Thatās normal to have times like that. Donāt you be dismayed. God sees that. This whole passage is addressed to the one whoās thirsty. These are things that make us thirsty. There He is, reaching out. Listen, listen to me and eat what is good. Iāve got something for you thatāll sustain your spirit if youāll just listen. Okay? Yes.
You will delight in the richest of fare. Give ear and come to me. Listen that you may live. So you got the whole package there. Come, listen, hear. Open your heart. Folks, there are so many times when what we need, yeah, we need to read this word, but I need God to take this word and breathe life into me, breathe life into that word ācause the word is meant to be an expression of life.
Itās not dead food that I need. I mean, you can cook something down to the point where it doesnāt really do you much good. But I need the food that still has life in it. Well, when He speaks itās not just words, is it? Heās literally imparting divine life into our spirits. Thatās what I need. Praise God!
Do you know Heās willing to do that right now? Do you know everyone whoās in this place of hunger and struggling can go to Him and say, Lord, I need to eat something. Iām hungry. I need you to feed me. I need you to help me, to give me something to drink. Lord, Iām looking to You.
You ever had those times when God would speak a word, a very simple word sometimes, and it would just minister peace and minister rest. It wasnāt just the thought, it was the life. Something touched your spirit. Something changed the way you were on the inside.
This is what we donāt see is probably more real than this what we do see, and thatās what God is after, is to change this because this outward person is gonna… This body is gonna be gone, but thereās a life on the inside, itās gonna live on. Praise God!. Thatās what He wants to sustain.
Think of the heart of God that was just reaching out with such plain language to the people. And then the promise, I will make an everlasting covenant with you. Thereās an agreement, thereās a contract if you will, that God is making with His people. Itās not something where we have to earn our way in. He invites us to come.
Heās looking for the willing. Heās building a kingdom of the willing. My faithful love promised to David. He goes back to the man after Godās own heart, that God was so real to, David didnāt serve God because he thought of Him as a monarch somewhere giving rules. He came to know Him as a faithful shepherd. Someone that I can walk with, someone who goes with me, meets my needs on the inside. I love Him, I know Him. I want to be around Him. I wanna spend time with Him because thatās where I get my strength. Thatās what enables me to live and to be a servant of God in this dark world. I canāt do it, but I need to spend time with Him. I need to go to Him. I need to listen to Him.
My faithful love promised to David. See, I have made him, David, a witness to the peoples, a ruler and commander of the people. Surely, you will summon nations, you know not in nations, you do not know will come running to you because of the Lord your God, the holy one of Israel, for He has endowed you with splendor.
Anybody here feel like youāre endowed with splendor? We donāt see it right now, but if we could see what the Lord is doing in the hearts of those who have given their hearts to Him. One day, this is gonna be all gone. And the light of what He has done, He get every bit of the glory. Doesnāt say the saints will shine forth like the son in the kingdom of their Father?
Only God can turn this dark human spirit into something that is brilliant with light. Itās Godās life that can change a heart. It can meet you right where youāre at, that cares about you, that has done everything to take care of everything that would hinder you, if we just come and give ourselves to Him and believe Him, and trust Him. Praise God!
Seek the Lord while He may be found. You got three things I guess that kind of jumped out at me as I was thinking about this passage. The Lord says, Come, listen, and seek. Maybe thatās a title I donāt know. Come, listen, seek. But seek the Lord while He may be found.
Now I know in the context here, the Lord is talking is a warning. I will not always be available. There are things that are unfolding and people are making choices that in some cases reach a point where there is no going back. People have absolutely hardened their hearts to the point where theyāre unable to hear me anymore. Okay?
Weāre getting to that place for so many people of the world. The opportunity will not always be there, Seek the Lord while He may be found. So itās a warning to somebody who doesnāt know the Lord. Itās a loving warning. Itās not a threat, but itās a warning of reality.
But I also thought about it in this sense. Sometimes weāre looking for Godās voice and it just seems like Heās silent. And what do we do when weāre in those times and weāre in need and weāre reaching out to Him, and like David, we say, How long, oh Lord?
You know, part of faith, part of walking with Him is being able to say, God, I know that you are still true. I know that you are faithful. Isnāt that what He just said? My faithful love… And isnāt that how David reacted when He went through those times? He said, How long, oh Lord, I wish youād come and answer my prayer, but Iām still gonna trust you. This is what God is building in His children.
And one of the warnings that He gives that weāve often referred to and I probably have referred to it recently, I donāt remember specifically. But anyway, over in Chapter 50, you remember the scripture that we used to hear Brother Thomas minister on so long: Who is among you that fears the Lord, that obeys the voice of His servant?ā Who is somebody who wants to serve the Lord? They have a listening heart, okay?
Let him, but you donāt have any light. Youāre in a situation where you donāt know what to do next. You donāt know how to handle a situation. You feel a need. What do I do? You trust in the name of the Lord. You stay upon your God, you stay put and you say, Lord, until you give me light, I aināt going anywhere. Iām looking to you because you are faithful.
But what that does to somebody who really doesnāt believe and is just trying to use God to have a better life here, what that does is put them in a position where theyāre gonna say, Okay, I tried this and itās not working. So what Iām gonna do, Iāve gotta figure this out. After all, God helps those who help themselves.
How many of you know thatās not in the Bible? But anyway, then they go ahead and so they say, Iāve gotta work it out. What happens when somebody in a spirit of self-will tries to work these things out is not gonna wind up good. Youāre gonna lie down in sorrow. You kindle your own fire. I gotta make some light so I can see what to do. Thatās what the world is doing folks. This world is gonna perish, seeking its own ends, and its own will. But God is raising up a people who will walk with Him.
We mentioned last week about the good shepherd. He not only makes… He is the door into a place where he cares for us and watches over us. He goes forth as David indicated, And He leads us into path beside still waters to the pastures that are good. This is the kind of Lord we call to serve. Heās a good shepherd. Praise God! Praise God!
So what a promise thatās implied in, Seek the Lord while He may be found. Call on Him while He is near. So God is looking for a people who will come, who will listen, that is, agree with Him, who will seek Him, will always be fixed on serving the Lord and realizing what I need in my inner being is Him. Itās his life, and He imparts that to me through His word.
So, what does He go on and say? Well, he says, Let the wicked forsake their ways and the unrighteous their thoughts. That alone tells you that when he says, Come and eat without any cost, heās not saying, Iām offering myself to you to fix up everything thatās wrong so you can live your life. Thatās not what heās saying. Heās calling on people to turn away from their own way and let God nourish us, so we can go His way, okay?
So obviously, itās a call to leave the way the world is living, all right? And the unrighteous their thoughts. Let them turn to the Lord. And what? He will have mercy on them, and to God, for He will freely pardon. I need mercy, donāt you? Thereās no way I can come to God and say, God, Iāve done this. Iāve done that. I am this. I am that. Iām expecting favor from you. It doesnāt work. I need mercy. But thatās what He offers. Thank God! Thank God for mercy that which I could never deserve. All right?
For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. As the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. Praise God!
Does it make sense to try to live by your ideas and how you think things ought to be? See, the Lord is constantly saying, Look, I know whatās going on. I know whatās gonna happen. I know all about you. I know everything that needs to be known. My voice is the one you need. You need to be listening to me.
In the midst of this world, the world is gonna be screaming in your ear, telling you itās this way or itās that way. This is what you ought to do. And the Lord says, Just listen. Be quiet. Be quiet in my presence and just come, and listen, and Iāll give you something thatāll feed your soul and give you peace. Praise God!
As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth. It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it. You will go out in joy and be led forth in peace. Anybody want that this morning?
The mountains and hills will burst into song before you, and all the trees of the field will clap their hands. What? Wouldnāt that be a sight. But you get the sense, you ever walked out in nature and the Lordās been real to you and it just seems like thereās joy everywhere you look. Iāll tell itās whatās going on in here that matters. But Iāll tell you, God can so fill us with His joy that itāll be just like this poetic language He uses here. Iād love to see the trees clap their hands.
But anyway, Instead of the thornbush will grow the juniper, and instead of briers, the myrtle will grow. This will be for the Lordās renown. Who gets the glory out of this? He does, but He shares that with us. He shares Himself with us. For an everlasting sign, that will endure forever. If you get any question about what everlasting means, He goes right on and says, That will endure forever. Thatās what I want.
But what I sense is the Lord wanting that for everybody here. If youāre here and you donāt know the Lord, the Lord knows your need. I donāt care how deep it is, He can meet that need if you just hand your life over to Him and put your faith in what Jesus did on the cross. He will absolutely change you from the inside out. He can give you a new heart. He can heal whatās wrong. He can forgive the sins. Whatever they are, He can meet the need of the heart.
But for His people, I sense, I know from personal experience I need the Lord more than I have Him. I go along and I get hungry. I feel needs on the inside that just arenāt quite… Iām not quite there. Things arenāt quite right and the Lord wants me to reach up and go to Him.
I mean, you think of what the scripture we so often quote out of Philippians, Be anxious for nothing. Thatās just one way the human spirit gets out of kilter. What are we supposed to do? Let our requests be made known unto God and the peace with thanksgiving. See, thereās some faith involved. Thank you, Lord, that this is the circumstance. Thank you that I need you, but thank you that youāre there and the peace of God, which passes all understanding will keep your hearts and minds through Christ Jesus, our Lord.
I sense that God knows the burdens of your heart. He knows things that nobody else knows, what youāre struggling with on the inside, and He wants you to come to Him. He has the power to speak a simple word to your spirit that will feed and meet that need.
We know about our needs in the body, but weāve got needs here too. We got needs of the inside and God longs to share Himself with you and with me every single day. May God give us the grace to discern His heart and reach out to Him and do what He says, To come, to listen, to seek, to do whatever it takes to have Him. And that same Lord has promised to bring us all the way through. He is faithful.
The scripture that Doug read this morning, Faithful is He that calleth you, who also will do it. Thatās the Lord we serve. Thatās the One I want to listen to. Thatās the only source of peace that will ever satisfy that thirst, thatās in the human spirit.
The more we get out of kilter, the hungrier, and thirstier we get on the inside, the more we come to the Lord, the more he can feed us, and give us that which we will sustain this inner man. We have so much need.
Well, just praise the Lord! Thereās nothing new that weāve said this morning, but somehow I sense this was the need this morning. Was that wrong? Anybody? Anybody need this? We need the Lord and Heās so loving and so faithful. Reach out to Him. Answer what He says here. He is faithful and He will do it. To Him will be the glory. Thank God!
November 17, 2024 - No. 1676
``Know Your Enemy`` Part One
Broadcast #1676
November 17, 2024
Transcript of message from TV Broadcast 1676 — taken from Closed Captioning Text
Phil: Well, Iāve had a lot of thoughts go through my mind, and Iām just trusting the Lord with this. Of course, hopefully thatās not a new thing. You need to be trusting the Lord all the time. But I feel especially inadequate. And yet, isnāt that the foundation of everything? We are inadequate. We canāt live, we canāt serve, we canāt do anything unless he does it in and through us. So thatās my prayer this morning that the Lord will absolutely take over and just have his way.
Iād like to read a scripture that we often read. I just wanna focus in a particular way today. And thatās in Ephesians chapter six. Carl, Iām sorry, I guess I have your affliction this morning. But anyway, this is where Paul, after talking about so many aspects of truth and encouragement that the believers needed, he says in verse 10, Finally, be strong in the Lord and in his mighty power, put on the full armor of God so that you can take your stand against the devilās schemes, for our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.
And then he goes on to describe the armor. But my focus is on the fact that we have talked about a number of times, the reality of this world and what itās about. And of course, weāll get to how it affects us, because itās not just information about the world. We need something will help us right where weāre at in our Christian walk.
But the fact is, there is an unseen kingdom. We see the kingdoms of the world, the presidents, the emperors, the kings, whatever they are, prime ministers and the various levels of government, the armies of the world. We see all those things visibly. We think of this capital city and that one and wars, and we think in a very physical way.
But there is an unseen kingdom thatās very real. And I feel like the Lord wants us to delve into this a little bit more than perhaps we have, and become a little more conscious of what it is that Paul is talking about when he says to take on the armor because we wrestle not and so forth. What does that mean?
Well, for the world, it means that this world is, as we have often pointed out, under the control of the enemy. There is an unseen kingdom that literally rules over the hearts of man. It blinds their minds, it causes them to be under his power, unaware of the Lord and his purposes and his kingdom.
But I wonder many times if this isnāt just a kind of a vague idea, okay, thereās a kingdom out there, and you know, we see its effects in this broad general sense, but I believe the Lord wants us to get back to where we are conscious of the fact that that breaks down into individual members of that kingdom. We call āem demons, we call āem evil spirits, devils, whatever you want to call them.
You know, we think about earthly governments, and we say Putin attacked, you know, was it Ukraine? Donāt get old! Putin attacked, well, Putin was sitting there probably in a bunker or a secure location in Moscow, and he didnāt have anything to do with it. He wasnāt the one out there pulling the triggers and throwing the bombs, dropping the bombs and all of that. He was, but yet we say he did it.
There are a lot of things where we read in the scripture about the devil, you know, resist the devil. Well, I think we have to realize if weāre honest that Lucifer, the person we know as the devil, does not literally come down and bother us as individual believers or individual people. Now he does interact with humanity, but thatās, when itās talking about the devil, itās talking about his kingdom. And there are hordes of literal spirit beings who serve his interests and who affect the lives of individual people.
You know, there was a time when the Lord was visiting the church here in an unusual way. We donāt spend a lot of time talking about that. Itās not what weāre about, but it was real. And we became very conscious of the activity of demon spirits and how they affected people. In some cases it was demon possession, but there were many others where, you know, you saw that there was, you could see the effect of something, but then you realize, hey, thereās a spirit behind it.
And I know itās an uncomfortable subject in many ways. And usually when you bring up something like this, just says, Oh, donāt talk about that. Itās just peopleās personalities. And you know, itās just kind of ⦠where does that wisdom come from? Yeah, weāve got a kingdom of spirits that literally have a plan and a purpose to dominate human kind. They would love if they could to drive out God and all of his people from this earth. And Satan would have his hands completely on everything and everybody, thatās what he would like.
Thank God for the blood that was shed on that cross. Thank God that he was defeated. You know, the message that we preached and the one in the MCM, things the devil knows, he knows that his time is short and he knows he doesnāt have the power. But that doesnāt mean we donāt have to have some understanding in this area, because spirits do affect people.
Now, I know one of the things that, as soon as you get into that, you get into questions about demon possession and oppression and all that kind of stuff. Frankly, I donāt care about trying to sort all that out. All I know is the devil will affect any person that he can to any degree he can. If itās just a matter of whispering in their ear and shaping their thinking and encouraging their motivations in a wrong sense and itās all from out here, well, thatās part of it.
But if it gets to the point where spirits gain such an access to a person that they come to live in that person, do you know that happens literally? Yeah, I mean, we know from scripture certainly that they literally can be taken over. And then you get cases where someoneās totally outta control.
And like when Jesus saw the man in the tombs there, he talked, but the person that talked back to him was not the man, was it? It was one of the many spirits that were living inside the man that had such control that he literally was able to exercise the manās mind, his body, his tongue, everything about him. It was not the person, it was the spirit.
Do you know thatās real? You read the headlines every day, and itās pretty obvious whatās happening in the world. And you think about Mary Magdalene, one of the characters, one of the ladies who went around and no doubt cooked food and helped take care of the disciples and Jesus when they traveled around. But what does it say about her? Out of her went seven devils.
What does that literally mean? If somebody had had seen her someplace, they would say, there is a woman and her name is Mary. And so Mary lives inside this human body that I see before me, but Mary wasnāt alone. Before Jesus came along, there were seven, anyway, seven other spirit personalities.
You know demons have names, they are real beings. And you know, weāve had testimony recently and from time to time of incidents where people have been able to see demon spirits. They are real.
Now, I wanna very quickly point out that all of this is not to inspire fear. The demon spirits do not have the power to just come and, you know, like some kind of monster, gobble you up and take over. Theyāve got to work behind the scenes. They have got to use strategy, which is one thing Paul talks about here. They have got to work almost like a guerilla force, if you will. Theyāve gotta be behind the scenes, unrecognized.
Iāll tell you, this world is totally, is it not under the control of the devil? Do they not live under his dominion? Are they not blind? Thatās the world that we live in. And people do not know where their ideas, where their motivations come from.
And you literally have spirits whose job it is to go around and study people. Do you know there are spirits that study you and me? Why, whatās going on, whatās that about? The devil is looking for any kind of a weakness, any kind of an opening thatās there.
And of course, we know that people are unique, arenāt they? None of us are, weāre not the same as as each other. And you have people that are more intellectual and you have others that are more emotional and all kinds of different variations of human personality. Well, the devil is gonna study each person, say, Now how can I, whereās the weakness here? How can I get to them? How can I begin to inject my influence into their minds and their hearts?
And you know, you can almost see, I donāt know how literal this is, but you can almost see spirits going around with a notebook, studying somebody. Itās as real as if they were doing that. This is not fantasy. There are people the Lord has allowed to know these things and then come and be able to tell us because the Lord pulled āem out of that.
This is real, but there are devils that literally will study you and say, you know, thereās a weakness here. Hey, you, spirit, you spirit of fear, come here. Thereās a weakness, itās in the family, and I want you to take this person and work on that. And I want you to just keep ministering that and get a degree of influence and control over their lives. I want you to weaken them.
And as you do, I want you to kind of pay attention and study them because other weaknesses are gonna show up. And then maybe we can bring in a spirit of something else and all these things. And weāre gonna get control.
See, I donāt care whether itās the degree where you have to put somebody in asylum or whether itās somebody that looks respectable. There are plenty of people who look respectable in our society and you donāt have any idea that they are under the control of Lucifer in their thinking, in their actions. It doesnāt have to be some crazy crime that makes it obvious. If the devil has got somebody to the point where they love this world in any aspect of it, whether itās the lust of the flesh or the pride of life, or the things they can see, the lust of the eyes, heās gonna take control.
Now you think about the man that came to Jesus, and he wanted to become part of the kingdom, but Jesus knew he had an idol. And so he said, Hereās what you do. You sell everything you have, you give it to the poor, and then you come take up your cross and follow me. Well, what happened? He walked away. Sadly, there was a weakness in his life.
Now, anybody looking on would think, Thereās a respectable guy. Heās wealthy, heās successful, Godās blessed him. Isnāt that awesome? Do you think that that was just an interaction between Jesus and a human being, or was there the influence of the enemy that had built up to the point where there was a strong hold in his life? Folks, thatās the world that we are dealing with.
And you remember how Paul spoke earlier in the book of Corinthians, and he talks about how we have been brought out, we have been delivered, I think is the word, I have to look it up, but delivered from the power or the dominion of darkness, and what brought into the kingdom of his dear son in whom we have redemption through his blood, I believe. Praise God!
Iāll tell you, those are the only alternatives by the way. If thereās somebody who has never come to Christ and put your faith in what he accomplished on the cross, surrendered your life and youāre serving him, youāre part of his kingdom, you are part of this kingdom of darkness that will ultimately be destroyed. Those are the only alternatives.
And so I just appeal to anybody who hears this, and thatās where youāre at. You need a Savior, you have no power. There are things that happen in your life that you donāt understand. He understands thereās things that are going on you donāt know, and you need a Savior to open your eyes and set you free from that power.
But I believe with all my heart that the Lord wants us to be just a little more aware of some of these things. The Lord has many times emphasized the secrets of Christian living, and he talks about faith and talks about the word and coming, you know, being filled with that and seeking, Lord, last week about coming to the Lord and listening, having a listening ear and seeking him. All of that is part of it. But you can do all of that and need this.
Think about the man that Jesus talked about on one occasion, where he talked about the man out of whom, you know, a spirit left, a spirit went away, and he went into what he called dry places. And what was he seeking? Seeking rest. Did he find it? No. Thereās no way for a demon to find any kind of satisfaction anywhere else except through human beings.
And so what he did eventually was he went back to check out the house, the body of the man that he had lived in. Well, he found it empty. Itās a dangerous thing just to get devils out but not get Christ in. All right, so this man was still empty. So what did he do? He went and he got seven other spirits more wicked than himself, and they went in there and lived. And the last state of the man was worse than at the beginning. So now instead of a man and one demon, heās got a man and nine demons or eight demons, whatever it is. All those personalities living, inhabiting that same, you wonder where all these multiple personalities come from?
Theyāre real, you know, like was pointed out recently in a message we heard when the Lord talked to that man whoād come outta the tombs. What is your name? Well, there was only one spirit literally talking through that man, but it was obvious that he was not the only one there because, and when Jesus said, What is your name, singular, he said, Legion, for we are many. So he was speaking on behalf of all the other inhabitants.
Folks, this is the world you live in. We need to be aware of it, okay? And you can go on and on and on talking about the effects of spirits and all of that. But Iām more interested in how this affects us. And the Lordās kind of gotten my attention with some of the scriptures that we read. And this is one of them obviously.
But the Lord will say something like, Resist the devil and he will flee from you, and so forth. He doesnāt say resist the bad thought. Doesnāt say resist your nature. Obviously, those things are involved, but the focus is not on all the things that we would like to focus on and just forget all that demon stuff thatās just scary.
By the way, the Lord is not talking about this to scare anybody. The fact that he has to sneak around to do his dirty work should tell us that weāre the ones in the position of power, that we have a choice, and especially if he has delivered us from that power and brought us into the kingdom of his son he loves, okay? So there is no reason for anyone to be afraid like thereās a monster, okay? So letās just put that aside, but the Lord does want us to understand in a deeper way than we do.
And I just want to throw this all out here today and pray that God will bring us to a deeper level of freedom. Because I believe with all my heart that many of the needs, if not most of them, that people come for, and you know, thereās a problem in my life. Thereās a bondage, thereās this, thereās that. Whereās that coming from? And itās awful easy to say, well, thatās just my human nature. Thatās just this, thatās just habit of thinking.
Thatās just, and all those things are involved, but they are more symptoms of an influence, because the devil knows he cannot take us and steal us from Christ. If youāve really been born and he lives in you, he canāt steal you and destroy you, thank God. But he can sure do a lot of bondage.
You know, I was at one point when I was thinking about all this, I was picturing a scene. Many of you have probably at some time in your life seen a movie version of Dickensā Christmas Carol. And you remember the scene near the beginning where Marleyās ghost appears to Scrooge? Whatās the scene? How is that depicted? Heās this ghostly figure, first of all, but he has chains all over him. Oh, these are the chains I forged in life.
Well, I mean, yeah, itās kind of amusing in a way itās portrayed, but isnāt there something real about that? The devil would like to put chains on every one of us to the extent that he can. And I fear that more of the time than we realize, there are chains, the things again about which we struggle.
We might need to go back a little deeper than we sometimes go. Itās not a better formula, itās more than just information. There has to come a time when Godās power comes into play to set us free from something that is a power thatās come against us.
This is not just some fantasy, folks, do you believe this stuff is real? Do you believe there are literal spirits that study you and me, looking for opportunities? And I wonder how many times the opportunities are there because weāve been born into a family, a context of some kind, and they have weaknesses, they have chains in their lives, and thereās an effect. They have an opportunity right there to affect children that come into that environment. And so theyāre just programmed from youth with certain limitations, certain weaknesses, certain opportunities for the devil to hinder them.
Just because he canāt steal your soul and come in and all of that doesnāt mean he canāt attach chains. And God wants every one of us to come to that place where we recognize the chains that have bound us and where they come from.
You know, one thing comes to mind, and it certainly doesnāt affect, it affects a lot of people. So Iām not just thinking about any one place or person, but think about something like unforgiveness. The devil loves to promote a culture where, if somebody does something wrong to me, the way I look at it is, theyāre in the wrong, Iām right. And the only way weāre gonna get over that is for them to humble themselves, come to me and admit that they were wrong, and ask for my forgiveness, and then Iāll consider it.
And you can have whole cultures in families and groups that come from that mistaken idea. Where does that come from? It certainly comes from Satan and his kingdom. There were literal spirits that went to work, maybe on grandpa and grandma and great-grandpa and grandma way back. And thereās a culture, thereās a spiritual culture that has been handed down, and people are born into it.
Thereās a lot of the stuff that that afflicts our lives. We arenāt even aware of it. Thatās the whole point. The devil hides what heās doing, heāll send a friend, so-called, into your life, and you donāt realize whatās really motivating. Thereās something in control, thereās a degree of motivation there, and theyāll pretend to be your friend, but theyāll influence you. We can do this and itāll be okay. You can think this way. You can think that way.
Look at our culture. It is devoted to totally programming peopleās minds in ways that are absolutely anti-Christian, anti-Christ. And God wants us to be a lot more aware than we are.
November 24, 2024 - No. 1677
āKnow Your Enemyā Conclusion
November 24, 2024
Transcript of message from TV Broadcast 1677 — taken from Closed Captioning Text
Phil: If the devil gets any kind of degree of influence over your heart and your life, he can only do that if he can get you to agree with him. Now, that may be ignorance, it may be just weakness, and he hides behind every kind of facade you can think of. But the reality is, if there is a hold in your life, at some point, you opened the door and gave him permission.
Now, hereās another illustration that came to my mind. We know something on the human level about criminal gangs, and letās suppose that youāre living in an area ruled by criminal gangs. I mean, Mexico comes to mind, but itās certainly not limited to them. There are some of them that rule in parts of cities too, but a criminal gang, obviously they rule by fear and force, donāt they?
But just suppose under some kind of a circumstance, somebody from one of those gangs comes to your property and needs a room. Anytime Iām in this area, I need a place, and you let them in. How do you think youāre gonna get them out? Not at all without a lot more force than they got.
Thatās the way it is. If the devil ever gets any kind of a place of influence in your heart and your life, you will never ever get that out by your own power. I donāt care how many spiritual formulas you come up with, there is only one thing, and itās the power that heās talking about here.
Weāre gonna have to have Godās mighty power, and weāre gonna have to come to be honest with the thing. We canāt say, Oh Lord, I got this terrible influence in my life, whatās going on? Why am I in bondage in this area? Oh God, break that hold. Well, you gave the devil permission to be in there in the first place. Think about the criminal gang. You opened the door. He claims that as his property, and heās not going unless he is forced to leave. Not one of us has the power to force him to leave.
What God wants us to do in a deeper way is for him to open up our eyes to see why things are the way they are. To be able even to go back in time and say, Lord, show me where did this get started? Why is it this way? Lord, open my eyes to be honest.
If we have opened the door to a devil, donāt we need to be able at some point, as the Lord enables us and opens our eyes to be able to go back and say, Thereās what happened. Maybe I was ignorant. Maybe I was just a kid. Maybe a lot of things. But the reality is, Iām the one who opened that door. Lord, cleanse me. Forgive me. I come honestly, laying my need before you.
But right now, I am yours Lord. I donāt belong to that devil. I repudiate everything about him. Iām not serving him. My body, my whole being belongs to you, Lord Jesus. I ask you to fill me. And because you are here, I declare that door shut. Thereās an eviction notice that needs to be served in a lot of our lives because we have allowed the devil to come in and to gain holds.
Is this crazy? Anybody here need this? Yeah, I believe God wants to bring us to a greater level of victory and freedom, and thereās so many tactics that he uses. So anyway, this is one of the scriptures. Boy, I thought I was gonna be at some other scriptures a lot quicker. But anyway, he talks about the devilās schemes.
Now look at another scripture we often refer to in 1 Peter 5. Verse six says, well, verse eight is where Iām going. Be alert, now, see, this is one right off the bat, heās getting ready to talk about the devil and his effect on us. Heās not talking to unbelievers. Why would he talk to Christians if this didnāt matter to Christians? Be alert. Why should I care? The devil has no power over me, saved by the blood of Jesus. Well, yeah, would that it were so simple in a practical everyday sense.
Hereās whatās going on. Be alert and of sober mind. God wants us to see things the way they really are, to have an honesty about us. Your enemy the devil, And again, heās not talking about Lucifer personally coming to every believer, but Iāll tell you, heās an emissary of Lucifer. Even these little old spirits that come around and harass us, they are sent literally to do whatever damage they can to trick us, to seduces us, to get ahold of any weakness that we have.
And we got them. Letās be honest, weāre not this wonderful free people that we say we are. We need a Savior. Thank God we have one. But this is part of the equation. You can do all the other stuff and get all the rest of it right? But we need to find out where we have literally fallen under Satanās power and there are chains attached to us. The Lord wants to loose those chains.
Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Thatās eat. See it upholds the same thing that we were talking about. The devil considers us food. Itās all heās got. But Iāll tell you, Iāll tell you, I almost feel sorry, but I donāt, for a spirit thatās assigned to a Christian who gets all this. Man, they got a tough job. Well, letās make it tougher. Letās ask God to open our eyes so we can understand the kingdom of darkness and how it works.
As I say, the devil has been studying you all your life. There isnāt a person here who doesnāt have something in your personality, something in your experience. Youāve been through something, you learned, you were influenced by something that gives them an in, gives them a degree of a hold. And God wants to loosen those, every one of those things. But weāre gonna have to understand it.
I can think of so many things, and Iām sure you can as well, but Lord just guide this, I pray. But you think of, it could be any of us, but Iām thinking about young people right now, I guess, and how the devil wants to tempt you to play with sin. There are things you know arenāt really right. You canāt imagine doing them with Jesus. But itāll be okay. It feels good. We can mess around with it a little bit. We wonāt go too far, you know, Iāll just take a sip or a little bit of a drink and I understand I wonāt be like those people over there, but Iāll just mess with.
You donāt toy with sin. What do you thinkās going on there? You think thereās some innocent game going on? There are dark figures that are inspiring that. And when it comes to justifying it, well, Iām not going that far. Iām just, this is innocent. Iām just messing around and after all, itās all taken care of. Jesusā blood covers my sins, and I can always get forgiven if I go too far.
And oh God, how many times do we go through the same cycle of falling into a weakness and then saying, Oh God, help me. And the Lordās had to take me back to, you know, where some of this is, and Iām sure thereās be more to come, but has had to take me back to where some of this stuff got started. Why am I like this? Why do I struggle in this area as much as I do? Well, thereās a reason I got programmed way back, maybe as a kid. There were ideas, there were desires. There was something that was stirred up that wasnāt right, it wasnāt good. And I kept playing with it.
And then Iād get in a weak place. The devil loves to take advantage of people when they get tired. Of course, heāll make you tired in the first place, but whatās his game? Yeah, break us down. Get us to a point where we donāt have much resistance and maybe we start to feel a little bit sorry for ourselves.
Where does that wisdom come from? Yeah, and then we go eat the proverbial box of chocolates and we, you know, we begin to give in a little bit. Well, itās okay. And, you know, you begin to see whatās going on though. Thereās a process of just influence thatās coming and you know, itās not God if you stand back and look. You know, thereās no way this is coming from God, but is it just random thoughts or do we recognize that thereās a reason the word of God says, Resist the devil. There is a real personality involved in these kinds of things.
When Jesus was tempted by the devil, he just didnāt say, Oh, thatās a bad thought. I think Iāll quote the word. Now, obviously in his case, it probably was the devil, it was. But Jesus addressed the spirit, not the sentiment, not the idea, He addressed the spirit.
How do we overcome the devil? Blood of the lamb and the word of our testimony. Thatās when Godās word becomes resident. Weāre listening, weāre hearing that voice, that creative power that wants to change us on the inside. Weāre hearing it and itās changing us, but that becomes not just something we know in our heads, but something we confess with our hearts.
I am His. You can tell me all about what Iām not, but I am His child. I have been given a brand new heart and a new life. Iām a new creation in Jesus Christ. It isnāt dependent on who I am and what I am and what Iāve accomplished. Iām a sinner saved by grace, but devil, thatās my stand. Iām standing on what God has said and what God has promised, and thatās the end of it. You have no authority here. This is what God says, thatās where Iām standing.
And then you you donāt hang on to any part of your life, even if he kills you, because thatās all he can do. Give us a quick ticket to heaven. He cannot destroy or separate us from the love of God, which is in Christ Jesus. And God has given us everything we need. But I believe with all my heart, God wants to take us to deeper levels.
And you think of pornography, it is rampant and super available in our society. Used to be it was the little magazines that had the covers on them and boys would get them and mess with them and snicker and all of that kind of stuff. But itās everywhere now.
You think itās innocent to mess with that. And Iām curious about this little thing. Iām curious about that. Where does that wisdom come from? Do you not see that thereās a person with a name talking to you. You know, we think of God speaking to us. Well, God is a spirit. You donāt see Him. But we know that He has the power to speak in our hearts and in our minds. Does not the devil or devils, demons, do not they have a certain amount of power to inject thoughts and wisdom and words?
Well, Godās words are spirit and life. They have life changing power. Itās not simply the ideas behind the words, itās when He speaks, thereās life infused. But what happens if the devil is the one who does the talking? Are we not partaking of something that affects our spirit? Is it not like spiritual poison that begins to blind and begins to bind and begins to attach those chains? May God help us to talk to him about these things?
I didnāt have any particular sense of where we wanted to go in terms of the service beyond starting a conversation. I believe the Lord wants to come in greater power. We can go along and uphold our traditions and our ideas and our doctrines and our way of doing things. You can do that and just die eventually. We need the presence and the power of Christ, but we need him to come and in delivering power so that lives can literally be set free, chains can fall, prison doors can be open.
Is that not what Jesus came to do? Yeah, there may be those cases where youāve got demon possession. Demons have to be driven from a personās life and theyāre brought to Christ. Youāve seen that in the past. But Iāll tell you, believers have problems with demons too. He can inject all kinds of bondage into your life and you wonder how in the world, whatās going on? I donāt understand, I try.
But you can try all you want; we need divine power. We need God to literally put his finger and give us understanding. I pray that there will be those who get this, many, who will join me in saying, God, Youāre gonna have to help us in this area.
Iām not looking for a show, Iām not looking for anything other than you to be real and to set me and the people free in a deeper way so that we can not only be free ourselves, but we can be in a position to say, I know what itās like to be in bondage. I know what itās like for the power of God to set me free. And I know the One who set me free can set you free.
We can be instruments of God to help other people. Are there not people who need Him? Who need to be delivered? May God give us power. May God give us a heart in that direction. Iām talking to myself as much as Iām talking to anybody here. We need the Lord and we need him to come back in a greater power.
Iām not looking to recreate the visitation. That was something God did. But thereās a reality of the power of God that was meant to reside in His church. Does He not want to manifest gifts of the spirit? Thatās not something to put on a show in glory. And thatās something that just gives God the opportunity to use people to help other people. Thatās what itās all about. He gives us supernatural power to be a blessing to one another. Thatās all thatās about.
May God help us, bring us to a place of greater freedom. Do you believe he wants to do that? Do you believe He will if we ask him? And in the hard one, are you willing to say, God, take me back if necessary to that traumatic thing that happened to me that Iāve never gotten over. That something that happened where I, in weakness or in ignorance and whatever, I opened the door and I gave Satan a room and there he is and I canāt get him out. And I donāt know why. Why canāt I just make him go?
Well, weāre gonna have to have some repentance. Weāre gonna have to have some honesty that says, Lord, I get why that happened. I agreed with him. I invited him in and heās not going to leave willingly. There is no devil in this world thatās gonna leave willingly. There is only power thatās gonna make them go. And weāre gonna have to be 100% on the Lordās side to have that kind of power.
But itās there. Itās there. The cross that we sung about this morning, itās real. The kingdom of God is real. The kingdom of Satan is real, but the kingdom of God is above all. And when He brought us out and raised us from the dead with Christ, He seated us with him in heavenly places.
Like weāve said, the devil knows that; we are the ones who donāt know it. We donāt live like that. We live by what we see in what we feel. God, get me outta that. And when Iām having a battle, help me to realize itās not just my feelings and wrestling with all that kind of stuff. Thereās a devil talking to me.
I have every right to point him to the cross. I have every right to remind him of where I stand in the fact that Iām not here because Iām anything. He has no authority over me because Jesus Christ has paid the penalty at the cross. I stand in his power and in his name. Devil, you get outta here. Resist the devil and he will flee from you.
And does not Paul, in Ephesians 4, when heās giving the instructions, practical instructions about what it means to live out the new life, the new creation life. One of the things he says, Donāt give place to the devil or donāt give the devil any room. Doesnāt that tell you where our problems come from. We give him that room. He canāt just come in and take over. He has got to get our agreement in some area.
Thatās why I need the Lord to change my thinking, to give me that sense of serving him and being more alert and aware. How can I be alert if I donāt even know whatās going on? How can I discern whatās going on if God doesnāt give me his wisdom? I need to see things through Godās eyes, including me and my needs.
And Iāll tell you, the more God gives us that freedom, the more weāre gonna become vessels that He can use. In this crazy hour, in this broken world, God has a people. Heās got a people right here that we need Him. We need him in deeper ways than weāve known. But Heās there. Heās willing. The price has been paid. The king sits on a throne and he longs for us to come to him.
But weāre gonna have to understand some of this side of it too. Demons are real, you donāt have to sit there and be scared of spooks. You know, weāve had demons come and try to scare people, scare children, had several testimonies of that.
Well, we need to realize that those devils have no power. Thatās the only power they can do, is try to make us scared. They have no real power unless we give it to them. So letās stop giving it to them. Letās ask God to give us the spirit, to speak the truth and demand that they leave in the name of Jesus. Take their whatever hands off of us and off of our children.
And Iāll tell you where there are things that have been handed down through families. There are conditions, there are, whatās the word? Anyway, there are ways that people live and think that are literally handed down in families. Well, donāt we have the right to say, let that end with this generation. It doesnāt have to go on. Let this be the end of that. Devil, youāve afflicted my forebears, all those have gone before me, but it stops here because God has shined the light on your activity. You have no right and I demand that you take your paws off of my life because my life belongs to him.
I tell you, we have somebody that we can turn to that is, well, you could go on and on, thereās so many aspects to this. But I just pray that God will give me a deeper understanding and a soberness of mind. Doesnāt He say, Be alert and a sober mind? Itās not a game. May God give us a sensitivity when weāre playing with sin, weāre playing with areas where the devil has got a hold on us because weāve been weak and we think, Oh, thatās okay, thatās no big deal.
Well, thatās exactly what the devil wants us to think. But all heās doing is digging in a little bit deeper and a little bit deeper and I tell you, if he gets to a certain point, heās gonna say, Hey, thereās another area of weakness. Hey devil, come on, help me out here. And youāre gonna have more and more.
The devil never wants less. He always wants more. And if he can afflict Godās people and put us in bondage then weāre not much use to the kingdom of God, are we? Weāre more in need than being able to help somebody else in need, but God has set us free.
May God give us the grace to lay hold of this, to realize that both kingdoms are real. Weāre serving the one that is on top of everything, but we need to recognize how the other one operates and start taking back the ground that weāve given him.
And we have every right to do that because of the blood of Jesus and the cross, thank God. So praise God, Iāll just leave that with you and letās just pray and ask God to work and just show us. Amen!
December 1, 2024 - No. 1678
``Called to be Warriors`` Part One
December 1, 2024
Transcript of message from TV Broadcast 1678 — taken from Closed Captioning Text
Phil: Well, as you can imagine, the devil has, in light of what we talked about last week, the devil has fought hard. But thatās a pretty good indication that he didnāt like what was said. And so weāre just gonna look to the Lord and pray that he will continue to add what he wants.
You know, I wonāt go through all of what we said, but obviously we talked about the fact that the worldās system is a spiritual order of things ruled over by a fallen angel we know as Lucifer or Satan, a devil. And he has a kingdom built with the loyalty of other angels who fell with him or rebelled with him. And there is a spiritual order that is designed to use, abuse, and destroy humanity. All they wanna do is use us for their own evil desires, and if they kill us, great, and go on to somebody else.
But we talked about how I think we many times arenāt aware of the reality of the kingdom of darkness. We think of the devil as some vague generalization, but there are real spirits that actually attack and work on and approach individual people. And God wants us to be aware of that.
Now, I know you can go in two different ditches. One is that we just ignore the devil and itās all about Jesus. The other is that everything is, Oh my God, is the devil under here? You know, it just gets down to ridiculous stuff. But God does want us to be aware. Doesnāt he? Be sober, be alert.
Well, thereās gotta be something to be alert for. And he doesnāt say, Resist the thought. He says, Resist the devil. And so in other words thereās an inspiration behind things that trouble us, that hold us back, that keep us in a place of bondage. And so the Lord wants us to come to a place of greater freedom. What would happen if the Lord had more of a hold on us and we were freer in him? Do you think maybe we might be able to help other people and to have more of an impact on people and the Lord could do more?
You know, so many times I think we settle in and say, Well, this is as good as it gets. And when the Lord is wanting us to take new ground now we know the condition of the world. There are people who are in terrible, terrible spiritual prisons. God could use some of us to help some of them if we get out of our own prisons. And I believe thatās what the Lord wants to focus on a little bit.
And I think if youāve served the Lord any amount of time, you know that when weāre saved, doesnāt everything bad go away. I mean, in one sense, yes, Iāve heard wonderful testimonies of people in these terrible prison houses and God saved them and there was a dramatic change in their life. But universally, if you talk to them, they will say, Well, no, there were still a lot of issues. Still a lot of areas of bondage, still a lot of, of battles to be fought.
And when the Lord calls his people into his kingdom, heās not calling us into a cushy, quiet, trouble free life where we got a ticket to heaven in our back pockets and all we do is sit back and the Lord just makes every trouble vanish. Obviously we know itās not that way. So God has ordained that it is the way that it is.
And he has called us not to a life of of ease and comfort, but to be warriors. Iāll get a title out of the way here. Called To Be Warriors. Last week we talked about knowing your enemy. Or know your enemy. And we have to. We have to be aware that whatās really coming at us and how the devil works different ways. I believe the Lord can teach us these things and we donāt learn it all at once. But our life is going to be learning how to trust God, how to seek him, how to lay hold of the things that heās given to us, all of which are ours, but not all of which we possess in a practical sense.
And so thatās why Paul, for example, told Timothy, Fight the good fight of the faith. What did he follow that up with? Lay hold of eternal life. Thereās some laying hold of things, that means I donāt have it right now. Now itās mine. My name is on the account. Itās not like I gotta earn it. Jesus paid it all, thank goodness. But he has laid up something for me that I have to do something in order to obtain. And so thatās where the Christian life is not just a, you know, cushy walk in the park. Itās a warfare, but thank God itās a warfare that we can win because Heās on our side.
Obviously we see that Jesus himself was called to walk, when he walked in a human body he faced temptation, he faced trouble, he faced opposition of all kinds. And we know that heās described as a tested stone. Now we know that what God is building, thereās an illustration of what God is building. Heās the cornerstone. Everything is built off of him, related to him. Heās the one that that sets what Godās purpose is and weāre attached to him but the cornerstone itself was not just a stone but a tested stone.
You know, one of the greatest comforts or the things that should be a great comfort to all of us is the fact that he was tempted in all points just as we are. Now he demonstrates in his life how to overcome because he didnāt do it in his own strength. He came in a place of dependence. He said, I can by myself do nothing. But yet he did all these things. How did he do that? He knew where his help came from. He leaned upon the ability that God gave him in every instance.
And you know, he came to the end of his journey the night before he was crucified and he said, The prince of this world is coming now. Whoās he talking about? Thatās Satan, right? The prince of this world is coming. But what was his testimony? He has no hold on me! Now, was that for lack of trying? The devil did everything he could to gain a hold upon Jesus, but he couldnāt find any way to appeal to him and say, Iāve got a hold on you.
You know, we talked last week about how the devil does get a hold upon people. He hangs chains from them. How does he do that? The reality is, if you and I have a hold in our life and we have an area of bondage thatās just persistent and there it is and it keeps holding us down and holding us back, where did that come from? Yeah, by giving in at some point. And it could have just been ignorance. It could have been, Well, I know thatās wrong, but. Thereās a whole lot of ways that the devil will appeal to people.
And if we yield to him, he will come in and, you know, one illustration would be to dig in his talons. You think of him like a dragon or something with claws. And I use the illustration about criminal gangs. If you gave a criminal gang member access to part of your house, do you think he would just later on say, Oh, you need this room. Okay, bye bye. No, there is a spirit in that kind of thing that he says, Thatās mine. And thatās where I believe God wants us to come to a deeper freedom.
Anybody here need that? Yeah, Iām the first one. And thatās what the Lord wants to give us, is a deeper sense of freedom. And there are areas where the devil has dug in. You know, we can stand at the door. I thought of this illustration. You can stand at the door and say, Devil, this is Godās house. You canāt come in here. But what if thereās a back door thatās still vulnerable and he still can come in and out and do stuff? God is wanting to shut all our back doors and help us to overcome.
Now you know, we mentioned and have often mentioned that weāre not just dealing with, you know, doctrines and ideas and theory and all that kind of stuff. Weāre dealing with power. There is a real power and Iāll guarantee you, the power that Satan has to hold us in is greater than our power to say, Devil, get outta here. We donāt have that kind of power.
Thatās why the world is in the condition it is. Now, a lot of it is deception, but there are plenty of people out there, more than you might realize, who deliberately reach into Satanās kingdom knowing itās Satanās kingdom. But theyāre looking for power. Theyāre looking for help. Theyāre looking for some earthly advantage.
You know, I was in the printing business, I had customers who were dabbling in that area. They live right around here. This is not way off someplace. There are people who literally reach out and theyāre probably people you walk around and you see āem and you donāt know whatās going on in their hearts and their lives, but theyāre literally reaching out for help from devils.
Well, do you think thereās no cost to that? Do you think you can play with a devil and get help from them in some area, whether itās information or whatever you want? Do you think you can do that and theyāre not gonna dig in and hold? Theyāre absolutely gonna get a hold on somebodyās life. Thereās a price to pay. Boy, we need the Lord. We need him. Thank God for what he has done for us.
But we donāt realize many times the seriousness in a practical sense of what we need and what we have as well in the Lord. So I was emphasizing the fact that there is a real power involved. Itās spiritual power that holds people captive. And I donāt care how hard they try to be different, the devil gets a certain kind of hold, itās there. And it takes a greater power to break that. Okay?
You remember a scripture that weāve often been referred to in the past and itās in 2 Corinthians 10, I believe. Paul is talking about his ministry and talking about how he did things. He says in verse three, For though we live in the world, we do not wage war as the world does. Okay? So weāre not here trying to use psychology and all the kinds of things that men try to use to fix peopleās problems. Weāre coming with different kinds of weapons. We recognize the need is different from what people think it is. People think, Oh, I was born this way, or Iāve just got this problem, I just need a psychiatrist. I need this, need some medicine. Iāll tell you, we need Jesus. All right?
So then he goes on to talk about the weapons because if God has called us to be warriors, we better have something to fight with, okay? So Paul says, The weapons we fight with are not the weapons of the world. On the contrary, they have divine power, to do what? Demolish strongholds. Now a stronghold is what? Itās a stronghold. Itās something where this criminal gang member has got a place and not only is he gonna hang onto it, heās gonna invite his friends in there and theyāre gonna take every advantage they can to have their way and not yours. And you can be a believer in Jesus Christ and still have a stronghold.
Now I get that, you know, there are people who will pretend to be Christians, who even think theyāre Christians, but theyāve never really surrendered their life to Jesus. Itās still theirs. Theyāre trying to reap the benefits of what Jesus did without handing over their lives, it doesnāt work that way.
But even when we surrender, even when we come and give him what we know and we say, Lord, Iām yours, Iām gonna serve you from now on, Iām irrevocably, Iām yours, lock, stock, and barrel. There are still going to be these areas of need over time that God is going to be touching and putting his finger on and helping us with. He longs to bring us to that place where the freedom, where heās such got practical control. He has such practical control in our lives and strength and influence that power can not only break these holds, but flow through us to other people, unclog the pipes, as it were.
So anyway, Paul says, The weapons that Iām fighting with, they have divine power. Folks, we need divine power. We can use all the right words, but they gotta have some power there, okay? We demolish arguments and every pretension that sets itself up against the knowledge of God.
Now I use the word pretension. Thatās related to the word pretend. Something isnāt real, but you act as though it is. Thatās how the devil works, itās deception. Heās gonna tell you stuff that if he can make you believe it, then youāre gonna live as if itās true. Like, Youāre not a child of God. Anybody ever fought that battle? If you were a child of God, this would, you know, the devilās gonna fight every kind of thing and throw it out there and boy, if he can get us to bite, then weāre in a weak place.
But Paul talks about weapons that will demolish arguments and every pretension that sets itself up against the knowledge of God. Thatās what I need. Yes, I need truth, folks. I need that which is true. And we take captive every thought to make it obedient to Christ. Boy, if we can get free in our minds and what we think about and what we believe and what we act on, man, thereās gonna be more freedom than weāve ever had. May God bring us to that place.
Well, I thought about going back to a scripture that we use many times, but I see it in a little deeper way, I think. And I just pray that God will take this and make it real. Because we see something about the fall of Satan in Revelation 12. And we see how there was a battle, there was a war in heaven. And the devil did not prevail. Thank God!
He has no right to rule over us, by the way, he has only what we give him. And so what the Lord wants to do is to take that permission that we have given the devil, to take it away and remove him, kick him out. Praise God!
So anyway, Then I heard, after this war, Then I heard a loud voice in heaven saying, verse 10, Now have come the salvation and the power. Anybody here need that? And the power and kingdom of our God and the authority of his Messiah is Christ. For the accuser of our brothers and sisters who accuses them before our God day and night has been hurled down.
Then he talks about triumph. They triumphed over him by the blood of the lamb and by the word of their testimony they did not love their lives so much as to shrink from death. Now, as I thought about this, the Lord seemed to quicken it. I came to a place where I felt like reading this first part, the blood of the Lamb, itās almost like thatās a wonderful doctrine and you just kind of blow right past that. But I think thereās something a lot deeper there.
You know, we sang the song and I listened to it again last night, Thank you Jesus, for the blood applied. Yeah, the blood of Jesus is wonderful. What he did is incredible. To shed his blood so that my sins can be washed away, cleansed, forgiven, thank God. But thereās an application of that that needs to happen in my life. And if Iām gonna get to the point where the second part is effective, I gotta have the first part right? You get me?
And I think many times Iāve been in this place. Oh God, I did it again. Oh God, please forgive me. And thank God he does but still thereās not, nothing happens beyond just, you know, this feeling. Sometimes we approach these kinds of things like, Iām sorry Lord, I did it again. Please clean up my mess. I promise Iāll try harder.
Do you think thatās the description of the Christian life? Is that the best God has for us? Or is there a place where we can actually take this ground that the devil has taken hold of and is hanging on to? Is there a way we can get him to let go and be able to look him in the eye and go to the effectiveness of the word of our testimony where he has to actually say, Oh my God, I donāt own this anymore. I guess I gotta go. I canāt stand before this. Thatās where I want to get.
And I believe God is bringing us there. And I believe with all my heart, this blood business is not just simply a doctrine about what Jesus did. It is that. Itās founded upon that. But there has to come a time when the effectiveness of what he did is applied to my life.
Now you remember what John said in 1 John. If we say, included himself, didnāt he? So you know that even John in this late stage of his life, there was still things God was working on. He had gotten to a place where there was a great deal of freedom but still thereās always more ground to take.
But hereās John and he is saying, If we say that we have no sin, itās not even just lying, itās we deceive ourselves. Thereās a deception. Where does deception come from, okay? See, the devil can paint a picture of who you are and who you think you are in your mind. Iām a good person. Are you? By whose measure? You go with Isaiah to the throne and just see how you fare. Oh my God, we need the Lord, donāt we? But thank God he doesnāt leave that there!
If we say that we have no sin, we deceive ourselves and the truth is not in us. But if we sin, If we confess our sin, is how it goes on, If we confess, thereās a lot in that word confess. Now Iāve used this in the past as that means we are agreeing with God, but thereās a lot to that. Thatās not some little thing. If Iām gonna agree with him, first of all, Iāve got to put my finger on that and say, That is sin. Iām not gonna say, Thatās just my personality. Thatās just my weakness.
You know, we have all kinds of excuses we learned to make for things that just recur in our lives and we know theyāre not exactly what Jesus wants, but, Oh well, the blood was shed, Iām good. But if weāre gonna come to a place of victory, that blood needs to be applied to that. I need to be in such agreement with God that it is more than, Iām sorry I did that. It is a renunciation of that. It is a repentance for that. It is a change of heart and change of attitude, change of mind. I need Godās help to do that.
You know, when Paul talks about the weapons in chapter six of Ephesians, heās talking about, he gives all the weapons and the armor and all of that. But then he comes to prayer. Weāre gonna need to be going to God. Weāre gonna have to be going. Does the Lord know that we need help to do this? Yeah. So heās gonna be looking for people and listening for people who call upon him, who seek him, who say, God, I know that what I need, Iām not where I need to be. I know that itās a thing that has a hold on me and it has a hold on me ācause I yielded. And I donāt have the strength, Lord, I know I need to repent, I need to let go of this thing. I donāt even have the power to do that, so help me, Lord.
Do you think Godās gonna answer a prayer like that? Thatās what heās looking for is for us to come to that place of renunciation of all that that sin represents and just turning away from it and putting it under the blood.
And what is the promise if we confess? He is faithful and just. Thereās a justice involved because that sin was already paid for. He can be just. He could still maintain his justice and forgive us. Thatās because it was paid for through a representative.
He is faithful and just to do, but thereās two things that He does. I think sometimes we stop at the first one. He is faithful and just to forgive us. But He also cleanses us. I need to be cleansed. I need that area of my life purified from all the defilement thatās there.
And I think many times I could look back and, Lord, thank you for forgiving me. And then we go right on and the devil still has access to that. And God is wanting to take us down the path of our life and reveal to us. You know, the thing is, many times itās not something where I say, Oh God, I need you to show me whatās wrong. We know. If weāre honest, we know.
December 8, 2024 - No. 1679
``Called to be Warriors`` Conclusion
Broadcast #1679
December 8, 2024
Transcript of message from TV Broadcast 1679 — taken from Closed Captioning Text
Phil: God wants us to come to a place where we recognize the needs in our lives, and we get serious enough to say, God, you delivered me at the cross. Iām tired of trying. I canāt. I know I canāt. Iām tired of making excuses. Tired of calling it something other than what it is. But Lord, I need you to apply the blood in this area of my life in such a way that I am set free by that blood. Iām not just cleansed, I am set apart for you.
And I thought about how the Lord dealt with the Israelites when Moses was instructed to build the tabernacle, okay? You remember how God gave all the instructions, and they had all the implements and all the parts of it that had to do with their worship. It was a sacrificial system, wasnāt it? It was dependent on blood sacrifices.
Now, though, we know those didnāt have any power in themselves. What they were doing was looking forward to what was to come, because there was one sacrifice for all time that was offered on the cross. And what Jesus did there was effective back in history. God can do that.
But here they were, as part of their system of worshiping God. There were blood sacrifices that were offered. But I found it interesting. When they were preparing the tabernacle, one of the things they did toward the end, they would take blood sacrifice and literally touch blood, sprinkle blood. Blood was applied to everything. It wasnāt just some theory. This wasnāt, Okay, we sacrificed the animal out there. That blood was applied to every part of that tabernacle. It was set apart.
And when they did that, they also used the oil that God had told them to make. It was a special oil. You couldnāt use it for anything else. Do you see the connection, where God wants us not to just be clean? He wants us to be set apart for him. And that anointing oil represents him coming in. What happened when they did all of that faithfully? Godās presence came down in fire and filled that place, and they couldnāt even get near it.
See, when God, when we bring ourselves to him, and we apply that blood to these areas of our lives God puts his finger on, and we say, God, Iām done with this. You know I donāt have the power, but you do. There are weapons that have power against this. I donāt want this back door to be open. I donāt care how clean it is, if the door is still open, that devilās gonna keep right on coming. I need help. I need you to come.
Now, Iāve sort of wrestled with couple things I wanna say, but some of youāre probably gonna get mad at me, but thatās okay. Iāll survive. I talked last week about different kinds of ways the devil gets in, the different kinds of holes. And one of āem was unforgiveness. We know about that. Itās just a human characteristic that we need deliverance from.
But I thought about a couple of others that we might wanna think about. The devil has all kinds of ways to get to people, especially children. And our culture is, where does our culture come from? Did Jesus establish American culture? He gets his voice in here and there. But I mean, the culture itself, itās devoted to the worship of devils. And there is so much, there are so many ways that the devil gets in. And some of them Iām gonna mention. I mentioned these the other night.
But there are people who reach out to devils without realizing thatās what theyāre doing. There are kids who play with Ouija boards, with tarot cards, with horoscopes, with other kinds of things. Theyāre devices. Theyāre trying to get answers to lifeās questions. Sometimes itās just, Oh, this is a game. Do you think the devil considers that a game? If there are people here who have dealt with anything related to that, part of your deliverance is gonna be to recognize it, even if it was ignorance, recognize it and get rid of that stuff. It doesnāt need to be in your house. Anything that is an implement by which the devil gains power over people.
You donāt think that is real? Iāll guarantee you it is. The devil will take and hold power and draw you in deeper and deeper if you let him. And I can give you one scripture. When Paul was ministering in Ephesus, he was there for more than a year. I forget the timeframe, but he was there a long time. And there were tremendous deliverances. The power that he had that God showed through him to drive spirits away and to see people saved.
At one occasion, there was a bonfire. What was it that they burned? Do you remember? There were all kinds of occult scrolls, books called in different translations. These were implements by which people would literally call upon what they believed would be friendly spirits that were gonna help them. But they were demons hiding behind all of that. And so they literally made a bonfire. There was a certain coin that was worth a dayās wages, and the value of all of those books was 50,000 of those coins.
Now, why did they burn them? Why didnāt they just say, Oh, thereās nothing to that. Just put it in the back shelf. Man, you wanna close every door and say, I renounce everything this stands for, and I donāt want anything to do with it. It is out. Itās trash. The devil, you have tried to connect with me through this object. Thatās part of demonism, and itās something that people need to be aware of. If thereās anything in your past that might just be a doorway you need to think about.
But another one that is not easy to talk about, I sort of did, in a way, recently when we talked about the purpose of God making us male and female, and itās to produce children. It has to do with a marriage relationship. But the reality is that when kids get to be a certain age, they start experiencing sensations in their bodies, to be plain. The Bible talks about it. Nothing hidden about that.
Well, boy, does that open up a channel where the devil can work. And so, the natural thing, apart from finding out what Godās purpose in it is and how to give these bodies to him, and they belong to him for his purposes, the easy thing is to do things, think about things that stimulate that. Nobody here would ever look at pornography, right? Itās getting quiet. But this is the most natural thing in the world for people to think about things, to let their minds go, to get into activities that have no other purpose except to stimulate those kinds of things, those kinds of desires that are natural to all of us.
I believe God wants to give us a victory and a strength to rule over these bodies. Paul spoke about running a race, but he said, In running that race, I keep under, I beat, even in the Greek, It says I beat my body and I keep it in subjection so that lest, when I have preached to others, I myself should be cast away as somebody that God canāt use.
I wonder how many people God can use, or canāt use, because weāre so held captive by this, and by that, and by the other. And how many people God leads down the wrong road because they pursue, Oh, that feels good. It feels natural. Itās just the way Iām made. This is okay, I can play with this. God wants us to present our bodies as a living sacrifice, holy, acceptable to God.
You say, I just canāt, I canāt do it. No, I canāt either. But isnāt that why we need to come with a spirit of repentance and renunciation and turning to Him, and saying, God, take this body, that area that Iāve struggled with, fill it. Fill it with Jesus, because I donāt have what it takes. I need Him to come and occupy that area of my mind and my life that Iāve had so much of a struggle with.
So this isnāt just directed at the young people. This is directed at all of us. If youāre still alive, itās a factor. We need the Lord. And how many times do we just kinda let our minds wander, or let our actions go this way or that way? And God wants to set our people free to where our bodiesā¦.
Now, He bought our bodies, did He not? Did He not buy us? What was the cost of that purchase? It was the blood of Jesus. Weāre either gonna serve the devil, or weāre gonna serve the Lord. And our victory, this warfare that weāre in, involves us being willing to hand over our lives at every area where He puts His finger on it, and say, Lord, this is yours. Fill it. Fill it with Your presence. Fill it with Your power, ācause I havenāt got what it takes, but You do. Youāre with me, and Your presence will occupy this. So, when the devil tries to come in that door, say, Wait a minute, I canāt do that anymore.
Now, do you think that what weāve talked about so far maybe has a little to do with that second part of Revelation 12:11 being effective? How many of you have been in a situation where, Oh, Iām supposed to talk to the devil. Thatās what Jesus did. He gave him scripture. And so, we pull out a proof text that has the right words, but it doesnāt seem to work. It doesnāt make any difference. Whatās going on?
Now notice, Ben brought this up last week, and itās right. He talked about the weapons and the armor, most of it is defensive. But whatās the one offensive piece of armor that we have? The sword. What kinda sword? Oh, of the Spirit. See, Paul talked about the weapons that he fights with, they had power. I donāt just need words. The devilās gonna laugh at my words. If Iām still holding on and havenāt really let go of whatever heās holding on to me about, heās gonna sit there and laugh at me, I can quote scripture all day.
But if I have given over, and been cleansed, and been anointed, and been filled, that area of my life with Christ, now Iāve got something that I can stand there and I can declare something. A testimony means not just to quote what the word says, but many times, itās a declaration of my will. I am the Lordās, you cannot have that part of my life anymore. Devil, get out of here. You have no right to me. The word says thus and so. And we can stand there. It becomes a command. It becomes a declaration the devil has to respect.
But itās got something behind it. Itās not I who live anymore, is it? Ah, what is it? Christ in me. Thatās the key. Iāve gotta get to the place where what Iām saying and what Iām doing is really Christ in me doing it, and then youāve got something the devil canāt stand against. He doesnāt have a thing he can say or do if we can come to him with the word of God and the declaration of our choice to agree with God, then youāve got us and God standing there, or us and Christ standing there, talking to the devil. And there is a sword. It is not just a sword, itās a sword of the Spirit.
You know, if weāre living, shouldnāt our words have something more to them than just words? You think about preaching. If preaching is just correct words, what is it? But if Christ is there by the anointing, and He is literally breathing life into those words, itās the same Spirit that said, Let there be light. Every one of us can speak words that the devil will have to respect.
And it would be more than just an idea that weāre throwing in his face. It will be power. He doesnāt respect anything less than real power. And thank God, thatās what He longs for us to have. We donāt have to qualify ourselves for this. Thank God!
You think about the Israelites, when they went to conquer the land, God said, Itās yours. And then I could see where they say, Okay, Lord, You get rid of all those giants, and weāll walk in there and start planting and plowing. Now, there was a warfare, wasnāt there? For them to lay hold of what God had given them, they had to do some fighting.
But what was the nature of that fighting? Was it just them running off and doing their own thing and designing their own battle? Every point, they had to look to God. They had to do what He said. They went where He said. They did how He said. And God fought with them.
Thatās what I need. Anybody here need, with the battles youāre fighting, you need God to fight with you.Ā You need the weapons that have power in them. And to the extent that the Israelites fought with God and walked with Him, God absolutely gave them victory time and time and time again.
Now, there were many other places, many other areas of the land, where they got this far, and then they couldnāt drive them away. Why couldnāt they? You know, you can get to a place where youāre just doing it in yourself. Thereās no real belief in, thereās no real trust, thereās no real faith. God wants a people who will believe Him in practice, and He will empower that if weāre willing.
So much of the time, the problem is not with Him, itās with, are we really, really willing? Are we really willing to be honest about this issue or that issue and lay it at the feet of Jesus and say, Oh God, forgive, and cleanse, and fill? Because when He does that, and weāre honest about it, He does come in, and thereās power.
You know, weāve had battles. Iām not gonna go into detail, but weāve had some battles in our house this week. The devil didnāt like what came forth last Sunday. You know, Iām sure there are people who didnāt like it, but thatās all right. But Iāll tell you what, the Lord is proving Himself faithful in battle. He doesnāt send us battles to discourage us. He sends us battles so we can learn how to fight and win real victories, because He is faithful. He is with us. He will never send you or me into a battle that He is not willing to fight and give us the victory.
But weāre gonna have to do it on His terms. You canāt go in there and, like I say, step out on the front porch and say, Devil, get outta here, and leave the back door open. God is gonna have to help us. And Heās willing, if we are. Heās willing to help us to let go of the things that have held us. And Heās willing to come down and just pour Himself through us.
Folks, weāre not even in a position to help one another half the time. Oh, maybe we can pray for one another, and yeah, up to a point. But there are needs for deliverance in our lives, let alone in people in the church or people who might come in. Are we really ready for that kind of ministry of deliverance? Are we in a position like Paul was? The weapons of our warfare are mighty through God to the pulling down of strongholds.
We can get to where we have just a comfortable religion. We know how it works, we know what to believe, and weāre good. And in the meantime, the devil is just slipping in here and slipping in there. And the people that come in, and they canāt find any real deliverance. God help us to grow to the point where we can do something. Iām not talking about seeking signs and wonders, Iām not talking about anything particular other than we need Godās power in our midst in a deeper way. And if we will seek Him individually and as a congregation, God will come, and He will meet needs.
And one of the things that I was reminded of as I thought about all this. There are times when youāre fighting for your own freedom, and itās like itās not enough. You need help. If youāre one like that, ask. Letās join hearts. Somebody else can pray with you and stand with you, and thereās a combined strength, the devil has to yield. Weāre told to pray one for another, confess your faults one to another, and pray one for another that you may be healed. That includes this kind of healing. This is the kind that we really need.
Thereās a reality that God wants to bring us to. We can come here and sing songs and preach, you know, of truth and all of that, but there is a real power that needs to transform lives and allow Christ to live in us. You talk about the tabernacle, the same thing could have been said about the temple they built later. They did everything right. They anointed it. They cleansed it. They had the sacrifices. They anointed it. And when they got done, they said, Lord, this is yours. What happened? He came down in power. There was a cloud that just enveloped that thing.
Do we not need His presence? Do we not need something that is more real than we have? Letās ask God for it. Letās ask Him to help us just to identify the things in our lives. Jo mentioned this morning that song we used to sing, The Secret Place, and how we all got them. But the Lord wants to take those secrets and say, Wait a minute, this is actually just a place where the devil has had a hold in your life. And youāve made every excuse in the book, or youāve tried.
I mean, thereās no one way to look at it. But we need to come to a place where you say, Lord, here it is, and Iām gonna be honest about it, I need You to cleanse it. I need to call it what it is. Itās sin. Itās not what You want. This did not come from You. You have given me not the spirit of fear, but of power and love and self-control. See, thatās where it all comes from.
You know, I thought about it as we were singing this morning. He sent Christ to the cross. I donāt remember the exact words, in Romans eight, But He whoās done all this for us, shall He not also with Him, what? Freely give us? Thatās His heart. Whereās ours? May God help us to get aligned with Him, because this world is getting aligned with the other force, the other kingdom. And God is calling His people to be aligned with Him in a deeper way so that He can live in us, express Himself through us.
There are gifts He wants to distribute and use to help, so that we can help each other. And when we interact with each other, itās not just us being us, but itās Christ in us, strengthening, and helping, encouraging, and setting free.
I donāt know how many people there are in our community that need Christ. I know there are a lot of them, but Iām talking about that He wants to reach. Are we in a position to help Him? Itās a sobering question, isnāt it? May God help us. I believe He is, donāt you? I believe this is His heart. None of this is to condemn, none of itās to leave us with this feeling of, Oh God, I canāt do this. This is helpless, Iām hopeless.
Itās not hopeless. All Heās looking for is honest hearts that want Him. He has all we need. And Heās more than willing and more than able to help us as His people. May God get the glory. May God do what all that Heās promised.
You know, I did leave out the last part of this, the blood or the word of our testimony. They did not love their lives so much as to shrink from death? The spirit of this is that nothing stands in the way. You never give up. If God leaves you in a battle that takes a period of time, you donāt say, Oh, well, I tried that. It didnāt work. You stay the course. This is an ultimate commitment to follow Jesus, whatever the cost.
Now, we think in terms of, Well, Iām gonna be a martyr. Well, maybe. But this is basically not allowing anything of our human nature and our human framework to stand in the way of doing Godās will. Whatever He puts His hand on, whatever my need is, whatever it takes, whether I have feelings or I donāt have feelings, or time or no time, Iām His. Iām gonna stay the course by His grace. Itās a final, full commitment of my life to Him, whatever it takes. Thatās what thatās all about.
You see how it all works together? I need a vessel thatās cleansed. It needs to be cleansed and anointed and filled. When I have that, and then Iāve got something I can say to the devil thatāll have power in it, and heāll have to listen. And in the process of doing that, Iām gonna stay the course. Whatever it takes, I am His, come hell or high water. The Lord is with me, and Heās promised to bring me all the way through, and Iām going with that. Praise God!
Is God faithful? Does God care about you? Does this apply to you, or is it just theory? Applies to me, I can tell you. But I thank God for every time He confirms this word, ācause the devil is very good at pointing out all my faults, and having me so focused on me and my lack that I donāt get my eyes on Jesus and all of His supply.
Thank God this applies to me. Iām not gonna use the, āeverybody but me,ā version of the scriptures. Iām gonna use the one that says, I am His child, He has redeemed me, He has given me the Spirit of power and love and self-control, and Iām trusting in Him this day.
And whatever it takes, Heās gonna bring me through. But I want more of Jesus. More and more and more. Whatās the price of that? Give Him more of me. See, thatās where weāre at right now. And I believe God is faithful, donāt you? Praise God!
December 15, 2024 - No. 1680
āPrince of Peaceā Part One
December 15, 2024
Transcript of message from TV Broadcast 1680 — taken from Closed Captioning Text
Brother Phil Enlow: Praise the Lord, and good morning to all! The Lord is so good. I appreciate His presence this morning. We certainly have nothing in ourselves, but we have everything in Him. And as long as we look to Him from our hearts and lean upon Him, He will be here and He will show up. Thatās His heart toward every one of us.
You know, I was thinking about the service today, and over and over my mind went to a simple word that weāve heard a lot and is associated a great deal with this season, and thatās āpeace.ā The kids sang one song about peace this morning. And, as I thought about it, I said, it wasnāt that long ago I preached the same message. And I looked back and it was three years ago I preached on āPeace on Earth.ā
And while Iām sure a lot of the thoughts will be similar, but somehow I feel like the Lord wants us to focus on that this morning. You know, we donāt need my sermon. We donāt need anybodyās program. We just need something from His heart to us, because I doubt that anybody here is enjoying perfect peace this morning, despite the fact that we know weāve been given it in Christ. Itās ours. But yet, He wants us to come to a place where we experience that in a much deeper way than we do.
You know, there are so many scriptures you could use. Iāll just pick one just to start reading and thatās in Isaiah chapter 9, familiar scripture. And this is where we have the wonderful prophecy about the coming of Christ. You know, the Lord hid these wonderful prophecies from the eyes, even the minds, even of those who uttered them. They didnāt know what was coming. They gave out the word that God gave them, in faith, not really quite grasping how it was all gonna work out.
And you know, as we said many times, God hid it deliberately, partly from the Devil. So the Devil just walked into a trap, thinking he was doing away with the Son of God, and he wound up engineering his own defeat. But when you look back with the eyes of what has happened and what God has now revealed, suddenly the Old Testament becomes a different book.
( congregational amens ).
Praise God! Not just a book of laws and all that stuff. Itās about the coming of Christ. So anyway, in verse 6 the prophet writes, āFor to us a child is bornā¦ā (NIV). Boy, isnāt that something? Right off the bat, to us. Itās to us. Everything that God has done is because of our need!
( congregational praise ).
Praise God! Do you have a need this morning? Godās interested in that. He knows about it. I mean, weāve sung so many things about that this morning. But itās reality. We donāt want to just sing this, and talk about it as though, well, this is our theology, weāre just gonna uphold it. This is meant to be real! This is meant to make a difference in our lives! God help us! God help me! I need this as much as you do!
āFor to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.ā Isnāt that an interesting title? I mean, you think of God being the God of love. Could have said, the Prince of Love, but He said, the Prince of Peace.
Thereās something about this Kingdom that stands in absolute distinction from every other kingdom that we know about in this world. Thereās no peace here, is there? Because thereās no peace in the human heart. But here is One who is the Prince of Peace. But isnāt it interesting the language that He uses? The Mighty God, the Everlasting Father, and yet, here is the Son being called by those names.
Whyā¦you know, I donāt want to go into theology here, but the fact is, God was in Christ. This was not something where the Son said, hey, Iāll go do something and then try to convince my Father about this. This was Godās initiative, to not only send His Sonā¦can you imagine Him being willing to come down and start out as a single cell in a womanās body? I mean, you think about the willingness of our Creator to come and to do that!
But when He came, He didnāt come just to be a human being, He came to be a vessel. He came to be a way for God Himself to inhabit a human vessel and live among men so that men could actually have a contact with God if their hearts were in tune, if their eyes were open. He was there!
Now, most people who met Jesus didnāt see the Father in Him. They didnāt understand. They just thought this was aā¦maybe a special man, maybe a miracle worker or prophet. But they did not see that the God of the universe lived in Him, and was making Himself known. And so, thatās why this language is the way it is.
But the, āā¦Prince of Peace. Of the increase of his government and peace there will be no end.ā Thank God! Thank God! So, Heās talking about a Kingdom that was going to begin here but it was going to haveā¦it was not gonna have any end. I was gonna say it was to end over there, but itās not gonna have an end, is it? This is gonna beā¦you know, one day we will stand there. Those of us who know Him, those of us who have been born of that same life that was in Him, He will finish what He has started.
( congregational praise ).
How many times have we said that? He is notā¦we sang somewhere in the music this morning, the Alpha and Omega. That somehow jumped out at me. Thatās the beginning and the end, the first letter and the last letters of the Greek alphabet. And He is the beginning and the end but Heās also the middle. Heās everything that we need.
But His purpose is not just to bring us along and hope He gets there. This is absolutely a done deal. And one day, every one who knows Him will stand there in purity, in white.
If you have any conflict in your heart, now, that will be gone! Can you imagine a place where there is zero conflict? Now, to a human being, that sounds boring. But oh, my God, thatās what God intended from the beginning! He invested so many abilities, so many qualities in us thatā¦because weāre born in Hisā¦I mean, we were created in His likeness, werenāt we? We have a will, we have the ability to create, we have ability to imagine things and we have feelings, we have all of these qualities about us. He even invested things in our bodies that have a part to play in this.
But we know, from the beginning, that there was a rebellion that took place. And that rebellion was in the heart of one of Godās servants who happened to be especially powerful and beautiful. And he got to looking at himself, and all that God had invested in him, suddenly he began to imagine, this is for my benefit, this is to make me somebody, and so Iām going to be, āā¦like the Most High.ā Iām gonna beā¦Iām going to be like God!
And that thing was born in him and it absolutely twisted every good thing that God had done, into something that was evil, something that was destructive. And we know how he led a great host of angels with him, and then he led our first parents into rebellion and sin. And the world has never had any peace since. The very nature that was in Satan was reproduced in Adam and Eve. And all that God had given them began to be focused upon self.
And you know, thatās the essence of sin. We think of sin as rulebreaking. Hereās some stuff that God doesnāt like and weāre not supposed to do that. Well, I mean, those are representatives of what the real issueā¦the real issue is when you take anything that God has given us and use it for a selfish purpose, then everything becomes twisted and broken, and it leads to death. It leads to corruption. It leads to conflict. It leads to everything other than what God designed us for in the beginning.
My God! He is the only One that can bring us back, folks! Thatās what this is about. You think about the world. You know, we remember the scriptures, in a couple places in Isaiah where God said, āThere is no peaceā¦for the wicked.ā Now, Iāll imagine that most of us, when we think of somebody whoās wicked, we think of somebody like Hitler, or a mass murderer or somebody whoās done something really terrible. And thatās what a wicked person is.
The fact is, every one of us was born with a nature that is wicked, that is against God. I donāt care who you are, how righteous you appear before men, how commendable your deeds might seem, at the root of it, it is self! And I donāt care what you do and how many homeless you feedā¦I mean, thatās a good thing, but I mean, donāt you depend upon that to make you right with God! It will never do it.
And how many times have we pointed out the example of Isaiah, who surely was one of the righteousā¦I mean, the guy wrote this, was used to write it. And how, just a few chapters before this, he records the time when he, who had been called to denounce the sins of Israel was suddenly called up into the presence of the Lord, and all of a sudden, oh, my God! I had no idea. I knew He was Holy. I heard about all that. I see the things that theyāre doing wrong. I know God doesnāt like it, but I had no idea what He was really like!
Folks, if any human being was suddenly transported into the presence of God, we wouldā¦you know, I think most people would be vaporized. It would just be overwhelming, the difference, and yet, that is what God is going to reproduce in the hearts of His children! Only God can do that! Praise God!
But you think about the nature that we were born with, and how it works. I had so many scriptures come to me and theyāre not in any particular order. Iām gonna go ahead and turn to one that you might not think of. And thatās in James chapter 3. Some of this was quoted this morning. Itās amazing how many times we come through a menās meeting and a lot of the thoughts that Iāve had will come out.
But James is writing to believers here. But he is obviously recognizing the fact that when we come to faith in Jesus Christ, we donāt automatically become perfect. Thereās a whole lot of stuff that needs to change. We have got a nature that is still operating in these bodies that is still aligned with the world. Itās aligned with the kingdoms of this world.
And so, what he describes here is an example of what Christians need to recognize, in themselves, and say, look, thatās not what Heās after. He is after something else, and I need to recognize when these things rise up in me.
He asks an interesting question, here. āWho is wise and understanding among you?ā Iāll ask the same question. How many of you are wise and understanding? Yeah, an interesting question, isnāt it? We sort of read right over some of these things. So, letās see what wisdom and understanding bring to pass.
āLet him show it by his good lifeā¦.ā So, obviously this wisdom and understanding is simply not a mental comprehension of Christian doctrine, the ideas that we are all supposed to affirm. This is not simply an idea kind of thing. Itās not a cultural kind of thing. There is meant to be a reproduction of His life in ours. Okay? You say youāve got wisdom and understanding. Letās see it. Okay? Now itās getting quiet.
āLet him show itā¦ā How? āā¦By his good life, by deeds done in the humility that comes from wisdom.ā Boy, if we ever learnā¦if you thinkā¦if you acquire some kind of spiritual knowledge and it begins to make you feelā¦you know, Iām better than other people. Iāve got all this knowledge. Oh, my God! You donāt know anything! Knowledge puffs up. Itās love that builds up. If we ever see ourselves through Godās eyes, we will discover that weāve got a lot to be humble about.
( congregational amens ).
We have nothing to be proud about. Isnāt it amazing that God would look down upon somebody like us and love us anyway? And commit Himself with such an amazing Gospel to reach to the lowest of the low and say, I have the power to make something of you! Boy, there was a wonderful example given in the menās meeting this morning. Was that you, Carl, that rebuilt something? Somebody did. What Ben was talking about?
( congregational response ).
David. Oh, okay, Bethās dad. Yeah! Thatās right. I knew it was a dad in there somewhere.
( laughter ).
But there was some piece of furniture that looked like, to them, it was junk. Nothing! Worthless! I mean, just throw this thing out. And somehow he had the vision and the ability to look at that thing and see, not the wreck that it was, but what it could be. And so, he went part by part, took the thing apart, replaced things that he could replace, improvised what he had to improvise and wound up with this beautiful piece of furniture you could probably get a lot of money for it.
You know, weāve got a God thatās investedā¦I mean, doesnāt that reflect our Creator? The fact that somebody would have that kind of ability built in. This is our Creator andā¦Heāsā¦thereās no way to compare any ability that we have with what He has in His heart. I donāt care who you are. I donāt care what youāve done, where youāve been. Weāve got a God who can pick you up and make you something thatāll last for eternity.
And Iāll tell you, if you think youāreā¦if you measure yourself by other people and say, well, Iām not one of them. Iām one of the good ones. Heās got an extra job on you!
( laughter ).
āCause Heās first got to show you what you really are, and then He can pick you up and do something. You know, sometimes the one in the gutter has an advantage. You donāt have to tell him heās a sinner. He knows it. Oh, my God!
But, āChrist Jesus came into the world to save sinnersā¦ā and Paul said, āā¦of whom I am the worst.ā Isnāt that amazing?
All right. So, thereās a humility that comes from wisdom. Now hereās an interesting way to measure wisdom, what we call wisdom. āā¦If you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth.ā Now, is that not a pretty good description of human nature? Human nature is just about a bunch of desires that we have, and we try to deal with them.
Sometimes one desire will just carry us along and take us down a terrible path. I mean, you couldā¦an obvious example would be alcohol or drugs. But it could be anything. I mean, if you donāt happen to have that particular problem, donāt you look down on the one who does. Youāre just as bad in a different area. Every single one of us has things that weāre born with!
You talk about being born a certain way. Weāre all born sinners. Every single one of us, if we simply follow the inclinations of ourā¦of the nature with which we were born, we will be prisoners of Satan! There is no hope for it.
And Iāll tell you, if youāre on your ownā¦no hope outside of Christ. And if youāre on your own, you think about how Satan works. Iāll tell you, this is how he works on believers. Youāve got a besetting sin. Youāve got a weakness. And it rises up, and it begins to pull on you. And it begins to pull on you and you sort ofā¦no! Iām not going that way. No! Been down that way. Donāt want to go that way. And you fight and thereās a battle going on.
How many times does the Devil come and say, you aināt gonna win this? You might as well give in. Save yourself the trouble. Youāll feel better when you give in. My God! Satan has got us by a leash because of this nature that we were born with. We got it from him. All it does is long. All it does is reach out and want.
And you talk about a lack of peace. Itās not just that I want this, itās sometimes I want two different things! And I canāt have them both! They were conflicted. My God! Thereās nothing but unfulfilledāan unfulfillable desire built into every one of us. Folks, if weāre gonna find peace, weāre gonna have to have it some other way.
Iāll stop and inject this. Again, there are so many logical orders you could put this in. But one of the phrases that you will hear a lot, this time of year, is āPeace on Earth.ā Right? āPeace on earth, good will to men.ā And, a lot of people will get the idea that thatās what God wants. Heās gonna bring peace to this world. Everybody will hold hands and, I think I put it one time, sing āKumbaya.ā And you know, thereās just gonna be an end to all conflict.
That will never, ever happen in this world. Now, I realize there are peopleās theology that says different, and Iām not gonna fuss about it, Iām not gonna worry. Iām not gonna throw you out because of it. But Iāll tell you, the picture that I see in the scriptures is one that this world is gonna get worse and worse, darker and darker. The hearts of men who say no to the Gospel is gonna get to the point where they are completely blind, and what they believe is gonna sound absolutely insane to somebody that knows the truth, and yet they believe it with all their hearts! Donāt we see that happening now?
( congregational amens ).
Itās happening now! Itās gonna get worse! The Devil may indeed bring this world into a sort of a union, but it will be a union of rebellion against God, and there will be no peaceāno real peace in the hearts of men. This is not about peaceāthat kind of peace in this world.
In fact, thereās another place where Jesus was talking to His disciples and said, āDo you think I came to bring peace on earth?āĀ How do you put those two together? The angel said, āpeace on earth.ā Jesus said, āDo you think I came to bring peace on earth?āĀ How many of you remember that scripture? Itās in Matthew 10, if you want to look it up.
No, āI did not come to bring peace, but a sword.ā What did He mean? Because people are going to make a radical choice. Theyāre either gonna remain in the kingdom of darkness, serving and following the dictates of their own nature, saying, itās my life, I will pursue what appeals to me, or theyāre gonna surrender that, come to Him, see the problem and surrender to Jesus Christ, the Prince of Peace!
( congregational response ).
And itās gonna divide families. Itās gonna divideā¦bring all kinds of divisions. Now, does that mean we need to have a bad spirit? Of course not! But Iāll tell you, there will be a division that is radical.
I mean, you think about the division thatās coming. How many destinies are there gonna be on the Judgment Day? Two. There will be those who have surrendered their lives to Jesus Christ, and put their faith, not in themselves or their church or their religion, but in His saving power, the power of a brand-new life imparted to the heart! They have surrendered to Him and theyāre part of that kingdom that Isaiah was prophesying would come. Or, they remain a part of this and theyāre gonna be destroyed. Thatās pretty radical, isnāt it?
But yet, the angel did say, peace on earth, didnāt he? So, there has to be some meaning to what he said. Now we know that thereās going to be a peace that will come. Like I say, once all of these kingdoms are destroyed, every opposition is thrown into the fire and it is gone, thereāll be nothing but peace! Oh, man! We will be set free to be everything God ever intended us to be. Thatās not like weāre gonna sit here and be little knots on a log or something. Iāll tell you, we will be able to do, but there will be no conflict in the doing thereof.
( congregational amens ).
There will be no frustration. There will be noā¦I was first, this is mine. You know, all the stupid stuff that goes on in this world. Weāre all like kids. We laugh when kids say that, but we do the same thing. Itās just we have more sophisticated ways of doing it.
But oh, Iāll tell you what, what God is talking aboutā¦what He came to do, though, was not simply about the future. Thank God for the future! But Godā¦do you think God wants His people to have peace here and now?
( congregational amens ).
Yeah! See, thatās what James is getting at. And heās showing the contrast of what human nature does to us and what real wisdom is. So, heās talking here about, āā¦bitter envy and selfish ambitionā¦.ā I want something that I feel like is going to give me satisfaction. If I get that then Iāll haveā¦good luck with that! I donāt care what you get, it will never satisfy the itch thatās in here. Itās deeper than any man can scratch, and you will be chasingā¦youāll be like theā¦like they used to use for an animal. They would dangle a carrot out in front.
But I mean, isnāt that a picture? Oh, if you could just have this. I know it didnāt work out last time, but if you just do it this way, or do it just one more time. Do it. Youāll be happy. You get these fleeting moments of good feelings and then theyāre gone, and then youāre empty and then youāve got something else. Oh, my God!
If you harbor that envy, that unfulfilled, natural desireā¦if thatās whatās driving you, were does that come from? āSuch wisdom does not come down from heaven but is earthly, unspiritual, of the devil.ā You see where the source of that comes from? It comes straight out of the heart of Lucifer!
How many of you think he wants your welfare? Good luck with that! He is out to destroy everyone. He is angry! He knows he has lost the war! And he is determined to take down everyone he can. Thank God he cannot countermand what Jesus has set in motion!
December 22, 2024 - No. 1681
``Prince of Peace`` Conclusion
December 22, 2024
Transcript of message from TV Broadcast 1681 — taken from Closed Captioning Text
Brother Phil Enlow: He is out to destroy everyone. He is angry! He knows he has lost the war! And he is determined to take down everyone he can. Thank God, he cannot countermand what Jesus has set in motion! God is gonna reach a people!. He knows who they are! He knows how to reach them! We need to be in harmony with Him, and let Him do the work, because He is the only One whoās able to do this. But, He will never fail.
āAll that the Father gives meā¦ā Jesus said, āwill come to me.ā (NIV). And what about them? None of them are gonna be cast away. Do you see the perfect union with the Father and the Son there? Everybody He gives is gonna come, and nobody will be turned away. Thank God!
So, youāve got a wisdom here that causes people to live, trying desperately to satisfy itches that are in here, and it doesnāt work. āFor where you have envy and selfish ambition, there you will find disorder and every evil practice.ā Now, heās talking to Christians. Folks, these things affect us.
If thereās anyone here who has any lack of peace in your heart, where does that come from? Ah, it comes from our old nature wanting somethingāwanting something thatās self-driven. It come from this so-called wisdom. It comes from the world. This is how it should be. Go get it. It comes from the heart of the Devil himself, but it affects usāit affects us.
We live our lives singing about peace, but we donāt have the peace that God wants us to have. I realize itās not something you can snap your finger and say, oh, now Iāve got it, Iāve got it. This has got to come as a learning experience.
You know, I think somebody had quoted Dave this morning. I thought it was a wonderful way to put it, about howā¦we can live with the stuff we know as though this is all what weāve learned in the past, but itās not what weāve learned. Itās what weāre learning. Itās not about past stuff. Itās about present action. We are meant to be learners. We are meant to be people who learn the wisdom that is from above, which heās gonna talk about in a second.
There is a wisdom that comes from God, that is meant, not just to tell us about what glorious things are gonna happen one day, but how we can cope with a world that hates God, where itās a world of people who donāt know what peace is about. They make a treaty, and oh, weāve got peace. Oh, yeah. You break it down to the individual level, youāve got broken lives, and messes, and people who are snared by every form of sin imaginable. Okay?
So, āFor where you have envy and selfish ambition, there you will find disorder and every evil practice.ā Thatās the root of every evil thing in the world. Itās simply, my desires. There was somebody else who talked about being in a situation where there was a conflict with somebody, or feelings about somebody.
This is something weāve said many times, and we, every one of us, fall into it over and over again. The problem is them! If they wouldnāt do that, or say that, or act that way, Iād be fine. Why do you think God caused them to act that way, or allowed them to act way? Itās not about how theyāre acting. Itās about how youāre reacting! And youāre reacting because youāre following the dictates of your old nature instead of Christ. Weāve said it over and over again, and we do it over and over again. But you know, the Lordās teaching us, isnāt He?
( congregational amens ).
He loves us enough to keep reminding us and showing us where itās at, because He is the Prince of peace.
( congregational amens ).
Thatās what He longs to give us. Thank God! All right, so youāve got the Devilās wisdom. āBut the wisdom that comes from heaven is first of allā¦pure; then peace-lovingā¦.ā Okay, itās first of all pure. But itās, āā¦then peace-loving, considerateā¦.ā
What does considerate mean? Who are you thinking about when youāre considerate? Me? No, weāre thinking about somebody else. Thatās what Heās after. āā¦Considerate, submissiveā¦.ā Oh, we love that one. Thatās human nature, right? Oh, I just love to be submissive. No, we want to be in charge. We want what we want, and thatās right, and everybody needs to get out of our way and let us have it. Thatās the source of all thatās wrong with humanity. Thatās why thereās no peace to the wicked. God doesnāt want us acting like them, but we do more than we should.
Okay, āā¦submissive, full of mercy and good fruit, impartial and sincere.ā Boy, those are amazing qualities, arenāt they? And the thing is, not one of us was born with those qualities. If weāre gonna have them, weāre gonna have to get them from Somebody.
And when he talks about wisdom, weāll see this as we go, and of course, weāve talked about it many timesā¦heās not talking about us having better information so we can act different. It takes more than just knowing whatās right to do. I mean, you can read this and say, oh, good, now, thatās what Iām supposed to do. Well, good luck, because you donāt have a nature that will support that, and thatās gonna constantly get in the way!
Thatās what Paul discovered in Romans 7 when he tried to serve God by obeying the law, and he discovered his batting average was zero. Even when he did it outwardly, it wasnāt here, like it was supposed to be. My God, we need a miracle, donāt we?
All right, so what happens when youāve got that kind of wisdom in operation? It says, āPeacemakers who sow in peaceā¦raise a harvest of righteousness.ā My God, you see what God is trying to do? Heās trying to plant His life down here and raise a harvest. This is the context in which we have to serve God. Weāre gonna need supernatural help. Weāre gonna need God. Weāre gonna something we canāt get from this world. We canāt get it from ourselves. It only comes from Christ. Thatās the hope of the Gospel. Thank God!
What now, now he goes on. Really, thereās a chapter break here, but it wasnāt there in the original. This goes right straight into chapter 4, verse 1. So he goes back to the question, āWhat causes fights and quarrels among you?ā Why? Why donāt you have perfect unity with everybody around you? I mean, you know, we understand thatās not a good thing, but it happens, constantly.
You put two people in a room, sooner or later, youāre gonna have a fight. Why? āDonāt they come from your desiresā¦.ā No, they come from him! They some from the other guy! Heās not doing right! Heās not measuring up to my standard! Heās not like I think he should be, or she.
No, āā¦they come from your desires that battle within you?ā Thatās the problem. Itās a heart issue, isnāt it? āYou want something but donāt get it. You kill and covet, but you cannot have what you wantā¦you do not have, because you do not ask God.ā
See, this is where it gets into our relationship with Him. See, youāve got people, first of all, we donāt [have] things because we donāt ask Him. But now, weāve got another problem, because weāre still here in this carnal state where weāre following too much the old nature.
āWhen you ask, you do not receiveā¦ā Why? āā¦Because you ask with wrong motives, that you may spend what you get on your pleasures.ā So, you see what the problem is throughout this? Itās human nature in control. Weāre meant to be yielded to Him, to learn how to live by a different life.
This is why religion canāt help you. This is why perfect theology canāt help you. Perfect creeds canāt help you. We have got to have a new heart, and a new life, and only Jesus can give us that.
But I tell you, even when He does, that does not automatically guarantee that in every instance we are going to follow that life, weāre gonna live out that life. This is what the problem is. Weāre still in the middle, and James is dealing with Christian believers, and yet, he says thereās fights. You get in a fight. Youāre having a problem. Why? Itās because youāre following your desires. Wake up! This is what itās about.
āYou adulterous peopleā¦.ā An adulterer is somebody whoās married, but theyāre messing around with somebody else. āDonāt you know that friendship with the world is hatred toward God?ā Youāve got two opposing kingdoms. The kingdoms of this world are Godās enemies! If we live according to the dictates and the ideas of the world, weāre absolutely fighting against God. Weāre fighting against ourselves, really. But God wants to set His people free. Praise God!
āOr do you think Scripture says without reason that the spirit he caused to live in us envies intensely? But he gives us more grace.ā Now, letās just take a step back and say, now who does He give the grace to, or for you grammarians, to whom does He give the grace?
āGod opposes the proud but gives grace to the humble.ā You know, sometimes, the proud are the ones that think they can do it. Theyāre bopping along in a situation. I can handle this. Iāll wait ātil I get to the big stuff, and then Iāll, oh God, I need You. We need Him all the time, about everything.
The wonderful thing is, He is available all the time about everything. Heās interested all the time in everything, and Heās willing, but weāre too proud. If we could think differently, and ask Him for the grace to think differentlyā¦I mean, youāve got to start where youāre at, donāt you? If Iām proud, I need grace to stop being proud. I need to recognize, I need You, Lord, in this area.
Wherever Iām at, Lord, I donāt have what it takes. I donāt have the desire to do the right thing in this particular area. I heard some amens, but I think everybody here could have said it. Yeah, there you go. So, what do we do?
Oh God, I need You. Lord, Youāve promised, Youāve promised, and Iām coming to You. Iām believing Your promise in the face of all that says it canāt ever be. Lord, I need peace in my heart. I need something that only You can give.
You know, there are so many scriptures you could use. Lord, we preached three different Sundaysā¦straight Sundays on peace one time, didnāt we, from Isaiah 26? Peace, peace. But one scripture that I think is critical to thisā¦let me go ahead and turn to it. I think itās in John 14, right at the end.
And remember this is where Jesus wasā¦it was the night before His crucifixion. He was talking to His disciples, gave them a lot of information. Okay, it was not at the end. It was verse 27, talking about the coming of the Holy Spirit. Youāre gonna be taught. But in 27, He says, āPeaceā¦ā Itās what weāre talking about today, āPeace I leave with you; my peace I give you.ā
Isnāt that interesting? Itās not like Iām gonna give you a box of something and itās called peace. This is My peace. Where did Jesus get His peace? From the Father. Okay, is it just sort of a warm, gooey feeling? What did that mean in practice? Think aboutā¦what does that actually meant for Him to have a state of peace, given everything that happened to Him?
He trusted. Thatās a key. Thatās what Isaiah said, āā¦because he trusted in thee.ā (KJV). You have peace, peace. It was an absolute unity of His heart and His will.
Now, we know He had battles. He cried, āā¦with strong crying and tearsā¦ā didnāt He? And the Lord saved Him out of that. But the salvation is not what we think about, because He wasnāt rescued from the cross. He had to go through that, but what He did have was a heart that was yielded and willing and able, by Godās power, to go through something that was impossible for a human being to do.
( congregational amens ).
Thatās what salvation is about. Doesnāt John 14:27 give us a clue about what salvation is all about? In effect, Jesus is saying Iām giving Me to you. I get it. You donāt have what it take to have what God wants you to have in this world! But I have come to a place where, now, God has invested in me a life, and I have the power to share that life with you, and that peace that has carried me through my earthly life, itās Mine, I have it, and Iām sharing it with you!
That means Heās sharing it with you, and you, and you, and me, today. This is not just something that happened the night before He was crucified. This is all through. Itās called time and time again, the Gospel of peace, the Good News!
Thank God, the foundation is that we can have peace with God, and have our sins dealt with and washed away as if they had never happened, but then thereās a practical side, that God wants us to be able to walk through our lives and actually have a peaceā¦that weāre not constantly knocked off kilter by all the stuff that happens as though, why did it happen to me?
Well, get your mind off of yourself, and just put yourself in Godās hands and say, thank You, Lord. Your grace is enough. Iāll tell you, weāve got a God who can give peace in your situation and mine, today, if we will let Him.
Thatās the problem. Do we want to cling to our way so much, and our rightness in a situation, so much that weāre just not willing to let go? Boy, that came up today several times, about how much we need to come to the place where we can let stuff go.
Thereās a wonderful scriptureā¦it might be a good one to finish with that we certainly all know very well, and thatās in Philippians chapter 3. Well, Iāve been all around it here. There we go. Iām sorry, itās Philippians, chapter 4.
Now, itās interesting that right before he gets to the scripture that we always think of, in verse 2, Paulās writing to believers in the city of Philippi. He says, āI plead with Euodia and I plead with Syntyche to agree with each other in the Lord.ā (NIV). So, is this a problem? Is this a naturalā¦I mean, is this the kind of thing that you deal with when human beings are together, even in the Lord? Are there not conflicts? Is that what God wants? Is there an answer? Is there a solution to this problem?
He pleads with them. āYes, and I ask you, loyal yokefellowā¦ā to whom heās writing, āā¦help these women who have contended at my side in the cause of the gospel, along with Clement and the rest of my fellow workers, whose names are in the book of life. Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near.ā
Now, the scripture that weāre all so familiar withā¦because if you have gotā¦your human nature is too much in charge, is that not the source of fear and anxiety, among other things? Yeah. Youāre alwaysā¦thereās always something thatās got you going and got you worried, and youāre worried about this. Youāre worried about something else. Thereās a burden. I canāt fix this. Whatās going on? Thereās all this unrest.
Oh, my God, God doesnāt want us to have to live that way, and He knowsā¦like Peter said, āCasting all your care upon him; for he careth for you.ā (KJV). But here, Paul says, āDo not be anxious about anythingā¦ā (NIV). Okay, so how do I do that? Good luck. Stop being anxious, everybody! That doesnāt work, does it? Better have a way to do that.
āā¦But in everythingā¦.ā Everything. That comes to all the little stuff, all the little things that we run into in our lives. It gets right down to the nitty gritty of where you and I live, in everything, about anything. āā¦But in everything, by prayer and petition, with thanksgivingā¦.ā
How many of you pray and petition with complaining? See, thereās no trust in that, is there? Itās like, God, Youāve got it in for me, and I donāt like it, and Iām gonna pout. No, we come to Himā¦Lord, Youāve allowed a need in my life. I feel it. Iām in a difficult place, but I know You love me. I know that in all things Youāre working together for my good, and You have a purpose in all of this. So, in my request, Iām thanking You, Lord. Iām thanking you for the circumstance, but Iām thanking You because You have the answer and the grace. Okay?
āā¦Prayer and petition, with thanksgivingā¦.ā Thatās a pretty good prescription, isnāt it? āā¦Present your requests to God.ā And how many of you think when we do it, we just over and over, and over and overā¦and I know thereās a persevering in prayer. I understand that part. But how many of you think that when we come to the Lord, we give Him our burdens, and then we take them back go to sleepā¦and try to go to sleep with them?
How many of you have done that? Yeah. That doesnāt work too good, does it? See, there does have to come a place in our prayer where we say, all right, Lord, I have handed this off to You. Itās in Your hands, and Iām just leaving it in Your hands. The old hymn, āTake your burden to the Lord and leave it there.ā Some of you remember that.
All right, āDo not be anxiousā¦by prayer and petition, with thanksgiving, present your requests to God. Andā¦ā What? āā¦The peace of Godā¦ā The peace of God. Do you think Godās worried? Do you think God is in conflict? Oh, my God, Iāve got so many people to imagine. Look, thereās Carl. Look what he did again. Iāve got to worry about him. And Dorsey, I donāt know.
( laughter ).
And Ron. Oh, Iām just so overwhelmed. No! Godās got a perfect rest. Heās perfectly in control. Thereās nothing the Devil can do to undermine His plan. He wants us to share how He feels about everything, the reality of it, not just how He feels, the reality of it. He wants us to rest in that.
āAnd the peace of God, which transcendsā¦.ā It goes beyond all understanding. You canāt explain this to somebody. Why do you have such peace? Because Godās got this, and Iām trusting in Him. I mean, even the words, that still doesnāt convey the reality of something that goes beyond simply explaining it to the mind. Itās something that possesses the heart. Thatās what Heās after, because thatās what he says. It, āā¦transcends all understanding, will guard you hearts and your minds in Christ Jesus.ā
All right, and he says, āFinally, brothers, whatever is true, whatever is nobleā¦ā It gets into to what we think about, what we allow our minds to dwell on. Thatās where a lot of our trouble comes from. āā¦Whatever is right, whatever is pure, whatever is lovely, whatever is admirableāif anything is excellent or praiseworthyāthink about such things. Whatever you have learned or received or heard from me, or seen in meāput it into practice. Andā¦ā What? āā¦The God of peace will be with you.ā
Thank God. If Iām living, and I donāt have peace, itās not His fault. Itās because I am dwelling in a low realm. Iām operating by human wisdom, by human nature. If Iām gonna get out of that, Iām gonna have to start lifting my eyes and looking to Him, and believing His promises, and giving my burdens to Him, and His promise is that we can have peace.
This is peace thatās on earth. Weāll have peace there, if you know Him. But He wants you to have it now. And Iāll tell you, you get intoā¦just life in general, but this season is supposed to be peace on earthā¦a lot more stress usually. But God can give us peace, even in Christmas. God can give us peace, if weāll just open our hearts to Him. He is the Prince of Peace, and behind Him is the God of Peace. Thatās what itās about, and He is faithful. Praise God!
December 29, 2024 - No. 1682
All Music Program
Broadcast #1682
December 29, 2024